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Welcome to the To podcast.

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I'm Garrett Ryan, and My I guess today

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is Doctor. Fed Nic.

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This as professor and,

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At Of Naples Fed the second.

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Dr Nikola Lard. Thanks for joining us.

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Thank you. It's a pleasure to be here

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with your state. Oh, likewise.

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Doctor Works on the famous her palladium scrolls,

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eva of highly carbon by disruption of In

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79 Ad d.

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Since last year she been involved with the

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V challenge. A project that's using machine learning

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to virtually un ramp and read the scrolls.

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We'll, discuss the very exciting results of the

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challenge shortly.

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But first, a bit of background. Frame we're

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not familiar with the scrolls.

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Could you tell us a bit about, how

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and where the her scrolls were discovered.

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So the claims scrolls were found in seaside

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Villa, Luxurious villa in the bay of Naples

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in,

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the ancient city where.

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And,

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actually, the excavation were not systematic archaeological

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excavation as the ones we have today. We

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can see today. It was was more like

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a recovery of ancient marble,

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ancient statues and findings from the ground. The

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things were coming from wells

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pertaining to farm workers,

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people leading in the ancient in the in

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the modern city of Regina. So the ancient

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city claim.

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So it was more like, an exploration, And

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the the Vip pap pd, in particular was

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found for first time in 17 50.

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And the first pap expiry were far found

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in 10/19/1752.

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It is also a very interesting to...

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Think about where precisely in the villa this

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growth were found because the discoveries... So the

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findings, the findings

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happened in different places in Villa. Some of

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the pap papaya were found in the

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reception rooms

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of the the Venus so between the 2

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pairs styles. So in this room

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lead by the light coming from the 2

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paris styles, but most of those scrolls, most

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of the library,

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was actually found in a very small room

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internal room styles in the Villa, which was

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probably, like a storage room

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where all the books were kept, and it's

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also interesting that some of the pap pie,

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some of the scrolls were found in boxes,

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because this can mean that there was a

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a very

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living

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activity, and

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so the there was a dynamic

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situation in in the Villa where the pap

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papaya were moved from 1 place to another.

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We have to think that it was not

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very comfortable to read this scrolls in a

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small room,

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which was not

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where the light was not coming from

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from the... External parts of the Villa. So,

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it is interesting to think that there were

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people moving these scrolls from the most internal

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rooms of the library to the res reception

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room to be able to read them. And

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so probably the boxes were used for that.

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Okay. Yeah. Very interesting. I know that the

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the villa has only been partially even today,

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and we'll talk more about possibilities is what

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might lie within the still buried segments later.

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So to date, how many controls have been

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opened and how many remain unopened? The

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Yeah. This is a difficult question. Actually,

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because we don't have a precise number of

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straws.

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Housed in the library of the Villa pd.

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This is caused... This is due to

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fragmentation of the scrolls because many of the

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scrolls broke up

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during the eruption or even later when they

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were discovered or during the,

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attempt to open them.

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We can say that D collection

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includes more than 1800

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inventory numbers, which doesn't mean 08/01/1800

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event scrolls in the whole collection.

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Probably,

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originally, the library house somewhere between

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801000

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cro, 1 1000 books,

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and

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if we if we look at the inventory

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numbers, right now, over 600

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referred to

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unopened material, and more than 100 referred to

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material for which in,

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an opening was attempted, but then

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interrupted because

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situation was probably too difficult, and the results

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were not particularly promising,

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So we still have a lot of material.

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We have this,

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big

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wooden drawers,

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very fascinating actually.

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In the Op opportunity At the national library

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of naples

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where this unopened material is stored. And you

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can see from... So

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both

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tires pros and portions of scrolls, like fragments

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that are completely unopened and never touched.

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And it's fascinating.

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As you mentioned, if fact that some these

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scrolls are partially opened and many fell apart

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during the eruption or afterward upon handling.

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Other they're extremely delicate objects. So what are

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some of the challenges of handling or working

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with

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such fragile material.

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Yeah. So third

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this actually is a strange situation out of

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the canadian pap proprietary particular condition because they

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are a carbon. They're very fragile, but at

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the same time, they look like petrified object.

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They look like very compact almost petrified object.

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So

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on 1 side, they are incredibly

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fragile. On the other side, they are,

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incredibly,

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compact and difficult to to open difficult to

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access. As far as the

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open for Bi, are concerned,

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so Man handling them can be, of course,

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very dangerous and,

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we people have so did these callers who

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study, but priority have to be very careful

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about that because we cannot,

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keep the pap between 2,

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glass pieces as it happens for Pap found

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elsewhere,

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not carbon pap,

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So when you look at the pap virus

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under the microscope,

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you don't have anything protecting it. Yeah. There's

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nothing on top of the virus. So you're

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handling the of wooden board to to which

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the pap virus glued and you're handling directly

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under the microscope.

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So, of course, there, it it is dangerous

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to

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handle them,

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and also, there are, other challenges when you

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have to deal with this pap. So on

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1 side,

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and so on top of their Gb and

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carbon capitalization and everything else,

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you have the difficulty

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in reading the a fiery because of the

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black ink on the black surface.

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So it is... It can be

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particularly challenging

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to decipher attacks because you cannot,

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very clearly in some situation,

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distinguish the surface of the virus

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from the, ink that you are interested in.

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And then there is a problem of fragmentation,

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of course, because as I said before, many

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of the girls were fragmented, and so they

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were... They broke up in several pieces. And

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so,

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most of our work today at the work

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with the pathologist working on open Pap,

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is to try to reconstruct the holes cro,

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putting all the fragments back together to their

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original position. And then there is another problem

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that is closely connected to

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the,

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the condition, the compact

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condition of this growth, which is the so

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haul strat we refer to that with this

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term,

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which means that there are,

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very often

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overlapping layers of virus. So the

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detachment of single individual layers were was not

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always

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attained. It was very difficult actually to attain.

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So, on the contrary,

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it happened very often that several layers remained

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the attached 1 to another And so this

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results in a situation where you cannot,

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read a continuous text. But your taxes continuously

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is constantly...

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Interrupted by other fragments coming from under other

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layers. So,

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there is a need of reconstruction where you

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have to put this fragments back to their

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original position.

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Yes. It sounds like a a monumental task.

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At at Michigan where I did my my

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Phd. We had P from Car in Egypt,

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which, of course, our standard Pap papaya, you

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know, they're not carbon.

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But even though if there was a big

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box we had in the in the the

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room, those full of fragments about the size

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of a finger nail, and we would try

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to be reconstruct them from those. And of

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course, when they're carbon and add adhering together,

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it's whole levels of difficulty more.

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Professor Gen, who I I worked with at

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Michigan a couple times. Just tell me about

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this, and

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it sounded.

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As I said,

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quite an effort. So a kudos to you

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and your colleagues for doing this.

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So besides works of philosophy, which we'll discuss

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in a moment,

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what new texts have been discovered in the

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papaya millennium to this point?

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Yeah. So the first important thing to say

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is that

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Each of the pap proprietary

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found in the in their clinical collection so

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far

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is a new... Is a is a witness

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to a new completely new tech. Mh. So

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we don't have

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this text from any other sources.

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So it is a specialized philosophical.

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Library, as you said. So most of the...

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So the Greek of expiry coming from this

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library

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referred to philosophical,

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context and there's especially to peculiar.

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There are also some proprietary from, the stoic

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schools so,

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the preserve works from the stoic season.

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But most of the Greek Pap are philosophical

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texts this also... It also interesting because philosophy

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in in the ancient word

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means something probably broader than what we expect.

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So philosophy doesn't only mean,

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ethics. It it also means,

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physics. It means

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poetry,

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music,

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rhetoric.

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It means geometry,

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it it means theology. It means a lot

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of different things are

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it means

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other

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kind of topics that we're probably not expecting

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where you we're talking

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of, about philosophy

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today.

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The left part of the library

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is a little bit of a mystery, actually.

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There... There's no

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possibility.

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We we are not able to identify

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a unique

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context,

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they they could belong to the Lot scrolls

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could belong to

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no

280
00:11:00,218 --> 00:11:02,764
philosophical pap proprietary have been found in the

281
00:11:02,764 --> 00:11:05,747
lot texts. So far, there were attempts to

282
00:11:06,283 --> 00:11:07,022
identify luc

283
00:11:07,876 --> 00:11:10,664
in the in the lot texts, but none

284
00:11:10,664 --> 00:11:12,950
of the of those attempts seem to be,

285
00:11:13,947 --> 00:11:14,267
confirmed,

286
00:11:15,145 --> 00:11:16,582
as stand right now.

287
00:11:17,300 --> 00:11:19,775
So the lot tax are interesting because we

288
00:11:19,775 --> 00:11:21,691
can find... So there is some,

289
00:11:22,583 --> 00:11:25,287
historical graphical text, some historical text.

290
00:11:26,242 --> 00:11:28,469
Now, there is a text from Seneca Elder,

291
00:11:29,838 --> 00:11:31,834
which it is possible to read the the

292
00:11:31,834 --> 00:11:32,952
the end title,

293
00:11:33,351 --> 00:11:35,347
but it is very difficult to recover the

294
00:11:35,347 --> 00:11:38,381
text because it's so damaged that we cannot

295
00:11:38,381 --> 00:11:38,881
read

296
00:11:39,752 --> 00:11:41,027
more than a couple of words,

297
00:11:42,063 --> 00:11:42,859
continuous words.

298
00:11:44,214 --> 00:11:46,500
As... And and there are also some text

299
00:11:46,779 --> 00:11:49,489
of a legal nature among the lot tax.

300
00:11:49,808 --> 00:11:52,301
So those are a little bit more surprising

301
00:11:53,236 --> 00:11:55,644
in terms of the general context. And I

302
00:11:55,804 --> 00:11:57,902
I think it will be very interesting to

303
00:11:58,121 --> 00:12:01,557
understand if the virtual wrapping can retrieve some

304
00:12:01,557 --> 00:12:03,975
text from first from from more

305
00:12:04,449 --> 00:12:06,684
lighting scrolls because that would give us,

306
00:12:08,440 --> 00:12:11,792
clearer sense of the latin library in in

307
00:12:11,792 --> 00:12:12,670
the villa pd.

308
00:12:13,323 --> 00:12:13,640
Mh.

309
00:12:14,275 --> 00:12:16,180
Yeah. I mean, that the possibilities are are

310
00:12:16,180 --> 00:12:17,371
so tantalizing, of course.

311
00:12:18,324 --> 00:12:19,832
You know, I think for people who don't

312
00:12:19,832 --> 00:12:21,260
who Know are a little bit about them.

313
00:12:21,419 --> 00:12:24,067
They think of Os pap papaya, for example.

314
00:12:24,706 --> 00:12:26,384
And the works of history found there and

315
00:12:26,384 --> 00:12:28,940
the poetry found there. And I think everyone's

316
00:12:28,940 --> 00:12:32,174
dreaming of, similar discoveries among these interesting

317
00:12:32,554 --> 00:12:34,955
interesting philosophical texts they're being recovered already.

318
00:12:36,315 --> 00:12:37,514
Wasn't there also a poem by the battle

319
00:12:37,514 --> 00:12:40,480
of Act or something they found? Know Very

320
00:12:40,480 --> 00:12:43,103
lighting text. Mh. Yeah. It it is actually

321
00:12:43,103 --> 00:12:45,488
the best preserved among the lighting

322
00:12:46,123 --> 00:12:46,623
Draws

323
00:12:47,574 --> 00:12:49,752
it is a poem in

324
00:12:50,530 --> 00:12:51,249
on a bottle of,

325
00:12:52,368 --> 00:12:54,147
and that that is also interesting.

326
00:12:54,845 --> 00:12:57,011
We don't have that title of it, but

327
00:12:57,011 --> 00:13:00,111
it's it's the best preserved so far among

328
00:13:00,111 --> 00:13:02,574
the lot scrolls. Which is also interesting because

329
00:13:02,574 --> 00:13:05,298
it justifies to run interest... Historical interest. But

330
00:13:05,298 --> 00:13:05,798
also

331
00:13:06,972 --> 00:13:09,045
and in a of an interest in,

332
00:13:09,603 --> 00:13:10,103
poetry.

333
00:13:10,480 --> 00:13:11,676
Mh. Of course.

334
00:13:13,924 --> 00:13:15,918
Now, as you mentioned, most of the scrolls

335
00:13:15,918 --> 00:13:18,173
are philosophical in nature, above all epic,

336
00:13:19,029 --> 00:13:20,704
and very many related to this person,

337
00:13:21,422 --> 00:13:21,980
Of God.

338
00:13:23,352 --> 00:13:24,869
Can you talk us a bit about this

339
00:13:24,869 --> 00:13:26,306
man and about his philosophy.

340
00:13:28,062 --> 00:13:30,536
So F of gala lived in the first

341
00:13:30,536 --> 00:13:32,487
century bc see. He was

342
00:13:33,422 --> 00:13:34,320
outside of her,

343
00:13:35,015 --> 00:13:38,521
he only known as a poet as an

344
00:13:38,601 --> 00:13:39,101
Epi

345
00:13:39,477 --> 00:13:41,150
as a writer of epi.

346
00:13:42,363 --> 00:13:43,582
And also dia

347
00:13:44,041 --> 00:13:44,861
liars shoes

348
00:13:45,400 --> 00:13:47,018
mentions him has,

349
00:13:47,637 --> 00:13:48,915
as the writer of

350
00:13:49,808 --> 00:13:51,797
for of a work on,

351
00:13:52,354 --> 00:13:53,649
history of philosophy.

352
00:13:54,979 --> 00:13:55,479
But

353
00:13:56,570 --> 00:13:59,793
outside K, we don't have any of his

354
00:13:59,851 --> 00:14:02,245
philosophical texts. From Air titanium, we know that

355
00:14:02,245 --> 00:14:03,623
he wrote a lot of

356
00:14:04,161 --> 00:14:06,816
actually a lot of philosophical books on

357
00:14:07,527 --> 00:14:08,963
really different topics.

358
00:14:09,521 --> 00:14:11,993
So he wrote on ethics. He wrote on

359
00:14:11,993 --> 00:14:13,269
the history of philosophy.

360
00:14:13,667 --> 00:14:15,124
He wrote on on music

361
00:14:15,501 --> 00:14:15,900
poems,

362
00:14:16,313 --> 00:14:17,370
on on rhetoric,

363
00:14:18,381 --> 00:14:21,086
he wrote. So for example, on Ethics, 1

364
00:14:21,086 --> 00:14:23,335
of the most interesting works,

365
00:14:23,790 --> 00:14:26,352
according to me as a work on frank

366
00:14:26,352 --> 00:14:28,583
of speech or frankly disease,

367
00:14:29,380 --> 00:14:31,951
which is interesting because it's a sort of

368
00:14:33,761 --> 00:14:35,231
approach to philosophy

369
00:14:35,607 --> 00:14:36,823
and, frank

370
00:14:37,836 --> 00:14:40,303
is looked as is considered,

371
00:14:41,178 --> 00:14:43,940
important not only in the relationship between friends

372
00:14:44,059 --> 00:14:46,229
also in the relationship between

373
00:14:46,604 --> 00:14:49,468
teacher and students and between tell students, it's

374
00:14:49,468 --> 00:14:52,510
a very interesting topic, but actually. And also,

375
00:14:52,669 --> 00:14:55,461
F was for a long time, was considered,

376
00:14:56,259 --> 00:14:59,289
sort of repeater of Epic doctrine, but we

377
00:14:59,289 --> 00:15:00,826
cannot regard him

378
00:15:01,219 --> 00:15:01,779
as a mere,

379
00:15:02,658 --> 00:15:05,395
sla repeat repeater. Mh. He

380
00:15:06,094 --> 00:15:09,210
actually innovated a lot, and he dedicated himself

381
00:15:09,210 --> 00:15:09,370
to,

382
00:15:10,501 --> 00:15:11,001
explaining

383
00:15:11,378 --> 00:15:11,616
and,

384
00:15:12,254 --> 00:15:12,754
adapting

385
00:15:13,130 --> 00:15:15,919
the the philosophy of Recruiters while still respecting

386
00:15:15,919 --> 00:15:18,792
it, of course, you know that Epic Is

387
00:15:18,792 --> 00:15:22,541
rejected public life and non necessary pleasure. So

388
00:15:22,833 --> 00:15:23,942
it was a philosophy.

389
00:15:24,434 --> 00:15:25,572
Was not particularly

390
00:15:26,508 --> 00:15:28,045
fitting the roman

391
00:15:28,422 --> 00:15:31,533
context, of course. So he also worked a

392
00:15:31,533 --> 00:15:34,657
lot while still respecting this philosophy to fit,

393
00:15:34,736 --> 00:15:37,835
the, the context of of Roman society.

394
00:15:38,550 --> 00:15:40,400
He actually intended to do

395
00:15:40,774 --> 00:15:43,653
with his greek philosophical Prose, fit That's something

396
00:15:43,653 --> 00:15:46,046
that was very similar to the objective of

397
00:15:46,046 --> 00:15:47,482
the lighting poem,

398
00:15:48,280 --> 00:15:48,360
the

399
00:15:49,477 --> 00:15:51,646
Composed by the decreases. With... Which who was

400
00:15:51,646 --> 00:15:54,939
actually a contemporary of and then an extraordinary,

401
00:15:55,476 --> 00:15:57,551
dis of Epic philosophy,

402
00:16:00,120 --> 00:16:01,796
for those have Not be familiar, Could you

403
00:16:01,796 --> 00:16:02,035
explain,

404
00:16:02,753 --> 00:16:05,706
the key beliefs of Epic korean philosophy.

405
00:16:06,997 --> 00:16:08,352
We hear more about the stoic these days

406
00:16:08,352 --> 00:16:10,184
in the Internet for some reason. But the

407
00:16:10,264 --> 00:16:12,016
Koreans, of course, we're the other great school

408
00:16:12,016 --> 00:16:13,370
of the hell enrollment periods.

409
00:16:14,184 --> 00:16:16,442
Just a brief outline of what they practiced

410
00:16:16,661 --> 00:16:18,499
and their role in I was like Roman

411
00:16:18,499 --> 00:16:18,819
society.

412
00:16:20,098 --> 00:16:22,755
Yeah. So if we have to summarize.

413
00:16:23,548 --> 00:16:25,225
Epic epithelial, and we can say that is...

414
00:16:25,943 --> 00:16:27,801
First of all, it is 1 of the

415
00:16:27,859 --> 00:16:30,914
philosophical who whose interest was mainly,

416
00:16:31,771 --> 00:16:34,039
devoted to Finding a way

417
00:16:34,414 --> 00:16:34,811
to,

418
00:16:35,606 --> 00:16:36,561
achieve happiness,

419
00:16:37,117 --> 00:16:40,139
And to achieve a happy life. A happy

420
00:16:40,139 --> 00:16:43,571
life means pleasure in needs pleasure,

421
00:16:44,126 --> 00:16:45,023
doesn't mean

422
00:16:47,061 --> 00:16:49,283
lux luxurious life or something like that.

423
00:16:50,092 --> 00:16:52,161
Pleasure means absence of,

424
00:16:53,594 --> 00:16:55,583
pain of his spirit and

425
00:16:56,060 --> 00:16:56,697
of the body.

426
00:16:58,380 --> 00:17:00,047
Right. And there's so many ways to achieve

427
00:17:00,047 --> 00:17:01,873
as you set, like, withdraw from public life,

428
00:17:02,032 --> 00:17:03,778
and, you know, the stresses and storms as

429
00:17:03,778 --> 00:17:07,290
the creases would say. Exactly. Yeah. And and

430
00:17:07,290 --> 00:17:10,233
also, an fine understanding of things like honesty,

431
00:17:10,312 --> 00:17:11,107
you know, frank,

432
00:17:11,585 --> 00:17:13,016
of music, of poetry.

433
00:17:13,590 --> 00:17:15,269
And so it's kind of all encompassing philosophy,

434
00:17:15,430 --> 00:17:16,250
which we see

435
00:17:16,630 --> 00:17:16,870
embraced?

436
00:17:17,590 --> 00:17:19,509
And so how much we learned about Epi

437
00:17:19,509 --> 00:17:21,509
korean philosophy from F and other works.

438
00:17:22,477 --> 00:17:23,826
Preserve from the library. How much I mean

439
00:17:23,826 --> 00:17:25,278
new things that we learned about epic the?

440
00:17:26,443 --> 00:17:28,451
We we actually learn a lot

441
00:17:29,220 --> 00:17:29,378
because...

442
00:17:30,268 --> 00:17:32,818
We we learned a lot not only about

443
00:17:33,456 --> 00:17:35,311
Himself, but also about other,

444
00:17:37,282 --> 00:17:37,680
authors.

445
00:17:38,575 --> 00:17:39,295
For example,

446
00:17:39,934 --> 00:17:40,434
F

447
00:17:40,894 --> 00:17:42,095
teachers, zeno know, Sid.

448
00:17:42,974 --> 00:17:45,875
Sometimes we have works by F.

449
00:17:46,985 --> 00:17:48,042
Which transmit

450
00:17:49,372 --> 00:17:50,428
some notes

451
00:17:51,122 --> 00:17:53,031
he took during the lectures,

452
00:17:53,919 --> 00:17:55,665
he attended in Athens,

453
00:17:56,141 --> 00:17:57,331
lectures by X Sid,

454
00:17:57,966 --> 00:17:58,125
which,

455
00:17:59,157 --> 00:18:01,379
by the way, also Chic or attended. So

456
00:18:01,379 --> 00:18:01,617
he was,

457
00:18:02,428 --> 00:18:05,243
an important person in the cultural,

458
00:18:05,621 --> 00:18:07,776
in the greek cultural system, Let's say.

459
00:18:09,451 --> 00:18:12,247
So we... Learn a lot on,

460
00:18:12,723 --> 00:18:13,382
on epic.

461
00:18:13,992 --> 00:18:15,261
And on the way,

462
00:18:16,609 --> 00:18:17,109
epic

463
00:18:17,640 --> 00:18:18,140
was

464
00:18:18,688 --> 00:18:20,703
received in in different,

465
00:18:21,400 --> 00:18:23,255
mil, like the roman

466
00:18:23,712 --> 00:18:25,967
environmental or the roman cultural,

467
00:18:26,822 --> 00:18:27,322
society.

468
00:18:28,589 --> 00:18:31,157
And also, F was is also very important

469
00:18:31,293 --> 00:18:32,032
because he

470
00:18:32,407 --> 00:18:33,781
is also sometimes

471
00:18:34,315 --> 00:18:34,815
vol

472
00:18:35,588 --> 00:18:36,088
against

473
00:18:36,636 --> 00:18:40,392
other philosophers, so he's talking against other philosophers

474
00:18:40,766 --> 00:18:43,228
from the same school or from different schools.

475
00:18:43,466 --> 00:18:45,554
So we learn a lot about,

476
00:18:46,103 --> 00:18:46,922
the so called

477
00:18:47,617 --> 00:18:48,117
dis,

478
00:18:48,573 --> 00:18:49,073
reading,

479
00:18:50,007 --> 00:18:51,623
but also, we learn

480
00:18:52,398 --> 00:18:53,194
about other,

481
00:18:53,752 --> 00:18:56,259
philosopher from different philosophical schools

482
00:18:57,195 --> 00:19:00,145
through the worst of. So it... It's it's

483
00:19:00,145 --> 00:19:03,734
not only witnessing to epic, but also to

484
00:19:03,734 --> 00:19:04,930
other philosophical schools,

485
00:19:05,744 --> 00:19:06,464
that or,

486
00:19:07,025 --> 00:19:09,505
even not as only the stoic, of course,

487
00:19:09,744 --> 00:19:12,724
but so aristotle or or other philosophers

488
00:19:13,025 --> 00:19:14,920
that were coded or

489
00:19:16,231 --> 00:19:18,458
has to be... Have to be considered as

490
00:19:18,458 --> 00:19:20,366
quoted in infinity words.

491
00:19:21,718 --> 00:19:24,103
So that the whole, philosophical mil you as

492
00:19:24,103 --> 00:19:26,348
you said. Of Rome in the First century

493
00:19:26,428 --> 00:19:26,826
B.

494
00:19:27,384 --> 00:19:28,682
No, I mean, it's fascinating.

495
00:19:29,457 --> 00:19:30,732
Do we have any any new works of

496
00:19:30,892 --> 00:19:32,827
Epic himself among the pap pie

497
00:19:33,778 --> 00:19:34,897
Yeah. We have... So,

498
00:19:35,696 --> 00:19:37,155
before the cleaning pap proprietary

499
00:19:38,252 --> 00:19:40,410
before it was possible to read them.

500
00:19:41,221 --> 00:19:43,471
Epi was only transmitted

501
00:19:44,006 --> 00:19:44,483
by,

502
00:19:45,358 --> 00:19:45,596
indirect,

503
00:19:46,710 --> 00:19:47,506
quotation we have,

504
00:19:48,237 --> 00:19:51,605
3 letters and some some of the sentence.

505
00:19:52,221 --> 00:19:54,473
So this short sentences,

506
00:19:55,736 --> 00:19:56,236
summarizing

507
00:19:57,084 --> 00:19:57,584
epic.

508
00:19:58,987 --> 00:20:00,596
But we didn't have anything

509
00:20:01,048 --> 00:20:03,999
from his capital work, on nature. Mh. Actually,

510
00:20:04,157 --> 00:20:06,778
we have several books on nature from the

511
00:20:06,857 --> 00:20:07,357
Pap,

512
00:20:08,207 --> 00:20:09,319
the and Pap expiry.

513
00:20:10,033 --> 00:20:11,566
So we have really

514
00:20:12,114 --> 00:20:15,070
some some of the books are also very

515
00:20:15,070 --> 00:20:17,307
close to the source, we could say, because

516
00:20:17,307 --> 00:20:18,026
some of the books,

517
00:20:19,875 --> 00:20:23,140
including preserving works by Ip are very old.

518
00:20:23,538 --> 00:20:25,392
There are some books that are from the

519
00:20:25,768 --> 00:20:28,883
third century we... Wow, Very close to the

520
00:20:28,883 --> 00:20:31,737
time to the time of Epic himself, and

521
00:20:31,737 --> 00:20:35,067
probably, these books were coming from Athens.

522
00:20:35,720 --> 00:20:36,460
We're probably

523
00:20:37,079 --> 00:20:38,220
part of F

524
00:20:38,519 --> 00:20:39,019
library,

525
00:20:39,400 --> 00:20:42,519
and he may have taken this with him,

526
00:20:42,759 --> 00:20:43,934
brought this pap to

527
00:20:44,453 --> 00:20:46,847
to a Colon to the to the Villa

528
00:20:46,847 --> 00:20:48,842
they where he probably at some point,

529
00:20:49,480 --> 00:20:51,576
they had to to leave or

530
00:20:52,207 --> 00:20:52,707
to,

531
00:20:53,960 --> 00:20:54,699
the Villa

532
00:20:55,075 --> 00:20:57,864
probably must have been attended by if few

533
00:20:57,864 --> 00:21:00,033
deem us at some point in his life

534
00:21:00,033 --> 00:21:03,010
because he he was very close to Lu

535
00:21:05,148 --> 00:21:07,920
Who was probably the owner of of this

536
00:21:08,357 --> 00:21:11,384
Villa. And and there are several hints of

537
00:21:11,384 --> 00:21:14,569
the activity of F in the library itself.

538
00:21:14,887 --> 00:21:16,423
Because sometimes you can find,

539
00:21:17,290 --> 00:21:20,150
works written in some multiple copies of the

540
00:21:20,150 --> 00:21:22,715
same works. Mh. And some of these copies

541
00:21:22,930 --> 00:21:23,430
show

542
00:21:23,883 --> 00:21:26,127
interesting feature like, for example,

543
00:21:26,685 --> 00:21:28,383
corrections or additions

544
00:21:29,000 --> 00:21:30,457
that are not attributable

545
00:21:30,835 --> 00:21:31,335
to

546
00:21:31,713 --> 00:21:32,830
sc mistakes.

547
00:21:33,565 --> 00:21:34,625
But rather to

548
00:21:35,164 --> 00:21:37,725
an intention, a precise intention to make the

549
00:21:37,725 --> 00:21:40,660
text better, more elegant, so to

550
00:21:41,176 --> 00:21:43,640
act on directly on the style of the

551
00:21:43,640 --> 00:21:45,150
work, and this is something I we can

552
00:21:45,150 --> 00:21:46,365
only attribute to,

553
00:21:46,740 --> 00:21:49,301
the other themselves. Mh. So we are not

554
00:21:49,301 --> 00:21:52,807
suggesting there that F was pending this books,

555
00:21:52,967 --> 00:21:54,104
but he was probably

556
00:21:54,481 --> 00:21:57,921
their wild is. Books were written. And there

557
00:21:57,921 --> 00:22:01,265
there are some copies of books written written

558
00:22:01,265 --> 00:22:03,596
in the first century Bce so during his

559
00:22:03,653 --> 00:22:03,812
lifetime.

560
00:22:05,177 --> 00:22:07,161
Well, that's fascinating that there are are drafts,

561
00:22:08,271 --> 00:22:10,413
he was probably dictating describes they're in the

562
00:22:10,413 --> 00:22:10,889
library.

563
00:22:12,017 --> 00:22:13,212
Also there were scrolls that were 300 years

564
00:22:13,212 --> 00:22:14,964
old when that was carbon that that is

565
00:22:14,964 --> 00:22:16,000
that they lasted so long.

566
00:22:16,876 --> 00:22:18,629
So it still believed then that this room

567
00:22:18,629 --> 00:22:20,835
in which most of Pirate discovered was the

568
00:22:21,034 --> 00:22:23,194
personal library of F or released part of

569
00:22:23,194 --> 00:22:25,115
his collection that was then preserved in the

570
00:22:25,115 --> 00:22:26,554
villa after he died?

571
00:22:27,994 --> 00:22:30,645
Yes. It it is possible because, you know,

572
00:22:30,804 --> 00:22:33,368
F was not, as I said before, transmitted

573
00:22:33,424 --> 00:22:36,282
by any other, Mh tradition. And we have

574
00:22:36,282 --> 00:22:37,552
so many texts by him.

575
00:22:38,282 --> 00:22:39,339
That this must

576
00:22:40,032 --> 00:22:42,976
means something. Mh. It is possible. And also

577
00:22:42,976 --> 00:22:44,726
the multiple copies, the drafts,

578
00:22:45,852 --> 00:22:47,756
and also the fact that we know from

579
00:22:47,993 --> 00:22:51,325
Teacher that, F was so connected to this

580
00:22:51,325 --> 00:22:51,722
person.

581
00:22:52,770 --> 00:22:53,429
Scott put.

582
00:22:54,837 --> 00:22:57,540
And so there are several hints that point

583
00:22:57,540 --> 00:22:59,369
to a presence of Geraldine mo send the

584
00:22:59,369 --> 00:22:59,869
library,

585
00:23:00,259 --> 00:23:02,759
and also there's very ancient books

586
00:23:03,380 --> 00:23:04,339
with works by

587
00:23:04,980 --> 00:23:06,359
And sometimes, also

588
00:23:06,820 --> 00:23:08,434
multiple copies of works by,

589
00:23:09,790 --> 00:23:12,342
in some cases, even 3 copies of the

590
00:23:12,342 --> 00:23:13,081
same book

591
00:23:13,539 --> 00:23:16,171
of a nature by Recruiters. So why do

592
00:23:16,171 --> 00:23:17,846
we have 3 copies of the same book?

593
00:23:18,339 --> 00:23:20,347
Probably because it was particularly

594
00:23:20,959 --> 00:23:23,421
started, so there were many people consulting those

595
00:23:23,421 --> 00:23:25,882
books or because the tax was different in

596
00:23:25,882 --> 00:23:28,694
those... A copies. So it was interesting on

597
00:23:28,694 --> 00:23:31,255
a theological point of view to be able

598
00:23:31,255 --> 00:23:32,875
to compare different copies

599
00:23:33,255 --> 00:23:34,055
of the same book,

600
00:23:34,788 --> 00:23:37,582
Anyway, it seems that this library must have

601
00:23:37,582 --> 00:23:38,380
belonged to

602
00:23:38,858 --> 00:23:39,678
to an epic,

603
00:23:40,055 --> 00:23:42,210
and it's very probable that he... It was.

604
00:23:42,704 --> 00:23:43,422
At least

605
00:23:43,900 --> 00:23:45,517
a part of this library

606
00:23:46,213 --> 00:23:48,627
belonged to F that that he brought

607
00:23:49,084 --> 00:23:51,557
this this library with him to to the

608
00:23:51,557 --> 00:23:51,876
villa.

609
00:23:53,569 --> 00:23:55,250
Yeah, it is, you know, philosopher at work,

610
00:23:55,569 --> 00:23:57,329
if pathologist at work really is kind of

611
00:23:57,329 --> 00:23:58,450
fun for scholars today.

612
00:23:59,490 --> 00:24:01,410
So moving from the past to the present.

613
00:24:02,140 --> 00:24:04,068
How do you become involved in the vas

614
00:24:04,124 --> 00:24:04,362
challenge?

615
00:24:06,188 --> 00:24:08,569
So I was involved from the very beginning

616
00:24:08,569 --> 00:24:09,719
of the vas. Challenge,

617
00:24:10,330 --> 00:24:13,504
actually, because I was working with brand seals

618
00:24:13,504 --> 00:24:15,750
at a, another prod... On another project

619
00:24:16,440 --> 00:24:19,560
for the digitization of the open for bio.

620
00:24:19,799 --> 00:24:22,194
Mh, at the library And I remember when

621
00:24:22,273 --> 00:24:24,050
Brent told me about this project

622
00:24:24,428 --> 00:24:25,726
about the Challenge

623
00:24:26,119 --> 00:24:27,099
I was still,

624
00:24:27,718 --> 00:24:28,218
something

625
00:24:28,836 --> 00:24:31,334
at the very beginning. So they were discussing

626
00:24:31,393 --> 00:24:32,213
this possibility.

627
00:24:32,832 --> 00:24:35,562
And it seemed very interesting because, of course,

628
00:24:35,881 --> 00:24:36,919
it it was for me,

629
00:24:37,956 --> 00:24:40,111
a very first experience with this kind of

630
00:24:40,111 --> 00:24:41,228
thing with a competition,

631
00:24:42,026 --> 00:24:43,259
having, people

632
00:24:43,717 --> 00:24:44,696
from the,

633
00:24:45,474 --> 00:24:46,911
from very different fields,

634
00:24:48,827 --> 00:24:51,323
and from different places in the world, working

635
00:24:51,382 --> 00:24:54,035
together on the straws was incredible for me.

636
00:24:54,355 --> 00:24:55,875
And so I was very lucky actually to

637
00:24:55,875 --> 00:24:58,295
be involved from, from the beginning

638
00:24:59,474 --> 00:25:01,645
in the, in the challenge and and this

639
00:25:01,645 --> 00:25:04,118
competition also gave me the opportunity to work

640
00:25:04,118 --> 00:25:04,676
with the,

641
00:25:05,234 --> 00:25:05,734
scholars

642
00:25:06,511 --> 00:25:09,222
for with other neurologists, and it was very

643
00:25:09,222 --> 00:25:10,234
interesting to share this,

644
00:25:11,786 --> 00:25:14,570
this opportunity with them. And also, it gave

645
00:25:14,570 --> 00:25:16,105
me the the chance to

646
00:25:17,037 --> 00:25:19,838
to work together with people from a different

647
00:25:19,838 --> 00:25:20,236
field,

648
00:25:21,111 --> 00:25:22,567
and I think this is very

649
00:25:23,420 --> 00:25:24,636
important and stimulating

650
00:25:25,171 --> 00:25:28,455
because sometimes when you're... Don't do not have

651
00:25:28,455 --> 00:25:29,652
the possibility to,

652
00:25:31,167 --> 00:25:32,044
answer some question,

653
00:25:32,523 --> 00:25:34,357
you don't even ask them.

654
00:25:35,969 --> 00:25:38,685
It it is strange, but you change... Is

655
00:25:38,685 --> 00:25:41,641
working with people from different deals, changes your

656
00:25:41,641 --> 00:25:44,768
perspective a lot. Mh. Oh, I'm sure. I

657
00:25:44,768 --> 00:25:46,761
mean, even for my secondary contact of this

658
00:25:46,761 --> 00:25:49,413
whole progress, it's been fascinating to watch, and

659
00:25:49,471 --> 00:25:51,226
this a s energetic effect in action.

660
00:25:52,671 --> 00:25:54,340
For those who might be unfamiliar, could you

661
00:25:54,340 --> 00:25:56,961
please summarize the results thus far of the

662
00:25:56,961 --> 00:25:58,788
contest and why they're so important for our

663
00:25:58,788 --> 00:25:59,741
understanding of the pap pie?

664
00:26:01,988 --> 00:26:04,620
So to summarize it very briefly,

665
00:26:05,258 --> 00:26:07,810
the contest so far has been able to

666
00:26:07,810 --> 00:26:09,539
prove that it is possible to

667
00:26:09,897 --> 00:26:12,757
retrieve text from 1 unopened pap virus. From

668
00:26:12,757 --> 00:26:14,051
an unopened compact,

669
00:26:14,663 --> 00:26:15,163
carbon

670
00:26:16,570 --> 00:26:17,205
black lamp,

671
00:26:18,731 --> 00:26:20,107
preserve that the library

672
00:26:21,119 --> 00:26:22,733
in Paris in the in this

673
00:26:23,109 --> 00:26:26,292
situation here or naples or an oxford or

674
00:26:26,292 --> 00:26:28,298
whatever that are actually in 5.

675
00:26:29,174 --> 00:26:33,020
So this really set the stage for a

676
00:26:33,078 --> 00:26:33,237
future,

677
00:26:33,955 --> 00:26:36,221
discovery and for the future

678
00:26:37,153 --> 00:26:37,653
recovery

679
00:26:38,028 --> 00:26:38,528
of,

680
00:26:40,176 --> 00:26:41,926
rate amount or huge amount of tax.

681
00:26:42,736 --> 00:26:43,611
From antiquity.

682
00:26:44,406 --> 00:26:46,417
And it's not only about

683
00:26:47,190 --> 00:26:48,462
reading new texts.

684
00:26:49,098 --> 00:26:52,381
It's also about being able to build new

685
00:26:52,381 --> 00:26:52,881
context

686
00:26:53,259 --> 00:26:55,356
and also to be able to eliminate

687
00:26:55,814 --> 00:26:56,532
previous texts,

688
00:26:57,411 --> 00:26:59,965
thanks to what we'll learn from the new

689
00:26:59,965 --> 00:27:00,205
ones.

690
00:27:01,016 --> 00:27:03,505
So we'll be able to probably to join

691
00:27:04,596 --> 00:27:05,891
pieces that were

692
00:27:06,425 --> 00:27:09,073
enrolled in the past. With pieces that will

693
00:27:09,073 --> 00:27:13,649
be now virtually route. So combining to different

694
00:27:13,868 --> 00:27:17,325
methodologies. So the reconstruction methodology, we use

695
00:27:17,718 --> 00:27:20,907
every day when working on open straws with

696
00:27:20,907 --> 00:27:23,458
the new technologies for virtual wrapping. And I

697
00:27:23,458 --> 00:27:25,611
think this will this will be incredible.

698
00:27:26,424 --> 00:27:28,502
And also we'll have the chance to learn

699
00:27:28,502 --> 00:27:31,878
a lot about the organization of ancient libraries

700
00:27:32,098 --> 00:27:34,735
because this is a unique possibility right now.

701
00:27:35,149 --> 00:27:37,802
Sometimes, in in some cases, there are

702
00:27:38,499 --> 00:27:42,008
some pap papaya that remain glued together, and

703
00:27:42,008 --> 00:27:42,827
this compact

704
00:27:45,291 --> 00:27:48,967
lump, having, like, 6 or 7 screws

705
00:27:49,499 --> 00:27:50,531
attached to each other.

706
00:27:51,801 --> 00:27:54,000
Being able to read the text of those

707
00:27:54,119 --> 00:27:56,197
troll may tell us something about,

708
00:27:56,756 --> 00:27:59,712
books stored on the same shelves. So books

709
00:27:59,712 --> 00:28:02,123
that were stored together in the library And

710
00:28:02,123 --> 00:28:04,515
this is really a unique opportunity we have.

711
00:28:04,913 --> 00:28:09,080
And also, we'll we'll have a greater, larger

712
00:28:09,138 --> 00:28:12,445
amount of... Books, philosophical books from.

713
00:28:12,824 --> 00:28:14,122
So also in terms of

714
00:28:14,500 --> 00:28:17,534
bib physiological features and study of the way

715
00:28:17,534 --> 00:28:20,523
the text was organized and way the titles

716
00:28:20,661 --> 00:28:22,732
were written in the text and the the

717
00:28:22,732 --> 00:28:25,839
columns were written these scripts and everything. It

718
00:28:25,839 --> 00:28:25,999
will,

719
00:28:27,369 --> 00:28:31,359
incredibly enrich our knowledge about ancient books and

720
00:28:31,359 --> 00:28:32,157
ancient libraries.

721
00:28:33,354 --> 00:28:35,110
Oh, And I'm sure. Yeah. To be able

722
00:28:35,110 --> 00:28:37,830
to... Essentially x ray quite literally an entire

723
00:28:37,830 --> 00:28:39,579
agent shelf of books as a 1 of

724
00:28:39,579 --> 00:28:39,897
opportunity.

725
00:28:41,169 --> 00:28:42,838
If I understand only a short section of

726
00:28:42,838 --> 00:28:44,349
taxes has been decipher so far.

727
00:28:45,319 --> 00:28:47,796
What is this initial section they've read so

728
00:28:47,796 --> 00:28:49,634
far say? As far as you couldn't read

729
00:28:49,634 --> 00:28:49,714
it?

730
00:28:51,072 --> 00:28:54,120
So it is probably something like... 5 5

731
00:28:54,120 --> 00:28:55,416
percent of the whole,

732
00:28:56,590 --> 00:28:58,741
the Pierre Paris 4. So 1 of the

733
00:28:58,741 --> 00:29:00,255
claims for I restored in Paris.

734
00:29:00,829 --> 00:29:03,303
And so it it is the final part

735
00:29:03,303 --> 00:29:05,617
of the text. We have the upper portion

736
00:29:05,617 --> 00:29:07,931
of the column of the last 15 columns

737
00:29:07,931 --> 00:29:10,014
of the text. Mh And so we also

738
00:29:10,014 --> 00:29:11,546
have the very

739
00:29:11,919 --> 00:29:14,221
ending of the the work which is very

740
00:29:14,221 --> 00:29:16,127
interesting. And the attacks seem to be...

741
00:29:17,019 --> 00:29:18,537
Seems to deal with,

742
00:29:19,655 --> 00:29:23,171
the perceptions and pleasure, and probably, it is

743
00:29:23,171 --> 00:29:24,230
about how

744
00:29:24,544 --> 00:29:26,289
to achieve knowledge of things,

745
00:29:26,845 --> 00:29:29,384
thanks to sensations and and senses.

746
00:29:30,177 --> 00:29:31,471
There are some examples

747
00:29:31,939 --> 00:29:33,236
on various,

748
00:29:34,012 --> 00:29:34,512
different

749
00:29:35,208 --> 00:29:36,325
fields. So, for example,

750
00:29:37,441 --> 00:29:40,950
the author talks about food when talking about,

751
00:29:41,203 --> 00:29:41,759
about taste.

752
00:29:42,394 --> 00:29:44,936
It talks about music probably when talking about

753
00:29:44,936 --> 00:29:47,954
hearing. So there are different examples from different

754
00:29:47,954 --> 00:29:49,279
fields, but it seems like,

755
00:29:49,877 --> 00:29:51,174
like, the the

756
00:29:51,551 --> 00:29:54,660
the background, so the general context, the general

757
00:29:54,660 --> 00:29:56,037
topic is perception

758
00:29:56,414 --> 00:29:57,290
sensations. Mh.

759
00:29:58,505 --> 00:30:00,424
Yes. So hopefully much more to come, on

760
00:30:00,424 --> 00:30:01,304
that and everything else.

761
00:30:02,424 --> 00:30:05,164
So if the next phases of the challenge

762
00:30:05,224 --> 00:30:07,308
proceed as we hope and all the scrolls

763
00:30:07,308 --> 00:30:07,808
currently

764
00:30:08,817 --> 00:30:10,801
above ground in Naples and Paris, and Oxford

765
00:30:10,880 --> 00:30:11,380
Elsewhere

766
00:30:11,753 --> 00:30:13,023
can be at least partially red.

767
00:30:14,234 --> 00:30:15,914
You know, what we hope to find? Besides,

768
00:30:15,994 --> 00:30:18,575
of course, things like the organization of libraries,

769
00:30:19,275 --> 00:30:20,554
and the practical details of how things were

770
00:30:20,554 --> 00:30:21,434
organized and red.

771
00:30:23,043 --> 00:30:25,589
So we we expect... So when When I

772
00:30:25,589 --> 00:30:28,136
asked this question. Mh. Probably I am a

773
00:30:28,136 --> 00:30:29,091
little bit influenced,

774
00:30:29,823 --> 00:30:31,759
from what I know the library

775
00:30:32,536 --> 00:30:32,775
preserved,

776
00:30:33,653 --> 00:30:36,467
because, of course, I'm probably not expecting

777
00:30:37,415 --> 00:30:38,869
poems from antiquity.

778
00:30:39,244 --> 00:30:39,744
I'm

779
00:30:40,278 --> 00:30:40,778
rather

780
00:30:41,629 --> 00:30:44,651
expecting works of philosophies or philosophical works,

781
00:30:45,463 --> 00:30:47,559
especially related to epic.

782
00:30:48,176 --> 00:30:50,751
So we can we can expect

783
00:30:51,528 --> 00:30:54,491
the missing books, of the works we already

784
00:30:54,491 --> 00:30:56,265
have, but also several

785
00:30:56,720 --> 00:30:57,220
works

786
00:30:57,835 --> 00:31:00,994
written by authors we don't know anything about

787
00:31:01,114 --> 00:31:03,907
So completely new text, also from completely new

788
00:31:03,907 --> 00:31:06,321
authors or text from

789
00:31:06,699 --> 00:31:08,055
written by authors,

790
00:31:08,708 --> 00:31:10,937
we we know, but we didn't have any

791
00:31:10,937 --> 00:31:11,437
text

792
00:31:11,812 --> 00:31:15,076
from. Mh. And also, as I said before,

793
00:31:15,474 --> 00:31:17,941
I am very curious about the lot texts.

794
00:31:18,674 --> 00:31:20,111
Coming from the virtual wrapping.

795
00:31:20,909 --> 00:31:24,103
Because the lot straws were so damaged that

796
00:31:24,103 --> 00:31:26,019
it was so difficult to to read them

797
00:31:26,019 --> 00:31:27,796
and understand out their content

798
00:31:28,988 --> 00:31:31,145
it has been very difficult so far. We

799
00:31:31,145 --> 00:31:32,284
don't know precisely

800
00:31:32,903 --> 00:31:35,794
why. So they may have been stored in

801
00:31:35,794 --> 00:31:37,172
a place in the library

802
00:31:37,551 --> 00:31:38,451
where there were

803
00:31:39,309 --> 00:31:42,400
less protected. Mh. From the eruption, so just

804
00:31:42,519 --> 00:31:44,744
could be 1 of 1 of the causes

805
00:31:44,744 --> 00:31:45,141
for that.

806
00:31:46,015 --> 00:31:47,843
There may be other Lot scrolls in the

807
00:31:47,843 --> 00:31:49,511
library in the in the Villa,

808
00:31:50,325 --> 00:31:52,725
underground. We don't know that. But the fact

809
00:31:52,725 --> 00:31:55,445
is that that in Pap are fewer,

810
00:31:55,845 --> 00:31:56,664
and there are

811
00:31:56,965 --> 00:31:58,005
were worse preserved.

812
00:31:58,576 --> 00:32:00,321
Than the the brief 1. So I I'm

813
00:32:00,321 --> 00:32:01,377
very curious about

814
00:32:01,829 --> 00:32:02,567
to learn

815
00:32:02,940 --> 00:32:05,162
about new techs coming from virtual dropping because

816
00:32:05,162 --> 00:32:07,564
it it will be really the first opportunity

817
00:32:07,564 --> 00:32:08,780
to read a continuous

818
00:32:09,553 --> 00:32:12,895
text from a aladdin scroll in general and

819
00:32:12,895 --> 00:32:14,726
from But also in general. Mh.

820
00:32:15,616 --> 00:32:15,855
Alright.

821
00:32:16,890 --> 00:32:18,720
You mentioned that some stores were found in

822
00:32:18,720 --> 00:32:21,028
carrying cases when they were first digging up

823
00:32:21,028 --> 00:32:23,352
or tunnel into the villa. Do we know

824
00:32:23,352 --> 00:32:25,345
which scrolls were found in those cases or

825
00:32:25,345 --> 00:32:26,621
they all jumbled together?

826
00:32:27,657 --> 00:32:29,273
Not precisely, unfortunately,

827
00:32:29,889 --> 00:32:32,609
because so the... Actually, there are some excavation...

828
00:32:32,768 --> 00:32:34,619
The excavation journals are

829
00:32:35,073 --> 00:32:37,776
offer a lot of information about,

830
00:32:38,824 --> 00:32:41,134
the things that were found them where they

831
00:32:41,134 --> 00:32:44,183
were found. Mh. And sometimes, we have the

832
00:32:44,320 --> 00:32:45,993
measurements of the pap virus and in some

833
00:32:45,993 --> 00:32:49,030
cases, we have details like the particularly long

834
00:32:49,030 --> 00:32:51,174
pap proprietary were founded in this room. Mh.

835
00:32:51,332 --> 00:32:53,158
And so this can be interesting. We know

836
00:32:53,158 --> 00:32:56,016
that Lot Pap papaya were a taller than

837
00:32:56,016 --> 00:32:56,492
greek ones,

838
00:32:57,542 --> 00:32:58,020
at least,

839
00:32:58,737 --> 00:33:00,809
as far as we can say, from the

840
00:33:00,969 --> 00:33:01,447
Pap hiring,

841
00:33:02,005 --> 00:33:03,143
that have been opened

842
00:33:03,519 --> 00:33:04,635
in the from the library,

843
00:33:05,524 --> 00:33:08,063
so this can be interesting thing, but, of

844
00:33:08,063 --> 00:33:10,681
course, the Pap papaya were inventor inventory later,

845
00:33:10,840 --> 00:33:12,823
so we don't precise the which.

846
00:33:13,634 --> 00:33:15,869
We took the pap were were found in

847
00:33:15,869 --> 00:33:18,263
our specific in the place in the Villa.

848
00:33:18,583 --> 00:33:18,902
Mh.

849
00:33:19,700 --> 00:33:21,616
And so it's believed then that in this

850
00:33:21,616 --> 00:33:23,304
the store room where most the pirate found

851
00:33:23,304 --> 00:33:24,973
that they were on shelves. Right? Almost like

852
00:33:24,973 --> 00:33:25,847
a modern library.

853
00:33:26,643 --> 00:33:26,801
Yes.

854
00:33:27,676 --> 00:33:30,084
So the the excavation journals describe

855
00:33:30,538 --> 00:33:33,653
also the furniture. Most and the pieces of

856
00:33:33,653 --> 00:33:34,153
furniture

857
00:33:34,767 --> 00:33:37,231
found in the in the rooms. So in

858
00:33:37,231 --> 00:33:39,458
some cases, you see clearly that there are

859
00:33:39,458 --> 00:33:43,365
older, pieces belonging to cabinets and shelves. Mh.

860
00:33:43,524 --> 00:33:46,884
So it is interesting because this small room

861
00:33:47,496 --> 00:33:50,532
seem to have had previous shelves we can

862
00:33:50,532 --> 00:33:52,605
imagine them in a, in a modern library.

863
00:33:53,641 --> 00:33:56,373
The the the schools were stored horizontally

864
00:33:56,829 --> 00:34:00,058
in in these shelves as And we may

865
00:34:00,916 --> 00:34:02,674
expect that there were a lot of shows

866
00:34:02,674 --> 00:34:04,831
in this library because many of Iv were

867
00:34:04,831 --> 00:34:06,365
found there. Mh.

868
00:34:07,244 --> 00:34:08,844
Right. But they weren't read there as you

869
00:34:08,844 --> 00:34:10,684
said, of course, this was a small room

870
00:34:10,684 --> 00:34:12,285
without windows and they were probably red in

871
00:34:12,285 --> 00:34:13,244
these open spaces.

872
00:34:14,295 --> 00:34:15,408
Yeah. It's very probable.

873
00:34:16,123 --> 00:34:17,873
And that, you know, along with the the

874
00:34:17,873 --> 00:34:20,019
great mystery of Royal And pie are coming

875
00:34:20,019 --> 00:34:21,212
from where they might still be.

876
00:34:21,864 --> 00:34:23,143
Just said we have no idea. You know,

877
00:34:23,222 --> 00:34:24,421
there might be nothing there, There might be

878
00:34:24,421 --> 00:34:25,859
all kinds of things there. But

879
00:34:26,658 --> 00:34:28,176
do you think it's likely that

880
00:34:28,576 --> 00:34:28,815
the...

881
00:34:29,627 --> 00:34:31,775
In our anticipation or expectation of there being

882
00:34:31,775 --> 00:34:33,922
more roles. There will be no excavation at

883
00:34:33,922 --> 00:34:35,354
the villa and the near future is that

884
00:34:35,354 --> 00:34:35,934
a possibility?

885
00:34:37,914 --> 00:34:38,891
There is a possibility

886
00:34:40,538 --> 00:34:42,684
that other pap can be found in the

887
00:34:42,684 --> 00:34:43,161
library.

888
00:34:44,687 --> 00:34:46,754
Because we know that the the Bee love

889
00:34:46,754 --> 00:34:50,092
for sure wasn't... Hasn't been ex activated in

890
00:34:50,092 --> 00:34:51,681
in its entirety.

891
00:34:52,173 --> 00:34:54,162
So there are some part portions of the...

892
00:34:54,401 --> 00:34:57,264
Some regions of the Villa that have never

893
00:34:57,264 --> 00:34:58,776
been activated, never been...

894
00:34:59,586 --> 00:35:00,723
Take to the,

895
00:35:01,337 --> 00:35:03,087
to the, to an open,

896
00:35:03,644 --> 00:35:04,042
area.

897
00:35:05,315 --> 00:35:06,451
But it is also

898
00:35:06,827 --> 00:35:09,552
difficult and of course, I'm not an archaeologist,

899
00:35:09,713 --> 00:35:11,570
so it's difficult for me to

900
00:35:12,588 --> 00:35:14,666
to say what will happen in the in

901
00:35:14,666 --> 00:35:17,179
the future. So because there is the modern

902
00:35:17,238 --> 00:35:20,135
city insisting and it's very close to the,

903
00:35:20,674 --> 00:35:21,334
to the

904
00:35:22,192 --> 00:35:24,350
excavation side to the side of the Villa,

905
00:35:25,002 --> 00:35:27,549
and also, I know that now the general

906
00:35:27,549 --> 00:35:29,459
tendencies is to try to preserve what we

907
00:35:29,459 --> 00:35:31,550
have rather than Mh. Ex

908
00:35:32,164 --> 00:35:34,018
and bring to light more

909
00:35:34,649 --> 00:35:37,844
structures because that that is an area where

910
00:35:37,844 --> 00:35:39,762
you more or less know that if you

911
00:35:39,762 --> 00:35:41,300
estimate, you find something

912
00:35:42,169 --> 00:35:43,996
and so there is a general tendency to

913
00:35:43,996 --> 00:35:47,015
try to maintain and preserve what you have

914
00:35:47,015 --> 00:35:49,160
right now. So I understand that it is

915
00:35:49,160 --> 00:35:49,637
challenging.

916
00:35:50,128 --> 00:35:51,640
It would be great if they could,

917
00:35:52,674 --> 00:35:55,776
ex activate more because we could be able

918
00:35:55,776 --> 00:35:56,833
to see

919
00:35:57,545 --> 00:36:00,265
the the whole side of the the Village

920
00:36:00,265 --> 00:36:00,905
to understand,

921
00:36:01,945 --> 00:36:04,265
what are the part we're still... We are

922
00:36:04,265 --> 00:36:06,719
still missing and also perhaps to find out

923
00:36:06,919 --> 00:36:07,158
scrolls.

924
00:36:07,796 --> 00:36:08,036
Mh.

925
00:36:08,753 --> 00:36:11,385
Right. Well, here here's hoping certainly that they

926
00:36:11,385 --> 00:36:14,018
make that attempt and that the process of

927
00:36:14,018 --> 00:36:16,091
the decipher ring goes as we all... Expected

928
00:36:16,091 --> 00:36:17,784
to. Because, this is a wonderful exciting time

929
00:36:17,784 --> 00:36:19,382
to be involved in anything with a Pirate,

930
00:36:19,782 --> 00:36:21,460
and especially in a in in a special.

931
00:36:22,579 --> 00:36:24,416
So thank you so much, Dr Glad for

932
00:36:24,416 --> 00:36:25,775
taking the time to speak with us about

933
00:36:25,775 --> 00:36:26,255
this project.

934
00:36:26,826 --> 00:36:28,094
I know I'll be looking forward to hearing

935
00:36:28,094 --> 00:36:30,630
much more about it. And so everyone else

936
00:36:30,789 --> 00:36:32,295
I listening to listen to this podcast I

937
00:36:32,295 --> 00:36:32,453
expect.

938
00:36:34,296 --> 00:36:35,177
So so thanks again.

939
00:36:36,296 --> 00:36:37,416
Thank you. Thank you so much.