WEBVTT

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We are going to walk through this up until Easter. So it should be fun. I think we got

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things figured out here. Alright. Hey, raise your hand if you're in here if you wear glasses.

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Raise your hands if you're over 40. I just wanted to, because I think you guys, I'm looking

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for some support here. Something strange has been happening to me as of late. My eyesight

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is betraying me. I don't know what it is. Like I've always needed glasses. Funny story.

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I didn't know I needed glasses until I went to get my driver's license at 16 years old.

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I was at the DMV and you have to stick your head on this little thing. You guys know it

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and read the lines, the letters. And so I did that. Read it flawlessly. And the lady goes,

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"Cool. What about the left side?" I was like, "What do you talk?" I read all the letters.

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She said, "No, no, no. You missed the left side." And so I put my, and I had to, my dad

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tells it because he was there like laughing at me. But I like leaned in and I like kind

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of leaned my head over. And there were letters on that side of the screen that I didn't see

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for. Apparently, I have a lazy left eye that just hangs out with my right eye but doesn't

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do anything. It follows it. It learned like stay in line but it doesn't do anything. And

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she was like, "You can't get your driver's license. You need glasses." I was like, "What

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are you, no, I don't. I see just fine." And the problem with that is I do see just fine

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because my right eye has just learned to be in charge. And so when I read when I do it,

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I'm fine. Well, I used to be. Like, I had glasses for a little while. I did contacts

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which I hate touching wise. But then I ran out and insurance wasn't covering it. And

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I can see fine. No, I don't have anything on. No, I can see fine guys. Sorry. When I went

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to the military, they saw that I needed glasses. And they issued me the goggles, the glasses.

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They called them birth control goggles because nobody wants to have children with you anywhere

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in those. I never wore them. I don't even know where they went. Never wore them. I was

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fine. I can shoot things. I was good. But as of lately, there's one thing that I really

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have a problem with right now. It's when we go to a restaurant and it's dimly lit for

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ambiance and vibes. And then they hand me a menu. And I started looking at the menu. And

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I can see the title of things. Like the other night, we went to Barbara row to go eat.

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Molly and I were there. I'm going to eat some pizza. And she was like, you pick. And I picked

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a pizza. And she's like, not that one. And true story. So we went back. I was like, just,

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you pick one. And she's like, no. Like, just pick a pizza. Eventually, I was like, look,

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please pick a pizza because I cannot read the ingredients on this menu. And I don't want

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to be the guy that does the flashlight yet. Like, I will revert to using the screen of

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my phone. Just so people can't see me. I have not gotten to the point where the flashlight

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is going to be the thing. Not quite. But I don't know what's happening. I don't know

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why people use like eight point font on menus. The issue is when I finally do put a light

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on it, the good news, I guess, when I finally do put a light on it, everything changes.

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The menu, all of a sudden, has letters on it that are visible. Now, the menu didn't change

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when I put the light on it. The words were always there. But suddenly, I can see them

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more clearly because my eyes needed light. And this is this like remarkable thing that

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happens with vision is you need light. The light doesn't like create this object or these

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letters on the page, but it does reveal what's there. If you walk into a dark room, if you

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walked in here and it was completely dark, you would run into some chairs. You wouldn't

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see them. They were there. You just didn't see them. So when the lights come on, the

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chairs were still there, but now you can actually see them. In fact, to the point where you can

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start making out different aspects of the chairs, what they look like, colors, our eyes

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need light to focus. And this is what my eye doctor is telling me. Like your issue is not

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that you can't really see. It's that your eyes are just getting old, which was rude.

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And then it's hard for them to focus, especially in lower light. Details get lost when you're

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in low light. You don't see everything. If it was kind of dark in here, you can kind

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of see you. You may see people. You may see that Mottie has on her coveralls today and

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looks cool, but you don't know that they're not burnt orange, a different kind of orange

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because we don't wear burnt orange in my family. But you may not know that. You just

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know she's kind of got a darker cover all on. You don't know the color because color

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needs light. Your eyes need the light in order to make that out. And I think when I go through

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the Gospels and I read through Scripture, there's so much said about seeing and vision

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and eyes and what the eyes do. And Matthew 6, Jesus says your eyes are windows into your

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body. If you open your eyes wide and wonder and believe, your body fills up with light.

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If you live squinty-eyed, like you're trying to read a menu in greed and distrust, your

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body is a musty seller. If you pull the blinds on your windows, what a dark life you will

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have. If you don't see, the eyes are this necessary thing to be able to be windows into

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your body, to be able to see what is happening around you. And I love how in this passage

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it says, if you open your eyes with wonder and belief, because it talks about the idea

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that there is wonder in our lives. Apparently, eyes and vision are a big part of this Christ's

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life. I think it might be one of the reasons that Jesus says that He is the light. He came

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to help us see more clearly. Sometimes when we think about Jesus as the light, or we've

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heard the stories of the lightness shines and the darkness and things will not be hidden.

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It becomes very negative. I'm going to get found out. I don't think this is what's happening.

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I think Jesus is saying, no, no. In order to see more clearly, I came to show you what

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that looks like and be the light of what humanity can actually be when humans are being there

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best selves. So maybe the issue for a lot of us and for what's just everything going

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on is not that the world has gotten darker. Maybe sometimes our vision just needs some

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recalibrating. And I think that's what Jesus calls us back to. Last week we talked about

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attention. If you were here, there was a video I showed you, people passing a basketball,

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told you to count how many passes the team in the white shirts passed. And in the middle

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of them passing the ball, someone walked in wearing a gorilla outfit, beat their chest

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in the middle of the video, and then walked off. And half of you didn't see the gorilla

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because you're so focused on counting the passes. And that's a psychological study that

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has happened for a long time that happens every time. Half the people will not see the

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gorilla because they're trying to count the passes. Those of you I talked to afterwards

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that said you did see the gorilla, you had no idea how many passes did it work. You gave

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up. Your focus had to be on something. Psychologists call it the "attentional framing." Think about

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framing in a way of when you go to buy meat at HEB and you pick up some beef and it says

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it was like 80% lean. What's the wording on it? 20% fat. 20% fat. Just led with that.

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You'd be like, I don't want that. But the 80% lean sounds real good. That's the framing

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of something where we're leading, we're trying to get you to focus on the good, not necessarily

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the 20% fat. Same thing happens in our lives when we're looking at things. We are framing

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our attention on certain aspects and certain things. When we place our attention on shapes,

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we can perceive them, we understand what they are. Paul talks about in the law, if you are

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focused on the law, then the law will bring up more sin. That's because if you focus on

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rules, you will notice violations. If you focus on danger, you're going to notice threats.

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If this is your focus, then you're looking for danger, you're going to find threats.

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If you focus on compassion, you might start seeing suffering. It's two people witnessing

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the same moments and having completely different perceptions of what's going on, because they're

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looking for two different things. Seeing things is really important. I think this is what Jesus

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came to show us. I'm going to show another little illustration. I'm going to move this

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so you can see it. Jaden, can you do me a favor? Don't hate me. Can you run home? Amazon just

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delivered some packages and it was something I ordered for service today. What's wrong?

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Thank you. Thanks. Such a good child. Modial pay for gas. Not really. She said no.

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All right. We're going to do an experiment. Let me mind your way. I might be. I'll get

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up in a second. There's this picture. Beautiful trees. You guys see trees? We see the red

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color. Anybody in here color blind? I don't want to call you out. Color blind. Color blind.

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We're going to look at it. Who's at the slide? Daniel. Go to the next image. You see the

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shapes. You see what's happening. Keep looking at it. There's going to be a black dot that

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opens up on the center of the screen. You're going to stare at that black dot until I tell

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you to change it. Stare at the black dot. Focus on the black dot. It's -- no, I'm not hypnotizing

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you. It's going to take a few minutes. Not minutes. A few seconds. Stare at it. Keep

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looking at the black dot. No, nothing's going to jump. It's not scary, I promise. Keep looking

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at the black dot. Ten more seconds. Keep looking at the black dot. Do not move your focus. Daniel

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will change the picture. Now blink and look at the picture. Okay, go back to the oversaturated

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one. Stare at the black dot. This shouldn't take as long now. Stare at the black dot. When

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I say keep staring at the black dot and we change it, keep looking at the black dot. What

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do you see on the screen right now? A black and white image. What did you see on the screen

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for a split second? A fully -- a full colored image. Look, we're not playing a trick on you

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on slides, right? There's not an image on there that's full color. What your brain is

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doing is it has seen the colors. It's seen what this is supposed to look like. The original

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picture has the colors in it. Go back to the original one. Your brain sees this and knows

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this. You know trees are green. This makes sense, sky is blue. Your brain is taking all

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this information in. We go to the next one. There's a lot to this, but the sky is orange.

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If you look at a color wheel, blue and orange are opposite of each other. What it's doing

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is you're staring at the orange and it's really reinforcing the colors that you saw. Using

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opposite colors on the color wheel, we go to the next one and you see color in the image

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because your brain knows that it's there while you're focused on the focal point. The minute

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you blink or you move your eyes around, this goes back to black and white. It's wild, right?

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Our brains and our eyes do incredible things for us. This matters because the point of

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this is seeing color in light or darkness, keeping you safe. I think the guy's name is

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Andrew Steele that does this experiment. You can find it on YouTube. It's really cool.

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It is a couple of different ones. But while you're staring at that point, you're focused.

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And when it changes to black and white, your brain remembers what you saw before. Maybe

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for a split second. But it remembers what it's supposed to look like. I think for me, I think

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this is how the life of Jesus works for us. At times in our lives like we see in the gospels,

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Matthew, Mark, Luke and John, we read through these stories. We see what Jesus is doing,

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how he treats people, how he reaches out to the outcast, how he sits with people he's

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not supposed to sit with, how he loves people, how he protects people. We see the love and

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compassion that Jesus is showing through the gospels. It's like we're seeing humanity

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in full color. I think this is the beautiful picture that we get from Jesus. It's love

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and action. It is the life of Christ. We talk about the perfection of Jesus. And there's

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some interesting points to this perfection. Like perfect in what way? Did he always follow

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the law? Well, we see a few times. We'll look at a story today. No. He didn't follow the

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law. Wait a minute. What does that mean? Am I saying Jesus wasn't perfect? No, no, no.

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I think Jesus was the perfect representation of what love looks like. And it's the colorful

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image that we see in the beginning. It shows us what humanity can be at its best. Jesus

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shows us this. What humanity, protecting the outcast, loving those that we've been told

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or unlovable. We see the full picture of what humanity is supposed to look like. The next

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four weeks, we'll talk about the last few weeks of Jesus's life as he heads to the cross.

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And we're going to see some things that happen in his life where he is making really important

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statements. Not just through words but through actions. He's making statements to show us

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that we've looked at who God is through human lenses. We've looked at God and said how does

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this work? And all we can see is black and white. It's right and wrong, in or out. Everything's

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been narrowed down to very specific certainty. And Jesus comes along and says, no, no, no,

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you've missed it. Let me show you what it's supposed to look like. And we see this. We'll

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go through it the next few weeks. There's a small story that's tucked in the gospel

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of Luke that I think really reveals something about the person of Jesus and why he came

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but what he is trying to do and show us. It's in the last few weeks of his life. And so

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you're going to see how he challenges some things. There's this moment of what I would

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say and call like an awe moment where people get to see Jesus in all his love on display.

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And you see we kind of get a glimpse into how they process it. But if we aren't careful

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when we read this story, we'll miss it. So we're going to look at it today. Luke tells

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us that Jesus is teaching in a synagogue on the Sabbath. It's Luke 13 verse 10. On a

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Sabbath, Jesus was teaching in one of the synagogues and a woman was there who had been

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crippled by a spirit for 18 years. She was bent over and could not straighten up at all.

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When Jesus saw her, he called her forward and said to her, woman, you are set free from

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your infirmity. Then he put his hands on her and immediately she straightened up and praised

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God. 18 years, 18 years this woman had been crippled. Jesus comes in and he's teaching

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the synagogue on the Sabbath and this is later in his ministry. So I'm sure the synagogue

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is packed because this is Jesus. This is the teacher that we've all wanted to hear. Luke

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says that she'd been bent over and couldn't straighten up. Which means for nearly two

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decades, her view was almost just of the ground in front of her. Maybe she could look up a

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little bit, but she had no full view of everyone around her. Imagine living like this. Never

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making eye contact. Always aware that people are noticing. Always aware that you don't

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quite fit. In the ancient world, suffering like this often came with stigma. People frequently

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assume that a physical ailment, physical suffering, some form of pain or visible suffering for

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someone, it must be connected to sin. Either their own sin or their family's sinned and

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so this is the outcome of that. We see it in the Gospels, we see it in John, the disciples

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asked Jesus like, we're talking about the blind man, they're like, who sinned? This man

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or his parents? This is the view of what this woman would have been seen through. So she

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likely carried not just physical pain, but probably carried like this quiet weight of

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shame, suspicion, because synagogues in that time, like imagine this happens, like in the

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synagogue at that time, men and women were separated. They didn't sit together like

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us heathens. They were separated. The men would be in the front, women would be in the

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back, maybe against the walls. So this woman, not only is she a woman, but she's crippled.

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So she's another rung down in the societal ladder. She's bent over, partially hidden in

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a crowd. She's listening, trying not to draw attention to herself, but Luke tells us something

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simple and powerful. Jesus saw her. Before the miracle, before anything happens, Jesus

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sees this woman. He's staying at the front, he's teaching, he sees this woman. Imagine

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this moment Jesus calls you out. Like you're just trying to hide out. Like people already

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look at me, make fun of me. I don't need this. Jesus calls her. I come forward. Room full

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of people turning to look at this woman who probably moved slowly down to Jesus. In the

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back of the synagogue, she's walking down the center of the room. How many people were annoyed

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how slowly she was walking? I didn't come here for this. I came here to listen to Jesus.

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How many people were mad that she was even in the synagogue? Because if you were handicapped

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at that time, there were times where you were not allowed to even be in the synagogue because

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you were considered unclean, because you had sinned or someone in your life had sinned.

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So there's probably some people in there who were like, she's not even supposed to be here.

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Here she comes. Says that Jesus places his hands on her and says woman, you are set free

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from your infirmity. Luke tells us that she immediately straightened up and she began

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to praise God. So many things happening here in the last weeks of Jesus' life. He's calling

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a woman forward in the synagogue. In a patriarchal system in the days of Jesus, this is not okay.

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Calls her up, heals her, and it's the Sabbath. I don't know if you guys know this, but under

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the law, you're supposed to keep the Sabbath day holy, which means you don't work. You

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don't lift a finger. You're not allowed to. You're supposed to come to the synagogue,

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listen, and relax. Sounds amazing. But something crazy happens. This woman gets healed. 18

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years. This people probably knew who she was. She gets healed. And then someone gets mad

00:27:02.220 --> 00:27:12.100
at Jesus. Right after she's praising God. Verse 14 says, indignant because Jesus had

00:27:12.100 --> 00:27:19.100
healed on the Sabbath. The synagogue leader said to the people, there are six days for

00:27:19.100 --> 00:27:30.020
work. So come and be healed on one of those days, not on the Sabbath. You got six other

00:27:30.020 --> 00:27:36.580
days to just, you can mosey on over here, get healed. But the Sabbath, that's not what

00:27:36.580 --> 00:27:44.860
this is for. Why are you, what are you guys doing? We got Jesus here today. This is the

00:27:44.860 --> 00:27:50.660
set. You can't work on the Sabbath. This synagogue leader says, indignant, not because

00:27:50.660 --> 00:27:55.100
the healing is wrong, because he says you can come six other days to get healed, but

00:27:55.100 --> 00:28:08.020
because it happened on the Sabbath. And suddenly, the room is split between two ways of seeing

00:28:08.020 --> 00:28:13.020
the same moment. Because if you're a good Jew, you've learned this growing up. What

00:28:13.020 --> 00:28:19.540
the Sabbath is a rule and we keep the Sabbath holy. The religious leader, he's so focused

00:28:19.540 --> 00:28:29.540
on the rule while Jesus is focused on this person. Same event, different attention, different

00:28:29.540 --> 00:28:40.020
perception, different focus. Do you feel this tension? This religious leader is contradicting

00:28:40.020 --> 00:28:49.140
Jesus himself in the synagogue. He quotes the law. The Sabbath is supposed to be kept

00:28:49.140 --> 00:28:56.340
holy a day where no work is supposed to happen. Jesus knows this. So Jesus quotes the law

00:28:56.340 --> 00:29:06.260
back to him. He says, you didn't finish the statement. He says, you hypocrites. Doesn't

00:29:06.260 --> 00:29:13.380
each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give

00:29:13.380 --> 00:29:18.740
it water. You see, in the law, it says you're not even allowed to do this. In fact, it specifically

00:29:18.740 --> 00:29:24.060
says this about your ox and your donkeys. You don't even, they're not even allowed to

00:29:24.060 --> 00:29:31.660
do work. So you can't even untie them to take them somewhere to do something. And he says,

00:29:31.660 --> 00:29:40.340
hold on, you hypocrites. You already do this. You break the Sabbath by taking your ox and

00:29:40.340 --> 00:29:45.940
your donkeys down to get water. And really, what he's saying is you already make some

00:29:45.940 --> 00:29:54.680
room for some compassion here. You bend the rules when it benefits your animals, which

00:29:54.680 --> 00:30:00.580
really it benefits you, right? Because my animals are doing work for me. So you'll

00:30:00.580 --> 00:30:07.380
bend the rule when it benefits your animals. But somehow you've lost the ability to see

00:30:07.380 --> 00:30:15.500
compassion when another human being is suffering. You're so focused on the rule that you're

00:30:15.500 --> 00:30:23.820
missing the suffering. And then Jesus says something remarkable. He says, then should

00:30:23.820 --> 00:30:30.860
not this woman, a daughter of Abraham, when Satan has kept her bound for 18 long years,

00:30:30.860 --> 00:30:38.420
be set free on the Sabbath day from what bound her. And this phrase matters. Daughter of Abraham

00:30:38.420 --> 00:30:46.380
in this phrase is huge. She's not considered that. In fact, most of Scripture just talks

00:30:46.380 --> 00:30:54.140
about sons of Abraham. So to even put daughter here is pushing it. But then to call someone

00:30:54.140 --> 00:31:00.180
a daughter of Abraham who law and culture would tell us is sinning or has sinned. And

00:31:00.180 --> 00:31:08.060
this is why she's like this is another statement where Jesus is naming someone and labeling

00:31:08.060 --> 00:31:16.020
someone something that society says they are not. He says, she's part of the family. She's

00:31:16.020 --> 00:31:23.260
not a problem. She's not a disruption. She's not a rule violation. She is family. She belongs.

00:31:23.260 --> 00:31:31.100
For 18 years, the world had trained people not to see her, but Jesus did. And suddenly

00:31:31.100 --> 00:31:40.280
the whole room has to see her again. He shined a light on him. Now they're seeing in full

00:31:40.280 --> 00:31:46.820
color what they'd always seen in black and white. And Luke tells us something fascinating

00:31:46.820 --> 00:31:53.420
about how people responded. When he said this, all his opponents were humiliated. But the

00:31:53.420 --> 00:32:01.300
people were delighted with all the wonderful things he was doing. They're like, Jesus finally

00:32:01.300 --> 00:32:09.140
said what we've been thinking. Like we've had this, right? The leaders feel exposed.

00:32:09.140 --> 00:32:15.780
The people feel relief. Because many of them had quietly wondered about the same thing.

00:32:15.780 --> 00:32:23.300
Why can't we do this? We know this because even another time Jesus does a teaching where

00:32:23.300 --> 00:32:27.420
he says, hey, if your kid falls down a well on the Sabbath, are you not going to save

00:32:27.420 --> 00:32:32.740
it or your animals? Are you not going to save the kid on the Sabbath? Yes, because the life

00:32:32.740 --> 00:32:39.220
matters more. And he actually goes on to say that the Sabbath was made for man, not man

00:32:39.220 --> 00:32:48.940
for the Sabbath. The idea was Sabbath is, hey, we need to rest. It is good for our bodies,

00:32:48.940 --> 00:32:57.900
not to be a rigid rule that says that you cannot love or care or show compassion to someone.

00:32:57.900 --> 00:33:18.860
Thanks, bud. I think you sped. Just kidding. He always does. He's like his dad. Like, think

00:33:18.860 --> 00:33:22.300
about like, why would helping someone ever be wrong? That like this crowd is like, this

00:33:22.300 --> 00:33:31.220
makes sense. But yeah, we've thought that before. Why would compassion need permission?

00:33:31.220 --> 00:33:36.260
And suddenly Jesus says out loud what many of them have probably felt for years. For

00:33:36.260 --> 00:33:45.020
many of us, moments like this have happened in our own journeys. Some of us grew up, let

00:33:45.020 --> 00:33:48.980
me see if it's in here. Hang on.

00:34:15.020 --> 00:34:26.340
Oh, my God. There's so many packages. Oh, my God. There's another bag. You guys are

00:34:26.340 --> 00:34:36.340
up with these? Who remembers these? And the frog bracelet. Who has one right now? Who's

00:34:36.340 --> 00:34:44.620
wearing one? Oh, wow. No good Christians in here. Oh, it's tracking. No, I'm just kidding.

00:34:44.620 --> 00:34:55.860
Okay. W W J D. What would Jesus do? We wore them on our wrist as a reminder to follow

00:34:55.860 --> 00:35:04.140
the example of Jesus. But as we grew older, some of us began noticing moments where the

00:35:04.140 --> 00:35:11.460
answers we were given didn't quite line up with what Jesus had done, what we'd read about.

00:35:11.460 --> 00:35:17.420
We saw people who were hungry, but were told it wasn't our job to feed them. We saw marginalized

00:35:17.420 --> 00:35:23.540
communities being attacked, but we were told not to stand up for them. They're not part

00:35:23.540 --> 00:35:35.180
of us. We saw families fleeing violence arriving at our borders doorstep, surviving unimaginable

00:35:35.180 --> 00:35:44.980
hardships to get here. And we're told there's someone else's problem. They need to go back

00:35:44.980 --> 00:35:51.740
where they came from. And something inside of us quietly asked the question we had been

00:35:51.740 --> 00:36:03.660
taught since we were kids. What would Jesus do? And the answers didn't always line up.

00:36:03.660 --> 00:36:10.020
Sometimes a framework we were given didn't match the compassion that we saw in Jesus.

00:36:10.020 --> 00:36:17.980
And when that happens, something shifts. And all moment begins to take place. Because suddenly

00:36:17.980 --> 00:36:24.460
you see something clearly that you couldn't articulate before. Maybe you witnessed compassion

00:36:24.460 --> 00:36:32.060
in action. Somebody actually loving on someone that you were told you're not allowed to do.

00:36:32.060 --> 00:36:39.340
Someone standing up for another person. Someone restoring dignity where it had been denied.

00:36:39.340 --> 00:36:47.940
And something inside of you says that looks like Jesus to me. It's like seeing color return

00:36:47.940 --> 00:36:56.020
to an image you thought was black and white. Maybe it's for a split second, but you see

00:36:56.020 --> 00:37:06.540
it. And once you've seen it, you can't quite unsee it. After the confrontation ends, Luke

00:37:06.540 --> 00:37:14.700
tells us that Jesus continues teaching. In your Bible there's a new heading, but it continues.

00:37:14.700 --> 00:37:20.540
All this happens. Leaders leave. People are sitting here and then Jesus asks, what is

00:37:20.540 --> 00:37:28.620
the kingdom of God like? What shall I compare it to? It's like a mustard seed, which a man

00:37:28.620 --> 00:37:34.060
took and planted in his garden. It grew and became a tree. And the birds perched in its

00:37:34.060 --> 00:37:41.700
branches. Again, he asks, what shall I compare the kingdom of God to? It's like yeast that

00:37:41.700 --> 00:37:48.180
a woman took and mixed into about 60 pounds of flour until it worked all through the dough.

00:37:48.180 --> 00:37:57.180
It permeated the whole thing. And he tells these parables. What is the kingdom of God

00:37:57.180 --> 00:38:01.220
like? He says it's like a mustard seed. It's a small little seed that grows into this huge

00:38:01.220 --> 00:38:11.780
tree that birds get to perch in and have safety and have cover. It's like yeast that it's

00:38:11.780 --> 00:38:21.460
this little bitty piece of yeast in 60 pounds of flour, but it can permeate the whole thing.

00:38:21.460 --> 00:38:30.140
Which makes you wonder if everyone in that room suddenly realized something. They had

00:38:30.140 --> 00:38:37.260
just witnessed this mustard seed moment. They saw it happen. They were in awe. Something

00:38:37.260 --> 00:38:44.820
changed. This is what we thought this was about. And the entire room had to reconsider

00:38:44.820 --> 00:38:55.080
what the kingdom of God might actually look like. Maybe the kingdom of God doesn't begin

00:38:55.080 --> 00:39:09.640
with these grand revolutions and these big things happening across the country or these

00:39:09.640 --> 00:39:13.380
massive revivals. Maybe it begins with moments of awe. Like moral acts of kindness between

00:39:13.380 --> 00:39:19.940
two human beings. Remember awe-inspiring moments happen. One of the main ways that we experience

00:39:19.940 --> 00:39:26.280
is through moral acts of kindness, you caring for another person. Moments where we witness

00:39:26.280 --> 00:39:31.800
compassion so real that it forces us to rethink everything we thought we understood about God,

00:39:31.800 --> 00:39:37.320
about people, about ourselves. Has anybody else gone through this in your journey? I know

00:39:37.320 --> 00:39:46.400
I have. Moments where someone chooses kindness when the system expects indifference. Or moments

00:39:46.400 --> 00:39:53.720
where someone restores dignity where it has been denied. Those moments may feel small.

00:39:53.720 --> 00:40:01.920
But Jesus says they're like yeast and dough. Once they enter the system, they change everything.

00:40:01.920 --> 00:40:09.400
Maybe the world isn't as gray as it sometimes feels. Maybe the color has been there all

00:40:09.400 --> 00:40:17.920
along. Maybe what we need most is to keep our eyes fixed on the one who helps us see clearly.

00:40:17.920 --> 00:40:27.380
Because when we do, we begin to see what Jesus saw. People. Beloved. Daughters and sons of

00:40:27.380 --> 00:40:35.960
Abraham. Human beings carrying the image of God that are just looking to belong and be

00:40:35.960 --> 00:40:47.360
loved and be cared for. And when that happens, love becomes the most natural response in

00:40:47.360 --> 00:40:54.840
the world. Because when you see it, the mustard seed begins to grow. You want to do that too.

00:40:54.840 --> 00:41:06.880
Then you felt good. And love begins to grow. So, what would Jesus do? These got us in a

00:41:06.880 --> 00:41:14.320
lot of trouble. Because they actually showed us what he would do. And then when we push

00:41:14.320 --> 00:41:23.680
against the system the same way Jesus did in the synagogue, people get mad. But Jesus showed

00:41:23.680 --> 00:41:31.780
us what love meant and how it works that people matter more than any rule. The compassion

00:41:31.780 --> 00:41:44.040
matters more than any idea that love is always the answer. So, what would Jesus do? He would

00:41:44.040 --> 00:41:51.920
love others well. And that's why every week we say, Arsenal, go love well. It's who you're

00:41:51.920 --> 00:42:02.160
made to be. So, this week, go do that. But if you want, grab a WWJ D bracelet. Because

00:42:02.160 --> 00:42:09.600
I think they matter. And it can be a reminder that we are part of the rebellion. Because

00:42:09.600 --> 00:42:17.680
that's what Jesus was. He was a rebel. And his guiding force was love. So, let's go do

00:42:17.680 --> 00:42:22.160
that skill of love well. It's who you're made to be.
