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We say all the time, growth happens in the questions, I want that to be who we are.

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What I'm about to tell you today, I think he's going to reframe not just how you think

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about sin, but how you think about yourself.

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And some of you have heard this a little bit of this, but I think it's going to help us

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change some of that mindset.

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How you think about God's posture towards you, how you understand what Jesus was actually

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doing every time he walked into a room with a broken person?

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All right, so let's go, here we go.

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I cut this down, usually my sermons are a 15 page paper, literally.

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This one's 11, so we'll see what we can do.

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It's 11 whole pages guys, single spaced 12 point font, so we're in, it's Georgia for

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some reason had just the default of this.

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All right, here we go, here we go, huh?

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Yeah, it was for me, it was for, yeah, for those who don't know, Georgia be a young woman

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softball this week in the SEC tournament and Nate waited a couple hours and then he text

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me.

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Did they lose to Texas?

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Yeah.

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Then they lost to tech, Georgia lost to Texas, so, has somebody won the SEC, I stopped watching

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Alabama one.

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The Texas didn't win either, oh well, all right, here we go, we got a lot, guys, it's

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11 pages, single spaced, all right.

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Quick catch up for anyone who is just joining us for the past four weeks, we've been tracing

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where our picture of God came from.

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We landed last week naming this framework, most of us grew up in, penal substitutionary

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atonement.

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The idea that sin is primarily a legal problem, God is primarily a judge, and Jesus steps

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in to absorb the punishment that we owe God, and we trace that framework all the way back

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to an 11th century feudal court in a theologian named Ansem, for though I can't go into all

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of it, but if you want, the video is on our YouTube, so you can go back and watch that.

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Then I asked you a question at the end of service that I left you hanging on, and I said,

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so what does Jesus actually say about the human problem?

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What is it?

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If it's not this, then what does Jesus actually say about the human problem, and that's what

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we're going to get into today?

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So PSA, penal substitutionary atonement that we looked at last week tells you that the

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human problem is legal, you violated a law, penalty is owed, this is what happened in

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the garden, and then every sin that you commit, the action that you commit is a breaking of

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the law, and that you owe a penalty to God.

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And until that penalty is satisfied, the relationship between God and humanity cannot be restored,

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there's a separation, like this is what most of us grew up with, right?

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But I want to suggest that Jesus actually operates from an entirely different diagnosis

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of the human problem, not like softer, not just like nicer version of God, like completely

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different than the idea of a legal framework.

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Like think about the way that a doctor and a judge would approach the same person differently.

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A judge looks at what you did, the action, what law was broken, is a penalty owed, the

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judges not primarily interested in your condition, some are really caring people, like we have

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some judges that come to church here, they're great people.

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But they're focusing on the law, like what does the law say, did you break the law?

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So the judge is interested in your record, like your actions, what you have done.

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Now a doctor, a doctor looks at what's wrong with you, what's causing this, what has been

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damaged, what needs to be healed in order for you to live healthy.

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The doctor's job is not to evaluate the action but to understand the condition underneath

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it.

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PSA handed us a judge, Jesus shows up as something much closer to a doctor.

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Before I give you the definition that I'm going to work with today, I want to back up

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even further, then Ansem was 11th century, the framework that led PSA, led to PSA in the

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11th century, it started with a word, and the word, when we've talked about this before,

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it's an original Greek, it's mostly translated as sin, in the New Testament it's hamartia,

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and it's, in its origins it is not a legal word at all.

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Hamartia, it's actually like an archery term, means to miss the mark, to aim at a target

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and to fall short, not to violate a law, not to incur a debt, but to aim at something,

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to aim at life, to aim at wholeness, at things you were created for him to miss it.

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Prince Audotwah, in his mirror translation, puts it this way, in its singular form, Hamartia

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points to a state of mind, a distorted condition, rather than individual, sinful acts.

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Sin is not something we do, he says, it is a condition of living out of harmony with

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our divine design, it's a very different view, it's a directional word, a purposeful

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word, it describes a failure of aim, not a criminal offense, and it fits exactly with

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what we see Jesus actually doing when he encounters broken people in the New Testament, he doesn't

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issue a verdict, he restores direction for them, so let me grab this, hang on, speaking

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of doctors, got neuropathy in my feet from military and it's killing me, all right, what

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was I, so where the legal framework come from on all this, there's a man named Augustine

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of Hippo, and he's a fourth century theologian, brilliant theologian, has enormous influence

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on the Western Christianity, he's a man who shaped a doctrine called original sin, in

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a way that would run through everything that came after him, and has anybody heard of original

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sin, we've heard of this, this site, okay, we've got some people, cool, not cool, but,

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so here's the key moment, I guess in his reading Romans 5, 12, what Paul writes about how sin

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entered the world through Adam, in the original Greek, the phrase reads as that, I'm not going

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to try and read it, so in the Greek it reads as this, which means because all sinned or

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in that all sinned, it's describing the condition that spread, a corruption that entered and

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affected everyone, so when Adam sinned, this becomes the framework of what that looks like

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in the Greek, when it's translated to Greek, from the Greek, which is originally written,

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so a corruption enters and affects everyone, but Augustine was reading in the Latin translation,

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and in that text the phrase has been rendered as the bottom one, in whom all sin, in Adam,

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all of humanity, literally present in Adam, literally sharing in his guilt, so because,

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sometimes in whom, in his translation, and there's a shift that happens in this preposition

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that leads Augustine of Hippo to create this idea of original sin being passed down to

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us, because, becomes in whom we're in Adam, and so when we all sinned, we literally share

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in the guilt of this, and this shift moved an entire theological framework from corruption,

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entered humanity, and all have sinned to all of humanity was present in Adam, and therefore

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share in his guilt. Does this make sense? A little different. So we inherited corruption,

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or the inherited corruption, became inherited guilt, and inherited like sickness was no

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longer a sickness, it was a guilt that it changes into where we go in the legal framework,

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and specifically the Western church that, where this Latin phrasing developed, the Greek-speaking

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Eastern church that is still around today reads the same passage in the original language,

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and never arrived at inherited guilt, ever. They held that death and corruption entered

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the human condition, but they did not conclude that every person born is guilty before they

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have done anything. I know this is messing people up. I get it. Let's look at this. There's

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a three line that runs directly into what we were talking about last week that we were

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handed. Augustine's inherited guilt, this we were born sinful, leads to Anson's satisfaction

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theory, which leads to Calvin's penal substitution, PSA then leads to the altar calls, the gospel

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tracks that told you you are guilty, and you need to accept Jesus to avoid hell. Here's

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the summary of what that shift produced. By redefining sin as inherent guilt, the doctrine

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took Jesus' empowering, healing, restorative message, and turned it into a tool of shame

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and disconnection. That's not a small thing. This is the entire emotional center of what

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most of us in the Western Christian church inherited. You were handed a doctrine of guilt.

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We were handed a doctrine of guilt that was built on a mistranslation of one preposition

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in Latin text in the 4th century. The word that Jesus actually used, "hamartia," was

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never a legal word to begin with. It's that archery term that describes missing the mark.

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If that is what sin actually is, missing the mark of what you were created for, falling

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short of the fullness of life and love you were made to live, then the solution is not

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a legal transaction. The solution is restored aim, recovered vision, a changed mind about

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what you are worth and where you're headed, what purpose is. Here's the definition I'm

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going to give you today for sin. Sin is a corrupted mindset that causes human beings

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to see themselves and others as worthless than how God actually sees them. It's a mindset

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shift. Sin is a corrupted mindset. That's not a legal language. This is perceptual language.

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How am I perceiving who I am and who you are? Something went wrong with the way that we assess

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worth. This is what sin did. Our own worth, the worth of the person next to us, the worth

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of the stranger, the person who fails, the person who is different from us, the problem

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is in the perception, not just behavior. Once you see this, take this framework, this

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idea, this understanding of sin. Let's go back to Genesis 3 and you think through the

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conversations we had. You watch what happens in slow motion. The serpent doesn't approach

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Eve with a temptation first. The serpent approaches with a question. Did God really say? Underneath

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that question is a distortion. Is God really good? Is God lying to you? Did you actually

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hear? Are you sure? Are you really loved and provided for by God? Or is God withholding

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something? Even in those verses in Genesis 3, the serpent says, "Oh, when Eve says,

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we're not supposed to eat of this tree because we'll become like God." The serpent says,

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"Oh, God knows what's going to happen. That's why he doesn't want you to do this." There's

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a distorted view of who God is. Are you really worth what God says you're worth? Can you

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trust God? That's the move in Genesis 3 that happens. Then Eve grabs the fruit and eats

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it. But before all of that, this was not primarily about the fruit. It's about a corrupted perception

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of God, which then gives us a corrupted perception of self, of what's actually true. And then

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the behavior follows the perception. The corrupted mindset comes first and then the corrupted

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action is downstream of it. And you can watch that same sequence play out in every form

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of human darkness. Racism is a corrupted mindset about the value of another human being made

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in God's image. And what doesn't get said enough is the person doing the devaluing is

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almost always operating from a place of broken self perception themselves. If you look at

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the research, the psychological research on prejudice and aggression, it's consistently

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shows that contempt for others is rarely a sign of someone who feels secure in their

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own worth. It is almost always a sign of someone who doesn't. Roy Baumeister, like his decades

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of research on violence and aggression, found that the most dangerous people are not those

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with low self esteem. There are people with deeply fragile, threatened self self worth,

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who cannot tolerate anything that destabilizes it. They need someone beneath them because

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they're terrified of what it means if there's no one beneath them. This, this is, this is

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what is happening right now. And this is what happened to Tennessee this last week, when

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they kicked out the only black constituents or black representatives out of their house

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so that they could vote in order to change, redraw lines around Memphis in order to remove

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any black representation in the state of Tennessee. Why? Because they were afraid. And when you

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see this too, what it does for me is it shifts my view of people. So a representative who

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is making these decisions in the house in Tennessee who is saying, yeah, we're going

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to do this, but like they're afraid. Why? Because they have a broken mindset. So it can

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shift. There's anger because justice needs to be served. But also I'm just sad for them.

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They don't know who they are. If they only knew how loved and valued they are without

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anything else, then maybe things will change. It's, it's the thing that Jesus says when

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he says to love your enemy, it's to see the enemy as human and understand that there's

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a, I think, I'm not a psychologist, but I think the therapist that my therapist is

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so many, like I, we talk about like little Chad, and like there's like a, there's a little

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person, their little child inside of them that is still hurting. That they have not addressed.

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So it's racism. You look at abuse. Abuse works the same way a person who degrades, controls

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or harms someone they claim to love is not doing it from a place of security. They're

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doing it from a place of profound internal poverty. The devaluing of the other person

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is always downstream of a corrupted perception of self. I mean, you just keep going. Addiction

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often a corrupted sense of one's self worth or value. It's a slow agreement with the lie

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that you're not worth the life that you were made for, that you need this thing to be okay,

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that without it, you're not enough. Or you just need to forget about it.

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And here's the one I think lives probably closest to home for a lot of people in this

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room, including myself, people pleasing, performing, shrinking, over apologizing, saying yes when

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you mean no, working twice is hard to prove something you can never quite prove. Never

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feeling like enough, no matter how much you produce, how well you behave, or how much

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you give. That's a corrupted mindset. It's a distorted perception of your own worth, of

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our own worth. But we go one step further, because that same corrupted mindset that operates

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in individuals also builds systems. Patriarchy is not built by men who are deeply secure in

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their sense of worth and identity. No, I'm not telling you that you don't know. Maybe

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they need to hear that. It's built by men who need control because they're afraid of

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what happens without it. White supremacy is a theology of people who feel genuinely confident

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in what they are. Psychologists who study authoritarianism like Robert Altmeyer spent decades on this

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consistently find that the need to dominate, exclude, and rank human beings by value is

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correlated, not with confidence, shocking, but with fear, with shame, with a fragile identity

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that needs an enemy to hold itself together. There's a theory in psychology called terror

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management theory. It describes how human beings, when they feel their identity or sense of

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meaning is threatened, often respond by clinging more tightly to their end group, the group

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that they are part of, and becoming more hostile toward anyone they perceive as other. We don't

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see this very often around here. The ugliest expressions of nationalism, tribalism, religious

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supremacy are not the products of people who feel whole, they are the products of people

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who are terrified. Systems of oppression are downstream of a corrupted mindset about human

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earth. It is all part of this corrupted mindset. Their sin, in the truest, deepest sense of

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what sin actually is, operating at a collective scale. A shared lie about whose image matters,

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whose life has value, and who belongs. Jesus didn't come to negotiate a legal settlement

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with those systems. He came to heal the perception that created them. Because sin is not first

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a rule broken. Sin is first believed about worth, and the lie that then always spreads

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outward, and creates systems that harm. Jesus names this problem, and he demonstrates what

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it looks like. Watch Jesus work, because it is not just theology. This is Jesus in a room

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with real people, a real person. We are going to look at just a couple real quick. Watch

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what he does, and does not do. John chapter 8, women caught in adultery. We talked about

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this message a lot, the story, the religious leaders that dragged her into public space,

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they bring her in front of Jesus, they ask a legal question. The law of Moses says to

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stone her, what do you say? They want to verdict. They are operating entirely inside

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of this legal framework, and they are using her body as a prop and a theological argument

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that she didn't ask to be a part of. Jesus bends down, and he starts writing in the dirt.

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We don't know what he wrote, and I think the not knowing is part of the point, because

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what he's doing by bending down is refusing to enter their courtroom. He's not engaging

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with legal framing. He's doing something entirely different. He stands up and he says, "Let

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any one of you, who is without sin, be the first to throw a stone at her." Jesus made

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one simple observation in this room with these men. Everyone in this crowd is guilty

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under the same system that they're using against her. The legal framework condemns the accusers

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too, and one by one, beginning with the oldest, the ones with the longest record, they all

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leave. They drop their rocks and they leave, which is exactly what Paul says the law written

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on stone tablets is about. It is a ministry of death and condemnation. We talked about

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this last week. Not because the law is evil, but because the law applied as legal measuring

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stick doesn't heal anyone. It just tells everyone that they're not enough, including the people

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holding it so the accusers leave the room, because Jesus wouldn't enter the courtroom.

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Then Jesus looks at this woman, and I want you to think about it for a second, not just

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about the people who walked out. Maybe there's still people that are watching things happening.

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I think something deeper is happening this moment, because Jesus asks, "Where are your

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children?" Has no one condemned you? I think the interesting thing when I look at this

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story is that we all have accusers. Most of ours, they don't show up holding rocks. They

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show up in the middle of the night. They sound like our own voice. They say, "You are what

00:25:18.800 --> 00:25:28.360
they said you were. You are what you did. You're broken. You're not enough. You never

00:25:28.360 --> 00:25:39.000
were." It sounds like me. Those voices, they in this question that Jesus asked have also

00:25:39.000 --> 00:25:44.320
been indicted in the same question, because those voices are working under a framework

00:25:44.320 --> 00:25:49.960
that says, "I've got to do something to earn worth and to show you my value." They're

00:25:49.960 --> 00:25:56.040
indicted in the same question when Jesus says, "Has no one condemned you?" Jesus says, "Neither

00:25:56.040 --> 00:26:03.400
do I." Feel the weight of who's saying that to this woman. This is not a peer giving

00:26:03.400 --> 00:26:09.920
her a pass. This is the only person in the room who actually had the standing to condemn

00:26:09.920 --> 00:26:18.200
her, and he doesn't. Then we love this. The church loves this next section where it says,

00:26:18.200 --> 00:26:25.200
"Go and send no more." I don't read that as legal instruction anymore, because if Jesus

00:26:25.200 --> 00:26:28.560
doesn't operate in the legal framework, then he wouldn't be saying something in a legal

00:26:28.560 --> 00:26:33.020
system and in a legal way. I read it through a lens of everything this series has been

00:26:33.020 --> 00:26:40.580
building on. I would like to propose that this means go and send no more means go and believe

00:26:40.580 --> 00:26:49.520
differently about yourself. Go and stop agreeing with the corrupted mindset. Go and live from

00:26:49.520 --> 00:26:55.360
what I just told you is true about your worth. Stop letting the lie run the show. They don't

00:26:55.360 --> 00:26:59.720
define you and neither do your thoughts about yourself. The one that defines you is the one

00:26:59.720 --> 00:27:03.940
that's not condemning you, the one that's telling you that you are worth it, that stood

00:27:03.940 --> 00:27:16.640
in this temple with you in front of your accusers and showed you that no one can condemn you.

00:27:16.640 --> 00:27:25.640
Now, go and believe that you are worth more than you've been told or that you tell yourself.

00:27:25.640 --> 00:27:35.880
But that sin, that this change of mindset, is metanoia. He didn't clear the accusers

00:27:35.880 --> 00:27:41.200
so that he could walk her away like unchanged, right? He was like, "Okay, they're gone now.

00:27:41.200 --> 00:27:47.240
You can sneak out." He cleared the accusers so that she could finally see herself the

00:27:47.240 --> 00:28:00.960
way the he saw her and live from that. Jesus has a word for the solution and we've buried

00:28:00.960 --> 00:28:06.280
it in so much legal and emotional freight that it barely resembles what it originally

00:28:06.280 --> 00:28:13.480
meant. It's that word metanoia. We translated it as repentance, but what it actually means

00:28:13.480 --> 00:28:25.840
is something much more alive than what most of us were handed. Meta means change or shift,

00:28:25.840 --> 00:28:37.440
a movement. Noya, it comes from noise. It means mind or perception or the way you see.

00:28:37.440 --> 00:28:43.800
So we look at this word and the build up of it and how it's put together, metanoia means

00:28:43.800 --> 00:28:54.560
change your mind. Turn around, see differently. Come back to what is true. It's not primarily

00:28:54.560 --> 00:29:02.520
a guilt word. It's a directional word. It's not describing a transaction to make with

00:29:02.520 --> 00:29:07.440
God. It is describing a movement, a shift in perception, a return to who you are, your

00:29:07.440 --> 00:29:14.940
original design, the understanding of your value. So when Jesus opens his ministry, the

00:29:14.940 --> 00:29:21.240
first thing he does in Mark 115, his very first public words are, "The kingdom of God

00:29:21.240 --> 00:29:29.040
has come near, repent, and believe the good news." And inside of the framework, the PSA

00:29:29.040 --> 00:29:32.960
framework that most of us grew up in, the church heard that as field guilty because judgment

00:29:32.960 --> 00:29:43.440
is coming. But what if it's closer to change the way you see? Come back to reality. What

00:29:43.440 --> 00:29:48.480
you've been looking for, what you were actually made for is right here, right now, closer than

00:29:48.480 --> 00:29:56.520
you think. This is the good news. It's not a courtroom summons. It's someone who loves

00:29:56.520 --> 00:30:01.640
you calling you home. I think about a friend sitting you down and being like, "Hey, this

00:30:01.640 --> 00:30:11.400
isn't you. I don't care what they said or did. That is not who you are. Jesus, come back.

00:30:11.400 --> 00:30:17.560
Come back home. I hear something I want you to notice. When you take this framework and

00:30:17.560 --> 00:30:24.040
you look at it, Scripture is saturated with this language of mind, of perception, thinking,

00:30:24.040 --> 00:30:32.800
not guilt management, but mindset transformation. Look at consistently the Bible points at the

00:30:32.800 --> 00:30:37.360
way that you see as the thing that needs to change. Paul writes to the Romans, "Do not

00:30:37.360 --> 00:30:42.840
conform to the pattern in this world, but be transformed by the renewing of your mind.

00:30:42.840 --> 00:30:49.800
Transform." The Greek word is metamorphol. Same root as metanoia. Change at the level

00:30:49.800 --> 00:30:57.560
of form. Change the perception. It happens through the renewing of your mind, not the

00:30:57.560 --> 00:31:04.040
clearing of your record. To the Corinthians, he says, "We take captive every thought to

00:31:04.040 --> 00:31:13.080
make it obedient to Christ. Every thought, not every action, every thought. The battle

00:31:13.080 --> 00:31:21.080
is happening at the level of perception before it ever reaches behavior." Romans 8, "The

00:31:21.080 --> 00:31:31.520
mind governed by the Spirit is life and peace. Life and peace, not compliance and acquittal."

00:31:31.520 --> 00:31:41.680
It comes from what the mind is set on. Jesus himself, Matthew 6, isn't giving legal ruling.

00:31:41.680 --> 00:31:47.680
He addresses the way his listeners are seeing their own lives. He says, "Don't worry about

00:31:47.680 --> 00:31:57.800
tomorrow. Tomorrow is going to worry about itself." As he tells him, he's asking to change

00:31:57.800 --> 00:32:05.880
how you see your circumstances. Stop focusing on that. I want you to see yourselves as held

00:32:05.880 --> 00:32:11.000
by the Father who knows what you need. If he feeds the birds, then he's going to take

00:32:11.000 --> 00:32:22.560
care of you. This is a perceptual transformation. Metanoia in real time. If you want to go back

00:32:22.560 --> 00:32:28.920
to the Old Testament, Solomon, the wisest man, right? He says, "As plainly as it can

00:32:28.920 --> 00:32:38.720
be said, as a man thinks in his heart so he is." So he is. Not so does he. Your perception

00:32:38.720 --> 00:32:45.000
of yourself is producing you. The person you are becoming is downstream of what you believe

00:32:45.000 --> 00:32:52.660
is true about who you are. The Bible is not primarily a book about

00:32:52.660 --> 00:32:58.760
the energy guilt. It is a book about transforming perception, minds being renewed, aim being

00:32:58.760 --> 00:33:04.080
restored, people learning to see themselves as God sees them. And the beauty of the Bible

00:33:04.080 --> 00:33:13.200
is that God allowed us to write it. It is human stories about their relationship with

00:33:13.200 --> 00:33:18.960
God. There are times in there where it's like, "What is happening right now?" And I would

00:33:18.960 --> 00:33:23.920
be like, "I don't know if you've heard people say this before. I have." Where they're like,

00:33:23.920 --> 00:33:44.320
"Well, God told me." Did he? And we get a story of the prodigal. Jesus, I told you

00:33:44.320 --> 00:33:47.840
a couple weeks ago, or the last one, I don't remember. Jesus makes this story up. This

00:33:47.840 --> 00:33:51.520
is not a real story. This is not a dad who he talked to in an interview. This is a story

00:33:51.520 --> 00:33:58.360
he makes up about a dad and two sons. He's telling a parable. Just like he probably didn't

00:33:58.360 --> 00:34:03.640
talk to a lady about her lost coin right before that. He's trying to explain something. He's

00:34:03.640 --> 00:34:11.160
given a story. The younger son doesn't just make bad choices. He comes home with a corrupted

00:34:11.160 --> 00:34:18.040
mindset about his own worth. You can hear it in the speech that he rehearses on the way

00:34:18.040 --> 00:34:24.000
back. Father, I have sinned against heaven and against you. I'm no longer worthy to be

00:34:24.000 --> 00:34:32.960
called your son. I'm no longer worthy. He has tied his worth to his actions. He performed

00:34:32.960 --> 00:34:40.920
badly. Therefore, he is worth less. Therefore, he's no longer a son. He has accepted the

00:34:40.920 --> 00:34:51.480
lie, not just about what he did, but about what he is. His solution is to offer himself

00:34:51.480 --> 00:35:00.280
as a servant, because servants are hired for what they produce. He's trying to trade his

00:35:00.280 --> 00:35:08.960
performance for a lower rung of belonging. The father, before the speech gets out, is

00:35:08.960 --> 00:35:18.720
already running towards him. Then watch the father does. He doesn't hand him a checklist.

00:35:18.720 --> 00:35:24.320
He doesn't put him on probation. He doesn't make him earn his way back to sonship. He

00:35:24.320 --> 00:35:32.800
puts a robe on him. In that culture, the robe is dignity, status, covering. It says that

00:35:32.800 --> 00:35:42.000
you belong here. Then he puts a ring on his finger. It's the family's signet ring. It's

00:35:42.000 --> 00:35:46.400
legal identity. It's authority. It says you have standing here. You are recognized here.

00:35:46.400 --> 00:36:00.880
You are my son. He puts sandals on his feet. Servants were barefoot. Sons were sandals.

00:36:00.880 --> 00:36:08.320
The father is drawing a line. You're not a servant. You were never just a servant. He

00:36:08.320 --> 00:36:18.480
throws a party. He calls him my son. Not my repentant employee. Not my forgiven debtor.

00:36:18.480 --> 00:36:22.120
There wasn't a conversation about, "Oh, hey, the inheritance I gave you, so we're going

00:36:22.120 --> 00:36:30.040
to work that off and you're going to pay me back." None of that. He's my son. The father

00:36:30.040 --> 00:36:34.840
doesn't restore the behavior. He restores the identity of his son because he understands

00:36:34.840 --> 00:36:43.200
something the son doesn't yet. The worth was never gone. The perception of worth was corrupted.

00:36:43.200 --> 00:36:49.800
The father uses every symbol at his disposal to say, "Change your mind about who you are."

00:36:49.800 --> 00:36:58.400
This is Metanoia, administered through a robe, a ring, and a party. In a story, the older

00:36:58.400 --> 00:37:03.680
brother who stayed, who worked, who never missed a day. He's furious. The father says

00:37:03.680 --> 00:37:08.000
to him, "Why does he get a party? I've been here the whole time. I've been doing everything

00:37:08.000 --> 00:37:14.800
you've asked me to do. I have been perfect." The father says to him, "Son, you are always

00:37:14.800 --> 00:37:24.440
with me and everything I have is yours. It was always yours. You've been standing in the

00:37:24.440 --> 00:37:31.720
inheritance refusing to enjoy it because you turned it into a transaction. Both sons had

00:37:31.720 --> 00:37:36.960
a corrupted mindset about their worth. One thought he lost it through failure. The other

00:37:36.960 --> 00:37:43.000
was white knuckling his way toward it through obedience. The father, in both cases, is saying

00:37:43.000 --> 00:37:52.560
the same thing. "You are my son. That is not contingent upon what you do. It never was."

00:37:52.560 --> 00:37:57.120
This tells this story deliberately, has a picture of what God is like, and the story Jesus

00:37:57.120 --> 00:38:04.400
chose to tell, "Nobody earns their way home. Nobody performs their way to belonging. Worth

00:38:04.400 --> 00:38:13.360
is restored. Identity is restored. Perception is restored, and no blood had to be spilled."

00:38:13.360 --> 00:38:21.840
Metanoia is the answer to what Jesus says about the human problem, that the problem is

00:38:21.840 --> 00:38:31.080
not primarily legal. It is perceptual. Something corrupted the way humans see. Humanity sees

00:38:31.080 --> 00:38:38.800
itself, sees each other, sees God. That corrupted vision produces corrupted behavior. But the

00:38:38.800 --> 00:38:47.040
behavior is always downstream of the perception. Always. The solution is not primarily legal.

00:38:47.040 --> 00:38:52.320
It is a restoration of vision, a change mind, a person who generally begins to see themselves

00:38:52.320 --> 00:38:57.240
as fully loved, not performing for love, not earning it, not managing, but simply held

00:38:57.240 --> 00:39:09.360
in it. That person becomes free. My hand says, "It is for freedom. It is for freedom."

00:39:09.360 --> 00:39:12.560
The freedom of love, without needing something back, free to be generous, free to sit with

00:39:12.560 --> 00:39:21.080
someone who is suffering. John tells us in 1 John, "We love because we first loved

00:39:21.080 --> 00:39:28.600
us. Not we love because we are supposed to. Not we love because we owe something, because

00:39:28.600 --> 00:39:34.920
we were loved first." It is the operating system that Jesus is trying to install. You

00:39:34.920 --> 00:39:42.400
are loved. Believe this. Change your mind. Metanoia. I am going to end with a question

00:39:42.400 --> 00:39:50.760
for you for this week. When you think about the worst version of yourself, the patterns

00:39:50.760 --> 00:39:57.760
that you keep returning to, the places you feel most like a failure, what is the lie

00:39:57.760 --> 00:40:10.880
underneath it? What is lying to you, telling you what your value is? Now, what did you do?

00:40:10.880 --> 00:40:20.960
What did you believe about yourself that made you feel inevitable? Because if you can find

00:40:20.960 --> 00:40:26.360
the lie, the corrupted perception underneath the behavior, I think then we are much closer

00:40:26.360 --> 00:40:33.320
to the actual healing than any amount of guilt ever got you. Jesus didn't walk into rooms

00:40:33.320 --> 00:40:38.040
and make people feel guilty. He walked into rooms and told people the truth about what

00:40:38.040 --> 00:40:45.960
they were worth, not feel worse. They would see differently, not pay more. It was come

00:40:45.960 --> 00:40:57.580
back to what is true, not try harder. It was change your mind. Metanoia. It's arsenal.

00:40:57.580 --> 00:41:07.280
As Paul prays in Ephesians, he prays that you be rooted in love. You would just find

00:41:07.280 --> 00:41:13.720
the depths of it. The prayer is that you would be rooted in love, because from there, you

00:41:13.720 --> 00:41:22.760
can begin to believe who you are. It's rooting in that love that gives us the metanoia, the

00:41:22.760 --> 00:41:29.480
change of mind. It fixes this human problem of we are broken, that we're not good enough.

00:41:29.480 --> 00:41:38.480
And just like a corrupted mindset creates corrupted systems, a healed mindset can do the same.

00:41:38.480 --> 00:41:43.280
It can enter into systems that need healing, and it can begin to tear down some walls and

00:41:43.280 --> 00:41:49.240
begin to build new ones, not new ones, but build new ways of doing things, be driven

00:41:49.240 --> 00:42:01.140
by love. So arsenal, be rooted in that love, because it's weird, loved, and then we get

00:42:01.140 --> 00:42:11.800
to go love. I'm going to pray real quick, better gotten. God, the scripture tells us

00:42:11.800 --> 00:42:21.800
is love. I thank you for that love. God, I pray for each and every mind in this room.

00:42:21.800 --> 00:42:26.320
The lies that we each believe about ourselves, about our self-worth, about our value, about

00:42:26.320 --> 00:42:32.200
what it takes for us to prove who we are. I pray that we would, as Paul says, capture

00:42:32.200 --> 00:42:38.120
those thoughts, and then run them through the filter of Jesus. Run them through the filter

00:42:38.120 --> 00:42:44.240
of love to see if this is a mindset and a thought that tells me my worth as defined

00:42:44.240 --> 00:42:57.080
by my Creator. And if it doesn't, highlight that for me so I know how to get rid of it.

00:42:57.080 --> 00:43:03.960
Spirit I ask that you would remind us who we are. As a lion, there's our mind that we

00:43:03.960 --> 00:43:11.040
would be reminded of the love that we have from you. You've got to pray for each and

00:43:11.040 --> 00:43:22.320
every mom in this room, or another figure that is attached to anyone in this room. And

00:43:22.320 --> 00:43:33.700
we're a thankless job so often. You've got to pray that today they would experience your

00:43:33.700 --> 00:43:43.960
love, even through those around them. Your love would work through the people in their

00:43:43.960 --> 00:43:47.720
lives as convicts of your love to show them what they love and their value, not because

00:43:47.720 --> 00:43:55.720
they're good moms, but because they are created in the image of God. And that the good mom

00:43:55.720 --> 00:44:00.880
part is just an outpouring of their love from the love that you've given. I think that

00:44:00.880 --> 00:44:08.960
this is the place that most of us have experienced your love in the greatest way possible. I

00:44:08.960 --> 00:44:22.120
thank you for our moms, for those that have loved us well. Change your minds. Maybe intermittent

00:44:22.120 --> 00:44:32.320
noise that we can experience love and peace and live from that place. That's in your name

00:44:32.320 --> 00:44:41.800
that we pray. The name of love. Amen. Our sleepy love this week. And then go love well,

00:44:41.800 --> 00:44:46.280
is who we want me to be. Britney's got announcements. Yes. That was amazing. Moms, do not forget
