In 1972 crack commando unit was sent to liturgical prison Byon court
for a crime.
They didn't commit then promptly escaped from a maximum security diocese and
stock aid to the underground. Still wanted by the Vatican.
They survive and soldiers of fortune. If you have a problem,
if no one can help.
And if then you listen to war college.
Good morning, Jess, Wednesday war college. Uh, thanks to the, um,
the St. Michael Shields for, for that intro. Uh, welcome Dan and, uh,
and welcome Kyle. We've got, uh, a lot planned for today. Hey, uh,
Kyle, I'd like to know what is, uh,
Kyle Clemon doing these days in terms of, uh,
teaching the liberal crystal methodology and or some of the programs that you're
teaching right now that some people may be interested in participating.
Good morning, men, thank you for the opportunity Jesse.
And so let me run through this pretty quickly. Um, the first one is, uh,
reclamation theology, which is a zoom retreat that starts this Sunday,
the 18th runs through the 23rd. Uh, this will be a morning reflection.
Define reclamation theology, cuz some people are gonna say, what is that?
Define it.
Okay. So reclamation theology to reclaim the theology of tradition.
What, what have we lost? And I'm gonna return to this in just a minute. And I,
I think that we'll spend the first section with the help of Dan and you, uh,
talking just exactly about what reclamation theology is. Um,
this retreat is, uh, starts with a Sunday evening, um, conference.
It'd be a conference each evening, a reflection point in the morning.
And so we can think about it during the day.
This is our first time to try this kind of secular setting retreat.
But I would encourage you to, to think about that, uh,
on the 23rd of, uh, October,
that's a Sunday afternoon, uh, 2:00 PM in the afternoon mountain time,
there is an hour and a half long zoom presentation on, um,
authority, the, the functional structure of authority.
This comes out of father, uh, Ripper's dominion book as well as some recordings.
And so there's some prerequisites for that.
There is Exorcist training in the spring, mental health professional conference,
a laity conference. Then there's summer retreats, father, son, mother, daughter,
and couples retreats directly with father riper. Then in, uh,
March not to be forgotten in March, uh,
over the feast of the annunciation is the Virgin most powerful spiritual warfare
conference in, in, um, in California.
So for information on all of these, go to Monty, Christo,
M O N T E C H R I S T o.net or
the Libra Creto L I B E R C H R I SST
o.org and ask for more information or click on the, the,
the programs. Now let's talk about reclamation theology for just a second. Okay.
So all of you guys, uh, that are listening out there,
reclamation theology is reclamation of our heritage. Nothing short of that. Um,
faith is just simp simply one part of our Catholic heritage.
It's a central part, but it's, it's just one part. Um, to give you an example,
we started this week, this week,
Sunday in the ancient, in the, in the older, in the tradition calendar,
not the ancient calendar, but just within a hundred years ago,
we were very aware of some dates and some times,
and some heritages and our heritage is being systematically removed.
It's being systematically count,
canceled by homosexual and compromised clergy by
enemies of the church. Byre masonry, et cetera, et cetera.
I am not a conspiracy theorist. I am, I am no theorist.
I'm simply speaking about what we're seeing objectively.
Now let's go back and look at this next, this last week,
simply through the eyes of reclamation theology.
And then I'm gonna turn this over to Dan for some comment so that, um,
you get a better perspective.
Last Sunday was September the 11th.
We know it as the terrorist attacked the attack of the modern
SNS, the Arab terrorists on, uh, the world trade centers.
The date was not picked at random.
That date was the date of the victory,
the routing of the coward SNS from the gates of Vienna,
all of Kristin stood in peril. Vienna had been under siege the whole summer of,
of 1683 aided by the,
the Turks were on the outside and on the inside where the Cal Catholic
killing Calvinist who were in league with the SNS and the agreement was
the SNS could have all the loot of the church in a typical
diabolical agreement.
People make agreements with the diabolical thinking that they can somehow
control them or that the diabolical would adhere to the agreement.
Rest assured the SNS would not have been satisfied with the golden silver and,
and art of the churches.
It would've been nothing less in the fall of all of Christ.
The fat with the anticipation of the looting
gathered outside of Vienna in opulent tens golden
thread sewed in multilayered silks.
These would later become the investments of the Catholic clergy after the
victory, the Polish Calvary, the,
the Hungarian Calvary showed up with the sun back,
lighting them led by the blessed mother and the CINs were routed in the same way
that sin Eve was routed from the, uh,
saw from Hika that's the significant of September the 11th that's
whatever Catholic should know. September 12th. Yeah.
Holy name of Mary Monday is the,
was the holy name of Mary Tuesday was a Fatma
apparition a 13th day of the month.
Our lady of Fatma appeared in during that six month series in
1917. Today is the exhalation of the holy cross.
Tomorrow is our lady of sorrows.
We are in a week of military
celebration of victory of, uh,
Trion of
militaristic victory over evil. This is reclamation theology.
Did we hear anything about that on Sunday in the, in the pulpit? No.
Did we hear anything about the holy name of Mary? Probably not.
Did we hear anything about Fatma? Probably not.
Were we aware that today was the exaltation of the holy cross?
This is reclamation theology.
I'm gonna kick it back to Dan and Dan kind of fill in some gaps here and,
and flesh this thing out.
Yeah, yeah, for sure. I think, I think what, what, what Kyle is doing is,
is brilliant because it's reclaiming the tradition.
I think we're living in a time where we've lost our understanding of tradition.
We, we, you know, historically the ancient warfare is the Vietnam war.
Historically the church largely started at the promulgation of the second
Vatican council. Um, so,
so we have to see the church in its entirety in
regain some of the language, cause this is honestly,
and the reason Kyle and I beat this drum so much is cuz this is exactly the way
the demon sees it. The Demonn understands this language. You're going back to,
in fact it was, uh, if you did, it was the,
it was, um, it was the sequence read also on good Friday,
it's called the PJA lingua sing my tongue of the glorious battle. This,
this poem goes back to, um,
about four 50 ad by an ancient Roman poet, um, uh, named, um,
uh,
S and here's that says sing tongue of the conflict and of the
noble victory procession too.
How the world's Redeemer was victorious when he was sacrificed on the
Trion of the cross mm-hmm we most Catholics have no idea where
that Trian comes from in, but in ancient battle, this is,
this goes back to the first, the,
the first generat back to Justin martyr Trian, uh, and then on, into,
uh, uh, origins, Jerusalem St. John Chris' stone.
So the first,
so this representatives east and west of how we understood the cross,
not just in some juridical way, that the,
the Protestants that we've adopted from the Protestants,
all Jesus died for us so that we can have life. Of course, that's true,
but they saw the cross as a war Memorial,
a Trion is the war Memorial. That's where we get the word trophy.
And here's why the, in an ancient battle site, uh,
especially when it's heavy infantry, the, the ancient Roman battles,
it was one and lost by heavy infantry.
There was one point on the battlefield where one side broke that,
that somebody broke ranks. And when they broke ranks and turned,
cuz the word tr in Greek means to turn.
But at that turning point is where, uh, the battle broke and,
and the slaughter began. And so that spot marked the spot of victory.
And so the ancient fathers talked about the,
the cross and we still use it today in our church. Boy, again, we read it today,
St. Anne second reading in, in, in the, the, the, the,
the hem for today for the office of readings, um, this Troon, this spot,
what they would do in this spot, they would take a tea like a, a RO you know,
a tea hang over that the, the, the armaments of the enemy,
their, their, their, their, uh, floor, their,
their chess plates, um, and everything. And at that point,
that point marked the spot of victory fathers used that language and said,
this is what Christ did. In fact, it even says we and the, in the new handbook,
uh,
I talk about a lot about David and Goliath and the early church fathers,
uh, and even in the second century,
talk about the cross as we're Jesus takes the Jesus.
Our David takes the sword of Goliath and decapitates Goliath on the
cross that the cross is a weapon. The cross is a, is a sword.
It brings about our victory. And so this, this imagery, this is exactly way the,
the enemy understands this.
This is exactly the way the enemy understands the battle.
This is how he was defeated. There.
There is in fact, a line in the Solom, right of the ex exorcism, whereby the,
the Exorcist banishes, the crucifix, and says, ETRI Crum,
do the whole, the cross of the Lord be gone.
You evil powers. And this is,
this is a reenactment of exactly what Dan is saying, and it's constant.
Wow.
The, but again, we have to start thinking three dimensionally.
We have to start thinking beyond, uh, again, uh, um,
minimalist understanding of scripture, a minimal understanding of the church.
I was in Germany, not long ago when I met with, uh,
I was over at one of the oldest seminaries there. And, uh, there was a, a, a,
a priest, uh,
from Africa that was working on his doctorate and something in scripture.
So we got the talking and, uh, and I decided just,
just to be Orry and we're in Germany. Okay. The, the heart and soul of,
of modern historical criticism. And, uh, we're talking about scripture scholar,
scholarship exchanging notes. And I said, no, I'm.
Yeah, hold that thought, Dan, hold that thought. Okay, hard break.
We'll be right back. Wednesday war, caller,
stick around talking about the power of the cross
Wednesday war college. We're talking about the exaltation of the cross.
And, uh, the power of the cross is a warm Memorial den. You were,
you were making some reflections on the cross as a warm Memorial.
And I just like, I, I like what Kyle just said,
the last segment where he said that whenever you hold up a crucifix and you pray
that, uh, I think it's the Saint Anthony. If Padua, prayer, behold,
the cross of the Lord be gone. All you evil spirits.
That every time you do that,
you're reminding the demons of how they lost that Calver.
You're you're reminding them of that defeat on Calvery then.
Yeah, exactly. Here's what I'm saying. John Chris says,
have you understood the victory? Have you grasped how it was raw?
Learn how this victory was gained without any sweat or toil of ours? No.
Weapon of ours was stained with blood.
Our feet did not stand on the front line of battle.
We suffered no wounds witnessed no tumults yet. We obtained a victory.
The battle was the Lord's. The crown is ours. Since then the victory is ours.
Let us imitate the soldiers. And with joyful voices,
voices singing against the song, sing the song of victory. Death.
Death is swallowed up in victory, death where's dice victory,
where the cross did all of these wonderful things for us.
The cross is a war Memorial erected against the demon. That's the word,
Trion and Greek,
a a war Memorial erected against the Demonn a sword against
sin. The sword with Christ slewed, the serpent, the crosses,
the father's will the glory of the only begotten. The Spirit's exaltation.
The beauty of the angels, the guardian of the glory is in the claw.
Glory's in the cross. It is the Ram part of the saints.
It is the light of the whole world. This is how Augustine says it,
and I'll give it back to Kyle. Then having was that.
Chris.
That's, John, Chris, the first one, got it. This is St.
Augustine having submitting and overthrowing him.
He took the enemy sword, David,
and with that cut off his head this hour,
David did he overthrew the devil with his own weapons, cuz remember,
uh, David knocked him out right with the, with the stone,
but he cut his head off with Goliath on sword. And so the,
the weapon that the Goliath was using to kill David David now used to dispatch
the giant. And so this is what the early church father saw this as well.
The weapon that, that,
that the devil used to kill Christ Christ now uses to decapitate the enemy
and with his great ones, MEE,
he overthrew the devil with his own weapons and when his great ones,
whom they had, he had in his power by means of whom he slew other souls.
But when they believe they turn their tongues against the devil.
And so Goliath head is cut off with his own sword Christ.
The, the, the devil, the Demonn Goliath by decapitating with his own sword.
And we do the same. He says, when we make the pro profession of faith,
when we proclaim the cross of Jesus Christ,
this is why it's absolutely to reclaim the ancient language of the church.
Cause this is exactly the way the early church fathers in the first four or five
centuries saw Christianity.
Wow, Kyle Cumins.
Well, Dan's precisely, right? This is the world that we live.
This is the air we breathe. This is the water we drink. This is the,
the nature we behold, this is what it is to be a Catholic man,
uh, grounded in, in your heritage, knowing exactly where you come from.
And when you see there is no, there it's no, um,
uh, there's nothing lost on the fact that modernly,
we have politicians who stand in front of a flag.
They will not defend that was won by the blood of brave men on
foreign shores, the freedom with which they speak and the,
the very rights that they Asay in this country,
or one by noble and Valiant men of which the current speakers
who use these things as a backdrop,
have no idea of what it is to, to win it.
And we see the same with our clergy.
We see the same when you see a James Martin standing,
a Roman collar in a espouse, homosexuality as a norm,
when you see holy fathers bring foreign idols into
liturgy, when you see free masons,
freely negotiating the halls of the Vatican.
When you see statues of Martin Luther in Vatican,
when you see atrocity after atrocity, after atrocity,
this is the misuse of heritage. This is,
this is the actual hatred of one's own heritage.
We saw it throughout the sixties and seventies where, um,
people spent and gave away, uh,
monetary fortunes.
It took three generations to a mass and one generation to waste.
We are at the brink of that with regard to our faith and our heritage.
We are called as men to live right roles, to live in chastity and,
and impurity to augment the merit of our prayer through
mortifications through being warriors. Even when those around us are not,
we cannot look to the left or the right. We must hold the line.
We must do what we are being called to do as men to preserve our faith and
to take it back,
starting with our own domestic churches and be sovereign in your body,
then you can be sovereign in your household, then you can,
can be sovereign in your community.
So if you're looking at how do we preserve faith and the heritage of our faith,
number one is to speak up and say,
we've gotta reclaim our heritage, reclaim our faith,
look at the world through the eyes of Christ and Catholicism.
He who vanquish the evil. And we have to stand on that victory.
Let me ask, uh, both of you guys, uh, just turning,
turning the topic to something, uh, contemporary here.
I just wanna get your take on it. Uh,
president Joe Biden gave a speech a few, uh,
I think about two weeks ago, week and a half ago,
it was the darkest speech I've ever heard any president give. It was, uh,
basically he,
he threatened half of the country or half of the people that voted or the people
that voted for, for Trump. They were threatened. Uh,
but what I wanna talk about as a spiritual warfare aspect of that, first of all,
he was the whole time that he was speaking. He was,
you could just see he was angry, but the backdrop,
I don't think it was a coincidence. It was red and black. Uh,
and I say this,
I don't think this was a coincidence that they had that macab dark kind of
hunted house backdrop, because I've seen, uh,
inside a temple of Satan in downtown Los Angeles.
I've seen the way it looks like inside from the front door.
And it looks exactly, I told my wife, it looks exactly like,
uh, Joe Biden's backdrop that he gave during the speech. Uh,
you guys think that was the coincidence that, that red and black backdrop,
or do you think that it was, that was by design?
Well, I think, uh, what, uh, my sensei, Kyle Clement said,
there are no such thing as coincidences, so absolutely no coincidences in that.
Um, those that, that was, that was really dark macab was,
was a good way of saying it. Um, the, um, there's,
um,
he has also hired the Satan are even becoming more overt. Yeah.
Taylor stra has done a podcast recently on this and he showed that he's just
hired someone to, to brought into the government, to, to, to work on monkey,
into, to work on all the information are whatever his title is. He's, he's an,
he's an outward out and out Satanist. Yeah. He's just brought back into his,
into his, um, administration, Hillary Clinton's, uh, uh, Podesta.
Uh, he's brought him back into his administration as a consultant,
another known Satanist. I mean, even the secular, uh, secular,
uh, media, uh, conservative secular media, or starting to recognize, gee,
there's a pattern here,
there they're hiring Satanists and Satanists are becoming more outward and more
active. So you got transvestites, you've got, you've got, um, you know,
all these, all these, this, this whole Maka bizarre, uh, uh,
group of people being assembled. And that, that speech just kind of really,
really kind of reflected, uh, the, the direction that,
that this our country. And,
and as Kyle also says that evil middle states to absurdity,
and sometimes that's a good thing because it wakes people up, people realize,
oh my gosh, this is really bad. This is something weird is going on.
And maybe I need to engage more.
Yeah, Dan, the guy's name is, uh, he's name's doctor Dmitri
Dakis, he's the monkey P deputy coordinator.
And he's, without a doubt of Satanist, you can he's on social media.
He has a satanic tattoo on his body. He has satanic tattoos, plural.
Uh, he wears on social media.
He wears satanic t-shirts pentagrams and, and he also runs a,
a demonic theme fitness center with his husband. And,
and as far as John Podesta goes, John Podesta, uh,
there are emails that have been, uh,
that have been demonstrated that he has a relationship with marina.
A bremovick marina bremovick is a high level Satanist over in
Hollywood and in New York. And, uh, she does this thing called spirit cooking.
And, uh, John Podesta is, uh, is, is always invited to these spirit cooking.
This is like, this is like a, uh,
a mockery of the Eucharist where,
where people that go there eat some part of marina,
a BOV it's body that she puts inside the food. Kyle, you got any comments on,
uh, on, on what's going on here? The Satanism and politics?
Well, I, yes, several actually, I,
I think to look at it from a biblical, uh, perspective and a faith perspective,
this is the battle between light and dark. The middle ground is,
is falling away. Um, what you saw the other night, uh,
there are no coincidences,
but you're looking at a man who is rising riding a wave of power,
built upon child sacrifice, ation of the conjugal act,
demented sexual acts, homosexuality mutilation.
All of he is there because of his stance and promotion of these
things. Bottom line,
this is a battle between good and evil.
It's not about politics.
It is a battle between the children of light and the children of dark
and the, the gray area. If they're ever really was,
one is falling away. They're militating to absurdity.
It is becoming patently obvious.
And at what point do we say BAA enough,
we will not have it. And so again, the middle ground is falling away.
Our Lord said himself and Matthew 18, I come with a sword not to unite,
but to divide, to set father against son, mother against daughter.
What is the sword that he comes with? Listen to the militaristic language.
What is the sword that he comes with? The truth, the absolute truth.
I am the way the truth and the life says the Lord.
And no one comes to the father unless he comes through me, says the Lord.
And so it, it's a very clear thing here. When we've got clergy that militate,
we've got a Bishop in this country more than one, actually,
who have told their Knights their fourth degree nights,
that they would allow the Knights of Columbus to still exist in the diocese,
but they may not carry their sword as part of their regalia. Oh,
they may not carry their sword as part of their regalia.
There's a group within the church that militates directly against any use of
militaristic language. These are predominantly the homosexuals.
These are the compromised. There are.
When these things come out,
there is no correction by the, by the,
the hierarchy of the church when there's no correction, there's complacency.
And it is what it is.
We no longer can interpret the deeds and the words and the silence of
clergy in the best possible light. We've done that to our detriment.
We've done that and said, we've said things like, well,
they didn't know enough of that. FOA enough. It's against the natural.
Law's against the moral law. It's against faith. It's against morals.
It's against doctrine. It's against dogma.
If it walks like a duck and quacks like a duck,
it is a duck bottom line.
We've got built in BS meters as Catholic men. We need to use them.
And we need to say that is unclean. We need to challenge our priests.
When they say something from the pulpit, from the, in the homily,
or they give direction to our children and our wives. That is not correct.
Go to 'em individually as a man looking in the eye and say, you're in error,
you are in error. You've lost a position of superiority that was given to.
You've.
Hey, before we get into the deliverance prayer book, I just said,
I'm just wondering if you guys realize that Disney put out a movie called little
demon.
No, it's a, it's a, it's a TV show. It's a, it's an ongoing cartoon. Yeah. Okay.
Uh, I, I, I, well,
all I could say is Walt Disney or Disney is no friend of the Catholic church at
this point in time.
No, they're no friends of families. They're no friends of, of,
of Christians whatsoever. This, the premise of this. And I, and I,
and I actually saw it. It was actually airing. It's not just a concept. Okay.
A woman has sex with Satan, um, and has an offspring. This is a, and,
and, and they outright out and out say,
this is the they're giving birth to the antichrist.
This is the mockery of the incarnation. Uh, it's a complete mockery of, of,
of Christianity. And, uh, and it's putting out there, it's a cartoon,
it's they say, oh, it's supposed to be, be for adults, but you know,
the children and young adults are gonna watch it. So, um, it's, it's an a,
there we look, we need to be pulling the plug, cutting the cord on this stuff.
We need to shut, shut down as Christians and make,
take our homes back and not let this garbage, uh, um, in,
inside our perimeter.
Yeah. That, yeah. Good advice. Kyle, any comments on that garbage, uh,
series that's that's, uh, put out by Disney?
Well, I think Dan's exactly right. First and foremost, we,
as men have to be responsible for what is clean and unclean,
and that's our first, that's our first obligation.
And in order to be able to discharge that duty, we ourselves must be clean.
So we have to work on your purity, your Chasity. And this is just over the,
over the, the top. I will point out again.
And I said this before Walt Disney made a fortune off of talking animals.
Sly, we only got two talking animals.
One is the serpent in the garden in the other one is Baum's ass.
So all of sacred scripture that covers all of salvation history only mentions
two talking animals. Walt Disney makes a,
a fortune off of talking animals.
And so we start with that little cute disorder,
and then we militate all the way to where it's okay for single moms,
single dads it's O divorce is okay. Various. Um,
he was always promoting the very edge of what was proper
just across the line that nobody would call him on it.
But this is how far the line has gotten, um,
the open homosexual agenda of Disney, the,
the rehabilitation against right. Ordering families. Um, all of these things. I,
I think that it's interesting to note that all of the, uh, relationships,
um, were somehow skewed in all of the Disney, um, in,
in all of the Disney productions, they were some about a half a bubble off.
And so Disney's never been something that we should have, um, you know,
been putting forward to our children as, as something of, uh,
that espoused virtue.
I, I, I thought I'm not SU I guess I I'm I'm wrong. I think I'm wrong. But I,
I thought that Walt Disney, the original Walt Disney,
the one that started Disney and I had read summer years ago that he was a
Catholic, then I've read that he was a Mason.
What have you guys read about Walt Disney?
Was he a man of faith or was he a secular humanist?
Okay. So he, he is America in the 19 hundreds. He was both,
he was a professed Catholic when it served him,
he was also a high ranking Mason. Um,
also his current state.
I think it's very important to understand his current state,
Walt Disney is dismembered.
His head is cryogenically preserved and his Corpus is not.
Mmm.
Yeah. Yeah.
That's, that's, um, very freaky, very chilling.
Wow. Okay, man, uh, people are.
Go back to one thing before we go in. Yeah. I, I,
and I'd like to get Kyle's comment on, on one of,
of the things that we're living in. I, I had started to talk about this, this,
this priest doctoral student, that we were exchanging notes a little bit.
This is what you do, you know, and, uh, sitting at a library and,
and this beautiful ancient library in Germany.
And I just threw a feeler out there just,
just to part of me is just being Ohio and ornery, you know,
but I know I'm in Germany, I'm in the heart of historical criticism and, uh,
and, and, you know, the heart of Boltman and,
and all this stuff that modernism has done to the, to the scriptures and then,
uh, on and on to the church, et cetera,
I'm one of these crazy biblical scholars. And I had this really weird theory.
And, uh, I don't know if you, if you'll you'll you ever heard this before,
but it's a crazy theory. And I said, uh,
I had this crazy theory that John, the evangelist,
the beloved disciple actually wrote the gospel of John.
And he looked at me like I had three heads.
Like you really believe that you really believe that?
I said, well, gimme one argument why you don't think, I mean, I said, look,
the weight of tradition, the modernist argument, doesn't it,
doesn't it doesn't doesn't over. Well,
the weight of tradition going all the way back to, to,
to the very beginning and the chain of tradition on that authorship. So gimme a,
gimme a good argument. Why not? He goes, well, he was just a fisherman.
And I said, aren't you from Africa? Did you grow up wealthy?
Did you grow up in a, in a wealthy place?
And you were constantly educated as a young man, or did you grow up poor?
Did you grow up with nothing?
And here you are getting your doctoral degree by the grace of God. Anyway,
modernism is something that is contaminating the, the, the church and society.
And, and we must, we must, we must rally against it. Uh,
and one of the three St. Pius Pope St.
Pius de 10th gave three principles of modernism in,
in a document called ADM laumum,
which was on the 50th anniversary of the proclamation of the immaculate
conception, the dogma number one, a denial three,
three points of modernism, denial of the doctrine of original sin,
and therefore sin in us, right. That that man can be sinful, uh,
disordered through sin. Number two, a denial of the, of the, the,
the doctrine of redemptive, the, the, the redemptive value of suffering,
and finally a denial of the supernatural. And Catholic's like, oh,
that's really great. It's good that, to know that stuff. So, so I was, again,
I was in Germany and I, and I, and I,
I have a translator translating my lecture, and I say, okay, let me explain,
let me, let me give you real terms. Com complete the sentence for me in German,
right? Jesus, didn't get the, the, uh,
Jesus didn't multiply the lows. He got the people to,
and they all said in, in, in one voice in German share,
right, Jesus didn't multiply the lows, cuz that would be supernatural.
He got everybody to share. That's a classic example of modernism.
And I don't know a single Catholic,
I've never once did a complete the sentence at a, at a,
at a conference that the whole entire group did not,
was not able to complete that sentence. It's a denial of the supernatural,
a denial of original sand that we're, the devil doesn't really exist. Uh,
it just evil. It's just a symbol of the evil in man's heart. No,
we are depraved.
We are evil apart from the grace of God and the sacraments of the church.
And enough the denial, the value, the redemptive value of suffering.
These are three marks that you're gonna hear again and again and again,
in Kyle's lectures on lib, on reclamation theology,
you're gonna hear these three things as really pillars and foundations for,
for all the work, uh, uh, that we're doing with Le Creo,
the new manual that that's that's and, and currently at the printer, um,
these things are, are essential to our faith and we have to recapture these,
right? Not just recap, recapture concepts, cuz this is where they're,
they're beating us at the, at, at, at the seminaries.
And they're teaching this to our priests.
They're teaching this to our children in Catholic schools. We ha like Kyle says,
we, we have to be out there. We have to know our faith and we have to start,
we have to start militating for the truth.
You know, something very important, Kyle, that,
something important to Kyle that you said right before, is that, uh, and, and,
and Dan, you've all, you said the same thing, uh, without tradition,
uh,
you can get it wrong on scripture because tradition came before scripture.
In fact, seeing Paul says it in second test livings two 15, he says,
so then brethren stand firm and hold to the traditions,
which you were taught by us either by word of mouth
that's, uh, oral proclamation or by letter that's written.
So you see that tradition came to us through oral
communication mouth to mouth or mouth to ear before it was written down.
And so, uh,
that's the problem with a lot of Catholics today is that there, in fact,
I just saw Joe Scarborough the other day, I saw a little clip of him.
He was saying, oh, I was born. He he's on MSNBC. He he's,
he's a man of the left. Ah, I was, uh, rode and raised a Southern Baptist.
And you know, I'm kind of falling away from my faith,
but I I'm here to tell you one thing,
Jesus never said anything about abortion.
Read the red letters. He never said anything about abortion. Read your Bible,
Joe Scarborough, the secular humanist was coming out.
Like he was some kind of a TBN preacher. Uh, and, and,
and here's the argument now that the left is going to start using he's the
second person that used that argument and I've,
I heard it on another cable network. They said, well,
Jesus never spoke about abortion. So it's a non-issue.
And again, see,
this is why it's important to have tradition because tradition,
namely the document called the did K it does speak about abortion
is something sinful and evil. Uh, you want, wanna comment on that?
Yeah. So let's go to the red letters. Let's let's go to the red letters.
Do does not Jesus stay. I came not to abolish the law,
but to fulfill it.
But law was he talking about the Decalogue what's the fifth commandment thou
shall not kill, kill, you know, it's,
it don't get sucked into a battle of WIS with an unarmed man. These Protestants,
you, you can't get sucked into that.
And Dan's exactly right with Thessalonian site. It St.
Paul is given primacy, uh, to tradition the oral tradition.
It's given primacy twice, but I wanna call your attention to a document that we,
as men need to read. We need to read these treasures of the church,
pull these old ancient weapons out, Polish 'em up and use them.
The particular document is, uh,
Terre authored by Leo the 13th in the 18 at
nineties, and he's warning against. And what he's saying,
he's calling for the restoration of Christian philosophy.
Mm-hmm, , he's calling for the restoration of St.
Thomas Aquinas and those who understand the psychology and,
and dynamics of the human person, that this be restored,
the Jesuits militated directly against this directive.
And this is not an opinion. This is an cyclical.
This is a directive to all the patriarchs, primates,
archbishops, and bishops of the Catholic world.
That's who this is addressed to by the Pope. And it's not adhered to,
and the Jesuits themselves work against this by promoting
humanism and pro by promoting a or, uh,
add Hom philosophy, which is the focus is on the creature, not on the creator.
We've got to look back and see, these were the warnings that were given by, um,
holy men, uh, Pope Pius, the, the 12th will write on this same subject,
but Dan's exactly right when he encounters the young man, um,
who is blinded by modernism and relativism,
who thinks the stream of conscience and,
and Catholic intellectual prowess started with Vatican too.
That's exactly when it was under attack, speak to your Baptist mint.
Heartbreak, come be right back war college, Wednesday war college, stick around
Wednesday war college. Let me, let me tell you a little bit of who, who, uh,
Dan Schneider is. And Kyle Clemen back in the eighties and early nineties,
I trained in the most,
in the most prominent boxing and kickboxing gym in the United States,
it was called the jet center.
And you had all kinds of world champions that trained their boxers and
kickboxers. And so when the world champions, all of us, you know,
dweebs, all of us, you know, amateurs, we were there training, working out hard,
you know, hitting the bags. But when the world champions would walk in, the,
the gym would close down, we would all stop what we're doing.
And we would watch these guys walk into the gym and start wrapping their
hands. These guys, I mean, they, these guys were, we call them hammers.
These guys just commanded respect. Well, in the world of spiritual warfare,
Kyle Clement and Dan Snyder, they are the equivalent of hammers.
They are the world champions, walking into a boxing gym with a bunch of amateur,
you know, trying to train for a three round fight. And so on Wednesdays,
you guys are getting a real treat because I don't know any other show
that has two, these two experts on, on a weekly basis.
Like I do here on Wednesday war college. Okay. Kyle, you're finish.
Go ahead and finish up your thought. My friend.
So, and I really want Dan to come in after this, uh, tag in after this.
Uh,
so when your man makes the comment that Jesus doesn't say
anything about abortion,
we've already demonstrated that he ratified all of the law,
all of the Decalogue with that statement, I come not to abolish,
but to fulfill the law, then Jesus just, ratifies all the,
the Decalogue and all the law into the new covenant.
That's precisely what's happening. And I don't care how read your letters are,
how king James, you are. You can't see it any other way. Um,
in any light of logic. So Jesus,
ratifies the law through that. He also is following a precept.
That is a very important precept for us to understand.
It speaks directly to humanism.
It speaks directly to this Terni RIS document that,
uh, in cyclical that Leo, the 13th wrote,
and here's the premise prior to humanism and prior to
its,
its prominence in the sixties and including its prominence at prominence at
the Vatican council,
the premise among virtuous people was this that
if it is not prescribed, it is prohibited.
What does that mean? It means Jesus tells us what to do,
not what not to do. The big attitudes are all about what to do.
This is prescribed behavior.
And so all of faith is about prescription not
prohibition. So if it is not prescribed,
it is prohibited in the modernist relativist,
vicious behavior that is indicative of humanism.
That becomes it shifts to if it is not prohibited,
it is permissible.
So we hear people say stupid things like show me where it says I can't
ride my Harley down the center aisle to communion. Well,
if it's not strictly prohibited, then I must be able to do it.
The absurdity issue, uh, illustrates the point then what say you?
Yeah. I mean, we're where you tell me Kyle, I mean, uh, where does this say?
You, can't a priest, can't say mass on a float, uh,
and say mass on top of a raft, right? It doesn't say that.
So what's wrong with that? You're absolutely right. It's it's absurd. Um, we,
and I refer to this,
I think there were two Florida and one in one in Italy where a priest
actually said mass on a, on the,
on a raft for the people OB it's again, absurd.
The demon militates to absurdity. We've lost it. You're you're spot on. And,
and, and your analysis, if it's not prescribed, it's prohibited. Now,
if it's not prescribed it's permissible, anything goes down here, uh,
in this part of the world, the kids are, they learn at a very young age to say,
Jesse, you probably heard this before. You don't have to boss of me.
You don't have to boss of me. Okay. So if you're not to boss of me,
you can't tell me what to do. And so what, again,
these are all the effects of modernism when modernism rolled through humanity,
um, when Pope Saint Pius to 10th condemned this, and by the way,
it was in the paragraph that he list off the three marks of modernism in which
he calls. He calls the Virgin Mary exterm of all herses
exterm of all herses this, he didn't make this term up. This is an ancient term,
uh, um, St St. Louis Deford uses this, uh, uh,
this phrase as well. Um, this goes all the way back to an ancient liturgical,
uh, an ancient liturgical, um, um,
AMA and titles in one of the masses of the blessed mother. Um,
but modernism first begin to attack scripture. So scripture gets under attack,
and this is what you're hearing with this, this former Baptist.
So called now expert in scripture.
I always love that when you have a former Baptist or a former Catholic,
there's suddenly an expert in Catholic geology,
there's something an expert in the scriptures, cuz they, they,
once they want the best Bible camp and memorized the books of the Bible.
And so suddenly they understand the scriptures, it's absurd, it's absurd.
So modernism attack scripture first, and then it attacked the church,
the authority of the church. And we see this in a deliverance ministry. We,
we see a diminuation of, of the authority of the church,
uh, and, and the collapse of, of the priesthood of the laity,
right? The universal priesthood of the laity versus the, the, the,
the hierarchical tical priesthood, uh, uh,
a hierarchal priesthood of the priest they're ordained. Uh, so,
so we see now the scripture scripture, and then the church is under attack,
right? We start taking these modernist, uh, Protestant ideologies into,
into the church, you know, where it's all functionalism, right?
Father just functions, uh, in this role, we function here and we all, we all,
uh, work together and, and do all these liturgical functions together,
cuz we just have different functions. Well, that's, that's not true.
There's something distinctly distinct between the priest and the lady.
The distinction is both in, in essence and, and in degree,
uh,
it says in the second Vatican council that the distinction between the priest of
the LA et cetera, uh, essence and degree. And so the church gets under attack.
And then after that,
once the church started becoming weakened and then modernism attacks,
natural law, and this is where we're at now, natural law, uh, um, is,
is gravely under attack, um, by, by modernism and, and, and we're seeing it now.
Um, we have, uh,
a friend in the Virginia area that said one of the public school districts had
something like 53 different boxes that you could check to
declare, um, the gender, identify gender of your child.
As you enrolled them into school, this is absurd,
but this is modernism attack on natural law. And then finally the attack,
which is now starting to begin on divine positive all now,
a all out assault on the priesthood,
divine positive law or divine law is an extra layering upon natural
law, natural law, God prescribes into humanity, divine law, God.
Now through the church adds, uh, um, um,
through the church,
adds new precepts or additional clarifications on precepts. And we see,
this is what it looks like in Germany, where the,
where the German bishops just voted to change the doctrine,
the church on homosexuality after assaulting the priesthood there for long
enough and getting enough modernist into the episcopy. Now you've got, um,
now you've got all out war,
war being declared on the moral teachings of the church at, at a very,
very high level at Episcopal level.
By the way, uh, our, our engineer,
our radio engineer just text me the following. And I think, uh,
this is a good piece of advice.
He says I had season passes to Disneyland for many years, at least 10 years ago.
I noticed that the employees,
the employee ranks were becoming homosexual even at the time.
I thought it had to be a concerted effort by management in Disney to recruit
homosexuals. I'm not sure when exactly Disney turned to the dark side,
but it has absolutely and totally embraced it. I gave up my,
my passes years ago,
something that has always stuck in my head is a common father.
Joseph FIO said while he was visiting St. Joseph communications years ago,
he said that Disneyland proclaimed himself,
the happiest place on earth father Fey said, no, it's not.
There's no Catholic church there.
Disneyland has become an evil place on earth.
Also what nothing I wanna mention, uh,
to Dan and Kyle for, uh, that,
that was a brilliant argument that Kyle said that our,
our Lord Jesus Christ said that he's come to in Matthew chapter five,
he's come not to abolish the law,
but he's come to fulfill the law and the prophets again. Uh, he,
he actually repeated the 10 commandments, uh,
to the rich young lad that was asking him, how do I get to heaven?
How do I have eternal life?
And our Lord Jesus Christ Christ repeated the 10 commandments to him.
And, uh, and, and, and,
and something very interesting about the word in our English Bible that says,
thou shall not kill. The word is actually in Hebrew.
It's the word is Roach, R a T S a C H.
Roach is actually better interpret,
better interpreted thou shall not murder because there's a
different word in Hebrew for kill it's Naka, N a K a H.
In other words, David Naka, he killed Goliath.
But what the fifth commandment is talking about is Roach.
That's the word for murder, murder,
and Hebrew means killing an innocent human being.
And so that fits like a hand in glove, uh, for,
for what people are doing to these, to these babies in, in, in, uh,
this godless procedure called abortion comments.
Yeah. Yeah. Also in, if you look at, for example, the transfiguration, um,
in the synoptic gospel,
Jesus is standing and he's transfigured before Moses and Elijah,
and we know what do those two individuals represent.
We see this ornately oftentimes in many of our Catholic churches and it just
kind of cool. There's three cool guys, uh,
three big name guys coming together for like a rock concert, you know, uh,
a star studded night of, uh, you know, um, no,
what this is symbolically the author's God is telling us through the sacred
authors that Jesus is the fulfillment of the law,
Moses and the prophets, right? So Jesus fulfills the law in the prophets.
He's not coming to abolish, but to completely unfulfill. And it may us walk.
He says very clearly how slow to, how hard of heart you are,
how slow to believe did not. The Messiah have to suffer modernism, right?
Rejection of suffering did not, the Messiah have to suffer.
So to attain his glory and come into his glory.
And then he explained all in the, all in the law, in the prophet set that,
uh, uh, wrote and spoke about him, that the fulfillment of the law scriptures,
if, if you think of it scriptures like, uh, uh, of all the words of scripture,
right? Of all the books, old, new, all, all this together,
historical the gospels, the, the, the, the, the prophets it's, it's like, uh,
if you recall, remember from mash, you know, I forget,
I think mash was on Wednesday nights or something, you know? And, uh,
and Hawkey had a, still Hawkey had a still in, in,
in their tent and they would distill make their liquor. And how do they do that?
You take the mash, right? This is I'm showing my hillbilly side. Here,
you take the mash, you boil it, you take the solid,
you turn it into a vapor. You turn the coil multiple times.
And when it coil turns enough, it recon condenses into a liquid form.
And that purified liquid form is, uh, uh, a pure alcohol moon shine. Right?
And so if you do that to the scriptures, you take all the words of scriptures,
everything, uh, uh, that was written, uh, about Christ, the words of Christ,
the de of Christ, Saint Paul, the apocalypse, everything,
and you distill it through one drop comes through, and that drop is the word,
the word who became flesh. It all points to Christ.
Dan, that's a wrap. That's a wrap. My friends, the Wednesday war college.
Just remember Dan Schneider,
col Clement here every single Wednesday with you giving you high level spiritual
warfare. Thank you very much for tuning in. If you like, what you hear,
then let your friends know about it. Uh, uh,
share this program with your friends up next, Gary,
Chuda hands on apologetics coming to you from the Midwest command center.
As for us three, we are E O w end of watch,
but we're never out of service for the Lord.
Jesus Christ and our lady we're always on duty. God bless you. Keep the faith.