And you should listen to Leer crystal war college.
welcome to Wednesday war college. Uh, Hey,
thanks to the St. Michael's shield for those, uh, promos,
those intros they CRA crack me up. Hey, good morning, Kyle.
Glad to have you back on my friend.
Hey, good to be here, Jesse. You're right. Those intros are classic and, uh,
you know, there's, there's a small amount of truth to 'em.
yeah, no, it's, it's good to bring a little bit of levity into the,
into a serious topics like this would be become,
we talk about high level spiritual warfare, so it's good to be able to laugh.
Uh, you know, and it's, it's good to be able to smile.
you betcha.
Hey, uh, Kyle,
I was very surprised I've seen there's
Disney's releasing a movie it's called little Demonn
and it's. I mean, there's no doubt here.
The way you could see the way the devil is going after our children. I mean,
through, through, through a Disney movie, this movie, little Demonn,
uh, I, I, I, I think it's, it's, uh, it's a par it's,
it's basically Rosemary's baby, but in cartoon form,
this is about an anti-Christ child of Satan.
My, my question is my head is still spinning here, Kyle. Uh, when I,
when I was a kid
of Disneyland was completely different in terms of the things that they were
putting out compared to what's happening now. And you've,
you're always saying something that it may,
it makes sense to me now you're always saying to me, Jess,
the demons militate to absurdity, is that what we're seeing here in,
in the movie industry, specifically Disney, Walt Disney.
Yeah. It's absolutely militating to, uh, absurdity. And,
and the thing about it is, is Walt Disney, uh,
and Disney company does not come from a, um, a pure background.
So this is not the corruption, uh, of a pure company.
This is the natural trajectory, uh,
of a malicious company to start with Disney's has been on the forefront. Uh,
they've done some things that seem to be good,
but they've always been on the forefront of things which were right on the edge
of society. Um,
they pioneered shows that showed us single mothers,
single fathers divorce. They showed us
inappropriate relationships, talking animals. Let's go to scripture.
There's only two incidences of talking animals in all of scripture.
One of the greatest tones ever written,
the greatest story ever told there are only two talking animals.
One is the serpent in the garden and the other's Val's ass.
So this is not a normal thing. Interesting.
And so it to see it for what it is, it goes all the way back.
Wow. Yeah. D uh, without a doubt, uh, you could see the way they're, they're,
they're using psychological operation through the media, but,
but what they've done now, now it's quite obvious were I think years ago,
maybe a couple of decades ago, it was a lot more hidden.
It was a lot more subliminal. It was a lot more, it wasn't as easy to detect.
I mean, but a movie like this little Demonn, uh, you know,
about an anti-Christ child of Satan, uh, I mean, uh,
the genie's out of the bottle at this point,
and I don't know if there's any way,
unless it would take our bishops Kyle,
it would take our bishops to become, to have apostolic zeal,
you know, zeal for my father's house consumes me.
It would take our bishops,
have the spiritual authority and power to marshal, you know,
the church militant and the church of sacramental power to turn this around.
But I don't see that happening because once again, I, I,
I just see the Akeda the Akeda Japan prophecies right now being lived
out in our very pre in this very present moment where you have bishops,
contradicting, other bishops, Cardinals, contradicting, other Cardinals,
priests, contradicting, other priests. So right now, uh,
our shepherds are not even United right now to be able to, to,
to Mount an offense against something demonic like this movie coming out.
Correct.
Well, you're absolutely right. And I, I,
I think that we also do well to look at, um,
what you're asking is, is what we're all asking for,
but there's no historical precedent for the episcopacy to
be the driving force between behind societal reform. Um, okay.
You, you can't seem, you can't name that instance anywhere anytime.
Wow. so, so basically, uh,
uh, as, uh, Fulton sheen said in 1972, he said,
who who's gonna save the church, not our religious, not our bishops,
not our priest. It's up to you. The lady he says, lay people need it.
Has always, yeah.
Yeah's always.
Been you're exactly right, destiny.
It it's always been the laity and it's time for us to step up. You know,
I think that, um, you know, I was listening to,
to you and Dan last, uh, your show last week, you made two really,
really good points. Um,
in that you look at what's happening around the world. It's,
it's really the same old shoot 'em up. It is the,
the P mill rush toward one world government. It is, um,
the degradation of the church. The church is under open attack.
We have a built in BS meter, listen to it. we,
we know when stuff stinks. We know when stuff is unclean evil,
militates to absurdity. And we have to point out the absurd.
We have to be the captain obvious that no, this is not right.
It's not consistent with faith. It's not consistent with tradition.
It's not consistent with, um,
Catholicism or Christianity for that matter in any form.
And so we have to speak to it and we have to,
to openly say my family as head of our domestic churches,
this falls on us, men, my family will not participate.
There will be no Disney vacation. There will be no Disney products.
There will be no, this precisely what we have to do. Yeah.
The other thing you did guys did in that show last week and something that we
absolutely have to do is we have to call people
by name. We have to focus the light of truth on them.
When you're talking about the school board guy who says, well,
the church of Satan would Sue us, great, let 'em Sue.
We are so afraid of lawsuits. We're so afraid of death.
We're so afraid of all of these things that we cow and,
and we give up our faith. When you say that the C the,
the church of Satan has equal opportunity to rent a space. No,
they don't. I mean, this is the, the homosexuals, the, the, um,
Baker's case on the, on the, uh, the wedding cake, et cetera. Cetera.
Yeah. We've gotta start shutting this stuff down.
And it's up to us as men and you,
your quote last week about the Luke Warren. You're exactly right.
It is the Luke warm, timid, cowardice Catholic,
and we've got something happening modernly that we really
need to, to focus on. And we, as men have to make other men good,
not by pointing them out in, they've gotta be called into account,
but offer 'em support. Say, look, we're standing here behind you. We're,
we're standing here with you, but our educational system,
all of these systems are imploding and rightly so,
you're not gonna stop it. What we have to do is preserve our families,
preserve our faith and encourage each other to do what is right as
Catholic men.
Amen. Kyle, I wanna get your opinion also, uh, uh,
unelected president Joe Biden gave a speech last week. A few days ago.
He had to me, it was the most eerie, demonic,
satanic background I've ever seen in my life.
It was red and black. He had two Marines standing, standing behind him,
and he basically spent, uh, his time threatening the country.
He's waving his hands. Like, I mean like Hitler that's,
that's what Hitler used to do. Um, my question to you,
do you think it was kind of a coincidence that they picked that background for
Joe Biden's speech where he attacked half of the country? Uh, I mean,
that was a, and, and I'll tell you why. No, that was a satanic background.
There's a temple of Satan in, in, in downtown Los Angeles.
I I've been there right to the door PO right. To the,
the threshold. So you can look inside,
inside the temple of Satan in Los Angeles. Uh,
that background is exactly the background that Joe Biden had for his speech.
Uh, you think that was a, uh, uh,
you think that was a coincidence that he picked that they,
they picked that background.
Oh, there are no coincidences. There are no coincidences to whatsoever.
Um, that I think it's a very poignant observation.
So let's look at the other times that light is used on federal institutions.
Do you remember when the, uh, white house was, uh,
occupied by another IIC president and it was bathed in the rainbow
colors?
Mm mm.
Oh, yeah. Remember that, right?
Yeah. Yeah.
Right. How quickly we forget that, you know, these, this is,
this is the way they do things. And so this is sensory, um,
the Demonn traffics in the senses. And so yeah, these things are, are,
are designed to evoke imagery and even subconscious
imagery, subliminal imagery. Um,
what you were looking at was, uh,
a preview of America with a K that's what you were looking at.
Wow.
You're listening to, to, uh.
.
I'm just, I'm just so blown away right now, Kyle. Yeah.
By what you just said right now, this is, uh, we,
I, I I'm speechless. I'm speechless because what you just said right now,
this is a preview of America right now. And that this pains me so much,
cuz I love this country.
I know all of us love this country and I'm just saying to myself,
what is it gonna take to turn this ship around?
Oh gosh.
Well you're not gonna, you're not gonna turn it around Jesse.
Not in, not in this lifetime. I think it's gonna take,
I think it's gonna take the second coming of Christ or it's gonna take, uh, uh,
the great to triumph for the blessed Virgin Mary,
which has to happen before the second coming to Christ.
That's the only thing that's gonna take this, turn this ship around.
You bet. You bet.
Okay. We'll be right back. Don't change that.
Do we're gonna talk more about father Ripper's book, deliverance,
prayer from the lady.
A lot of you people wanna know the theology of those prayers.
Wednesday war college, Kyle Clemen just Romero.
Uh Dan Schneider says we're the a team and uh and uh,
yep. Kyle's a team leader. No doubt about that. Me and TA me and, uh,
Dan were just the grunts, by the way, Wednesday war college,
we bring to you high level spiritual warfare. Uh, Kyle,
one of the things I want to ask you about, uh, just to give the,
give us all just a dosage of hope. This is a month,
the month of September's devoted to our lady of sorrows.
Give us a little bit of the theology of our lady of sorrows. In other words,
uh,
I know there's a tradition that when you do a Novea to our lady of
sorrows,
that uh she'll if you ask her she'll reveal any sins
or advices or generational spirits that may be plaguing a person to the family
line, can you tell us about the power of this devotion?
Our lady of sorrows?
Yeah. Thanks for the opportunity, Jesse. Uh,
the order that father found by the river are founded is the, uh,
Sotos ISIS may are in English, our lady, um,
the most sorrowful mother. Um, and so the society,
the most sorrowful mother, she is, um,
she is such a magnificent, uh, creature.
She is a warrior queen.
She's a Virgin warrior queen and she is non-exemplary um,
uh, she's non example. And what, what I mean by that is she is uh, no,
no one went before her. She didn't model her life on anyone. Um,
she gave herself to God. She's a favorite daughter, she's a spouse,
she's a mother to the Trinity. Um,
and one of the interesting things about, uh,
the seven Dolar are the seven sorrows of the blessed mother we see in the seven
Dolar, um,
How God's plan is revealed to her through others.
So this is something we don't often think about is God's plan is revealed to her
through the events, as it unfolds. He doesn't say, okay,
this is the way it's all gonna happen. She doesn't have a roadmap.
She doesn't have four knowledge. She has perfected trust.
And so the first sorrow is SIM's declaration
that a sword will Pierce your heart. Um, and there's,
there's seven swords. There's seven sorrows.
So when you see the blessed mother depicted with the seven swords piercing, her,
her immaculate heart, there is no pain.
And so let me clarify that the reason there is no pain
is St. Thomas tells us that pain is born of, uh,
resistance and offense. Oh, because there,
because there is no resistance, there is no pain.
Now she's suffering, she's sorrowful,
she's suffering, she's sorrowful,
but suffering is pain with purpose and sorrow is perfected suffering.
So there's a reflection, uh,
called the three figures that the foot of the cross, you can find it. Uh,
if you go to Monte christo.net, um, and then you click on media,
you can go to a YouTube channel and listen to that recording about the three
figures at the foot of the cross.
But the premise is that Mary Magdalene is in pain because she's
concerned about how the crucifixion and death of our Lord will affect her.
St. John is the epitome of suffering because he's joining his
experience to Christ. He's realizing that he's fulfilling his will,
what he said he would do.
And the blessed mother is the epitome of sorrow because she sees God,
the father in the passion,
she sees that God no less than she are.
They're giving their only son for our salvation.
This is the understanding of God's justice is sorrow
and the willingness to, to embrace that cross.
Um, and so the, our lady of seven sorrows,
these are seven moments in her life, the Dolar,
the seven points that are most, um,
powerful, if you will, in how she is living out, her Fiat,
she's living out, uh, her, uh, yes,
her commitment to God to be an instrument in salvation. And so there's,
that's the power of the seven sorrows. Uh, yes, it's a wonderful,
wonderful devotion. It's um,
it's something that I would encourage people to become familiar with.
Good stuff, boy. Oh boy. You wanna listen to that? Uh,
the last five minutes over and over again,
and that get that burn into your soul. All of you, uh, lovers of,
of our lady off there that are listening to the show,
which I know everybody listening to the show loves our lady. Uh,
that's some good deep theology there. Kyle here, somebody send a, a pretty,
a pretty powerful email to you and a father riper.
I wanna read it because, uh, you deserve credit for this as well.
It says, it says, uh, this is from Monsignor Steven Rosetti. It says,
dear father, Chad and Kyle, many, thanks to father Chad for his excellent book.
Diabol influence.
We've bought several copies and I think it should be mandatory reading for any
Exorcist. We have included a little crystal link in our website and of course,
a link to aux Lim, Kristin Oram,
which we recommend often to our folks plus a link to dominion so they
can purchase it. If there's anything else, uh,
you'd like us to include on our website, please do not hesitate to ask.
We continue to pray for your important ministry.
And I offered mass day for you and all you do many thanks and blessings,
peace and our Lord mayor, lady of sorrows protect.
You always Monsignor Stephen Rosetti. That's a pretty powerful, um, uh,
endorsement there. And I say this, because again, he's got,
he's got a big footprint on, uh, in the internet world,
in the world of spiritual warfare and he recognizes the weight of
those two books, dominion and diabol influence.
And he gives you and father ripper your credit.
So I just wanted to put that out there, Kyle. I know I don't wanna get,
I don't wanna give you a big head. I know you don't,
you don't wanna comment on that, but uh,
just good for the audience to know that other exorcists really look to Liberty
Christ do as the standard. Uh, you think I'm off, off,
off the mark saying that Liber Christo is really the gold standard of, of, of,
of authentic healing and deliverance, uh, in, in, in, in terms of, uh,
using Catholic norms.
Oh, it's difficult to address that. Jesse, it's really hard to comment on that.
We've done, uh,
we've done our best to follow Catholic norms to construct something that's
consistent with faith and tradition. And we, to be honest,
we didn't look at other models, uh,
from a standpoint of we can do this better or we can do that better. Um,
it's just, we saw that there was great inconsistency.
We didn't have the tools that we needed.
We couldn't find the weapons and tools we needed. And so, um,
you have to, you have to build your own.
And that's exactly what you guys did with these two books. Right?
Right. All the lever CRE material, all of the, the approach,
the protocol, the methodology that is Libra Christo,
that the SMD uses has been developed over, uh,
over 15 years and over 10,000 cases in inquiries and
investigations. And so, um, it, it's not, and it's not something that is,
um, it's we find that it's constantly being changed.
It's, it's something that is workable. It's very, very effective.
And so we simply stick with it and work the model.
Kyle, here's something that I know because you're, you're, you're a, you know,
very, uh, very aro in, uh, when it comes to angels and demons,
you Dan, Dr. Dan Schneider, and obviously father ripper,
who's the top of the food chain. Somebody just text me and asked a question.
Um, we know that angels and,
and human beings were creatures of God. I, I just, uh, they asked,
would we say that we're different species? Is that the right way to say it,
that an angels and humans are different species?
Is that the correct way of saying it? Is that the, say the correct genus?
Well, those are genus and species are two different things. Okay. And so we're,
in fact, we are in fact of a different order, a different.
Got.
It. And so we're a different order of creature altogether.
Got it. Okay. So the question is that, that they just, they text me. One of our,
the listeners is saying, uh, here on earth,
we know there there's a Psalm in, in the book of Hebrews that says that,
you know, you have made them a little less than the angels.
It's also reference to Christ and his incarnation. Uh,
so human beings are less than angels, uh, in,
in this world. But then St.
Paul also talks about in first Corinthians chapter six,
which was yesterday's first reading the Nova sort mass that, uh,
that at the eschaton that we will judge the angels.
So the question that the listeners asking is we,
it appears we're,
we're less than the angels of a lower order than the angels here on earth
in the ES QAN when we enter into eternal life, please, God,
will we be of a higher order than the angels or just a different order
or, or will we still be less than the angels in heaven?
Okay. So let's, let's look at metaly and theologically,
the use of the term less, um, are and greater. And so,
first of all, just from a metaphysical standpoint,
we are less than the angels because we have a temporal limitation on,
on a portion of our existence. Okay.
An angel is an angel for his total existence.
The human is a, uh, body,
soul composite for a portion of his existence. And then he is a soul,
uh, primarily for, with a glorified body for the second part of his existence.
So you have a change if you will. Um, this is a different,
good example of this is in the lower orders in
insects. They will go through three different, sometimes four different forms.
Uh, there'll be an egg, there'll be a new, there'll be a pupa.
Then they'll be the flying form. Um, butterflies,
butterfly, if you will. So you see that movement. Um,
and so he's not perfected until the final form.
This is one of the reasons that the butterflies used as a symbol of,
of the resurrection. Yes. Is the butterflies,
a glorified form of that particular, uh, creature.
And so angels are the same form all the way through.
So they're created and maintain a perfection.
This is one of the reasons that when the angels spell, they,
they are beyond redemption because they've got a totality and a
perfection of their intellect requisite with their mission.
There's nothing new going to be revealed to them.
They're not gonna learn anything new that would, would alter their decision.
Uh, they knew that in that decision, they would be forever distanced from God.
So angels, right from the start, like you said, and this is something that's,
it is just an ongoing status, uh, as, as they were created,
they were created perfect. And they'll remain that way forever, like you said.
Uh, and so when the question is, or I wonder,
I wonder if it could even even be answered the Saint in heaven, uh,
after the, after the general judgment in the Glor with the glorified body,
will the Saint in heaven, uh,
be of a higher order than the angel in heaven
or that's, is that something that's, uh, you know, it's, it's,
uh, just, metaly, they're two different categories,
so we can't even compare them.
Yeah. And I think that latter part is the best observation. So for instance,
let's talk about the,
the blessed mother who is the most exalted of all creatures.
She is queen of angels she's queen of angels by her merit,
but it doesn't make her a higher order.
Ah, got it. Got it. Listening to Wednesday war college got just from Rome,
Kyle Clement as, uh, Dan Schneider calls as the,
a team talking about. Howman ask Dan next about, I mean, Kyle next about, uh,
the theology of prayers for troubled souls, where did that come from?
How do we use it? We'll be right back stick around
Revel, wake up, stand up for Jesus. Uh, Wednesday war college, Jess Romero,
Kyle Clement, talking about spiritual warfare at a high level. Kyle in,
in my opinion, I think that, um, you know,
there's certain books that have been written that will be the,
the gold standard until the second coming of Christ. I mean, you have, you know,
books like the imitation of Christ, uh, uh, you know,
spiritual combat by schole Protestants have mere Christianity and, and,
and screw tape letters. I think, uh, father Ripper's books,
dominion and diabolical influence.
I think they're gonna be the gold standard when it comes to priests in,
in the field of, of, uh, of healing,
deliverance and spiritual warfare and exorcism until the second coming of
Christ. I think, I think Monsignor Rosetti was spot on. I think, uh, it,
I, I think, uh, father has given a, a,
a contribution to the world of exorcism, uh,
much like any of the, of the great doctors of the church have contributed, uh,
to their field of expertise. And, uh, well, you had, you had part in this,
cuz I know that he, he consults with you all day long on these things, but, uh,
let's go, Kyle, unless you wanna comment on that,
that before I start asking you some particular questions about prayers.
No, it's high it's, uh, high praise, but I,
I think it's accurate for father's volumes. Um, it's certainly,
they're certainly the most complete and definitive treatises, um,
on this particular area, um, of theology. Um, it's a,
and it's a complete understanding. It's a compendium, if you will,
it's a compilation. And then, uh, father is, is so very thorough in,
in his research and in his, uh, in his academic pursuit. Um,
the thing that makes it different is this is not just theory that this is
all of it is backed up with practical experience hours and hours and hours of
solemn session. Um, you know, my grandfather used to have a,
a wonderful saying. He says,
you cannot trust a man who speaks or who old Pines
dressed in clothes. He did not spin warmed by wood.
He did not cut nourished by food. He did not raise,
he's talking about the academic for the pursuit of academics.
I wanna tell you that father has spun his own and figuratively has spun his own
clothes, chopped his own wood and raised his own food here.
Every single thing he writes about, he has practical experience. Um,
and, and that makes a huge difference. This is not just some, uh, opinion.
This is all objective, um,
writing and facts that are backed up by years of experience. And that,
that makes a huge difference. That makes a huge difference.
Oh, you could tell of the Monsignor Rosetti just, uh, when he had the,
the highest accolades, uh, and praise for father's two books. So kind of,
let me ask you some,
the questions from the honest people are asking their saying, so Kyle,
the prayer for troubled souls on page 30 from father's book,
deliverance prayers for use by the Le tea, very beautiful prayer.
It's a preparatory prayer I could see from the language. So who,
and when would somebody use this prayer?
So I think this is a hidden gem. I, I think this is, uh, a hidden,
a hidden gem among these prayers. If you put it in a, in a,
in a more vulgar term, uh,
this is a suitcase bomb to the diabolical.
You remember when we were worried about the small nuclear devices yeah.
Which could be brought in, in a suitcase. So this thing is extremely,
extremely, uh,
effective when it is preyed in the following circumstances.
If you have an adult child who is away from the faith,
if you are in a mixed marriage,
meaning you are married to someone who is not Catholic,
if you are married to someone who you converted and they did not.
Um, if you, any time you've got that type of, of closeness,
um, that the de preparatory prayer is not a plan B.
It is often, uh, a more, um,
effective plan a because it's leaving it up to God,
how to foster and speak to the soul. Um, it is,
it works best when the person you are praying for has received
at least one sacrament.
The theology of the sacraments is absolutely pivotal.
And that is that bio sacrament.
One is conformed to God and it opens a medium of
communication.
It opens that soul to grace so that they are ever called
to a closer union with God. This is why it is so ne necessary.
And one of the best apologetic, uh, statements that we can make,
and that I never hear made is when you engage in the Protestant,
simply point out, you've received one sacrament, baptism,
there is a set. Why don't you complete that set? You've got,
you've got one tool. You've got one socket out of a whole set.
You've got one cup, but there's a whole set of China that goes with it.
You've received baptism, and God is calling you, you and you,
you can receive grace to a certain extent, but there's somewhat,
there is so much more.
And so what this prayer does is it really opens up, um,
this, uh, you're trying to facilitate this relationship.
Another good thing about the preparatory prayer is there's a
psychological element to this warfare.
If you're praying for that child, that's out of the church,
that individual that's outta the church. If you're praying for a spouse,
that's yet to convert fully into Catholicism,
have as your stock image of them, that you project into the cosmos.
Whenever you think of this person,
think of them when they were in right relationship with God,
when they were sacramentally configured to God for the Protestant
who was baptized as a, uh, a teenager.
You've gotta recall that moment of emotional zeal when the holy spirit was
present to that soul. You, you, no matter what the circumstances are,
you want to, to project that into the cosmos,
not the Pierce tatted up Deb botched,
Corpus that you last saw.
So this, so this is a prayer, this patriarchal and matriarchal mom and dad,
you know, or somebody,
somebody in an authority of another praying over the person. Uh,
but this,
it looks to me like this is more effective if this comes from a position of
authority, correct. Especially patriarchal authority.
That's exactly right. That is exactly right. Um,
and this prayer really is, is a precursor to, um,
to a conversion prayer. Um, and it,
it always helps to use that short ejaculatory light of Christ prior prayer,
Lord may, uh,
they see themselves as you see them and may I see them as you see them.
Um, and so as let's read through this,
it starts out with the petition Lord have mercy on us.
And so the us is important. It,
it means that there's a relationship between you and the soul for whom you're
praying us to the extent that there's an
intimacy in that relationship and the,
to the extent that you are going to have skin in the game,
such as mortifications fasting, um, some kind of tangible,
um, work,
then our Lord is gonna be present to this prayer. Lord have mercy on us.
We continue with the petition, almighty God,
our Lord king of ages,
thou who has made everything who transforms everything simply
by th will. So there's a lot of theology in this opening and in this salutation.
Yep.
All the almighty almighty God,
there's a good chance that who you're praying for has other gods
or that this God is not the almighty.
Hmm.
Yeah.
So you're, you're, you're projecting this,
the image of this person into the cosmos.
And then you're making this declaration who transforms everything,
something simply by their will.
It's just like the light of Christ prayer or,
or you should attach the light of Christ prayer to this prayer as well,
because it's really, uh, you're,
you're praying for the same thing for the unconverted person, correct?
Correct. Correct. Now let's unpack one statement here, because this one,
this is,
this is where you get recoil on this weapon and who transforms everything
simply by th will you.
And I say that, and we immediately assume transformed for the good,
that is not necessarily. So.
Yeah.
Think about this God, when the,
the scriptural precedent is when God speaks to Moses and says,
I will harden Pharaoh's heart.
Right.
God's will is not, not to harden Pharaoh's heart.
The hardening of the heart is in response to God's will,
which is salvation that's Pharaoh's choice.
Correct.
Does that make sense?
Yeah, absolutely. Yeah. So.
So, so when you pray this prayer you're going to, what's gonna happen.
Meta physically is God's gonna be present to this individual through grace and
through the pangs of the conscience,
the prick of the conscience of this individual's guardian angel and the desire
for sacramental relationship.
And this person may well respond with Obst,
especially if they're in a homosexual marriage, are there, uh, um,
deeply entrenched into, um,
diabolical politics or other things. And so you're forcing the issue,
please understand that this prayer,
all of these prayers force the issue,
and there's a good responsibility that they will get worse.
Things will get worse before they get better.
Got it. Got it there.
So there's another form of that prayer on there's another form of that prayer,
prayer for trouble souls on page 31, it seems to be a little bit longer,
uh, yeah, the same, the same thing applies to this prayer, right?
It's a patriarchal prayer. Uh it's it's, it's, uh,
it's for the converted person that you're praying for, especially, you know,
son, daughter, uh, obviously like you said,
you wanna project an image of them, uh,
when they were last in a right relationship with God,
you don't wanna project an image the way they are right now. And, uh,
and then you,
obviously you wanna attach the light of Christ's prayer at the end of this
prayer also, but what this, this another form it's longer,
what's different from this another form on page 31 from the one
on page 30. I okay.
Hear the.
Music. So hold on to that, hold on to that.
I hear the music you're listening to Wednesday war college, just from Rome,
Clement and co is giving us some deep explanations
about the particular ways to use the different prayers on father Chad Ripper's
Ripper's book delivers prayers related. We'll be right back stick around
Wednesday war college, jest Romero, Kyle Clement, uh,
were talking about all things that Catholic, spiritual warfare, Kyle, that, uh,
just going back to the prayer for troubled souls, somebody just, uh,
messaged me and asked, uh,
that is this prayer also can, uh,
a wife pray it for her unconverted husband? I would say yes,
because it's a deprecatory prayer. Uh, so what's say you is, it can,
can an convert, uh, a wife,
converted wife pray this prayer for her unconverted husband.
That's the question that was just, uh, private messaged me.
So not only yes,
but it is the best prayer for her to pray. Wow. Um, if,
if you, if you look on the second page on 31 on still,
still on the same prayer,
you're naming the individual and then it starts back
using the word us again. Um, it,
it continues to use, uh, the word us, um, by that powerful hand,
by most time mighty arm come to our aid,
help us who are made in that image. This is relational language.
And so what you're asking is that the Demonn be, um,
bound or, uh, exercised if you will, from the relationship,
this communication, um, and that God be present to both of you.
Um, and, and it's a very, very powerful prayer, um,
because it does address relationship and it goes back and forth between
the individual, uh, petitioning and, um, the relational,
the other person. And so it's naming the individual. Um,
and then there's the gratitude. Then under the protection of that authority,
may we sing in gratitude? The Lord is my salvation, whom should I fear?
And it's amazing what happens when, uh,
there are all kinds of little moments and points of per in a marriage, um,
all kinds of points of per mm-hmm.
anytime that point apparel is passed,
this is the best time to say, uh, thanks be to God. If God is on our side,
who can be against us, et cetera,
these little ejaculatory statements by the petitioner in
the, in the, within the earshot of those,
for whom we're praying puts to mind God, right?
When he ought to be brought to mind, not just when things are going bad,
but especially when things seem to go good.
Kyla seems to me on page 31, that this prayer that says another form, it, it is,
it's a prayer for a couple. That's the way it seems like to me,
as I read some of, uh, you know, oh, father come and visit our home, our,
our shop, our office, uh, it,
it seems like if this prayer was composed as a preparatory prayer,
for those in, in a relationship called the sacrament of marriage, is that,
is that the case?
You bet, Jesse, this is a, this is a pivotal prayer,
very important prayer for those who are leading a domestic church, the men, ah,
this prayer is extremely important. Um, when you're head of the domestic church,
head of a business, we had a case where a guy, uh,
had a shop with about 15 employees,
and there was constant discord, uh, among these employees.
Now this was a machine shop. This was a mechanical shop.
So these were all men blue collar men. Um,
and there was this constant discord.
He began praying this prayer and immediately, um,
or within just a few days, three of his employees quit. Wow.
And his, his first re his first response was, oh my gosh, what am I gonna do?
Now I'm shorthanded to start with,
I'm trying to hug people and three of my best hands quit.
And so, uh, his wife who was assuring him that,
yeah, they quit because you started praying this prayer, but don't stop.
They got, um, not only three, uh, replacement employees,
but two more employees. And there was a harmony and a, and accord in the shop.
There was no longer discord. There was no longer, uh, fighting, missing tools,
et cetera, et cetera. And so that's,
that's what one can expect when you start praying this prayer is, again,
things will get worse before they get better. Um,
this is an excellent prayer for priests to pray over their office
staff and do not be surprised if people leave or people
become upset,
but you're doing exactly what you need to do is to ferret
out those that are, that are, uh,
malicious are those that are working perhaps for the other side,
the Demonn wants people in the Chancery.
He wants people in diocese and offices in parish offices.
He wants them in command central.
If you ever notice the number of women in failed marriages,
the number of controlling feminists who insist on being
in chanceries.
Yeah. Yeah. I, I, I know exactly what you're talking about.
Ki Kyle.
And so when a priest.
Go ahead.
When a priest and a Bishop starts to pray this prayer, it cleans stuff out.
Hey, I, I, I got, I just got private mess. Somebody just asked me,
can a school can a Catholic, you know,
in a state of grace Catholic school teacher,
can they pray this before their children come into the classroom where their
students come into the classroom?
Okay. So the short answer is you can pray any prayer.
Anytime the question is, are you gonna get retaliation? Uh, the question is,
is it gonna be effective? Um,
and so it's not gonna be as effective as it is when, uh,
the children are in the, the classroom and it doesn't have to be prayed aloud,
but a teacher has authority over the locus, um, over the,
the location, if not the individuals, okay.
The authority over the individuals is tertiary it's. So it's not primary,
but the authority over the classroom itself. In other words, a simple prayer,
um, Lord, I asked that no,
Demonn be allowed to manifest or be able to express any kind of diabolical,
um, attitude or, or work in this room.
Um, those kind of prayers are extremely effective and well within a,
a teacher's purview and they won't be retaliated against.
Got it. You know, Kyle, I don't think that's a coincidence.
I think it was 1961 or 62, the us Supreme court,
Ben Ben praying in public school. I remember the prayer,
I looked it up on the internet. It was a simple stock prayer, you know, like,
you know, creator, God, you know, help us today. As we study, it was a simple,
generic prayer that Muslims, Jews, Protestants,
and Catholics could pray that was taken out.
And literally all hell has broken loose since then in our schools.
So even a, just a simple,
generic prayer that was preyed in homeroom by students and the teacher.
It seemed to have a calming effect prior to 1961 throughout the schools,
after that was taken away. Literally, uh,
I mean the wagons came off the wheels. Would you agree?
Oh yeah. I, I think all of that you're exactly right.
Is when we take prayer out, um, any acknowledgement of God, the father to God,
the creator, when we take that out, then we're giving the Demonn free reign.
We're we're taking, um, any restrictions off.
I think another point that really needs to be hammered,
especially in Catholic schools. Bottom line,
if you're teaching,
if you're praying and you're wanting to have a holy atmosphere and you're
wanting to suppress any diabolical activity in your classroom,
but you're teaching critical race theory. If you're teaching gender, if,
if you're teaching gender ideology dysfunction,
if you're teaching anything that is against the Catholic faith and the
incontrovertible truths doctrine and dogmas of the Catholic faith,
then you cannot expect any peace because you,
this is a mouth that blesses and curses.
This is a mouth that tells the truth and tells a falsehood. You cannot,
you cannot expect your prayers to have effect because the diabolical will
simply laugh at you.
Yeah, that makes sense. Co got one more question to ask you.
We got about two more minutes prayers against temptation,
which is on page 33. It's two little short paragraphs. Give us,
uh, how to use that prayer. It's de preparatory prayer who can use it,
how to use it, when do they use it?
All right. So listen to, this is extremely,
extremely, uh, specific. This is a pinpoint thing because it says,
Lord Jesus Christ.
So we're addressing the second person of the Trinity directly and a,
a specific moment in history who was conducted as a criminal
to the house of anus. Hmm.
Grant that I may never suffer myself to be led in sin by the temptations of the
evil spirit or the evil suggestions of my fellow creatures,
but that I may be securely guided by th divine spirit and the perfect
accomplishment of the holy ordinances. Amen.
Listen to exactly what you're talking about is false accusation.
When are we most likely?
One of the times we're most likely to send is when we perceive offense,
we perceive that we are falsely accused. Yes.
We perceive that we are being targeted.
That's that's when we are most open to temptation because we seek vengeance
when Jesus is in the courtyard of annus, what happened?
He's falsely accused, but to add insult to injury, Peter denies him three times.
That's where Peter denied him.
So he was all alone. There's nobody, nobody gonna stick up for.
Him. Yeah. This prayer's done in for, for, in relation to self.
This is the prayer that you pray, not for anybody else. This is for you for,
for your interior life, for your interiority. Uh, so that you can, I guess, uh,
you know, have some type of self mastery over your passions, correct.
You're exactly right.
And then that next paragraph come holy spirit and destroy in me by
the sacred fire. Okay. That's gonna be a violent destruction,
every affect patient, which cannot be referred to the,
or please the he's talking about every single attachment.
How are we tempted in attachments? Mostly to creatures,
mostly relational. We're tempted to, um,
when we are betrayed, we want vengeance. When we're offended, we want vengeance.
We want warped justice and Jesus in the courtyard of Annas
is a very specific salutation.
You're going directly to our Lord.
And you need to be able to see that imagery when you
are tempted to vengeance, revenge, justice, these things,
when you're falsely persecuted. Um, and then the subtle language of,
of deserving every man who looks at pornography at
some point in his, in that, uh, movement said,
somebody doesn't understand me. I'm offended. I'm rejected. I'm not appreciated.
I deserve to look at this. I am, uh,
I am justified in looking at this.
Got it. While that makes sense. Good stuff.
You've been listening to Wednesday war college, Jess Romero, Kyle Clement, uh,
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We'll see you next time. Same Christ time, same Christ channel.
God bless you. Keep the faith will see you next week. My friend.
Thank you, Jesse. But.