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Hey, humans. How's it going?
Susan, Ruth here. Thanks.

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Listening to another episode
of Hey Human Podcast.

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This is episode 360,

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and I have a conversation
with Peter Clothier.

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Peter is a world-renowned art critic,
a practicing Buddhist, a professor,

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an ex-Pat Englishman,

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and a celebrated and well-known author.
His most recent book, dear Harry,

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letters to my father touches on quote,

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everything from his loss of
Christian faith, intimate matters,

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and the inevitability of aging
and death. Peter's dad, Harry,

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was an Anglican minister.

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We talk about Peter's
own role as a father,

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world War II meditation
and intimacy writing art,

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and how he's still open to learning about
himself after more than eight decades

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on the planet. Really enjoyable
conversation. Really interesting.

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I think you're gonna get a lot
out of this one. Check out, hey,

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human podcast.com for links. And to
learn more about my guests in the show,

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check out Susan ruth.com.

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To learn more about me and
my other artistic endeavors,

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follow Susan Ruth and hey,
human podcast on social media.

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Find my albums on Apple Music,
or wherever you get your music.

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Look for all I ever wanted was
everything as my most recent record.

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And check out my relationships and sex
show with sexologist and healthcare

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practitioner, Amara Edelman. It's
on YouTube, called Are We There Yet?

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Podcast show rate, review,
and subscribe to, Hey,

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human podcast on iTunes or
wherever you get your podcast.

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And thank you for listening.
Thanks for sharing.

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Thanks for telling people about
the show. I really appreciate it.

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Email me, Susan.

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Hey human podcast.com for
any old reason at all and

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take care of yourselves. Be love,
be kind, lift each other up.

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And here we go. Peter Cloth,
welcome to Hey, human.

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Thank you.

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It's a pleasure to have you.

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It's a pleasure to be here.

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And our mutual friend Leah,
suggested that we chat.

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Yes.

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I'm trying to get her on the show as well.

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<Laugh>. Oh, good. Uh, I haven't
seen her for a little while.

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I have been a strange kind
of interim place myself.

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My wife has been very
sick for a few months now,

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and that's been taking up a
lot of our time and energy.

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So we're hoping that, uh,
she's turning the corner now.

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Wonderful. Wonder. Well,
I wish good health.

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Thank you.

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Yeah, absolutely. It's
gotta be tricky. I mean,

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you had mentioned before
we started recording that,

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that you two have been together
for quite a long, long, long time.

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And it Yeah.

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Well the same 54 years that we've
been living on the Hill, actually, we,

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uh, got that first little house
on Clayton, um, 54 years ago.

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That was the first time
we moved in together.

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How was that adjustment?

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Uh, that was pretty good. We had both
been married before, so, you know,

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there were a lot of initial
problems in, in, uh, I had two,

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two sons and, uh, I still have
two sons as a matter of fact.

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And so that was, you know,
it took some adjustment.

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They went off to live in Iowa with
their mother, which was quite difficult.

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So then we had a huge earthquake
the first year we lived there,

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1971, the Sylmar earthquake, you know,

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it was six o'clock in
the morning or something.

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We all rushed down into the street and
we discovered that virtually all our,

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our neighbors were gay.

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It was a strange moment.

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<Laugh>. That's hilarious.

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We were welcomed there by
our community because, uh,

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we were a little outside the norm
cuz we were living in sin, which was,

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you know, not particularly
common in those days.

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So they thought we
were, uh, come Kendrick.

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Kindred.

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Bit outsider too.

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What's a little sin
among, amongst friends?

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Yes. Well, we enjoyed it. <laugh>.

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Tell me about where you grew up.

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Well, I grew up, uh, in England. I
was born up in the north in Newcastle,

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which makes me a Jordy, which is,
uh, it's rather like being a cockney.

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But, uh, instead of being born
in the, in the sound of Bob's,

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you're born Ont side in Newcastle,

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I've always been very
proud of being a Geordie,

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but I only lived there for a year
and a half of my life. And, uh,

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my parents moved south, uh, from
my father's health to the Midlands.

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He was a parish priest. So he had,
uh, several different parishes there.

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And the one that, uh,

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I spent most of my childhood
years in was called <inaudible>.

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We lived there for a number of
years, including the war years.

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We were there from 1936 to 45. And.

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Do you have strong memories of that time?

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Very strong, yes. My memories
are mostly around the people who,

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who came to live in our house.
We had a very big old, uh,

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Victorian rectory and with lots of rooms,

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and we had a lot of people
staying in our house. Um, uh,

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people from the Air, air Force
base down below. And, uh,

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some naval people from time to time.

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But the mo remember what the ones I
remember the most are the Blecher girls.

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It's the place where they
took the enigma machine when

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they stole the, uh, enigma machine
from, I think from a German submarine.

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And it became the source of
a huge amount of intelligence

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during the war.

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And the Bletchley girls
were the young women,

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very smart young women who
went to work there for,

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mostly for the, uh, uh, kind
star men. Like people like, um,

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touring, Alan Touring and
others, uh, who were the,

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you know, big wigs of the place. Sure.
But the <inaudible> girls are, you know,

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there was even a TV series about
them at one point. And, uh,

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so they, they, we had three of them
living in our house. They were a very,

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very powerful presence. And
then also during the war,

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during the Blitz in London,

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the East Enders were streaming
out of London to get away from

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the bombs. Absolutely
terrified, terrorized people.

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And they would come to the village,
they'd come and trains and buses.

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We would put them up as a kind of
way station, put them up in, um,

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our apple basement when we kept
our apples and potatoes and things.

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And we had rows of them
sleeping down in the basement.

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And I remember their fear
very clearly. And, uh,

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my father trying to calm them down. So I,

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I do have a lot of more memory. We had
bombers fall crossed by German bombers,

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would sometimes overfly London
and have some of their load left.

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Uh, so just to jettison their load,

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they would drop them
our village to lighten,

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lighten themselves up to
get back to Germany. Uh,

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so I remember that the
farms falling and, uh,

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we had a massive Schmidt crash land
in the farmer's field next to us.

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So it was a lot of, for me,

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the war was kind of a
exciting hood experience.

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Uh, although, you know,
I, I realized of course,

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how serious it was and, and, uh,

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how hard it was on, on the
British people at the time.

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As, uh, a child from the parish.
And having your, your parents,

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obviously that's a status position,

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although it's not a rich
position, generally.

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Did you feel the pangs of hunger
and the rationing that was going on,

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or because you were
caring for other people,

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did that not really hit you as hard?

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Not as hard maybe because, um,
we had ration books, of course,

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and with all these people
living in our house, uh,

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they pulled the ration books and everyone
had gave their ration books to my

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mother. So she was able to use, uh,

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quite a number of ration books
to put together our meals. So we,

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we pretty well, I don't remember
ever being hungry during the war.

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I remember missing things
like sugar, chocolate.

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Sugar, nylon, yeah.

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Nylon. It was, um,

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we had a sweet shop down in
the village, and there were,

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uh, the suites were
very, very short supply.

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We did really extraordinarily
well. We had great Christmases,

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great feasts and, and, um,

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yeah, for us in the vicarage, in,

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in many ways it was a good time.

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Did you feel a part of
everything going on in that?

150
00:09:27,610 --> 00:09:30,410
I think for some kids growing
up in situations like that,

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when their parents are being pulled in
a lot of different directions and caring

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for other people's children and
making sure other people are okay,

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did you have a sense of
longing for that attention?

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Or were you in with
everybody and It was okay.

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At home? I was, you know, we were
certain, while I was still at home,

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we were certainly a part of everything
because we had the BBC news,

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which was, you know, the center of, uh,

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of attention in the house at six
o'clock every night, you know, big Ben.

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00:10:03,940 --> 00:10:05,120
And, and, um,

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the six o'clock news would start and we
would all be gathered around the radio.

161
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So in that sense, I did feel
connected with what was going on,

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but then I was sent away to
school at the age of six, seven,

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can't remember exactly, I always say
six, but I think I'm exaggerating.

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My parents, my father
particularly felt that this,

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I would get a better education
this way and that, uh,

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I would perhaps be safer in, in a
sense. So I was sent off to school at,

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at, um, the age of six,
and the school was, um,

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a long way up north in, in Ambleside
in the, in the, uh, lake district.

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And that started, you know,
I was away for 12 years.

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So, um, we were, you know, we had two
weeks at Christmas, two weeks at Easter,

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and four weeks in the summer.

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And that was the full amount of time
I spent at home. So in that sense,

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00:11:03,740 --> 00:11:05,880
to answer your question, I did feel,

174
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I did feel alienated separated
from, from the family.

175
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I imagine every time you
came home for holiday,

176
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these were strangers
moving about. How would,

177
00:11:17,100 --> 00:11:19,040
how do you connect with people that you,

178
00:11:19,470 --> 00:11:23,760
when you're being really raised by your
fellow school children and the teachers

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and things, how do, how do you.

180
00:11:26,350 --> 00:11:30,640
Well, by that time, by the time I was
sent away, the school, uh, was, uh,

181
00:11:32,020 --> 00:11:35,820
the end of the war was
approaching. So, uh,

182
00:11:35,820 --> 00:11:38,860
we didn't have so many
strangers living with us,

183
00:11:38,880 --> 00:11:42,780
and I didn't have the same kind of
connection with them. So it was a,

184
00:11:42,780 --> 00:11:43,940
it was a whole different experience.

185
00:11:44,180 --> 00:11:48,140
I meant the strangers of your own family
being away from them and coming back

186
00:11:48,140 --> 00:11:49,060
and trying to integrate.

187
00:11:49,850 --> 00:11:53,220
Yeah, it is a strange,
and I, I think personally,

188
00:11:53,520 --> 00:11:57,630
and I write about this a lot in the,
in the book, it's called Dear Harry,

189
00:11:58,410 --> 00:12:00,510
and the subtitle is Letters to my Father.

190
00:12:01,330 --> 00:12:04,950
And it was written many years
after my father's death.

191
00:12:06,350 --> 00:12:11,180
And, uh, this is in, in the context of
what we're talking about now. You know,

192
00:12:11,260 --> 00:12:15,860
I, I did feel disconnected from,
from my family and, and, uh,

193
00:12:16,520 --> 00:12:20,620
as soon as I left England, we can come
back over this. Soon as I left England,

194
00:12:21,080 --> 00:12:25,380
uh, right after my Cambridge years,
I started, I first went to Germany,

195
00:12:25,410 --> 00:12:29,940
then to Canada, and then to Iowa,
and then to Southern California.

196
00:12:30,160 --> 00:12:35,100
So we, I got further and further
away from my family in a sense. And,

197
00:12:35,120 --> 00:12:39,460
uh, these letters that I wrote were
an attempt to, to reconnect with him.

198
00:12:40,840 --> 00:12:44,030
First of all, I started out
thinking, well, I wanted to get in,

199
00:12:44,090 --> 00:12:44,923
get to know him better.

200
00:12:45,770 --> 00:12:48,510
And halfway through I realized
that wasn't what I wanted at all.

201
00:12:48,620 --> 00:12:53,420
What I wanted was for him
to know me better. And, uh,

202
00:12:53,440 --> 00:12:57,660
so that was, that was it.
But is, you know, it is,

203
00:12:59,110 --> 00:13:00,480
it's about trying to,

204
00:13:03,580 --> 00:13:08,480
to remember things about my
father and things about our

205
00:13:08,480 --> 00:13:13,000
relationship that were meaningful.
And that really shaped my life.

206
00:13:14,400 --> 00:13:18,460
And some of which I, I only
fully understood in retrospect.

207
00:13:19,360 --> 00:13:23,620
One story that I remembered
about my father was, um,

208
00:13:24,760 --> 00:13:29,380
the skipping rope. I, when I was,

209
00:13:29,980 --> 00:13:34,900
I guess five, five years
old, uh, they sent, uh,

210
00:13:34,900 --> 00:13:39,420
me and my sister to dancing classes
in, in a little town nearby.

211
00:13:39,760 --> 00:13:44,700
It was thought that time that dancing
classes were good for posture and,

212
00:13:44,720 --> 00:13:49,240
and all those things. Um, uh, we,

213
00:13:49,420 --> 00:13:54,200
we went to dancing classes and
one of the things that happened in

214
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dancing classes were, were, was
that we played, was skipping ropes.

215
00:13:58,820 --> 00:14:03,600
And every time skipping rope, um, uh,
was produced, little Peter would, how

216
00:14:05,450 --> 00:14:06,730
I was so, so scared.

217
00:14:09,250 --> 00:14:13,930
And my father one day hearing this,

218
00:14:15,110 --> 00:14:19,010
he called me into his study one day being
called into my father's study, was a,

219
00:14:19,030 --> 00:14:21,900
was a, was a big event, you know,

220
00:14:21,900 --> 00:14:26,820
that was a little five year old boy and
my father and his caic and, and, and,

221
00:14:27,440 --> 00:14:31,940
and dog collar. And, you
know, in many ways he was,

222
00:14:32,080 --> 00:14:33,900
he was kind of a God figure to me,

223
00:14:33,900 --> 00:14:37,900
because there he was in church every
Sunday standing up and talking to God.

224
00:14:39,970 --> 00:14:43,430
So, uh, to be called into,
into his study was, was a,

225
00:14:44,230 --> 00:14:48,820
a big and rather
intimidating moment. And I,

226
00:14:48,980 --> 00:14:50,420
I went into the study and,

227
00:14:50,440 --> 00:14:54,780
and there he was sitting with in his
cassock with a skipping rope on his lab.

228
00:14:57,400 --> 00:15:01,900
And he told me the story, I
should back up a little bit.

229
00:15:02,360 --> 00:15:05,460
He had studied psychology
at Cambridge in the 1920s,

230
00:15:06,430 --> 00:15:09,420
which is an very early
period in, in psychology.

231
00:15:10,480 --> 00:15:13,420
But he knew about Freud and
young, and he'd made his studies.

232
00:15:13,640 --> 00:15:14,900
He was very impressed by that.

233
00:15:15,560 --> 00:15:18,820
And he was something of an
amateur psychologist himself.

234
00:15:20,080 --> 00:15:23,610
But anyway, he, uh, told me,

235
00:15:23,750 --> 00:15:26,710
he put the skipping rod around my neck,

236
00:15:27,820 --> 00:15:31,610
and he told me the story of
my birth, how I'd been born,

237
00:15:31,610 --> 00:15:34,450
with the umbilical cord tied
around my neck. I was a blue baby,

238
00:15:36,070 --> 00:15:40,370
and I only survived thanks to the midwife
who came along with a pair of scissors

239
00:15:40,370 --> 00:15:43,130
and snapped the cord away and, and, um,

240
00:15:43,560 --> 00:15:47,530
gave me a good slap on the behind and
made me cry. And that's, uh, you know,

241
00:15:49,190 --> 00:15:50,410
but he told me this story,

242
00:15:50,550 --> 00:15:55,410
he put the rope around my neck and he
tightened it very slightly, very gently,

243
00:15:55,880 --> 00:15:59,050
telling me this story.
And he said at the end,

244
00:15:59,070 --> 00:16:03,630
you don't have to be scared of skipping
ropes anymore. Which was pretty amazing.

245
00:16:04,510 --> 00:16:07,710
I mean, this was 19 43, 19 44,

246
00:16:09,420 --> 00:16:13,720
and very, you know, very much in
advance of his time. So this kind of

247
00:16:15,360 --> 00:16:20,150
treatment is, uh, is, is
known and acknowledged today,

248
00:16:20,290 --> 00:16:23,470
but, but it's, it is a treatment
that's fairly frequently practiced.

249
00:16:23,650 --> 00:16:25,850
But back in those days,

250
00:16:26,990 --> 00:16:30,450
it was quite extraordinarily
perceptive of him to,

251
00:16:30,790 --> 00:16:32,290
and daring of him to do that.

252
00:16:33,870 --> 00:16:38,870
So that was, you know, part
of the story. My dad, his,

253
00:16:39,680 --> 00:16:43,540
his extraordinary perception,
his, uh, his sensitivity,

254
00:16:43,840 --> 00:16:45,620
his understanding of human nature.

255
00:16:46,880 --> 00:16:48,940
Did you believe in the God he believed in?

256
00:16:49,690 --> 00:16:54,630
Well, I went through my childhood,
going to church every Sunday,

257
00:16:56,320 --> 00:16:59,060
and I went, uh, when I
was sent away to school,

258
00:16:59,090 --> 00:17:02,420
they were Anglo-Catholic schools.
They were very high church schools.

259
00:17:03,360 --> 00:17:06,940
And we used to go to church
every Sunday and, and, uh,

260
00:17:07,310 --> 00:17:11,540
every evening at those schools, uh,

261
00:17:11,700 --> 00:17:14,620
I suppose as a child, I
believed in these things.

262
00:17:16,600 --> 00:17:21,420
As I got to be a teenager, I found
myself believing in them less and less.

263
00:17:22,280 --> 00:17:25,780
Um, okay.

264
00:17:26,770 --> 00:17:29,400
When I was 12, 13,

265
00:17:29,600 --> 00:17:34,360
I guess I was confirmed and I
went through the process of, of,

266
00:17:34,620 --> 00:17:36,120
um, catechism class

267
00:17:38,300 --> 00:17:42,520
and learned about all these things. And,
uh, the bishop came for confirmation

268
00:17:44,500 --> 00:17:49,040
and I was confirmed. And my
father's confirmation book,

269
00:17:49,360 --> 00:17:53,740
uh, present for me was a, a little book
called, since Woodland's Prayer Book.

270
00:17:55,780 --> 00:17:59,720
And since Woodland's Prayer book
had a huge section at the end

271
00:18:00,610 --> 00:18:04,920
about sin, every kind of sin
that anyone could ever imagine,

272
00:18:04,980 --> 00:18:09,960
it was all listed there and explained.
And so how you would, you know,

273
00:18:10,220 --> 00:18:13,720
how, how you go, go to confession and
what you say when you go to confession.

274
00:18:14,100 --> 00:18:18,320
You know, I was a big sinner
<laugh> by the time I was,

275
00:18:18,480 --> 00:18:22,680
I was 13, I was masturbating,
gailey <laugh> as often as I could.

276
00:18:23,810 --> 00:18:27,230
And I realized, you know, this
was a terrible sin. But yeah,

277
00:18:27,490 --> 00:18:31,550
it wasn't a sin to me, it
was just, just being a boy.

278
00:18:32,810 --> 00:18:34,350
And because I was in a boys' school,

279
00:18:34,450 --> 00:18:37,070
all my sexual experiences
were with other boys.

280
00:18:39,030 --> 00:18:43,610
And I think that was instrumental
in making me think that, you know,

281
00:18:43,610 --> 00:18:48,550
maybe this God is, is, um, questionable,

282
00:18:49,330 --> 00:18:52,210
at least that

283
00:18:54,200 --> 00:18:59,120
I didn't attach my sense
of humanity to him at all,

284
00:18:59,180 --> 00:19:03,040
to this God. And by the time I was 18,

285
00:19:03,870 --> 00:19:08,480
that was the end for me. I was never
interested again throughout my life,

286
00:19:08,610 --> 00:19:11,440
throughout my father's life.
When, when I went to visit him,

287
00:19:11,480 --> 00:19:15,120
I would go to church. I would
take communion, but really out of,

288
00:19:15,260 --> 00:19:18,860
out of desire not to hurt
him. I married a Jew.

289
00:19:19,850 --> 00:19:22,290
I think my mother found that
quite difficult to start with,

290
00:19:22,770 --> 00:19:27,410
although she wouldn't dare say
so. But then they came over,

291
00:19:27,670 --> 00:19:30,490
uh, one, uh, Passover to stay with us.

292
00:19:31,190 --> 00:19:34,690
One of the two times they visited
us in, in America in Los Angeles,

293
00:19:35,520 --> 00:19:38,770
they were invited with us to a
Sada. My father-in-law's house.

294
00:19:39,670 --> 00:19:41,290
My father-in-law was a,

295
00:19:41,490 --> 00:19:46,260
a big kind of rabbinical
style Jew who loved, uh,

296
00:19:46,400 --> 00:19:50,220
uh, ceremony and loved all
the action in the Seder,

297
00:19:50,320 --> 00:19:51,940
all the discussion and so on.

298
00:19:53,120 --> 00:19:57,140
And he and my father got into this
great discussion about the relationship

299
00:19:57,140 --> 00:20:02,060
between, between the Passover Seder
and the Last Supper, and, you know,

300
00:20:02,060 --> 00:20:05,290
sharing the rituals and
so on. You know, my,

301
00:20:05,310 --> 00:20:09,690
my father truly respected other religions
he grew in, in, in his older age.

302
00:20:09,750 --> 00:20:14,250
He grew, got very close to the
whole ecumenical movement, um,

303
00:20:14,790 --> 00:20:15,623
in Europe,

304
00:20:16,040 --> 00:20:19,910
which was an attempt to bring
different religions and different,

305
00:20:21,310 --> 00:20:23,570
you know, Protestant
and Catholic together.

306
00:20:25,140 --> 00:20:26,360
Did your mom come around?

307
00:20:28,750 --> 00:20:33,560
Yes, I think so. You know, I think if you,

308
00:20:33,740 --> 00:20:35,040
if you asked my wife,

309
00:20:36,760 --> 00:20:41,700
she f felt that she was never
really able to replace my first

310
00:20:41,770 --> 00:20:46,250
life. My, my first wife
that there was always

311
00:20:48,260 --> 00:20:51,790
this little standoffishness
with, with my, my mother,

312
00:20:52,650 --> 00:20:57,150
but my mother was a little standoffish.
Anyway, <laugh>, she was, uh,

313
00:20:57,430 --> 00:21:01,970
a Welsh woman, uh, who a
little bit shy, I think,

314
00:21:02,230 --> 00:21:06,810
uh, and a little bit reticent. And I,

315
00:21:07,050 --> 00:21:11,970
I know that she came across to quite a
number of people as being aloof distant.

316
00:21:12,830 --> 00:21:15,730
So I, I don't think that that, uh,

317
00:21:16,460 --> 00:21:18,240
bridge was ever completely crossed.

318
00:21:19,590 --> 00:21:21,920
What was, uh, the, the boys school like?

319
00:21:24,130 --> 00:21:28,740
Well, I went to two different
boys schools where there was a,

320
00:21:28,740 --> 00:21:31,980
a prep school, uh, uh,
which is the younger school,

321
00:21:31,980 --> 00:21:34,260
the elementary version of the, uh,

322
00:21:34,260 --> 00:21:38,140
of the private school in England as
the prep school. That was the school.

323
00:21:38,280 --> 00:21:42,700
It was, uh, based in Sussex, but
during the war, it was, uh, uh,

324
00:21:42,810 --> 00:21:47,380
evacuated up north to the Lake
District. Very beautiful place.

325
00:21:48,770 --> 00:21:53,600
Then we returned to
Sussex after the war. And,

326
00:21:53,740 --> 00:21:58,040
uh, I spent most of my early
school years there. You know,

327
00:21:58,120 --> 00:21:59,160
I suppose it was a good,

328
00:21:59,420 --> 00:22:02,000
I'm sure it was a good school
in terms of the education I got.

329
00:22:03,060 --> 00:22:07,060
I think it was me more than
the school. I just, I wasn't,

330
00:22:07,380 --> 00:22:10,700
I wasn't an easy mixer,
you know, I wasn't,

331
00:22:11,790 --> 00:22:14,730
didn't like sports very
much. I just, you know,

332
00:22:14,730 --> 00:22:17,890
I just felt I never fit
in and always felt, uh,

333
00:22:19,830 --> 00:22:23,280
alienated and isolated and, uh,

334
00:22:25,480 --> 00:22:30,040
never grew into loving the experience as

335
00:22:30,350 --> 00:22:33,480
some did. It's pretty much
the same at public school,

336
00:22:33,480 --> 00:22:36,840
which was the secondary
version. It was just, it was,

337
00:22:36,860 --> 00:22:41,160
it was a difficult experience and not a
pleasant one for me. I know I, you know,

338
00:22:41,160 --> 00:22:44,200
there are many men who came out with, uh,

339
00:22:45,000 --> 00:22:48,250
great careers ahead of them. You know,

340
00:22:48,250 --> 00:22:50,050
they went on to become the prime,

341
00:22:50,340 --> 00:22:53,930
prime ministers and the captains of
industry and the military leaders,

342
00:22:54,150 --> 00:22:58,850
the generals and so on. That's, that's
where the, uh, the public school is,

343
00:22:59,350 --> 00:23:03,610
was then more particularly
the source of, uh,

344
00:23:04,470 --> 00:23:05,303
all, um,

345
00:23:05,510 --> 00:23:10,250
the higher British level of society

346
00:23:12,470 --> 00:23:14,370
was then. I hope it's less so now,

347
00:23:14,730 --> 00:23:16,890
although I don't England know
England very well anymore,

348
00:23:17,880 --> 00:23:21,850
then there were many people like
myself who really suffered through it.

349
00:23:22,570 --> 00:23:26,680
There is a, an organization now, uh,
called, uh, boarding School Survivors,

350
00:23:28,520 --> 00:23:31,950
which, uh, was, uh, developed by a man I,

351
00:23:32,190 --> 00:23:36,910
I got friendly with after, after
beginning to learn more about myself and,

352
00:23:36,970 --> 00:23:41,350
and about my brac, and understand
things a little better. That is, uh,

353
00:23:41,370 --> 00:23:45,500
an organization that
takes in, well, it, um,

354
00:23:45,880 --> 00:23:47,870
serves men and women,

355
00:23:47,940 --> 00:23:52,940
both who were in some way
damaged by the experience

356
00:23:52,940 --> 00:23:57,780
of boarding school now being sent away
from home at the age of six or seven.

357
00:23:58,240 --> 00:24:02,020
That's, that's really, it's a big
deal. It's almost a, an act of cruelty,

358
00:24:02,100 --> 00:24:03,820
I think, looking back on it,

359
00:24:05,380 --> 00:24:09,680
and it's damage that took me a
very long time to recover from.

360
00:24:10,740 --> 00:24:13,720
If indeed I have recovered
from it. I dunno, <laugh>,

361
00:24:15,300 --> 00:24:16,920
it is a, a lasting wound.

362
00:24:17,810 --> 00:24:22,720
Right? And it's one part, Lord
of the Flies, I'm sure. One part,

363
00:24:22,990 --> 00:24:26,880
there's cruelty and abuse, sexual
and, and physical violence.

364
00:24:27,420 --> 00:24:31,790
And I don't think, I mean,
through the seventies,

365
00:24:31,790 --> 00:24:35,990
through the eighties even, there's
still schools that kids get sent to,

366
00:24:36,010 --> 00:24:40,270
or camps that do so much
damage to the psyche.

367
00:24:41,860 --> 00:24:46,610
I started my recovery, uh, uh, what,

368
00:24:46,610 --> 00:24:50,930
what I think of as my recovery from
that experience in the mid 1950s, uh,

369
00:24:51,070 --> 00:24:55,250
in my mid fifties. I was in 1992,

370
00:24:57,590 --> 00:25:01,630
I was, uh, suffering considerably
in my life. Uh, we had a,

371
00:25:02,750 --> 00:25:05,630
a big family crisis with
my daughter and her health,

372
00:25:06,290 --> 00:25:10,990
and she was just growing up into
college age. And, uh, she was, uh,

373
00:25:10,990 --> 00:25:14,990
with a therapist. And I called the,
uh, therapist one day and I said, well,

374
00:25:14,990 --> 00:25:17,350
you know, what can I do for my
daughter? Because I missed stuff.

375
00:25:17,350 --> 00:25:21,640
I've always been missed to fix it. I
see a problem and I go, straightforward,

376
00:25:21,740 --> 00:25:25,920
and I find the solution. And, you
know, that's, that's what I was taught.

377
00:25:26,510 --> 00:25:28,440
This person said, well, if you
want to help your daughter,

378
00:25:28,440 --> 00:25:29,760
you need to work on yourself.

379
00:25:31,760 --> 00:25:36,140
And I didn't even know what that
meant. I had always been, uh,

380
00:25:36,170 --> 00:25:41,020
very hostile to therapy
of any kind. So I, I,

381
00:25:41,560 --> 00:25:44,620
on June, January 1st, 1992,

382
00:25:46,520 --> 00:25:50,000
I went to my desk to see my
to-do list. I keep to-do lists.

383
00:25:50,820 --> 00:25:54,120
And there on my to-do list, there
were telephone calls I had to return.

384
00:25:54,900 --> 00:25:57,240
And there were five names
on, on the list. And,

385
00:25:57,460 --> 00:25:59,120
and each one of them was a Peter.

386
00:26:01,800 --> 00:26:06,420
So I kind of joked to myself, this has
to be the year of Peter. And, and, um,

387
00:26:08,040 --> 00:26:12,980
and three months later I was
invited. I was commissioned to go to,

388
00:26:13,160 --> 00:26:16,740
uh, to Rome Peter's city, uh,

389
00:26:17,500 --> 00:26:21,920
to write about a project by,
uh, Los Angeles based artist,

390
00:26:22,010 --> 00:26:25,990
Peter Kin, who he is doing a huge, uh,

391
00:26:25,990 --> 00:26:30,470
light space installation at the
trade and market in Rome. It's great,

392
00:26:30,520 --> 00:26:33,230
great experience. There was another, uh,

393
00:26:33,240 --> 00:26:36,430
Peter in Rome at the time from Los
Angeles. His name was Peter Shelton,

394
00:26:37,430 --> 00:26:42,330
a wonderful sculptor.
And, uh, so there we were,

395
00:26:42,630 --> 00:26:47,300
uh, uh, the constellation of Peters
from Los Angeles in, in Peters city.

396
00:26:48,680 --> 00:26:53,060
Uh, I'd been in Rome a couple of years
before, and I really wanted to find, um,

397
00:26:53,520 --> 00:26:54,620
Michelangelo's Moses.

398
00:26:55,980 --> 00:26:58,940
I had seen David in Florence before,

399
00:26:59,880 --> 00:27:03,020
and there was David that
big spunky, youthful,

400
00:27:03,650 --> 00:27:08,540
wonderful projection of, of the power
of youth. I wanted to see Moses,

401
00:27:08,760 --> 00:27:11,980
cuz he was the opposite end of
life, you know, the old man,

402
00:27:13,710 --> 00:27:18,630
a little stooped and Ben off. And
I, I had really wanted to see that.

403
00:27:18,830 --> 00:27:23,550
I couldn't find it. We looked all over
for the church in that particular year,

404
00:27:23,890 --> 00:27:26,590
two years before we just
couldn't find the church.

405
00:27:28,030 --> 00:27:32,130
And no accident. Accident. And, um,

406
00:27:32,520 --> 00:27:36,580
this year I was determined to see
the Moses. So we found the church,

407
00:27:37,360 --> 00:27:42,260
and the church was San Pietro
in Vali Saint Peter and

408
00:27:42,280 --> 00:27:43,113
chains.

409
00:27:44,320 --> 00:27:48,380
I happened to have been born
on the Feast of Peters chains.

410
00:27:50,850 --> 00:27:53,670
So we went to the church and, uh,

411
00:27:54,690 --> 00:27:57,610
wandered around the church
and, and, uh, saw Lee Moses,

412
00:27:57,660 --> 00:28:02,050
which an incredible
piece of work. And, uh,

413
00:28:02,050 --> 00:28:04,570
then Ellie went off wandering
in, in one direction,

414
00:28:04,570 --> 00:28:05,810
and I went wandering in another.

415
00:28:05,920 --> 00:28:10,290
Then I found myself looking down into
a crook chapel where there was a real

416
00:28:10,290 --> 00:28:14,170
query. You know, what about
queries? Mm-hmm. <affirmative>,
they keep, you know,

417
00:28:14,670 --> 00:28:17,610
St. Teresa's little thing,
fingernail or whatever it is.

418
00:28:18,150 --> 00:28:22,340
And there in this reli query
was, is a beautiful gold box.

419
00:28:23,960 --> 00:28:27,260
And in the box was St. Peter's chains.

420
00:28:28,760 --> 00:28:32,930
If you know the story of Peter, uh,

421
00:28:33,070 --> 00:28:35,970
who after Christ died, he went
around preaching the gospel.

422
00:28:36,270 --> 00:28:39,690
The Romans didn't like that at
all. So they threw him in jail,

423
00:28:41,180 --> 00:28:45,240
and the Lord sent his angel down, and
the angel burst us under the chains.

424
00:28:45,300 --> 00:28:48,600
And Peter got outta jail and
went on to preach the gospel.

425
00:28:50,030 --> 00:28:54,970
So these were the chains that
purported to be those chains from

426
00:28:54,970 --> 00:28:56,170
which Peter had been released.

427
00:28:58,470 --> 00:29:02,810
And I stood there in this
church of St. Peter and Chains,

428
00:29:02,810 --> 00:29:07,730
looking down at those chains,
my birthday. And I realized,

429
00:29:07,990 --> 00:29:10,370
you know, I've been
wearing chains all my life.

430
00:29:11,740 --> 00:29:15,060
And I went back to Los Angeles with the,

431
00:29:15,890 --> 00:29:20,620
with a very clear understanding that
I needed to get rid of those chains.

432
00:29:22,730 --> 00:29:25,230
And the day after I got back,

433
00:29:25,830 --> 00:29:29,150
I went to one of those art
world co cocktail parties.

434
00:29:29,590 --> 00:29:34,390
I was a writer and was fairly
prominent in the art community

435
00:29:34,450 --> 00:29:38,470
for a long time. I was at one of
those art world cocktail parties.

436
00:29:38,570 --> 00:29:43,100
And I ran into a man and I told
him this story, and he said,

437
00:29:43,140 --> 00:29:44,660
I know just what you need to do.

438
00:29:45,560 --> 00:29:49,460
And he told me about this weekend
that he had done training weekend.

439
00:29:50,520 --> 00:29:54,180
And he told me it was called the, the,
the New Warrior Training Adventure.

440
00:29:55,530 --> 00:30:00,110
And I said, oh my God, that is the last
thing I need to do, warriors training,

441
00:30:00,760 --> 00:30:05,410
adventures, Jesus. Not
for me. So of course,

442
00:30:05,450 --> 00:30:10,280
I signed up the next day
and went down to the,

443
00:30:10,460 --> 00:30:15,240
uh, uh, to the training. And it was,
it was a complete life changer for me.

444
00:30:15,360 --> 00:30:20,360
I mean, I was, it opened me up like
an egg cracked me open. And, um,

445
00:30:22,070 --> 00:30:26,170
it was the start of a whole
new period in my life where I

446
00:30:26,740 --> 00:30:29,490
began to be able to look at
myself with some honesty.

447
00:30:30,390 --> 00:30:33,410
It really changed my life. It, uh,

448
00:30:34,230 --> 00:30:38,050
led me eventually, uh, into
the, uh, Buddhist path,

449
00:30:39,700 --> 00:30:43,400
uh, because I realized that
this was another way of

450
00:30:45,240 --> 00:30:49,010
looking into myself, looking into
my own heart, finding out who I was,

451
00:30:49,360 --> 00:30:53,090
finding out what I needed to do
with my life, where I needed to go,

452
00:30:54,330 --> 00:30:56,670
how I could become a better
man and a better father.

453
00:30:58,370 --> 00:31:02,950
So that was that 1992, that
was the beginning of, of, uh,

454
00:31:03,950 --> 00:31:05,770
of that period of recovery for me.

455
00:31:06,870 --> 00:31:08,050
That's incredible. Which.

456
00:31:08,110 --> 00:31:12,170
Is also in my book,
<laugh>, the whole story.

457
00:31:13,010 --> 00:31:14,930
I think people feel that,

458
00:31:15,960 --> 00:31:18,410
that there's a certain
point where it's too late

459
00:31:20,160 --> 00:31:24,540
to find oneself or to figure out and

460
00:31:24,690 --> 00:31:26,420
unravel the damage done.

461
00:31:28,180 --> 00:31:31,320
So it's nice to hear that
it's never too late, you know?

462
00:31:32,730 --> 00:31:37,030
Well, I was 55. I have, uh,

463
00:31:37,030 --> 00:31:41,190
stuffed many of those weekends
since I've, uh, been on stuff.

464
00:31:42,250 --> 00:31:47,170
And there have been men both
younger and older than I

465
00:31:47,270 --> 00:31:48,250
was. I mean,

466
00:31:48,290 --> 00:31:52,810
I have seen an 80 year old man
go through that weekend and,

467
00:31:52,950 --> 00:31:56,210
and find the same kind of opportunity
to make change in his life.

468
00:31:57,370 --> 00:31:58,203
It's beautiful.

469
00:31:58,600 --> 00:32:00,620
So I would recommend anyone, uh, you know,

470
00:32:00,640 --> 00:32:03,840
who might be listening
to this to investigate,

471
00:32:03,870 --> 00:32:07,120
it's very easy to find out about
it. You can go to the, uh, uh,

472
00:32:07,380 --> 00:32:12,320
the website of the Mankind Project,
which is the umbrella organization,

473
00:32:13,360 --> 00:32:15,740
go to their site and
find out about the, the

474
00:32:17,670 --> 00:32:21,200
initial training program, but also
about other, other programs. They often,

475
00:32:21,850 --> 00:32:23,280
every other Thursday

476
00:32:25,120 --> 00:32:29,160
I meet with on Zoom with, um,

477
00:32:29,660 --> 00:32:34,320
up to 10 other men who have all
been through the same experience

478
00:32:35,240 --> 00:32:40,220
with whom I have a, a real
sense of brotherhood. And, uh,

479
00:32:40,220 --> 00:32:44,500
we just meet for an hour and talk
for an hour. And it's, it was,

480
00:32:44,530 --> 00:32:48,460
it's what keeps me on the ground. It
keeps me centered. It keeps, uh, you know,

481
00:32:50,130 --> 00:32:53,740
it's a very important part
of my life, even today.

482
00:32:55,300 --> 00:32:58,380
Oh, what, 30 years later.

483
00:32:59,540 --> 00:33:03,510
What was something that you learned about
yourself that you either didn't know

484
00:33:03,730 --> 00:33:06,190
or maybe weren't willing to look at?

485
00:33:07,270 --> 00:33:11,870
I learned that I had a heart.
What you learn in boarding school,

486
00:33:14,220 --> 00:33:18,400
amongst other things, is
how to protect yourself.

487
00:33:20,030 --> 00:33:24,930
How to build the armor that you
need to defend yourself against

488
00:33:25,150 --> 00:33:29,450
all your perceived, uh, insults
and enemies and, and, uh,

489
00:33:30,110 --> 00:33:34,050
all the things coming up, up against
you that you are truly afraid of.

490
00:33:35,500 --> 00:33:38,520
And you learn not to show your
emotions, you know, you know,

491
00:33:38,540 --> 00:33:43,420
and obviously not to cry, but
you also learned not to, uh,

492
00:33:43,560 --> 00:33:48,340
not to get angry. I mean, I had an
experience in, in what the age of, uh,

493
00:33:48,600 --> 00:33:52,740
oh seven or eight in my
first boarding school

494
00:33:53,760 --> 00:33:58,200
where I got into a hassle with a,
with another boy who's a little older,

495
00:33:58,320 --> 00:34:03,230
a little bigger than me. And
the teacher in charge of the,

496
00:34:04,290 --> 00:34:08,300
you know, the whatever it
was, was a recreation period,

497
00:34:10,890 --> 00:34:14,350
uh, saw that we were angry with each
other and said, you've gotta settle this,

498
00:34:14,350 --> 00:34:18,510
like, gentlemen. So I got our
boxing gloves for each of us,

499
00:34:19,170 --> 00:34:23,580
and all the boys stood
around in a circle around us,

500
00:34:24,200 --> 00:34:29,140
and, and, uh, we had to go at it.
And I was just beaten to a pulp.

501
00:34:30,180 --> 00:34:33,700
I, I'm know, a fight
<laugh>. So, you know,

502
00:34:33,720 --> 00:34:35,420
you learn from experiences like that.

503
00:34:35,480 --> 00:34:38,780
You don't get angry and you don't
show your anger. If you are angry,

504
00:34:39,000 --> 00:34:42,460
you bottle it down, so,
and you don't show fear.

505
00:34:44,540 --> 00:34:46,480
You know, these are things that, um,

506
00:34:46,710 --> 00:34:51,600
that you learn very intensely
in, in that circumstance.

507
00:34:51,980 --> 00:34:56,700
And I had grown up and
emerged from those schools,

508
00:34:57,540 --> 00:35:00,100
a very tightly armored person.

509
00:35:02,090 --> 00:35:05,510
One of the things that I
learned, uh, aside from how,

510
00:35:05,570 --> 00:35:10,070
how to protect myself was, was one
of the things I learned the thi uh,

511
00:35:10,210 --> 00:35:13,950
at the training was I
really did have a heart.

512
00:35:13,970 --> 00:35:17,670
And it was an important part of
my, um, of my being as a man.

513
00:35:18,960 --> 00:35:23,900
I'd lived so much in my head.
I was very smart. I thought,

514
00:35:24,080 --> 00:35:28,900
anyway, you know, I, I could deal
things. I I was practical. I was, um,

515
00:35:29,260 --> 00:35:30,860
efficient. Uh,

516
00:35:30,980 --> 00:35:35,980
I had been both an academic
professor and a college dean. And,

517
00:35:36,280 --> 00:35:39,660
uh, so I was administratively skilled,

518
00:35:40,400 --> 00:35:43,220
but the one thing that I was
really missing was a heart.

519
00:35:45,570 --> 00:35:49,630
And so that's the most
important discovery of that.

520
00:35:50,430 --> 00:35:52,590
I also learned, by the way, and I,

521
00:35:52,770 --> 00:35:57,310
and I think I only came to understand
this later, that I had a body again.

522
00:35:57,470 --> 00:36:00,230
I had been living in my
head for an awful long time,

523
00:36:01,410 --> 00:36:06,030
and I was kind of scared and shamed of
my body. I never felt it was good enough.

524
00:36:06,190 --> 00:36:10,550
I never felt, uh, comfortable in it. That
was also an important part of the, uh,

525
00:36:10,550 --> 00:36:14,910
of the weekend. It wasn't, it wasn't
just heart. It was, it was body.

526
00:36:15,010 --> 00:36:15,990
It was learning too,

527
00:36:16,970 --> 00:36:20,230
to accept and to begin
to take care of my body.

528
00:36:21,430 --> 00:36:24,130
You like the tin man. The
heart was there all along.

529
00:36:24,150 --> 00:36:25,450
You just had to be reminded.

530
00:36:25,880 --> 00:36:29,850
Yeah. And I was a bit like the
cowardly lion too. <laugh>.

531
00:36:30,590 --> 00:36:31,423
Wow.

532
00:36:32,150 --> 00:36:36,010
How did your relationship with
your kids blossom after that?

533
00:36:36,070 --> 00:36:38,330
It must have been an awakening.

534
00:36:40,500 --> 00:36:44,700
I think it was, you know,
uh, when my, my two sons

535
00:36:46,480 --> 00:36:49,260
who were brought up in
their, in their young years,

536
00:36:49,260 --> 00:36:53,340
they were brought up in Iowa City,
which is a long way from here.

537
00:36:55,260 --> 00:36:59,560
And I could afford that time to bring
them out only once a year in the summer.

538
00:37:01,720 --> 00:37:05,840
So we had a, um, a relationship,

539
00:37:06,260 --> 00:37:10,680
not unlike mine with my father when we
were growing up. I tried to fit a, uh,

540
00:37:10,740 --> 00:37:15,400
you know, a year of fatherhood
into a month, you know,

541
00:37:15,660 --> 00:37:18,120
how, whether they're
likely to admit it or not,

542
00:37:19,420 --> 00:37:24,200
my sons certainly suffered their own
wounds from that period in their life.

543
00:37:24,720 --> 00:37:29,360
I came home from that weekend thinking
how wonderful of my sons could do this.

544
00:37:30,220 --> 00:37:33,640
And they have never been interested.
They always think this is a,

545
00:37:33,880 --> 00:37:38,400
a strange quirk of their
fathers <laugh> is,

546
00:37:38,860 --> 00:37:43,320
is of no interest to them at all.
They, in many ways, they're like,

547
00:37:43,400 --> 00:37:48,150
I was as a younger man, I have a
wonderful relationship with them now. We,

548
00:37:48,410 --> 00:37:52,350
uh, we talk regularly
on the telephone. Um,

549
00:37:52,890 --> 00:37:56,030
my youngest son comes, uh, well,
he's live still living in Iowa.

550
00:37:56,210 --> 00:38:00,790
So he comes at all once or
sometimes twice a year to, uh,

551
00:38:00,790 --> 00:38:03,200
spend some time with us. Uh,

552
00:38:03,300 --> 00:38:08,160
he had his own long and very difficult
bout with cancer in his early

553
00:38:08,160 --> 00:38:12,280
fifties. And so he has now a,

554
00:38:12,640 --> 00:38:17,040
a point of common relationship with
Ellie that he didn't really have before.

555
00:38:18,300 --> 00:38:22,200
So we have a deeper
relationship now. I don't, I,

556
00:38:22,520 --> 00:38:25,320
I don't have with either of
my sons that kind of, um,

557
00:38:25,600 --> 00:38:27,360
I have very good relationship with him,

558
00:38:27,940 --> 00:38:32,560
but not that kind of depth of relationship
that I have with some of the men that

559
00:38:32,560 --> 00:38:35,760
I went through that, um,
that, that work with,

560
00:38:35,760 --> 00:38:37,320
with whom I share that experience.

561
00:38:37,860 --> 00:38:39,400
Did your sons read Dear Harry?

562
00:38:40,870 --> 00:38:45,250
I don't think so. Yeah. I can't force
that kind of a book on them. Uh, I,

563
00:38:45,690 --> 00:38:48,810
I don't even ask them to
read it. Uh, my daughter,

564
00:38:49,110 --> 00:38:53,410
who was suffering so badly at
that time, you know, she has, uh,

565
00:38:53,410 --> 00:38:57,370
grown up into a wonderful young woman.
She works at the American Film Institute.

566
00:38:58,430 --> 00:39:02,210
She manages the catalog of a
hundred years of film there.

567
00:39:03,120 --> 00:39:04,260
Wow. That's a cool job.

568
00:39:04,640 --> 00:39:08,460
In the past couple of years, she
has had, uh, past three years,

569
00:39:08,470 --> 00:39:12,940
she's had two major grants
from the National Endowment

570
00:39:13,720 --> 00:39:17,840
for Humanities, uh, to, uh,

571
00:39:18,100 --> 00:39:23,000
assist her in, in, in
her work there. She has,

572
00:39:23,370 --> 00:39:25,760
she's a single mother to a,

573
00:39:26,040 --> 00:39:29,820
a wonderful young grandson
of ours. She's 11 years old.

574
00:39:31,450 --> 00:39:36,110
My oldest son has three
children, one of whom is now, uh,

575
00:39:36,410 --> 00:39:41,030
passed university and is starting
out, uh, a career as a teacher.

576
00:39:42,100 --> 00:39:46,870
Very proud of her. The other two are
just finishing up their bachelor,

577
00:39:47,090 --> 00:39:51,470
uh, degrees at different
universities. My youngest son,

578
00:39:51,610 --> 00:39:52,790
my younger grandson,

579
00:39:53,570 --> 00:39:58,450
is at the University of Nottingham doing
classical studies, Greek and Roman,

580
00:39:58,790 --> 00:40:02,510
if you can believe. Very proud of that.

581
00:40:03,250 --> 00:40:04,550
And my granddaughter,

582
00:40:05,680 --> 00:40:09,060
my younger granddaughter is at
my old college in Cambridge.

583
00:40:10,460 --> 00:40:10,970
Yeah.

584
00:40:10,970 --> 00:40:15,480
I'm curious about your book, the Pilgrim
staff. What brought that to light?

585
00:40:17,200 --> 00:40:20,220
Oh, that's a whole different subject.

586
00:40:20,480 --> 00:40:24,740
And the title brought, made
me think of Er <laugh>.

587
00:40:25,170 --> 00:40:28,980
Chas <laugh>. Yeah, it
is a bit. So Syrian,

588
00:40:29,940 --> 00:40:32,300
I have an abiding interest in sex,

589
00:40:33,650 --> 00:40:38,360
and the Pilgrim staff is a fairly

590
00:40:38,860 --> 00:40:43,160
thinly described if somewhat exaggerated,

591
00:40:43,740 --> 00:40:48,220
uh, story of my own
sexual life. It is, um,

592
00:40:48,960 --> 00:40:52,770
the Pilgrim staff obviously is, well,

593
00:40:53,780 --> 00:40:55,220
I don't need to go into detail,

594
00:40:56,520 --> 00:40:59,220
but it's set in the 17th century.

595
00:41:01,660 --> 00:41:05,200
And it gave me the opportunity
to play with language a bit,

596
00:41:05,910 --> 00:41:10,880
writing in the language of
the 17th century, and to,

597
00:41:11,620 --> 00:41:12,453
uh,

598
00:41:12,480 --> 00:41:17,270
distance myself a little from kind of

599
00:41:17,270 --> 00:41:22,270
current sexuality. I put it
in into a, a historical frame,

600
00:41:22,280 --> 00:41:26,590
which, which was convenient and, and
a little less embarrassing, <laugh>.

601
00:41:27,450 --> 00:41:30,910
So I had a lot of fun writing that
book. I really loved writing the book,

602
00:41:30,970 --> 00:41:35,740
and I think it's a good one. But
recently, you know, one of the reasons I,

603
00:41:36,050 --> 00:41:39,460
I've been preoccupied
in, in, uh, recent weeks,

604
00:41:39,620 --> 00:41:44,500
I have been finishing the
second of what I think might be

605
00:41:44,540 --> 00:41:48,800
a trilogy of novels, which are written.

606
00:41:50,320 --> 00:41:55,180
Uh, the narrator is, um, it's
written in the persona of a woman.

607
00:41:57,160 --> 00:42:00,850
I dunno where this came from.
I'm just channeling this voice,

608
00:42:02,260 --> 00:42:06,420
which happens to be the voice
of a woman. And they are, uh,

609
00:42:06,740 --> 00:42:11,620
strongly erotic novels. Um, some
might call 'em pornographic.

610
00:42:12,660 --> 00:42:15,260
I don't particularly care about
the distinction, quite honestly.

611
00:42:15,430 --> 00:42:16,900
Don't Tell Florida <laugh>.

612
00:42:17,600 --> 00:42:21,860
No. Yeah, right. I'm
working on, I finished one.

613
00:42:23,260 --> 00:42:25,460
I really liked it and I
really enjoyed working on it.

614
00:42:26,170 --> 00:42:30,830
And now I'm 300 pages into,
into a sequel. I don't,

615
00:42:30,870 --> 00:42:32,510
I don't know where this stuff comes from.

616
00:42:32,510 --> 00:42:37,510
Here I am an 86 year old man writing
in the voice of a 36 year old

617
00:42:37,510 --> 00:42:42,220
woman. It is very strange.
I have to tell you the,

618
00:42:42,360 --> 00:42:47,220
uh, I sent the first book
out thinking, oh my God, I,

619
00:42:47,220 --> 00:42:50,460
you know, I really shouldn't be
doing this. This is, uh, you know,

620
00:42:50,760 --> 00:42:55,260
out of bounds. I sent the book
off to, uh, three women readers,

621
00:42:57,270 --> 00:42:58,730
and they all, they all loved it.

622
00:43:00,350 --> 00:43:04,090
And not one of them
raised objections to the,

623
00:43:05,070 --> 00:43:08,570
the way I was describing sex
from the woman's point of view,

624
00:43:09,620 --> 00:43:14,360
which is what was really worrying
me. So I was pleased with that.

625
00:43:14,360 --> 00:43:17,120
And I was encouraged to start
on the second book, which I'm,

626
00:43:17,220 --> 00:43:18,960
I'm now nearly finished with.

627
00:43:19,710 --> 00:43:21,450
Oh, the title of which is.

628
00:43:21,910 --> 00:43:26,200
Uh, it's called Bad Girl. The first one.
Let's see if I can remember the title.

629
00:43:26,230 --> 00:43:30,240
Even. I forgot, I forgot the
title of my new novel, <laugh>.

630
00:43:30,980 --> 00:43:33,960
But anyway, I'm thinking
this might be a trilogy,

631
00:43:34,500 --> 00:43:37,480
and if so, uh, you know,

632
00:43:37,480 --> 00:43:41,160
I might try to publish all three or
find a publisher for all three. Mm-hmm.

633
00:43:41,200 --> 00:43:44,880
<affirmative>, because publishers tend
to like sequels if they can, you know,

634
00:43:44,970 --> 00:43:47,360
cease a follow up for something. So.

635
00:43:48,020 --> 00:43:48,520
And I.

636
00:43:48,520 --> 00:43:50,360
Certainly tell, why am
I telling you all this?

637
00:43:50,860 --> 00:43:55,280
Uh, it's, that's what happens.
So, dear Harry Persists,

638
00:43:55,280 --> 00:43:57,480
which is a book about creativity. Yes.

639
00:43:58,020 --> 00:43:58,820
Yes.

640
00:43:58,820 --> 00:44:02,640
The Pilgrim staff. And then while I
Am Not Afraid Secret of a Man's Heart,

641
00:44:02,660 --> 00:44:03,760
that's a memoir.

642
00:44:04,180 --> 00:44:04,800
That's a,

643
00:44:04,800 --> 00:44:08,800
that's the book that came out of the
experience that I was describing you.

644
00:44:09,260 --> 00:44:10,440
At The Warrior Weekend.

645
00:44:10,860 --> 00:44:14,680
Yes. That was published, I think
in 1994 or something like that.

646
00:44:14,830 --> 00:44:18,120
It's quite vulnerable to put
all of this out into the world.

647
00:44:18,870 --> 00:44:21,000
Well, there are other books too. I,

648
00:44:21,200 --> 00:44:24,800
I was commissioned to write a book about
David Hockney, if you know his work.

649
00:44:26,580 --> 00:44:30,800
And that was back in 1996. I think it,

650
00:44:31,250 --> 00:44:34,940
obviously he's very out of date now cause
he's done an awful lot of work since.

651
00:44:35,800 --> 00:44:37,180
But this was the, um,

652
00:44:38,250 --> 00:44:42,180
Abbyville Press puts out a
series called The Modern Masters,

653
00:44:43,840 --> 00:44:47,020
and this was the Modern
Masters, uh, David Hockney.

654
00:44:48,130 --> 00:44:51,590
So there was that. And then
there have been other books, um,

655
00:44:51,970 --> 00:44:54,910
closer to Persist. I did
a book called Mind Work,

656
00:44:55,560 --> 00:44:59,350
which came outta my experience
of, uh, Buddhism and,

657
00:44:59,650 --> 00:45:03,590
and working with the Mind and
finding out more about the Mind.

658
00:45:03,830 --> 00:45:08,430
I did a book called Slow
Looking Back in, oh gosh,

659
00:45:08,550 --> 00:45:12,310
I got some mid nineties when I
was starting meditation myself

660
00:45:13,890 --> 00:45:16,910
and observing my own habits
as an art critic, uh,

661
00:45:16,910 --> 00:45:19,630
going into galleries and wandering
around and looking at paintings,

662
00:45:19,630 --> 00:45:21,470
and then going home and
read writing about them.

663
00:45:22,130 --> 00:45:26,070
And I decided that wasn't really
good enough. So I started, uh,

664
00:45:26,190 --> 00:45:30,590
I came up with this idea for a
practice called One Hour One Painting,

665
00:45:32,250 --> 00:45:36,070
and I would invite small groups to
sit in front of a single painting, uh,

666
00:45:36,650 --> 00:45:40,670
for an hour with me. And
I would do a guide, uh,

667
00:45:40,670 --> 00:45:45,430
it was part meditation, part
contemplation. I part closed eye work,

668
00:45:46,180 --> 00:45:48,350
part open. I worked
looking at the painting,

669
00:45:49,260 --> 00:45:52,640
and I wasn't talking about the painting.
I wasn't talking about the artist.

670
00:45:52,900 --> 00:45:54,240
It wasn't about art history.

671
00:45:54,240 --> 00:45:57,560
And it's just about sitting and
looking at a painting for an hour.

672
00:45:59,130 --> 00:46:04,070
And that proved to be quite popular. I
wrote a book called, uh, slow Looking

673
00:46:05,650 --> 00:46:10,430
about that experience. And then
there was another book I published,

674
00:46:10,690 --> 00:46:11,270
uh,

675
00:46:11,270 --> 00:46:16,180
a few years ago called
A Serious Conversation

676
00:46:16,180 --> 00:46:20,260
with myself. And there was a
book about conscious aging.

677
00:46:22,730 --> 00:46:25,830
So there, you know, there's a number
of books along the way. And, uh,

678
00:46:26,660 --> 00:46:30,120
before that I wrote two
novels, two books of poetry.

679
00:46:30,740 --> 00:46:32,800
So there have been books along the way.

680
00:46:33,510 --> 00:46:34,570
You're quite prolific.

681
00:46:36,640 --> 00:46:40,560
I, you know, I look at,
uh, a, a writer like, um,

682
00:46:41,160 --> 00:46:45,450
I know if you know him, Anthony Horowitz,
he's an English writer, you know,

683
00:46:45,450 --> 00:46:49,640
it's television series
like Foils War and, uh,

684
00:46:49,640 --> 00:46:53,760
the Midsummer Murders. He's also a
novelist and a children's book writer.

685
00:46:54,780 --> 00:46:59,200
And, you know, his, that kind of pro
productivity puts me into shame. Well.

686
00:46:59,200 --> 00:47:00,880
Stephen King writes a gazillion books.

687
00:47:01,110 --> 00:47:05,440
Stephen King is another example.
<laugh>. Yeah. You know, it books out,

688
00:47:05,870 --> 00:47:08,200
puts out three books a
year or whatever it is.

689
00:47:08,260 --> 00:47:12,320
So I don't consider myself
really prolific. Um,

690
00:47:13,100 --> 00:47:16,720
but I do keep writing. And
that's, you know, there are a,

691
00:47:16,920 --> 00:47:20,600
a few things that really keep me on
an even keel and help me to approach

692
00:47:21,820 --> 00:47:26,350
my latter years with a kind of equanimity,

693
00:47:28,170 --> 00:47:32,540
perhaps the most, well, um, I don't
wanna put them in order in importance,

694
00:47:32,640 --> 00:47:35,330
but certainly meditation is one of them.

695
00:47:36,940 --> 00:47:41,650
Something I do every day. And,
uh, it's a discipline, a practice,

696
00:47:41,990 --> 00:47:46,860
and it keeps me centered. And
the second thing is my writing.

697
00:47:48,400 --> 00:47:50,770
Another thing I do virtually every day,

698
00:47:51,130 --> 00:47:55,810
although I give myself Sundays off
these days at my wife's insistence

699
00:47:56,890 --> 00:48:00,010
<laugh>, I don't think I would if it
weren't, if it weren't for her saying,

700
00:48:00,010 --> 00:48:04,610
you can't do this every day. And then
there's my, uh, conscious aging group,

701
00:48:04,750 --> 00:48:09,490
the group I told you about of
I know maybe 10 men who meet,

702
00:48:09,950 --> 00:48:11,770
uh, every other Thursday for just an hour.

703
00:48:13,010 --> 00:48:17,550
And that's another kind of critical
element in my life. Even though it takes,

704
00:48:17,770 --> 00:48:18,180
you know,

705
00:48:18,180 --> 00:48:23,030
just a small amount of time
we share with each other the

706
00:48:23,030 --> 00:48:27,310
experience of growing
old and various topics

707
00:48:27,560 --> 00:48:31,670
associated. I, I, um, initiated a,

708
00:48:31,910 --> 00:48:34,270
a session the other day about fatherhood,

709
00:48:35,660 --> 00:48:39,770
about what it meant to be a father.
We don't, we don't have to say a lot

710
00:48:41,780 --> 00:48:45,870
because we know so much about what's
going on in each other's hearts.

711
00:48:46,810 --> 00:48:50,430
Now we have that connection.
It's a very immediate, very,

712
00:48:51,220 --> 00:48:53,590
very deep, very brotherly connection.

713
00:48:55,250 --> 00:48:59,070
Do you feel that you still carry any
regret or have you worked through it?

714
00:49:01,630 --> 00:49:05,970
I don't see it so much as
regret. I see it as a sadness.

715
00:49:07,810 --> 00:49:11,590
And I certainly carry that
sadness about a number of things.

716
00:49:12,050 --> 00:49:16,830
Things that I, I felt that I've
done in my life, which, you know,

717
00:49:16,850 --> 00:49:21,030
are consequential and not very
helpful to anyone. And, uh,

718
00:49:21,030 --> 00:49:25,570
sadness about my sons
sadness about, you know,

719
00:49:25,750 --> 00:49:27,810
no matter how much I write
and how much I publish,

720
00:49:28,650 --> 00:49:31,090
I always feel I should have done more.

721
00:49:31,920 --> 00:49:34,370
That I should have made a bigger
contribution that I've made.

722
00:49:34,470 --> 00:49:36,010
And there's a sadness around that.

723
00:49:37,280 --> 00:49:41,930
It's n n none of it is
particularly rational, but, um,

724
00:49:42,200 --> 00:49:45,970
it's there. I don't, I I
don't see them as regrets,

725
00:49:47,600 --> 00:49:52,010
regrets, you know,
chastising yourself and,

726
00:49:52,550 --> 00:49:55,210
and, and telling. This
is simply the realization

727
00:49:56,760 --> 00:49:59,010
that there could have
been more, let's say.

728
00:50:00,770 --> 00:50:02,150
Do you believe in reincarnation?

729
00:50:02,810 --> 00:50:06,710
No, that's my big stumbling mark. That's
why I'm never called myself a Buddhist.

730
00:50:08,370 --> 00:50:12,630
Um, I love the dharma. I read,
uh, the Dharma. I, it's a,

731
00:50:12,630 --> 00:50:16,230
it's a great guide in my life.
All the Buddhist teachings,

732
00:50:16,940 --> 00:50:21,070
this is the one thing that is the real
stumbling block that I can't really

733
00:50:21,070 --> 00:50:25,610
embrace that whole idea
of re of rebirth. I,

734
00:50:25,850 --> 00:50:30,830
I think that when we die,
that's it, uh, know. And,

735
00:50:31,210 --> 00:50:34,540
uh, we talked about earlier
about God, you know,

736
00:50:34,540 --> 00:50:39,480
I don't have a God to believe in.
Uh, Buddhism does not, you know,

737
00:50:39,480 --> 00:50:42,670
Buddhism is helpful in this life.

738
00:50:44,890 --> 00:50:49,430
It does not to attempt me
to believe in other lives or

739
00:50:49,920 --> 00:50:52,670
lives. So I was talking
yesterday about, uh,

740
00:50:52,690 --> 00:50:55,990
an interesting conversation
with, with a man who,

741
00:50:56,010 --> 00:50:58,910
who is talking about
the survival of energy

742
00:51:00,610 --> 00:51:05,140
that maybe that there is
some kind of energy, our,

743
00:51:06,000 --> 00:51:10,140
our presence in the world
that survives in some way.

744
00:51:11,040 --> 00:51:14,340
Uh, I am in my old age,

745
00:51:15,200 --> 00:51:18,420
and I have to say, you know, at 86,

746
00:51:18,470 --> 00:51:20,420
going on 87 this summer,

747
00:51:21,900 --> 00:51:24,020
I can't pretend to be young any anymore.

748
00:51:24,840 --> 00:51:29,440
And I kind of don't like
those people who tell me,

749
00:51:29,750 --> 00:51:33,920
well, it's only a number and things
of that kind. I think that's bullshit.

750
00:51:34,870 --> 00:51:37,450
You know, when you're
old, you're old. And I,

751
00:51:37,530 --> 00:51:41,200
I do like to think that, you know,

752
00:51:41,200 --> 00:51:43,960
the body is not everything that, uh,

753
00:51:44,440 --> 00:51:48,960
I can think the bo of the
body as, as a corpse in,

754
00:51:48,980 --> 00:51:53,880
in meditation and experience
some kind of energy

755
00:51:54,010 --> 00:51:58,200
force, some kind of life force
in me, some maybe a chi. I don't,

756
00:51:58,200 --> 00:51:59,080
I don't know what it is,

757
00:51:59,940 --> 00:52:04,380
but I do like to think that there's
something there that is just not

758
00:52:04,700 --> 00:52:07,850
just just the body that I'm living in.

759
00:52:09,940 --> 00:52:14,640
Why do you think you decided
that God didn't exist for you or

760
00:52:14,640 --> 00:52:15,600
doesn't exist at all?

761
00:52:16,480 --> 00:52:21,130
Made no sense. I mean, I lived through,

762
00:52:21,160 --> 00:52:24,660
through World War ii, you know,

763
00:52:27,220 --> 00:52:30,560
how can, how can you
continue to believe in, in,

764
00:52:31,420 --> 00:52:35,160
in a God who permits the Holocaust

765
00:52:37,410 --> 00:52:41,670
and who permits if he's almighty,
if he's all whatever it is,

766
00:52:42,410 --> 00:52:43,243
you know,

767
00:52:43,250 --> 00:52:47,990
how can he permit millions of people
to die killing each other in, in,

768
00:52:48,130 --> 00:52:49,310
in a senseless war.

769
00:52:50,260 --> 00:52:51,560
In His name with.

770
00:52:51,880 --> 00:52:55,520
<Laugh>? In his name. In
his name? Yeah. I mean,

771
00:52:55,520 --> 00:53:00,440
that's quite aside from the kinda
scientific, the, uh, age of, of,

772
00:53:00,540 --> 00:53:03,320
uh, in enlightenment and, and, um,

773
00:53:03,500 --> 00:53:08,000
and of humanism that we've been through
in the past two or three centuries.

774
00:53:09,120 --> 00:53:11,240
I mean, they've, uh,
opened for better or worse,

775
00:53:12,310 --> 00:53:17,200
that thinking has opened our eyes to
look at ourselves and our place in the

776
00:53:17,440 --> 00:53:20,120
universe in an entirely different
kind of a way. Mm-hmm. <affirmative>,

777
00:53:20,940 --> 00:53:24,040
we do not, the sun is not
the center of the universe.

778
00:53:24,870 --> 00:53:29,100
Everything does not e evolve
about human beings and their,

779
00:53:29,960 --> 00:53:34,390
their pitiful existence, um,
from every point of view. I,

780
00:53:34,510 --> 00:53:38,390
I think it's very, very hard to
believe in, in God today. It, and it's,

781
00:53:38,410 --> 00:53:42,230
and it's a irrational
in a way that doesn't,

782
00:53:42,230 --> 00:53:43,710
doesn't sit well with me.

783
00:53:44,530 --> 00:53:47,640
Peter, tell people how they
might find you out in the world.

784
00:53:48,850 --> 00:53:50,980
Well, I have a website, um,

785
00:53:51,030 --> 00:53:54,450
peter clothier.com maybe foolishly,

786
00:53:54,550 --> 00:53:58,080
but I do quite a lot of
posting on Facebook. Uh,

787
00:53:58,080 --> 00:54:02,320
you can find me under Peter
Clothier on Facebook, and I publish,

788
00:54:02,860 --> 00:54:07,720
you know, a lot about my life, quite
honestly. Uh, what's going on in my life.

789
00:54:08,780 --> 00:54:11,660
I get criticized sometimes from, uh,

790
00:54:11,690 --> 00:54:15,580
from more serious people
about, uh, you know,

791
00:54:15,600 --> 00:54:16,820
why do you write about yourself?

792
00:54:16,820 --> 00:54:19,540
Why do you have to say all these
things about yourself? And so on.

793
00:54:20,820 --> 00:54:25,440
But then I have a, a
lot of people who read,

794
00:54:26,020 --> 00:54:30,360
uh, what I write because it speaks
to them about their own lives,

795
00:54:30,410 --> 00:54:31,680
about their own experience.

796
00:54:33,480 --> 00:54:38,180
And the comments that I get
are almost universally, uh,

797
00:54:38,280 --> 00:54:42,300
of the kind. I'm so happy you're,
you're writing about this.

798
00:54:42,560 --> 00:54:45,340
It relates directly to something
that I experienced, you know,

799
00:54:45,340 --> 00:54:50,120
that kind of thing.
And, and I, I write to,

800
00:54:51,220 --> 00:54:54,680
to make that connection
with other human beings.

801
00:54:56,080 --> 00:55:00,020
And Facebook may seem like a
very strange place to do that,

802
00:55:00,640 --> 00:55:05,060
but it has offered me a forum
where I have maybe a hundred,

803
00:55:05,060 --> 00:55:09,380
maybe 200 people who read
me with some regularity,

804
00:55:10,670 --> 00:55:15,220
50 to a hundred people who
comment fairly re uh, regularly,

805
00:55:15,960 --> 00:55:19,660
and a greater number who
do that little like or

806
00:55:21,020 --> 00:55:23,350
love or whatever it is
that you do on Facebook.

807
00:55:25,010 --> 00:55:28,470
So it's a great resource for me. It
has been a, a wonderful resource.

808
00:55:28,790 --> 00:55:32,550
I I do begin to wonder about
it now with so much, um,

809
00:55:33,440 --> 00:55:35,550
going on about privacy and,

810
00:55:35,690 --> 00:55:40,110
and so far as my personal privacy is

811
00:55:40,140 --> 00:55:43,510
concerned, I don't have
anything private anymore.

812
00:55:44,340 --> 00:55:48,870
It's all out there. Whatever you read
of mine, you're reading about me.

813
00:55:49,970 --> 00:55:53,630
And, uh, if you're reading my erotic
novels, you're reading about my sexuality.

814
00:55:54,410 --> 00:55:56,590
If you are, uh, um,

815
00:55:57,500 --> 00:56:02,310
reading Dear Harry or reading about
me and my father, and, you know, it's,

816
00:56:02,340 --> 00:56:06,550
it's all out there and I don't care
anymore. It doesn't bother me in,

817
00:56:06,570 --> 00:56:09,710
in the way should I be
saying this, uh, you know,

818
00:56:09,710 --> 00:56:11,350
what are people gonna think of me that,

819
00:56:11,580 --> 00:56:16,150
that meaningless at this point in my
life, I'm too old to worry about it,

820
00:56:16,690 --> 00:56:20,990
but I do worry about privacy. The other
aspect of privacy, and that is, uh,

821
00:56:21,700 --> 00:56:23,540
information being used

822
00:56:25,400 --> 00:56:29,420
and spread at astonishing,
enlightening speed,

823
00:56:30,520 --> 00:56:35,140
disinformation, uh, going out about the,

824
00:56:35,360 --> 00:56:40,080
um, purposeful misinterpretation
of things that people say.

825
00:56:41,460 --> 00:56:44,240
I'm, I'm aware that being on Facebook,

826
00:56:45,340 --> 00:56:49,720
I'm exposing myself to that. I
have been scammed very badly.

827
00:56:50,460 --> 00:56:55,160
Couple of years ago, uh,
I I got an email, a phish,

828
00:56:55,260 --> 00:56:59,680
an email that nowadays I would immediately
recognize as a fishing expedition.

829
00:57:00,380 --> 00:57:03,940
I think it would, I was told me
I had been overpaid something,

830
00:57:04,650 --> 00:57:09,150
and it gave me a telephone number where
I could, I could solve the problem. Mm.

831
00:57:10,410 --> 00:57:13,910
And that got me into a month's worth of

832
00:57:15,020 --> 00:57:19,480
really being thoroughly scammed
and done out of a lot of money.

833
00:57:21,140 --> 00:57:24,600
And I felt very foolish, very
embarrassed, very, uh, you know,

834
00:57:26,460 --> 00:57:29,200
and it made me realize how
careful you have to be,

835
00:57:29,990 --> 00:57:31,680
even with simple email these days.

836
00:57:32,070 --> 00:57:35,800
Well, now they're using ai, deep
fake technology to make phone calls.

837
00:57:36,640 --> 00:57:38,360
I was just reading about this on Newsweek,

838
00:57:38,470 --> 00:57:43,240
that to make phone calls and then
they've mimicked the voices of your loved

839
00:57:43,310 --> 00:57:47,360
ones. And so now they're telling people,
make sure that your family has a,

840
00:57:47,560 --> 00:57:52,360
a code word that would be used so that
you can tell whether or not it's actually

841
00:57:52,660 --> 00:57:56,130
who the person says. It's
crazy world out there.

842
00:57:56,930 --> 00:58:01,370
I got one this morning, in fact, which
purported to come from the Geeks Court.

843
00:58:02,150 --> 00:58:05,050
Oh, yeah. That's a, that one
goes around all the time telling.

844
00:58:05,050 --> 00:58:09,250
Me that I had been charged
$119 or something. Yeah.

845
00:58:09,250 --> 00:58:10,410
Those are all fake. The Geeks.

846
00:58:10,410 --> 00:58:12,610
Squad renewal. Uh, and, um.

847
00:58:14,000 --> 00:58:15,770
They're banking on people calling,

848
00:58:15,990 --> 00:58:18,210
and then that once they
get them on the phone,

849
00:58:18,210 --> 00:58:21,730
they can get them out of all their
money. I worry about that for my parents.

850
00:58:22,980 --> 00:58:25,630
Yeah. Well, it's, it's
a new world. I mean,

851
00:58:25,770 --> 00:58:27,950
we were not brought up with computers.

852
00:58:28,900 --> 00:58:31,450
Peter, this has been a really,
really a pleasure. Thank you.

853
00:58:32,150 --> 00:58:36,710
Yes. Well, I hope it works out for
you on your, on your, um, podcast.

854
00:58:37,700 --> 00:58:39,950
Yeah. I love the whole
idea of it. I have not,

855
00:58:40,410 --> 00:58:43,230
I'm afraid listen to very
much of it because, uh,

856
00:58:43,820 --> 00:58:46,070
I've been preoccupied
with finishing my novel.

857
00:58:46,210 --> 00:58:47,110
Understandable.

858
00:58:48,450 --> 00:58:52,310
But, uh, you know, I love the
idea is behind it and, and, uh,

859
00:58:53,370 --> 00:58:56,190
and the thing that has to do with
humanity is all right with me.

860
00:58:57,030 --> 00:59:01,710
I try to try to make it diverse and I
tend toward topics that I really enjoy

861
00:59:01,710 --> 00:59:03,190
talking about. So.

862
00:59:03,190 --> 00:59:05,030
Well, I hope you've enjoyed today's I.

863
00:59:05,030 --> 00:59:08,510
Have. Thank you, <laugh>. I
really appreciate it. And, uh,

864
00:59:08,520 --> 00:59:11,190
thank you for listening everybody. Bye.

865
00:59:12,140 --> 00:59:12,973
Bye-Bye.

866
00:59:14,940 --> 00:59:16,950
Rate review and subscribe to Hey,

867
00:59:16,950 --> 00:59:20,990
human Podcast on iTunes or wherever
you get your podcasts. Thanks.

868
00:59:21,560 --> 00:59:21,780
Bye.

