WEBVTT

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Hello listeners, with this special presentation of Fusion Patrol, I wanted to give you a brief

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word of, warning is probably not quite the right word for it, but introduction, let's say

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explanatory introduction. When we recorded this episode, I had just had a cracked tooth

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and a crown installed. And that tooth had gotten infected. And the morning I got up to record this,

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it was pretty bad. It was really bad. And it was getting worse all the time.

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Three hours after we finished this podcast, my wife came home from work and found me

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lying in sunset on the floor, just in agony. I couldn't, I could barely move. I was in such pain.

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It was terrible. And I had to be hauled off for an emergency root canal.

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Now, I kind of vainly thought, you know, the show must go on. But in listening to this podcast

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while I was editing it, I can tell I'm not entirely 100% on game or in the right frame

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of mind here.

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So if I seem distracted, if I seem like I'm completely forgetting things, or just remember,

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I am in such, such pain while recording this episode.

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But you know what they say, the show must go on.

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We take a single episode of a science fiction TV series and overanalyze it to within an inch

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of its life. This is the Fusion Patrol podcast. Welcome to the discussion.

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Hello and welcome to another episode of Fusion Patrol. I'm Eugene.

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And I'm Simon.

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And tonight we're going to be looking at the 1970-something...

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It's just not right in front of me here.

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Six, seven, something like that.

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76, 77, okay.

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ITV production, Children of the Stones.

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And I'm just going to tell you right now, it's seven parts long,

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and I'm not going to synopsize, if synopsize is a world,

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the entire every twist and turn in this story.

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So it's sort of an expagated version.

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Well, there goes any hope of me understanding what was going on.

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Maybe that's why I didn't summarize the whole thing.

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Professor Adam Brake and his son Matthew arrive in the small village of Milbury to conduct a three-month research project.

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Milbury is built inside a Neolithic stone circle,

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and Adam has come to conduct measurements on the magnetic properties of the stones and the general area.

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As they learn about their new home, they discover that things are stranger than they could imagine.

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Most, but not all of the people in the village are happy and seem a bit trance-like.

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Their children in school demonstrate prodigious mathematical skills.

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Only the recent arrivals in the village seem normal.

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Matt and Adams make friends with Sandra and Margaret.

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Margaret is the recently arrived museum curator, and Sandra is her daughter.

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At the head of it all is the village leader, Mr. Hendricks,

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a famous astronomer and discoverer of the Hendricks supernova.

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He seems to have a sinister agenda.

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Strange events begin to pile up.

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The stones can impart electropsychic shocks to Adam and Matt.

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Matt begins to be able to get psychic visions and perform psychometry,

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the ability to remote sense activities while touching an object associated with a target.

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A year before their arrival, Matt found and bought a painting that appears to depict Milbury's stone circle

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during some form of supernatural event.

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A beam of light emitting skywards from the center of the circle while people stand in awe, circling the light.

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In the distance, a man and a boy run away from the light.

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The picture appears to be a key to an event that has happened before, and might be happening again.

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Each day, it seems, more and more of the normal people show up transformed into the happy ones.

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One day, Dr. Lyle, the semi-retired local doctor, has to leave town to visit an old patient.

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Matt inadvertently psychically reads the events from Dr. Lyle's gloves.

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As he attempts to leave town, something stops him.

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The next day, he and his son have joined the happy ones,

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leaving only Adam, Matt, Margaret, and Sandra.

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The transformation seems to coincide with a dinner invitation from Mr. Hendricks,

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who has an extensive computer system and atomic clock in the disused church,

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which he and his butler, Mr. Link, use for precise astronomical calculations of his supernova.

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When Margaret and Sandra are next and turn up the next day as happy ones,

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Adam and Matt decide to abandon his research and leave.

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They are stopped at the edge of the circle and find themselves trapped in Hendrick's house,

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awaiting their fateful dinner appointment time with the next conjunction with the supernova.

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With some clever use of an oscilloscope,

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they manage to throw off the timing of the event and leave pretending to be happy ones.

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Unaware that the timing is off, Hendrix is caught in the beam instead, and chaos ensues.

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The villagers are transformed into the stones as Adam and Matt escape to Sanctuary.

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The next day, the village has been reset.

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The villagers are normal.

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They know Adam and Matt, but they are no longer happy ones

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and seem to have no recollection of any of the events.

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Adam and Matt still decide to hightail it out of town.

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As they leave, a new person arrives.

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Sir Joshua Lytton, looking very much like a young Mr. Hendricks.

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He is greeted at the manor house by a young-looking Mr. Link.

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Not only is the village in a circle of stone, it is in a circle of time, too.

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Oh, Children of the Stones by Jeremy Burnham and Trevor Ray.

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Two writers I've never heard of.

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A couple of things I'll say for American viewers.

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This did appear in the United States on a show on the network Nickelodeon called The Third Eye,

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which was like an anthology of various short, psychically themed adventures for kids.

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So some of you actually may have seen this, listeners, in the U.S.

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And of course it was on ITV.

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and I'm sure it's been syndicated to other English-speaking countries around the world.

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Some people claim this is the scariest thing ever produced for children's television in Britain.

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I don't know.

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Have you seen or heard of this before, Simon?

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Well, no.

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No, not prior to you telling me about it.

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I mean, it's a bit older than me.

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Right.

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I didn't have an opportunity to watch it on first broadcast, and it's ITV, so ITV don't tend to repeat stuff.

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But it does seem to have a bit of a cult following, as far as I can tell.

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Yes.

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Although it hasn't been repeated, as far as I can tell, it has been available, though it does seem to have gone out of print again on DVD.

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And there do seem to have been programmes made about it and books written about it and so forth.

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Yeah, yeah. It has a reputation.

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Well, I'll give you first shot at it. Does it deserve a reputation?

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Oh, yeah, absolutely.

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Yes. No, I mean, in a way, I watched it and clearly, I mean, for 19, for something that was produced in 1976, I can see it would have been very effective.

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There are some effects where obviously now it's kind of stretching the limits and you have to sort of switch back into a certain headspace for a kind of title sequence
where the visuals are just these sort of rocks zooming in on static stones or whatever.

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while the music, which in itself is quite extraordinary,

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not necessarily in a bad way,

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but again, it takes getting used to plays over it.

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But if I think back to, you know, if I had been a little bit older,

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if I watched this when I was 10 or something,

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this is absolutely the kind of thing

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that I would have been completely and utterly gripped by.

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I, even as an old man, I find this to be a very well put together show.

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I mean, it does have a bit of a sapphire and steel look to it when it comes to the special effects and the sets.

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Oh, yes.

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Did you see this on Nickelodeon?

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I did not.

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How long ago did you first watch this?

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Probably four or five years, maybe.

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from now

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oh I see right

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so still an old man

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well obviously

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not even an old man yet

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even if I'd seen it on Nickelodeon

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I would have been in my

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20s or 30s

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so

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what I guess I was wondering was

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whether when you had seen it

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it was

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it's just the

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comparators the kind of

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the kind of television that I'm comparing it now to in in 2019 would be very different if I had

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watched something like this because it you know even 10 years later in the in the late 80s this

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would have still looked kind of par for the course in terms of what kind of if you were telling a

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story like this which is you know essentially a fantasy story this is probably what you could

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feel you you you'd make you've done well with your money on a children's show budget let me put it

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that way okay they did for sure well i mean they didn't need a whole lot of special effects in this

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program um it's it well i'm i think that helps actually no i agree and it's not big it's not

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big showcasing special effects but it is the language of um conveying psychic ability and

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trying to put across what's happening when you know someone is getting sensations from the stone or

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when you know effects are happening simultaneously by and large i thought they were done in this

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very effectively because they were simple but we would regard them as being very simple now you

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know when the effect is literally just jump cutting back and forth back and forth back and

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forth every second or so it looks a bit vintage yeah i like to think i'm despite the fact that i

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might be known as a very critical person i like to think i'm very forgiving of that it doesn't

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really absolutely it doesn't really bother me you know if no if no that but it's getting used to it

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it's just you know stepping back in because it's the reality is a lot of those choices are not

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choices you would make now with what's available to you now but as soon as you stop thinking about

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it from a from a production point of view and you lose yourself in the story it no longer matters

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right um it's very atmospheric um it's got an an amazing uh village backdrop there uh which is

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Avebury.

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Avebury, yeah.

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Which I have been to Avebury,

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and it's a lot smaller than that town.

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You know, I think there's like maybe...

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You can see it in those pictures,

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the aerial shots at the beginning.

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There's really not a whole lot inside that stone circle.

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There's maybe a pub and like two other buildings,

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maybe three.

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It's very small in that inside the stone circle.

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Isn't that all there is in the show?

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I don't know.

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It feels to me like it's a lot bigger.

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It feels bigger.

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I mean, I assume that the house that Adam is in is inside the circle.

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And it just, I don't know.

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It just feels like it's, it feels like it's, you know,

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a room for 53 people living with inside that thing.

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And I don't think there's room for 53 people inside Avery.

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Maybe my recollection is wrong of that.

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That's a very small number of people, though, isn't it?

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I mean, it's half a dozen households.

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Okay, well, that at least requires a half dozen houses

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and a pub and a shop.

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No, not like a dozen.

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A dozen households.

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But, well, I mean, I haven't been to A3.

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I cannot make the comparison,

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but from the point of view of just watching the show

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and seeing the size of it in the title sequence,

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I get the sense of it being very, very small.

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Yes.

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Yeah.

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And I will say, but I like that.

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I mean, it contributes to the claustrophobia of it.

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Yes.

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And the only kind of thing where it did leave me with a bit of a question mark

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was if you lived in a habitation of 55 people

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and quite a bit of time passes during the course of this story being told.

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Yes.

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It seemed surprising to me that you would never leave.

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I mean, you would never try to leave and discover that you couldn't leave.

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Not, you know, purely just in the routine of things.

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Wouldn't at some point you want to go to a bigger town?

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Wouldn't you want to go out for a meal or, I don't know, go to a department store or something?

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Well, in the 1970s, though, maybe not.

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I don't know.

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Didn't people go out in the 70s?

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I'm going to express what is regrettably probably a gross mischaracterization.

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But one of the things I noticed, and if I didn't just say this, I meant to.

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Apri was one of the coolest places we went to in England.

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It was just like it was, you know, Stonehenge, maybe a neater looking circle, for example.

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But you can't get up to it.

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But Avebury, you can walk up to those stones just like those kids were and wander around the field.

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I mean, it's really cool.

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So if you're ever there, you should go see it.

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But when we toured around the country and we would stay in bed and breakfasts, so you'd get a chance to talk with the local people in the various towns, although we didn't
stay in Avebury.

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I noticed a very strange to me thing.

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And that was they would be talking about, you know, like what would sound like an excursion, right?

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Like, oh, yeah, we're thinking of going up to the to go making a trip next week.

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And we're going to take the day and go up to the next town.

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And you'd look on the map and the town would be 25 miles away.

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And, yeah, you know, Phoenix is 60 across.

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So 25 miles I'll drive for a hamburger.

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and well i just you just made the point that needs to be made there which is that

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for you guys i mean think what 25 miles is relative to the width of your country right

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and now think about what 25 miles is relative to the width of our and and that's why 25 miles is

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a long way okay but but that makes the point that that that distance makes it seem more like

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a barrier so maybe maybe you don't go as often maybe it's not as it i i could i could i could

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very much get behind the the idea that you wouldn't for a week or two but i'm not sure how

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long they were there that's why i well we know that it's less than three months right because

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that would have been he would have finished his research at that point and we know he left before

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they'd finished but on the other hand that towards the end we know it took about four days yes yes

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so well i don't know but even even then you've got to think about where did their food come from

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um you know what about vegetables and things or or even like fresh milk how was that brought in

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to the circle can you can can you was everything farmed within the circle i don't i didn't have

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the sense it was large enough for that but if some you know if if uh someone were delivering

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stuff would they be able to enter and leave the circle um we don't know if it's true but

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hendrix did say link left town to bring in provisions but he might have been lying that

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wasn't that wasn't true but it i guess the i guess the answer i mean i think the

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this this series is very clever at deflecting you from that question it's it's not the kind

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of thing that you think about straight away it's when you start getting into sort of critical mode

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but um yeah if if there were if there were no way of getting stuff into the village or no regular

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way of doing it then perhaps whatever that you know link was somehow supplying everyone with

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produce because by the time everyone's happy day they're not going to ask any questions about it

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so yes i don't know but like i say it wasn't it wasn't a wasn't a big issue yeah and it you know

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there are a couple again i was trying to keep that mindset in my head that says okay going going to

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the next town is a little bit bigger in mind than than it is to me because there are several points

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during the course of this story where if i had been adam i would have said you know something

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I think I'm just going to test a little theory and I'm going to drive out of here.

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And I'm not going to tell anybody or everybody that I'm going to drive out of town.

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I'm just going to head on down to the next town and, you know, have a meal out or something and not tell anybody and make sure I can go.

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But they never do that.

00:18:47.880 --> 00:18:49.900
Because the thing is, it wasn't anything like 25 miles.

00:18:50.539 --> 00:19:05.320
At least, you know, the appearance in the sequences where either Dr. Lyle or at the point where Brake did try to drive out, it seemed as if they were driving for, what, a
couple of minutes?

00:19:06.419 --> 00:19:09.900
So, yeah, you know, it might be a mile at a stretch.

00:19:10.280 --> 00:19:11.320
It certainly wasn't 25.

00:19:11.820 --> 00:19:12.380
Oh, no, no.

00:19:12.380 --> 00:19:13.360
I meant like the next town.

00:19:13.919 --> 00:19:16.360
I'm just going to drive to the next town to see if I can do it.

00:19:16.620 --> 00:19:22.840
No, no, but what I'm saying is they could, I don't think they drove more than a mile away from Millbury.

00:19:23.160 --> 00:19:23.540
Exactly.

00:19:23.800 --> 00:19:24.560
I agree.

00:19:24.790 --> 00:19:25.160
I agree.

00:19:25.420 --> 00:19:26.020
At any point.

00:19:26.340 --> 00:19:32.260
I was just thinking in terms of if I was in the character, I would go, okay, I need to get out of the town.

00:19:32.550 --> 00:19:33.880
I need to get past the stones.

00:19:34.440 --> 00:19:39.240
I don't know whether I would just drive out to get past the stones and then go, okay, I can leave.

00:19:39.420 --> 00:19:45.460
So then I'd come back or whether I would just, you know, try to make it plausible and say, I think I'm going to, I'm going to pop over to.

00:19:45.880 --> 00:19:52.840
hatebury and eat at the horse and lion or something and go down do that route that that

00:19:52.840 --> 00:19:56.620
was i guess that was what i was getting at i would somewhere during the course of the story

00:19:57.160 --> 00:20:03.460
i would i was curious enough to go can i leave these stones and they kept talking about it here

00:20:03.460 --> 00:20:08.340
and there maybe you can't leave this it's like well why don't you go you're a scientist why

00:20:08.380 --> 00:20:09.600
Why don't you go find out?

00:20:10.860 --> 00:20:11.980
Experiment with it a little bit.

00:20:13.880 --> 00:20:17.400
But nonetheless, it's seven parts.

00:20:17.840 --> 00:20:20.480
It's quite long, but...

00:20:20.500 --> 00:20:22.540
Seven 25-minute parts.

00:20:22.820 --> 00:20:25.280
I found it goes by pretty quickly.

00:20:25.940 --> 00:20:27.400
The pacing is superb.

00:20:27.900 --> 00:20:30.600
I mean, I made that note straight after the first episode.

00:20:31.400 --> 00:20:35.920
There's something new happening in every episode that keeps you hooked in.

00:20:36.240 --> 00:20:36.420
Yeah.

00:20:37.420 --> 00:20:46.540
I actually, in a way, think that the end of part one, end of start of part two, helps make it feel like it's going faster.

00:20:46.900 --> 00:20:50.120
I don't know if it helps the flow of the story, but it did make it.

00:20:50.680 --> 00:20:53.240
I'd be watching an episode and then it would go, end of part one.

00:20:53.240 --> 00:20:54.080
I go, wow, that was quick.

00:20:54.720 --> 00:20:57.900
Oh, you mean the bumpers into the ads?

00:20:58.540 --> 00:20:58.680
Yeah.

00:20:59.100 --> 00:21:00.160
Yeah, yeah, it could be.

00:21:00.460 --> 00:21:03.159
I must say I liked that.

00:21:03.180 --> 00:21:07.940
liked that i mean i thought i thought the cliffhangers themselves were pretty entertaining

00:21:08.260 --> 00:21:13.120
especially as one of them what has got to be just about the only cliffhanger i've seen that

00:21:13.320 --> 00:21:20.940
involves morris dancing but they're they're good so in terms of the structure of the story that

00:21:21.480 --> 00:21:25.160
but i but i think you're right actually the little kind of mini cliffhangers into the

00:21:25.540 --> 00:21:31.099
ad breaks worked very well and again the the the way in which they used the music

00:21:31.440 --> 00:21:35.540
over the bumpers was really effective

00:21:35.860 --> 00:21:37.880
in bringing it to a kind of dramatic climax.

00:21:38.300 --> 00:21:38.540
Yeah.

00:21:39.460 --> 00:21:40.860
We should mention the music then.

00:21:41.860 --> 00:21:43.980
It could drive my family out of the room.

00:21:45.420 --> 00:21:45.940
It's very...

00:21:45.940 --> 00:21:46.340
It's very...

00:21:47.220 --> 00:21:50.180
It's very discordantly...

00:21:50.180 --> 00:21:52.400
I mean, it's effective for this story,

00:21:52.940 --> 00:21:54.520
but it's unpleasant.

00:21:55.980 --> 00:21:57.060
I find it unpleasant.

00:21:57.820 --> 00:21:59.820
I wouldn't want to be, you know,

00:21:59.920 --> 00:22:04.600
putting it on the record player just to sort of kick back and relax of an evening.

00:22:05.090 --> 00:22:07.440
I thought you weren't old enough to have watched this show live,

00:22:07.760 --> 00:22:08.860
but you just said record player.

00:22:10.340 --> 00:22:12.500
Yeah, yeah, I'm old enough to have a record player.

00:22:13.200 --> 00:22:14.960
I've still got a record player, in fact.

00:22:15.560 --> 00:22:16.160
Oh, that's right.

00:22:16.240 --> 00:22:17.720
That's very popular with the hipsters these days.

00:22:18.000 --> 00:22:18.580
It's kids, too.

00:22:19.180 --> 00:22:20.220
They're making a...

00:22:20.380 --> 00:22:21.660
How dare you say that?

00:22:21.670 --> 00:22:22.460
How dare you?

00:22:24.160 --> 00:22:24.920
I've never...

00:22:25.040 --> 00:22:26.360
Well, that's probably not true,

00:22:26.500 --> 00:22:30.260
but I've certainly had a record player for most of my life.

00:22:31.920 --> 00:22:34.180
I may have not had a record player briefly,

00:22:34.210 --> 00:22:35.200
but I've always had the record.

00:22:37.880 --> 00:22:39.740
I don't think this soundtrack's been released.

00:22:40.150 --> 00:22:43.960
No, well, given that they let the DVD go out of print,

00:22:44.060 --> 00:22:45.600
I suppose that's not surprising.

00:22:45.920 --> 00:22:48.800
But I did think I heard, maybe it was in the interviews

00:22:48.850 --> 00:22:50.060
or maybe I read it somewhere,

00:22:50.190 --> 00:22:54.640
that the music, which is especially composed for the show,

00:22:54.880 --> 00:23:00.400
was based on some kind of folky, druidistic kind of thing.

00:23:00.800 --> 00:23:03.260
That I can believe. That I can completely believe.

00:23:03.400 --> 00:23:07.160
I assumed that that was supposed to be some sort of faux druidic chanting.

00:23:08.400 --> 00:23:10.660
And I'm going to raise the question here.

00:23:11.030 --> 00:23:19.100
My understanding of our knowledge of druids is that what everybody thinks they know about druids

00:23:19.260 --> 00:23:23.100
is basically not true because we don't really know anything about the druids?

00:23:23.460 --> 00:23:25.700
Is that basically right?

00:23:26.020 --> 00:23:27.960
Well, I don't know anything about the Druids, so I don't know.

00:23:28.580 --> 00:23:31.820
I thought, well, you know, all the popular stuff about the...

00:23:33.000 --> 00:23:35.520
Based on all the popular stuff that you hear about Druids,

00:23:36.000 --> 00:23:37.720
and that's all just sort of made up,

00:23:38.640 --> 00:23:41.539
that what we know of the Druids are from Roman writings,

00:23:42.540 --> 00:23:45.340
and, you know, third person and not very reliable.

00:23:46.320 --> 00:23:47.880
So everything you see is somebody goes,

00:23:47.940 --> 00:23:49.500
oh, this is an ancient Druidic custom.

00:23:49.680 --> 00:23:51.380
It's like, it probably is not.

00:23:52.160 --> 00:23:58.260
so this is based on druidic chanting how would they know what what did you know all the people

00:23:58.320 --> 00:24:03.140
that go out and do this stuff at stonehenge every year and claim to be druids no they're not you

00:24:03.240 --> 00:24:10.660
know i mean it's it's all it's all just speculation so well all right then if i mean i can't answer

00:24:10.680 --> 00:24:16.179
the question about the music because i i can't like i said i can't remember precisely where i

00:24:16.200 --> 00:24:23.600
picked up that small piece of possibly apocryphal information but there's obviously the whole kind

00:24:23.600 --> 00:24:32.840
of folklore thing running through this and some um science stuff so what do we think overall about

00:24:32.840 --> 00:24:43.919
the accuracy well the accuracy of the psychic stuff is uh zero because psychic stuff's not real

00:24:43.940 --> 00:24:59.560
But I actually kind of appreciated, it's not perfect, but I kind of appreciated the way Adam and Matthew went about their exploration.

00:25:00.380 --> 00:25:06.080
I appreciated the fact that, because here's the position that I, and I did want to mention this so this seems like it fits.

00:25:07.080 --> 00:25:08.060
Here's the position I'm in.

00:25:08.160 --> 00:25:20.500
If I went into a town like that with my mindset and experience and somebody started going on about psychic phenomena, I would be 99.999% certain that there's another
explanation.

00:25:21.740 --> 00:25:23.920
And because that's the world we live in.

00:25:24.120 --> 00:25:43.120
And in fiction, this is always a bit of a line, because if you're going to write a story in which psychicky stuff is real, then you have to be able to convince the people
that, you know, even the scientists in the end, you have to be able to convince them that the psychicky stuff is real.

00:25:43.200 --> 00:25:53.760
So I appreciated the way that Adam didn't buy it, but at the same time, you know, he's collecting data along the way, and he's got a bit of an open mind about it.

00:25:54.120 --> 00:25:59.480
But he's requiring a higher level of proof than just, oh yeah, that must be what this is.

00:26:00.620 --> 00:26:08.640
And he maintains that throughout most of the story until it's just overwhelmingly certain something is going on in this town.

00:26:09.000 --> 00:26:13.060
Is that what you were going for on the science and the stuff?

00:26:13.220 --> 00:26:16.260
or did you have something else you were thinking of when you asked that question?

00:26:16.390 --> 00:26:20.520
Well, yeah, I mean, I guess, I don't know.

00:26:21.060 --> 00:26:24.280
I sort of liked the hard science-y stuff,

00:26:24.680 --> 00:26:28.580
but on the other hand, some of it was perhaps a bit iffy.

00:26:29.820 --> 00:26:31.240
But I appreciate the effort.

00:26:31.660 --> 00:26:35.620
And I remember, I can't even remember what the story was now,

00:26:35.620 --> 00:26:39.340
but it was some kind of exciting children's thriller book,

00:26:39.600 --> 00:26:45.700
which involved some kind of super power source thing.

00:26:46.110 --> 00:26:50.460
And it was like this silver egg, and it got stolen from it.

00:26:50.620 --> 00:26:52.220
The children nicked it.

00:26:52.450 --> 00:26:59.460
But because of its properties, it was sort of suspended in some kind of fluid.

00:27:00.020 --> 00:27:02.540
And so they needed to replace it.

00:27:02.540 --> 00:27:06.360
And in order to do this, it's so contrived, but it's the kind of thing I love.

00:27:07.160 --> 00:27:13.380
They took an egg and a candle covered the egg in sooty wax,

00:27:13.980 --> 00:27:20.240
half filled the tank in which the device had been suspended with strong brine,

00:27:20.680 --> 00:27:25.360
and then topped it up with water and dropped the egg into it.

00:27:25.360 --> 00:27:28.880
And of course, the egg being less dense than the brine,

00:27:29.300 --> 00:27:32.520
but more dense than the water, just hung in the middle.

00:27:33.000 --> 00:27:35.240
And I loved it because I was like,

00:27:35.400 --> 00:27:39.020
oh wow, I'm learning all things about different densities

00:27:39.280 --> 00:27:42.560
and reflection of light and all this kind of stuff.

00:27:43.200 --> 00:27:50.260
And so the bits that involved things like a set of clocks

00:27:50.880 --> 00:27:56.580
that are all fed by electronic pulses from the same atomic clock

00:27:59.419 --> 00:28:03.739
and quickly working out how many extra pulses you would have to feed in

00:28:03.760 --> 00:28:11.200
to advance it five minutes and so that stuff i just you know i would have loved it i i i agree

00:28:11.300 --> 00:28:15.380
that's probably uh strong i thought it was very interesting when they walk into the house

00:28:15.920 --> 00:28:20.960
and they go oh look at this digital clock and they're all like oh amazed a digital clock

00:28:21.500 --> 00:28:30.659
like it's a digital clock in 1977 right so i mean that some of the go ahead well i'm just

00:28:30.680 --> 00:28:38.600
going to say some some of the stuff that um was maybe a bit less uh didn't sit quite right was

00:28:38.800 --> 00:28:44.320
to do with the like magnetism of the stones and all that yeah i didn't think you could magnetize

00:28:44.320 --> 00:28:52.000
a stone and not that not that level sort of horseshoe yeah just hugely powerful um but yeah

00:28:52.840 --> 00:28:57.679
that that would have been a problem i mean his equipment all sorts of stuff would have been

00:28:57.700 --> 00:29:02.480
stuck to those stones yeah that that's not yeah that was not good yeah i you know i think that

00:29:03.120 --> 00:29:10.880
go ahead well not just i mean the other the other stuff i mentioned is folklore stuff and and the

00:29:11.020 --> 00:29:17.300
stuff that's more kind of margaret's department than adam's that i i i guess i don't know anything

00:29:17.480 --> 00:29:24.959
about it so i'm quite happy to you know if you say this this was some particular ritual belief

00:29:24.980 --> 00:29:27.620
and such and such, then okay, whatever.

00:29:27.860 --> 00:29:29.880
Yeah, you have to kind of just buy off on it, yeah.

00:29:30.920 --> 00:29:34.740
What I was going to say about the clocks was my...

00:29:35.160 --> 00:29:40.580
In 1976-ish, I had a digital clock, I was going to say.

00:29:41.360 --> 00:29:44.420
And it was very novel,

00:29:45.300 --> 00:29:47.100
but it was basically rotating wheels

00:29:48.040 --> 00:29:52.660
that had flat sides like cogs,

00:29:52.840 --> 00:29:54.940
So they would turn with a number facing.

00:29:55.580 --> 00:29:58.320
And of course, that's driven by the electrical frequency.

00:30:00.060 --> 00:30:05.780
So that's exactly the kind of thing that, like, and on VCRs of the day, where you would

00:30:06.260 --> 00:30:06.800
unplug that.

00:30:06.870 --> 00:30:11.400
And if you took it to the United Kingdom and you put it into an adapter, you could power

00:30:11.540 --> 00:30:15.080
it, but the clocks would never run at the right speed because they were running at 50

00:30:15.220 --> 00:30:16.880
and 60 hertz instead.

00:30:17.520 --> 00:30:18.520
So you would throw the time off.

00:30:19.220 --> 00:30:31.440
And when he started that with the oscilloscope, and he's like, oh, I bet you one of the writers traveled to America and his clock was off because of that.

00:30:31.960 --> 00:30:33.820
And that stuck with him.

00:30:34.200 --> 00:30:35.380
And he thought, oh, that's what I do.

00:30:35.380 --> 00:30:37.980
I can just change the frequency and do that.

00:30:38.620 --> 00:30:44.360
Either that or he actually had some verse in that area.

00:30:44.620 --> 00:30:52.280
Although I'm not entirely sure you could smell ammonia coming from an atomic clock using ammonia atoms.

00:30:52.440 --> 00:30:55.000
I didn't think that's what they used.

00:30:57.020 --> 00:31:05.900
I think my kind of feeling about it is that although it might have been somewhat ham-fistedly executed in some cases,

00:31:08.020 --> 00:31:13.320
I guess what they lacked in dexterity they made up for in commitment.

00:31:14.800 --> 00:31:19.560
I liked the fact that Matthew was

00:31:20.380 --> 00:31:23.580
I liked all of the relationships

00:31:24.100 --> 00:31:26.780
I mean the father-son relationship

00:31:26.890 --> 00:31:28.060
the mother-daughter relationship

00:31:28.150 --> 00:31:31.140
and then the relationship between all four of them

00:31:31.840 --> 00:31:34.020
but in terms of that father-son relationship

00:31:34.180 --> 00:31:36.000
there was something terribly refreshing

00:31:36.560 --> 00:31:38.920
about the way in which Matthew was

00:31:39.300 --> 00:31:41.919
although he wasn't in the same league

00:31:41.940 --> 00:31:44.460
as the happy day kids in class.

00:31:45.200 --> 00:31:50.180
He was extremely bright and extremely, well, you know,

00:31:50.880 --> 00:31:57.160
that he and Adam obviously discussed all of these things.

00:31:57.480 --> 00:32:04.500
So he was portrayed as being this incredibly scientifically literate kid,

00:32:04.560 --> 00:32:06.340
at least for someone of his age,

00:32:06.800 --> 00:32:10.380
without it being in any way a kind of nerdy thing.

00:32:11.220 --> 00:32:13.720
Yeah, and he's not an obnoxious know-it-all.

00:32:15.820 --> 00:32:19.400
10 or 15 years later, if you portrayed a kid like that on TV,

00:32:19.970 --> 00:32:22.000
yeah, he might have been an obnoxious know-it-all.

00:32:22.800 --> 00:32:24.600
It would have been the specky kid.

00:32:25.380 --> 00:32:31.020
There would have been some kind of, you'd have to hint at the social ostracism or whatever.

00:32:31.540 --> 00:32:32.460
And there was none of that.

00:32:32.640 --> 00:32:36.060
He wasn't like a super confident jock or anything,

00:32:36.360 --> 00:32:39.440
but he was extremely sociable.

00:32:39.920 --> 00:32:56.860
And he had a degree of self-confidence and just general comfort in, you know, both a confidence in his knowledge and the relationship he had with his dad, but also just
the ability to kind of head out on bikes with his new friend.

00:32:57.120 --> 00:33:01.320
And I just thought it was done very, very well.

00:33:01.420 --> 00:33:12.960
It feels so... I didn't look up the actor, but if this was made in about 76, then that kid is about my age.

00:33:13.860 --> 00:33:16.940
So I'd have been 10 to 12 in that range.

00:33:17.840 --> 00:33:20.440
He was about 17 when it was made.

00:33:20.960 --> 00:33:23.460
Oh, he's much older than he's playing, I think.

00:33:23.540 --> 00:33:23.820
Yes.

00:33:24.120 --> 00:33:27.320
Yeah, okay. Then he's older than me.

00:33:27.940 --> 00:33:37.400
But looking back at about 1976, I can say that that had a very authentic feel.

00:33:37.770 --> 00:33:45.540
I mean, you would go into a new town or, like in my case, we'd be camping a lot.

00:33:46.030 --> 00:33:51.960
In the summers, we'd travel around the United States and we'd move from campground to campground.

00:33:52.200 --> 00:33:57.460
And you'd hit a campground, and if there was another kid in the campground, the two of you would just, hey!

00:33:57.860 --> 00:33:59.680
And you'd get on your bikes, and you'd start going.

00:33:59.880 --> 00:34:06.000
I mean, that was just completely and absolutely authentically what it was like in that age.

00:34:06.140 --> 00:34:09.480
So there was nothing, oh, new kid in town, I'm going to go over and look at him.

00:34:09.960 --> 00:34:10.440
You know, hey!

00:34:11.500 --> 00:34:14.179
You know, it felt very real.

00:34:15.440 --> 00:34:22.139
And also, as you say, he's not portrayed as a nerd, but he is portrayed as the acorn that doesn't fall far from the tree.

00:34:22.580 --> 00:34:22.720
Yes.

00:34:22.960 --> 00:34:23.100
Right?

00:34:23.600 --> 00:34:26.060
And that's generally real too.

00:34:26.230 --> 00:34:26.500
But not in a problematic way.

00:34:27.120 --> 00:34:27.240
No.

00:34:27.520 --> 00:34:27.780
Yeah, yeah.

00:34:28.500 --> 00:34:31.000
It's not like he's been hothoused.

00:34:31.200 --> 00:34:33.919
It's not like dad is super protective or anything.

00:34:34.860 --> 00:34:45.240
It's a very kind of, you know, there's a mutual respect between them, but also they let each other get on with their own lives.

00:34:45.360 --> 00:34:52.020
and the dad doesn't dismiss his kid when he no which has which is which is interesting because

00:34:52.280 --> 00:34:58.880
as you say the whole the whole point about adam break is that he is supposed to be the sciencey

00:34:58.980 --> 00:35:07.380
one and yet when he witnesses matt you know having these these psychic visions he he doesn't he

00:35:07.540 --> 00:35:13.999
doesn't disregard what although he doesn't try to know what's the explanation he doesn't disregard

00:35:14.020 --> 00:35:21.520
hard what matt's experiencing right all of that very very good i mean i just um this is of course

00:35:22.020 --> 00:35:29.640
um gareth thomas playing adam break who uh obviously is very soon to go off into the

00:35:30.260 --> 00:35:35.700
federation and blake seven um as he says in the interviews i went home to do a show called blake

00:35:35.880 --> 00:35:43.359
seven you may have heard of it yeah i you know i watched the interviews years ago when i got the

00:35:43.380 --> 00:35:47.400
when I got the discs and I didn't have a chance to review them before this

00:35:48.040 --> 00:35:51.440
before we did the podcast this time but I remember they sat down and

00:35:51.490 --> 00:35:55.680
and he talked about it but I don't remember all

00:35:55.830 --> 00:35:59.920
of the but I thought he was very good in it he's got an unusual

00:36:00.660 --> 00:36:03.620
he has an unusual delivery he has it in Blake 7

00:36:04.060 --> 00:36:07.720
and he has it here and I don't even know how to describe it

00:36:07.800 --> 00:36:11.619
but it's just kind of the way he lines but it

00:36:11.640 --> 00:36:13.760
it comes off, it works fine.

00:36:14.000 --> 00:36:16.180
Even though it echoes Blake to me

00:36:16.680 --> 00:36:17.460
because of that,

00:36:17.880 --> 00:36:19.200
because of the uniqueness of him,

00:36:19.760 --> 00:36:23.280
I don't get this as being the same character at all.

00:36:23.520 --> 00:36:25.100
This is not Roger Moore

00:36:25.580 --> 00:36:28.360
who's always playing the same character

00:36:28.640 --> 00:36:30.100
from one show to the next,

00:36:30.240 --> 00:36:31.360
even if they've got a different name.

00:36:32.640 --> 00:36:34.320
This is a different guy.

00:36:34.480 --> 00:36:35.720
It's just very interesting

00:36:36.020 --> 00:36:37.940
that he has some of that same diction

00:36:38.540 --> 00:36:40.740
and delivery that Blake does in it.

00:36:41.580 --> 00:36:49.900
I mean, I probably mentioned on the podcast that I'm not a huge fan of Gareth Thomas as Blake.

00:36:51.080 --> 00:36:58.400
And part of that is, I think, to do with his performance, which whether intentional or not conveys a kind of,

00:36:59.300 --> 00:37:03.380
I don't really know what the hell I'm doing here and I'd rather be somewhere else.

00:37:04.680 --> 00:37:06.760
I think there's a...

00:37:06.850 --> 00:37:08.120
I think there are days like that, yeah.

00:37:08.480 --> 00:37:13.480
Yeah, but there's a naturalistic style

00:37:13.590 --> 00:37:16.540
that comes from being actually quite low-key

00:37:17.100 --> 00:37:18.180
in the performance.

00:37:18.960 --> 00:37:21.860
And, I mean, obviously, this is a different show,

00:37:22.030 --> 00:37:23.340
a different director,

00:37:24.050 --> 00:37:25.980
who, incidentally, I was interested to discover,

00:37:26.160 --> 00:37:28.100
was editor on both Brighton Rock,

00:37:28.180 --> 00:37:29.260
which is one of my favourite films,

00:37:29.520 --> 00:37:30.440
and The Avengers.

00:37:31.380 --> 00:37:33.600
No, you're talking about proper Avengers, not...

00:37:33.780 --> 00:37:36.760
Yes, The Avengers, you know,

00:37:37.240 --> 00:37:44.340
mrs peele and all that and you don't mean uma thurman you mean diana rick no no no no no i don't

00:37:44.340 --> 00:37:48.880
mean uma thurman um i don't know where i don't know i don't know which series he was editor

00:37:48.960 --> 00:37:54.580
on actually but uh he yeah so he may have got a different performance out of gareth thomas but i

00:37:54.760 --> 00:38:01.159
also think there is just a sense in which the style of style of performance that he gives might

00:38:01.180 --> 00:38:09.280
might be better suited to a show that you know Blake Seven is very kind of by concept and

00:38:09.680 --> 00:38:16.620
everyone around him is just being enormously camp whereas this this is playing off the fact

00:38:16.920 --> 00:38:23.360
that weird things are happening to what is supposed to be a normal village and so it is

00:38:23.360 --> 00:38:31.140
very much the kind of contrast of these spooky events with these very kind of normal normal

00:38:31.160 --> 00:38:33.180
people who are doing normal things,

00:38:33.570 --> 00:38:35.400
going to sort of normal dinner parties

00:38:35.980 --> 00:38:38.460
and wearing normal tweed jackets.

00:38:38.690 --> 00:38:40.760
Although in the interviews, Gareth Thomas says,

00:38:41.060 --> 00:38:43.480
you know, one thing that's changed between then and now,

00:38:43.600 --> 00:38:45.440
no way I would wear that stuff

00:38:46.400 --> 00:38:47.780
or get away with wearing that stuff.

00:38:48.380 --> 00:38:53.280
So, well, you know, I really haven't got any,

00:38:53.820 --> 00:38:55.520
much of anything but praise for the show.

00:38:55.660 --> 00:38:59.520
There's just a couple of points along the way that,

00:38:59.960 --> 00:39:06.700
Like I said, there's a point, there's at least two points along the way where I think if I were a Gareth Thomas character, I would go, I'm going to see if I can drive out of
town.

00:39:06.890 --> 00:39:15.100
That just feels like what any sane person would do to make sure there isn't something bizarro going on there.

00:39:15.660 --> 00:39:16.200
I agree.

00:39:16.680 --> 00:39:21.160
And I also think we need to know that from a storytelling point of view.

00:39:21.760 --> 00:39:31.520
Because where I made a note of that was in episode four, where you wonder, Dr. Lyle has tried and failed to leave the village.

00:39:32.619 --> 00:39:37.740
And so as a viewer, you wonder, well, is it possible to leave the village?

00:39:37.810 --> 00:39:42.400
And if you're thinking that, why are Adam and Matthew not thinking that?

00:39:42.490 --> 00:39:44.860
And if they're thinking that, why aren't they trying it?

00:39:45.140 --> 00:39:45.640
Yeah, yeah.

00:39:46.010 --> 00:39:47.060
So that's one.

00:39:47.620 --> 00:39:53.220
And the other one that made me scream, there are two places that made me scream at the TV.

00:39:54.060 --> 00:39:56.640
One was, well, I guess we'll find out tonight.

00:39:57.140 --> 00:39:58.760
Sandra and I have been invited for dinner.

00:39:59.260 --> 00:39:59.800
Don't go.

00:40:00.460 --> 00:40:03.280
Oh, but I want to see the house so much.

00:40:04.220 --> 00:40:08.040
I know he does, but she's like, but I've always wanted to see inside the house.

00:40:08.140 --> 00:40:19.340
I mean, surely it's just a coincidence that everything we've been talking about and fearing about and agonizing about always culminates with the people going to
dinner at the house.

00:40:19.540 --> 00:40:21.020
But I'll be okay.

00:40:23.300 --> 00:40:25.460
And I would be all right with that.

00:40:25.720 --> 00:40:26.840
I wouldn't be all right with that.

00:40:27.420 --> 00:40:31.960
If they had acknowledged the fact that we'll be on our guard.

00:40:32.380 --> 00:40:33.600
We'll be looking out.

00:40:34.040 --> 00:40:36.440
We'll, you know, we'll be really careful.

00:40:37.140 --> 00:40:41.480
but you don't get that they just get like i'm gonna go you know we're gonna have dinner and

00:40:41.700 --> 00:40:46.980
see what happens and then when they're sitting at the table and he uses the phrase it is time

00:40:47.420 --> 00:40:54.680
i would be out of that chair so fast it's not even funny i mean surely they have to realize that this

00:40:55.200 --> 00:41:01.420
this i mean you're taking the big freaking drittic stone and the chairs and and the top of the roof

00:41:01.520 --> 00:41:06.040
and the people all chanting and the and doing all this incantation stuff you get out of that

00:41:06.060 --> 00:41:11.060
chair i understand once the light hit them they couldn't get out of the chair but at that point

00:41:11.260 --> 00:41:15.460
you stand up and you'll walk to the other side of the room and see what happens you go you know

00:41:16.440 --> 00:41:23.900
i'll agree in part i mean i i i did get the sense that they were on their guard but they they

00:41:24.120 --> 00:41:30.420
obviously weren't sufficiently on their guard and i i guess i had a bit of a problem with the fact

00:41:30.440 --> 00:41:39.700
that they got happy people because i didn't want them to you know i i i wanted i wanted a an ending

00:41:39.750 --> 00:41:47.260
in which they survive and i and no more than that actually i wanted i wanted them to to to carry on

00:41:47.700 --> 00:41:53.340
as protagonists within the story but of course in the last couple of episodes they they can't really

00:41:53.760 --> 00:41:55.440
because they've been

00:41:56.120 --> 00:41:57.060
they appear. But that's

00:41:57.280 --> 00:41:58.900
the ever decreasing

00:41:59.800 --> 00:42:00.560
support group. Sure.

00:42:01.620 --> 00:42:03.320
Part of the claustrophobia. But also

00:42:03.600 --> 00:42:05.480
we know from the picture that only a man

00:42:05.560 --> 00:42:07.100
and a boy get away.

00:42:07.900 --> 00:42:09.400
It's foretold from the very beginning

00:42:09.440 --> 00:42:11.020
of the show. You could have had a different picture.

00:42:11.340 --> 00:42:12.720
You could have had a different picture.

00:42:13.560 --> 00:42:15.500
Down to the number of stones in the

00:42:15.700 --> 00:42:17.400
town to everything's pointing to it's like

00:42:17.480 --> 00:42:19.020
well 53 minus 2

00:42:19.440 --> 00:42:20.160
two guys running.

00:42:21.220 --> 00:42:27.100
I mean, yes, I don't know that you would necessarily put it together, but from the audience standpoint, you go, yeah, they're not going to make it.

00:42:28.240 --> 00:42:29.080
Here's my question.

00:42:29.460 --> 00:42:34.380
Because, you know, I think you're also supposed to think that not only should they carry on as protagonists of the story,

00:42:34.500 --> 00:42:42.440
I think you're supposed to think that they should sort of carry on, you know, like Margaret perhaps becoming a love interest for Adam.

00:42:43.000 --> 00:42:45.480
You know, that they might have had a future together, right?

00:42:45.940 --> 00:42:46.520
Well, yes.

00:42:46.760 --> 00:42:47.100
Long term.

00:42:47.340 --> 00:42:48.400
Yes, but I mean, absolutely.

00:42:49.000 --> 00:42:49.600
Yeah, there is.

00:42:50.020 --> 00:42:52.180
Nonetheless, they abandoned them in the town.

00:42:52.270 --> 00:42:53.120
Like, yep, no, bye.

00:42:53.520 --> 00:42:54.000
We're out of here.

00:42:54.500 --> 00:42:55.880
Now that they've all been returned to normal.

00:42:56.500 --> 00:42:57.740
How'd you feel about that ending?

00:42:58.200 --> 00:43:00.000
Surely, it's like, why don't you come with us?

00:43:00.980 --> 00:43:01.480
I can't.

00:43:01.480 --> 00:43:02.100
I need this job.

00:43:03.439 --> 00:43:06.480
And why, where was Sandra?

00:43:06.780 --> 00:43:08.860
Why don't we see her at the end?

00:43:09.120 --> 00:43:10.320
That is a good question.

00:43:10.720 --> 00:43:12.400
I didn't understand the significance of that.

00:43:12.490 --> 00:43:14.920
But then, I mean, my mind was fairly reeling at this point.

00:43:15.250 --> 00:43:18.420
I certainly felt, because, like I say,

00:43:18.540 --> 00:43:22.980
of liked the relationships that were going on there and the fact that this is a this is a kids

00:43:23.120 --> 00:43:29.980
show and that they therefore although they you know they had these kind of relationships very

00:43:30.380 --> 00:43:36.700
obvious for us watching to see what's going on they never show anything very explicit and i you

00:43:36.700 --> 00:43:43.860
know i appreciate that i think it i think it adds to it so i was certainly disappointed about that

00:43:43.880 --> 00:43:49.380
aspect of the ending i can see i can see why it happens for the same reasons you've just said

00:43:49.520 --> 00:43:54.840
about the painting which is once you've established that that you know it's just the two of them that

00:43:54.960 --> 00:44:00.540
escape and the circle is beginning again then they're part of that and so the only ending you

00:44:00.620 --> 00:44:07.360
can have is that they are the two that got away this time so they have to get away and be two

00:44:07.640 --> 00:44:15.580
right i i yeah and you i have my if i were adam or matthew for that matter i would have

00:44:16.640 --> 00:44:22.460
felt the need to ask some questions because obviously everyone's been returned to quote

00:44:22.460 --> 00:44:29.640
unquote normal even people they've never met as normal like miss crabtree and those people know

00:44:29.840 --> 00:44:35.480
them clearly they've been living there and they know that they've been living there what do they

00:44:35.500 --> 00:44:41.480
think's been going on yeah except for die well no he knew them too he just he knew them as people

00:44:41.600 --> 00:44:46.100
who never come to him to get their knives sharpened yeah i for at first i thought die didn't know him

00:44:46.160 --> 00:44:50.180
but then he said don't you know i know you you were the don't come never to come here to get

00:44:50.240 --> 00:44:54.820
their knives sharpened or whatever he he said to him well all right but but i mean they obviously

00:44:54.860 --> 00:45:01.200
had a completely different relationship is what i'm getting at and but i i don't think i agree

00:45:01.220 --> 00:45:06.140
with you that I would have stayed around to ask questions. I'm not even sure, to be honest, that I

00:45:06.260 --> 00:45:10.540
would have gone to the museum to see Margaret. I might have just got the hell out of there.

00:45:11.160 --> 00:45:14.180
I think I probably wouldn't have even gone back to get the painting.

00:45:15.120 --> 00:45:15.560
Well, quite.

00:45:16.080 --> 00:45:19.620
You know, when they were really genuinely trying to leave the scary version of the town.

00:45:20.400 --> 00:45:25.780
But since they did go back to see Margaret, I don't know. I think at least one question or

00:45:25.800 --> 00:45:32.460
something and just like uh well what about mr hendrix or anything because obviously hendrix is

00:45:32.540 --> 00:45:39.820
not there he's gone because he comes in a new so you know who lives in the house oh it's been

00:45:39.980 --> 00:45:46.300
empty for years uh or i you know i don't know i would i would just i would have i couldn't resist

00:45:46.560 --> 00:45:52.180
asking at least a question or two just to try to figure out who these people were how they know

00:45:52.500 --> 00:45:58.580
me what did was since there was no mystery going on when adam was there maybe he got in two or

00:45:58.680 --> 00:46:03.160
three full weeks of research that we didn't that's in his paperwork now and he does he'll find when

00:46:03.160 --> 00:46:09.700
he gets back to the university i but i think the problem is that that if you start asking

00:46:10.280 --> 00:46:15.820
questions i mean i agree with you the the scene the scene lacks a sense of urgency of trying to

00:46:15.840 --> 00:46:20.560
get away and therefore that's why there are no questions being asked so you do wonder why there

00:46:20.580 --> 00:46:24.080
no questions being asked but the reason you can't have questions being asked is because

00:46:24.610 --> 00:46:31.140
they couldn't answer them that well the what what what actually was you know the the explanation

00:46:31.350 --> 00:46:37.880
that we've got is that the the this the circle the dish or whatever it is has been transmitting

00:46:38.490 --> 00:46:47.420
evil to a supernova extracted from the people in and it's and it's like what i yes how does that

00:46:47.440 --> 00:46:51.880
even all fit together i mean this comes back to the question about the folklore stuff and the

00:46:52.000 --> 00:46:57.980
science stuff i mean it's it's all a bit at some point in episode six adam starts coming up with

00:46:57.980 --> 00:47:02.880
this stuff about a time shift and you think well where on earth is he getting this from

00:47:03.740 --> 00:47:09.920
i mean obviously it's it it goes on to feed the stuff about the circular circular nature of it

00:47:10.400 --> 00:47:15.280
in the ending and it sort of ties up some of the things that you get earlier on about previous

00:47:15.300 --> 00:47:23.140
cycles but where is that how is adam reaching this extremely implausible explanation for what's

00:47:23.210 --> 00:47:29.740
going on how how has he leapt to that and i i mean i think that that's why you can't have the

00:47:29.870 --> 00:47:33.400
question because if you start asking questions isn't all of this just going to fall apart

00:47:34.200 --> 00:47:38.760
well that's entirely true of every timey wimey story steven mofford ever wrote uh

00:47:39.300 --> 00:47:46.980
if you start asking questions they fall apart um same problem i mean time loops are hard to

00:47:47.420 --> 00:47:54.580
to do yeah yeah and the whole notion of a parallel universe and it's a rough one one thing i do think

00:47:54.680 --> 00:48:00.640
is in but i like i like good i like that i like the stuff about about recurrence i like the way

00:48:00.740 --> 00:48:06.100
in which the the same pattern is being played out again and again i didn't quite understand why that

00:48:06.120 --> 00:48:12.480
actually had to involve others other than the barrier why that had to involve the whole village

00:48:12.780 --> 00:48:20.200
being in a separate time time bubble psychic thing but there you go yeah that that that a little

00:48:20.440 --> 00:48:29.120
problematic um one of the things i do like is first off ian cuthbertson who i guess is i've

00:48:29.260 --> 00:48:34.600
seen him in a bunch of other stuff but not you know not nothing really like a major role this

00:48:34.620 --> 00:48:42.960
is probably the biggest role i've ever seen him in um is suitably weird uh in this part but what i

00:48:43.260 --> 00:48:49.380
i do like about it is and and i know this is a bit of a cliche to say but i think it really comes

00:48:49.620 --> 00:48:57.080
across very well in this episode that villains don't see themselves as villains and he is trying

00:48:57.180 --> 00:49:05.460
to do good to the village. He is trying to remove evil from them. He's trying to make them better.

00:49:06.300 --> 00:49:11.840
And it's just, it's Adam's comment about, you know, well, it's his version. It's his version

00:49:11.980 --> 00:49:18.020
of evil that he's removing from these people. And also he's lying about, you know, there can be no

00:49:18.640 --> 00:49:25.180
happiness without free will. But, you know, clearly those two don't agree on that point of view.

00:49:25.760 --> 00:49:36.320
And I do actually think it's about, it's a benevolence, not entirely, a little bit, but not entirely a power trip on his part.

00:49:36.500 --> 00:49:39.800
I think he thinks he's doing, he's doing good.

00:49:41.400 --> 00:49:41.540
Yeah.

00:49:42.540 --> 00:49:48.320
Whereas, you know, you can have a show where the villain is absolutely over the top, horrifically bad.

00:49:48.700 --> 00:49:51.720
And then, I mean, a comic book cartoon bad.

00:49:52.480 --> 00:50:00.800
And then, you know, later on, the actor will be giving an interview and go, well, you know, I like to think of, you know, a character as baddies don't think they're
baddies.

00:50:01.040 --> 00:50:03.040
They think they're doing the right thing.

00:50:03.420 --> 00:50:14.740
And, you know, you can look at some of these and go, there's no way that that guy ever thought he was doing anything other than just working for his own benefit, that he was
not doing good in the world.

00:50:15.070 --> 00:50:17.460
But in this case, I think it shows.

00:50:17.860 --> 00:50:19.820
In the end, it doesn't show throughout the course.

00:50:20.260 --> 00:50:22.180
Throughout the course of the thing, he's creepy.

00:50:23.120 --> 00:50:25.260
He's clearly up to something sinister.

00:50:25.880 --> 00:50:30.980
And it really is just towards the end where you finally get a framing of what it is he actually thinks he's doing.

00:50:31.620 --> 00:50:38.160
And suddenly he just, I wouldn't say becomes sympathetic, but just a little bit more sympathetic than he was.

00:50:38.560 --> 00:50:40.820
It's like he's not doing this out of malice.

00:50:40.960 --> 00:50:44.060
He's doing this out of misplaced sense of goodness.

00:50:44.580 --> 00:50:44.760
Yeah.

00:50:46.060 --> 00:50:47.980
I think it's a terrific performance.

00:50:48.320 --> 00:50:51.820
Because, I mean, apart from the fact there's a massive spoiler in the credits

00:50:52.160 --> 00:50:54.220
where it says this starring Ian Cuthbertson,

00:50:54.400 --> 00:50:58.880
and so you know he's going to play some slightly more major role

00:50:59.020 --> 00:51:00.560
than just sort of the landlord.

00:51:01.160 --> 00:51:06.020
But when he first appears, he's creepy, that's a good word,

00:51:06.180 --> 00:51:10.340
but as in a bit of a slightly creepy guy,

00:51:11.340 --> 00:51:14.180
slightly too fond of himself, you know?

00:51:14.600 --> 00:51:26.180
But you kind of think, well, they're strangers in this village and, you know, he's come along to be friendly and welcome them and you make allowances and all the rest of
it.

00:51:26.400 --> 00:51:30.940
And it doesn't feel necessarily out of the ordinary.

00:51:31.340 --> 00:51:40.840
And what's nice about his performance is that it then it does grow to the point where by episode five, there's no kind of pretense.

00:51:41.080 --> 00:51:46.960
You see all the scheming going on and we get the double act with Link and all the rest of it.

00:51:47.840 --> 00:51:47.940
Yeah.

00:51:48.220 --> 00:51:54.400
But it still feels part of the same kind of progression through.

00:51:56.180 --> 00:51:57.420
It's not a different character.

00:51:57.620 --> 00:51:59.940
It's not like suddenly the mask falls and it's,

00:52:01.080 --> 00:52:03.320
now I can show you my evil plans.

00:52:03.920 --> 00:52:09.080
He's still the same guy and it's still the same slightly creepy vibe.

00:52:09.360 --> 00:52:11.920
It's just now toward a slightly different end.

00:52:11.990 --> 00:52:24.800
And yet in the end, as you say, you can still see beneath all that what it is that he thinks he's doing and why he's doing it and why he thinks that it is in everyone's
interest, even though it's not.

00:52:25.180 --> 00:52:28.200
Yeah. Mentioning the credits, it is weird.

00:52:28.530 --> 00:52:33.940
There are four people listed in the credits, including Gareth Thomas, at the front.

00:52:34.080 --> 00:52:38.540
So Gareth Thomas is listed front with Gareth Thomas, Freddie Jones, which is Di.

00:52:39.060 --> 00:52:42.560
And then they list two other people who I can't remember the names off the top of my head.

00:52:42.900 --> 00:52:45.320
I'm guessing it's Matthew and Margaret.

00:52:45.710 --> 00:52:46.920
I'm not 100% sure there.

00:52:48.259 --> 00:52:50.480
It's Margaret and Mrs. Crabtree.

00:52:50.680 --> 00:52:51.740
Oh, it's Margaret and Mrs. Crabtree.

00:52:51.840 --> 00:52:53.420
So the kids don't even get credit in the opening.

00:52:54.700 --> 00:52:55.540
No, because they're kids.

00:52:55.600 --> 00:52:55.960
Because they're kids.

00:52:56.110 --> 00:52:56.900
Okay, well, I don't know.

00:52:57.000 --> 00:52:57.980
I mean, it's a major part.

00:52:58.280 --> 00:52:58.780
Matthew is...

00:52:59.120 --> 00:53:00.640
Well, because they don't have this...

00:53:00.820 --> 00:53:03.520
I guess they don't have the same kind of track record.

00:53:03.650 --> 00:53:03.760
Okay.

00:53:03.860 --> 00:53:10.160
But it's weird that it's with Gareth Thomas, Freddie Jones, and then starring Ian Cuthbertson.

00:53:10.700 --> 00:53:15.100
He comes after them with starring, which, you know, to our...

00:53:15.200 --> 00:53:19.840
Yeah, which is unusual, but maybe it's to balance the fact that the others are top of the bill.

00:53:20.020 --> 00:53:20.760
I don't know.

00:53:21.060 --> 00:53:27.300
I mean, Gareth Thomas is in, you know, 45 to 75% of all the scenes in the story.

00:53:27.800 --> 00:53:36.100
And you would obviously now, I mean, he's clearly the star of the show along with the boy, but I hope to not.

00:53:38.240 --> 00:53:43.680
I don't know that I have anything else with regards to it.

00:53:44.200 --> 00:53:50.340
I thought, like I said, they had very effective, create a very effective claustrophobia in the town.

00:53:51.320 --> 00:53:53.900
The stones are, they're just cool.

00:53:55.300 --> 00:53:57.060
The stones are just cool, right?

00:53:57.240 --> 00:54:06.080
I mean, even as just a prop when they're walking along and they're in the background, it's just like that is just that really.

00:54:06.700 --> 00:54:10.300
And the fact that most of the stones, not all of them, but most of those stones are real.

00:54:10.580 --> 00:54:14.800
So they don't look like paper mache, except when it's a person turning into one.

00:54:15.240 --> 00:54:16.180
Those look like paper mache.

00:54:16.660 --> 00:54:26.040
But there is there's there's an anecdote from the Gareth Thomas interview that I probably do need to relate because it's just so good.

00:54:26.140 --> 00:54:30.100
He said, I mean, like you say, most of the stones are real, but not all of them are.

00:54:30.500 --> 00:54:31.620
Some of them are polystyrene.

00:54:32.140 --> 00:54:36.680
And because they were filming in Averbury, they had tourists around.

00:54:37.360 --> 00:54:46.540
And so one woman was coming, you know, they were on their lunch break and just sitting around back to one of the real stones leaning up against it.

00:54:46.740 --> 00:54:48.440
And these tourists came along.

00:54:48.920 --> 00:54:54.840
And one woman was just admiring the stones and she just put her hand out to touch it.

00:54:55.040 --> 00:54:57.440
And it was one of the, because they look so good,

00:54:57.640 --> 00:54:59.340
it was one of the polystyrene stones.

00:54:59.820 --> 00:55:00.720
And she knocked it over.

00:55:01.300 --> 00:55:04.760
And she was apparently just completely distraught.

00:55:05.060 --> 00:55:06.360
She was thinking, you know,

00:55:06.640 --> 00:55:09.780
this stone has stood here for thousands and thousands of years,

00:55:09.960 --> 00:55:11.800
and then she's come along and knocked it over.

00:55:12.480 --> 00:55:14.780
And apparently it took them ages to convince her

00:55:14.920 --> 00:55:15.780
that that wasn't the case.

00:55:16.100 --> 00:55:17.640
They were in fits of laughter.

00:55:20.480 --> 00:55:22.000
That's very mean of them.

00:55:23.200 --> 00:55:23.940
Like, no, no, it's fake.

00:55:24.100 --> 00:55:24.720
Here, try this one.

00:55:24.820 --> 00:55:25.020
It's real.

00:55:25.070 --> 00:55:25.860
I thought it was great.

00:55:28.280 --> 00:55:32.700
Yeah, I was going somewhere, but that story was probably better anyway.

00:55:33.000 --> 00:55:34.240
But it was...

00:55:34.320 --> 00:55:34.620
Sorry.

00:55:34.700 --> 00:55:35.560
No, no, no, it's all right.

00:55:36.220 --> 00:55:36.980
It was all right.

00:55:36.980 --> 00:55:42.420
I was just commenting on the feel and the action and the setting, I think.

00:55:42.680 --> 00:55:42.920
Anyway.

00:55:43.140 --> 00:55:48.360
I think a couple of things on feel which are period things.

00:55:48.820 --> 00:55:54.240
I mean, one thing is about some of the female characters in this.

00:55:54.920 --> 00:55:55.020
OK.

00:55:55.360 --> 00:55:57.320
Like Mrs Crabtree, for example.

00:55:57.600 --> 00:55:58.240
Well, I never.

00:55:58.680 --> 00:55:58.780
Yes.

00:56:00.300 --> 00:56:02.460
Tea for three, Mrs Crabtree.

00:56:02.760 --> 00:56:04.980
And I'd rather think you could do with a cup yourself

00:56:05.660 --> 00:56:09.440
after she's just collapsed on the floor for no apparent reason.

00:56:10.160 --> 00:56:15.000
And it's like, surely wouldn't you say, you know, I mean...

00:56:15.360 --> 00:56:16.160
I'll get the tea.

00:56:16.520 --> 00:56:17.020
For a start.

00:56:17.860 --> 00:56:21.320
Yes, I'll get the tea and I'll make you a cup of tea.

00:56:21.580 --> 00:56:28.960
So, yeah, there are certain kind of 70s attitudes going on there.

00:56:29.160 --> 00:56:34.340
And because there are various things that this had, you know, kind of reminded me of.

00:56:34.360 --> 00:56:37.900
And I don't know whether, I mean, it's probably as much influencing other things.

00:56:39.600 --> 00:56:47.180
But just the way in which people were turned into, I mean, it's not a terribly obvious parallel, but the happy day people.

00:56:47.940 --> 00:56:53.260
reminded me a bit of the Stepford Wives because it's got that kind of small small community thing

00:56:53.560 --> 00:57:02.340
and this and and the kind of this the dehumanizing effect of taking away what are considered to be

00:57:03.000 --> 00:57:10.260
undesirable thoughts or whatever you know right um not not perhaps in that case done in in quite

00:57:11.279 --> 00:57:13.900
even as a misguided act of altruism

00:57:14.040 --> 00:57:15.680
not quite the same

00:57:15.840 --> 00:57:18.740
but there's a line

00:57:19.240 --> 00:57:21.520
in case you weren't sure that Hendrik is the villain

00:57:21.800 --> 00:57:24.440
women, punctuality is not among their virtues

00:57:25.279 --> 00:57:26.500
and Link says

00:57:26.920 --> 00:57:30.320
yes sir, there is much to be said for the celibate life

00:57:31.020 --> 00:57:33.120
oh yeah, I remember that line

00:57:35.000 --> 00:57:35.840
that was

00:57:36.860 --> 00:57:39.620
yeah, I'm not entirely sure what that

00:57:39.940 --> 00:57:46.780
you know if they said it now i would assume that they were making a statement no if they said it

00:57:46.860 --> 00:57:51.620
now i'm not if they said that in the 90s i would be sure that they were making a statement that

00:57:51.740 --> 00:57:56.300
hendrix was a homosexual because that would be the the progression as in celibate life is

00:57:56.720 --> 00:58:02.180
euphemistically used euphemistically used to mean yeah i mean women are well it could it could well

00:58:02.180 --> 00:58:08.880
be i mean that could well be the intention i mean the the other thing that and i guess i say this

00:58:08.900 --> 00:58:10.860
Well, no, there's two things, actually.

00:58:11.140 --> 00:58:12.740
One, it reminds me of kind of,

00:58:12.940 --> 00:58:15.700
this goes back to why I think I would have really liked it,

00:58:15.800 --> 00:58:19.760
because there were certain kind of fantasy books of this ilk

00:58:20.640 --> 00:58:21.900
by authors like Alan Garner,

00:58:22.520 --> 00:58:24.780
who managed to make very,

00:58:25.300 --> 00:58:30.280
to create these kind of very sinister extensions of reality, I guess.

00:58:31.660 --> 00:58:34.080
But the other thing this made me think of,

00:58:34.320 --> 00:58:37.080
nothing to do with an association from the time or anything,

00:58:37.320 --> 00:58:44.300
But just everything, I guess, makes me think of, or many of the things we've discussed recently make me think of the X-Files.

00:58:44.720 --> 00:58:50.160
Partly, I guess, because the X-Files draws so widely for its inspirations.

00:58:50.460 --> 00:59:03.120
But nevertheless, this idea you have here of there being a kind of whole mythology to do with something essentially supernatural going on.

00:59:03.600 --> 00:59:09.800
And Adam Brake coming in as a scientist and observing it through a very sort of scientific point of view.

00:59:10.440 --> 00:59:17.860
And I have no idea whether it made a big enough splash across the pond for someone like Chris Carter to ever have seen it.

00:59:18.020 --> 00:59:30.800
But it still seemed to me notable that it was, it's of that, if you like, tradition now of the supernatural show with a scientific, a sort of scientific approach.

00:59:31.140 --> 00:59:31.980
Well, stone tape.

00:59:32.780 --> 00:59:39.340
Yes, absolutely. And Quatermass 2, as we have also discussed, assuming we've discussed this.

00:59:39.560 --> 00:59:40.060
Quatermass 3.

00:59:40.440 --> 00:59:41.100
After that.

00:59:41.940 --> 00:59:42.900
Quatermass in the pit, right?

00:59:43.280 --> 00:59:43.440
Indeed.

00:59:43.760 --> 00:59:44.080
Pit, yeah.

00:59:44.500 --> 00:59:52.280
Indeed. Yes. So, yes, I guess maybe the correct, and if one were viewing it in 1977,

00:59:53.100 --> 00:59:59.160
this would be what you would think, would be the Neil influence rather than the influence

00:59:59.180 --> 01:00:01.240
on what was yet to come

01:00:01.390 --> 01:00:04.080
unless you happened to be so incredibly psychic

01:00:04.320 --> 01:00:06.380
you were able to tell what would be on TV

01:00:06.620 --> 01:00:07.540
15 years in the future.

01:00:08.840 --> 01:00:11.180
Well, maybe if you had the socks or something

01:00:11.400 --> 01:00:13.540
of somebody who was going to be a future TV producer,

01:00:13.740 --> 01:00:16.040
you might be able to use psychometry on that.

01:00:17.280 --> 01:00:18.260
Absolutely, yes.

01:00:19.580 --> 01:00:21.300
I don't think I have anything else.

01:00:21.960 --> 01:00:22.300
Me neither.

01:00:22.820 --> 01:00:25.040
But I do suggest that if you get a chance

01:00:25.040 --> 01:00:27.000
to get hold of this, this is worth...

01:00:27.140 --> 01:00:27.840
Which isn't easy.

01:00:28.040 --> 01:00:31.500
No, worth taking a look if you can find it.

01:00:32.119 --> 01:00:34.340
Anyway, Simon, thank you for joining me.

01:00:34.620 --> 01:00:35.520
It's a pleasure, as always.

01:00:36.320 --> 01:00:39.920
And listeners, I do hope you'll join us all again next time on Fusion Patrol.

01:00:46.040 --> 01:00:49.460
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01:00:50.200 --> 01:00:57.580
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01:00:58.860 --> 01:01:02.200
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01:01:04.280 --> 01:01:07.000
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01:01:07.760 --> 01:01:11.400
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01:01:12.740 --> 01:01:15.260
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