WEBVTT

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We take a single episode of a science fiction TV series and overanalyze it to within an

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inch of its life.

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This is the Fusion Patrol podcast.

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Welcome to the discussion.

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Hello and welcome to another episode of Fusion Patrol. I'm Eugene.

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And I'm Simon.

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And tonight we're looking at the Doctor Who Series 11, or Series 37, episode The Witch Finders.

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Doc and the gang arrive in Lancashire, just in time for the dunking of an old woman, an accused witch.

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And despite the doctor warning her gang not to interfere with history, once again her companion...

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Oh, wait, this time the doctor interferes, but it's too late.

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The old woman has drowned.

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Hashtag sad.

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But at least she wasn't a witch.

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At first, the doctor passes herself off as King James' witchfinder general to Becca Savage, the local landlord.

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But then, in one of those awkward moments, King James turns up, and it appears her cover is blown.

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but King James accepts the story with one minor correction.

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Obviously, as a woman, the doctor can only be the Witchfinder General's assistant.

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Graham is taken to be the Witchfinder General.

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Luckily, King James doesn't appear to know the people he is appointed to office.

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The doctor discovers that Becca has been purging the village of suspected witches for months,

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and her fervor is unabated.

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King James is equally as fervent, and they set about to save the entire village's souls,

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even if it means killing them all.

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Yaz discovers that the women who have been killed have been resurrected as mud zombies,

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animated corpses filled with alien mud.

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As the doctor's investigations bring her increasingly in conflict with Becca,

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she finds herself accused of witchcraft.

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Finally, the gang must wield torches and go on a hunt to end the menace

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that threatens to fill the world with mud.

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Okay, the Witchfinders, the Witchfinders.

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What's your initial thoughts on the Witchfinders?

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Well, I have to say, generally speaking, I'm really quite impressed by the historicals we've had in this season.

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Apart from the Alien Menace part?

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Apart, yes. Well, yes. I was trying to think of a positive way of putting that, which is, all right, if you want a positive on the Alien Menace in this particular story,
it's not quite as tacked on as in, for example, Demons of the Punjab.

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it's more integral to the story itself and so in that sense it's more forgivable okay and

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it kind of needs to be there i mean you're gonna well i'm not sure it does okay no no let me rephrase

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i would i would have liked a pure historical about witch trials okay no i what i i guess what i meant

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was if you were gonna have a if you're gonna have the story of mud zombies that were being accused

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to being witches or something of that nature, then perhaps setting it in the maybe 16th,

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maybe 17th century is needed as opposed to setting it on the 23rd stage.

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You know, putting it on Mars, in the water of Mars, you would never take them as witches.

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So, but yes, they could have had a story about witches that was not, that had nothing to

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do with aliens.

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I absolutely agree.

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I absolutely agree.

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And I was very disappointed when the tendril popped up out of the ground.

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ah darn it of course it's aliens again so i did wonder if the text that said damn and nothing else

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to me might be connected with the fact that when i worked it out arrived at a time that was probably

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about 15 minutes into the original transition transmission time of doctor who yes and and

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oddly enough that was exactly what that meant it was at exactly the moment the tendrils popped up

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and it wasn't meant for you because i figured you probably weren't watching it and that i would be a

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spoiler but i was sending it to somebody else but i accidentally sent that text to you but yes that

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dam was when the aliens appeared because again with the trailers that they are doing this year

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and with the dearth of information that they're putting out you could be perfectly believable

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believing that there was this was a straight historical from everything we see they they

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completely avoid showing you anything that looks alieny yeah in the trailer so and in demons of

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the punjab they did kind of have that whirlwind doctor materialize shot and and maybe a shot of

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the thing underground so that you could think oh there's something there is something spacey going

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on but but in this one yeah i i thought i thought they were going to have the courage to do it but

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apparently not so nevertheless nevertheless it's it's still got a lot to got a lot to commend it

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in terms of being both a kind of, not that I'm an expert,

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but certainly it seemed to me a reasonably accurate account

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of witch trials around that period.

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And an interesting period, in fact, to look at.

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That's what I'm particularly excited about, I think, in this series,

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is that they've gone for historicals that aren't necessarily

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the kind of blockbuster box office stories like dickens or shakespeare although this is

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contemporaneous contemporaneous with shakespeare should be yes yes yes indeed yes it would be um

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but a very very different kind of story than the shakespeare code oh yeah one with witches again

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absolutely uh you know something the the the like the shakespeare one is very ren fair

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and this isn't this is a little more let's say realistic is a hard word to use but it it certainly

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doesn't make it look like a bunch of merry peasants hanging around and shading shouting huzzah and

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eating turkey legs um which is kind of what you get out of the shakespeare code it's it's a very

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dean park version this this looks like a very hey this looks like a really bad time to be alive

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Yes, I think that's the key difference. It's actually, I mean, Ryan says he more or less could have just turned to the camera and said, hey, kids, don't you think this is a
bit dark? It is pretty dark.

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you know that's that dark ages kind of thing yeah but it it i thought i thought that was i

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thought that was well handled because we are going into a into a a scenario that was itself a pretty

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dark period if you're going to go there then you really ought to face up to that and i thought they

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handled that really well considering you've got to you've got to get up and move on and have some

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kind of sci-fi action adventure afterwards the way in which the doctor reacted because my my kind

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of initial response to the doctor giving the lecture on oh you know you mustn't interfere

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in history it's just oh we're going there again but it was there for a purpose it was setting it

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was setting the context of showing the doctor intervening and that that moment where the the

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friends the companions fam whatever we call them were looking at her to see how she would react

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you were, you know, you didn't know. You didn't know how she would react. And her choice of

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reaction, I just felt was spot on. That's, that is what the doctor would do. Or it's what the

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doctor we know now would do. I mean, maybe not the William Hartnell who would have brained someone

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with a rock would have done, but certainly the doctor who has become a little more affectionate

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towards humans. Well, certainly Tom Baker, Leela era. I think there have been cases where the

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doctor was definitely do as I say, not as I do. Oh, you know, kind of like telling Leela not to

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do something. And then the doctor goes off to do it. You know, it's been less so this year.

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It has been the doctor kind of warning off the companions and the companions trying to

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really being the ones that are chafing. And, you know, rightly so. I mean, I can,

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completely understand. On the other hand, I can also, honestly, from a state of cowardice,

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say, you know, all those people are standing there and they're not doing anything because

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they know they could be next. And that's a sort of informed and intelligent decision,

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even if it is cowardly. So, you know, if the doctor says, gosh, don't go over there,

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you interfere with history and they'll kill you. That's a true statement. It's like you're very

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likely to die from that but but i i think i think i'm gonna come back to the the bystanders

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questions i think that's an interesting one but the the doctor's focus on not interfering seems

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to be about not messing with the web of time right other than the health and safety of her

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companions although yeah she does clearly have some some regard for that but that's right she's

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the only doctor that's ever made them basically have consent so that now she's absolved of guilt

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when they die instead of Adra.

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Yes.

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I did tell him,

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could get blown up on a spaceship

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while trying to undo some locks.

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I'm just saying.

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All right.

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Yeah, quite right too.

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Quite right too.

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I'm very much in favor of that.

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But I also think that, you know,

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this is a Doctor where the real genuine sense

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of jeopardy has been reintroduced

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in that some of the environments she has taken,

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she's gone into with her companions,

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have felt so...

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Places that are hostile or inimical to life

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in one way or another

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that the odds genuinely seemed stacked against.

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Which, no.

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Well, I was just going to say,

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in this situation here,

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so it is.

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Previous kind of almost omnipotent versions of the Doctor

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would perhaps have found some way

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of saving that old woman at the beginning. What I like about how they handled this here was they

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they wouldn't I don't think they could but they wouldn't let the doctor stand by in order to

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protect the web of history and let the old woman just die without trying to do something about it

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but they had her do something about it and yet she was unsuccessful and it wasn't it wasn't that

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she didn't make a genuine effort it was more that the the situation they found themselves in was a

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was a really perilous one even though you're not talking about i mean at that time there's no alien

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threat or anything there's no threat of universal destruction or anything like that it's literally

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just this woman's life is is in mortal danger from from the mob and who could do anything about

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that with you know with with absolutely no resources and the doctor does her best and you

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can't fault her for it and she takes a huge risk in doing so but the woman still dies so you say

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that they've created a genuine sense of threat and i'm trying to think back on the episodes and

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i i don't know about demons of the punjab but this episode rosa are the two that stand out to me

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as being a genuine sense of threat.

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I mean, Ghost Monument felt pretty dangerous to me.

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Did it?

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Because I think my complaint about the Ghost Monument

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is they kept talking about how deadly the planet was

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and not, ooh, the atmosphere is poisonous,

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yet we're breathing it.

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Oh, we're going to...

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The water's poisonous.

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The water's poisonous, but...

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What you see in it,

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and what I think is so effective,

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is you see it in people's reactions.

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So it's not that they're just telling you.

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It's that they're...

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It's not like you have to see someone fall in the water and have the flesh eaten off their bones or whatever in order to understand that it's dangerous.

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Even if it were, I don't feel like, all right, here's my thesis then.

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The episodes in the past, the threat feels more real because it's not made up, right?

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The planet with the atmosphere is a made up thing.

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The flesh eating bacteria in the water is a made up thing.

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The doctor can pull out the sonic screwdriver and go, oh, I've just attenuated the bacteria in this water and it's fine.

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That's why you didn't die when you fell in.

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It's a made up non-threat, but witch trials are real.

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Nasty people with torches and pitchforks and religious fervor are real.

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Those are real threats you can get away.

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I'm going to partially agree with you.

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I mean, I don't think it is just the ones in the past, but I think it is about basing the threat on something real.

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the vacuum of space is real so it's not as if you couldn't have something that was extraterrestrial

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or set in the future and had a real threat in it maybe maybe it's maybe it's the expectation of

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maybe it is years of the writers cheating starting with russell t davies worse than any of them you

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know put us all up in danger and that the last minute sonic screwdriver comes out grab a pail

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of glop slide down the elevator shaft.

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I don't think that's done with Russell T. Davies.

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Yeah, but he really shorthanded it

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into the miracle at the end

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of the episode.

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Well, that's part of the format thing.

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Yeah, it's a 45 minutes. He chose the format,

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so I assume that he

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is an intricately part of it. I'm not trying to

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bash on Russell T. Davies,

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but at the same time, I feel like

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that has accelerated rapidly at that point.

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And so, yeah,

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even if you dump him in space, I kind of feel

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like the doctor could go well the sonic screwdriver happens to have a force field that generates an

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atmosphere thing but you can't undo racism you can't go to atlanta with a sonic screwdriver and

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solve racism can't do it threats threats threats threats real because it's a real threat it's a

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real problem in my mind as opposed to one that was made up by the writer and i guess that's what i'm

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i'm still basically in agreement with it but i i think she i think it goes beyond it goes beyond

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what you choose there because you can you can have a situation like this and you can treat it

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in a way that doesn't make the threat real so for example if you'd had a doctor who was a version of

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the doctor who was more powerful than the current version played by Jodie Whittaker and he had

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actually been successful in rescuing the old lady it creates a sense that actually yes the doctor

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can undo a lot of these things it is it by by whatever action she takes because she's because

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she's smarter because she's faster she's cleverer she can actually protect herself from some of the

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consequences of these places and so i guess what i'm saying about that scene is it was important

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that we did see the consequences and that the the kind of horror of what what people's religious

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beliefs led them to do was actually shown on screen before you kind of go off into the

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extraterrestrial story which you know in its way was actually solved with a bit of magic wand

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waving and that that in itself didn't feel so real but this part of the episode did did you

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just inadvertently and i i suspect it's convention and and history but i thought it was interesting

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that your gender pronouns switched.

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When you were talking about a more powerful version

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of the Doctor, you said he.

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Only because the previous versions of the Doctor

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have all been men,

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and I'm talking about a previous version of the Doctor.

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I was searching in my head

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for whether that was the right pronoun,

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but at the time it would have been he,

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and now it's she.

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So I don't know.

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So the she Doctor is a lesser,

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less powerful version of the Doctor.

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I know. No, I wouldn't say that. I would say that the Peter Davison version is a less powerful version of the Doctor than the Tom Baker version, for example.

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And the Jodie Whittaker version is a less powerful version than, well, certainly than David Tennant, who strikes me as that version of the Doctor was someone who
really did attain almost literally in some of the episodes, godlike powers.

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And I don't like that.

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No, I prefer, I truly prefer the era.

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And even when you have a doctor who was enormously powerful like Pertwee,

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I feel like when they get dumped on a planet like Colony in Space or the Mutants,

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that they're in, you know, he's not omnipotent.

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He's not much stronger than the rest of us when it comes to bullets and death by choking and whatnot.

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That there is there is a potentially of course, I didn't think the writers are going to just cheat him out of it, too, with the Sonic in those in that era.

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And and I do really appreciate the fact that when they set the doctor down here, I feel like there is a, you know, she doesn't just have to stand up on a rock and tell
everyone that she's the doctor and they all go running.

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Yes. Yes, exactly.

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While you're picking up on the gender pronouns, there's somewhere else I want to go with this episode, which I appreciated.

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And you might not expect it because certainly when we were looking forward to, well, I was looking forward to the new doctor taking over the role.

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I was keen that they didn't make a big deal out of the gender change.

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Because obviously there's the potential for a lot of mileage in jokes and throwaway comments.

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Can I just, before you carry that thought, I just want to say that my reservation on that was that if you're, I agree that they shouldn't make an issue out of it.

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My concern is that if they did make the doctor a woman, they would make an issue out of it.

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And that they would fundamentally have to alter the storytelling so that they could do that.

00:18:13.680 --> 00:18:17.620
So that they would have, so that they could present those issues that were a problem.

00:18:18.080 --> 00:18:21.740
And I've got a section here that I suspect is tailing right to where you're going.

00:18:22.040 --> 00:18:24.120
It could well be where I'm going with it.

00:18:24.220 --> 00:18:30.320
But the opposite end of that is that if they completely ignore it, why did they do it?

00:18:30.660 --> 00:18:34.420
Other than just to appease, you know, it's not an artistic decision.

00:18:34.640 --> 00:18:36.620
It's a, well, let's do that.

00:18:37.180 --> 00:18:44.000
Why have they cast men for so long other than to appease the radical male lobby?

00:18:44.700 --> 00:18:48.000
I don't think it was ever done to appease the radical male lobby

00:18:48.100 --> 00:18:50.000
until the last couple of years.

00:18:50.220 --> 00:18:53.180
I think it was done because the doctor is a man

00:18:53.380 --> 00:18:54.460
and we hired another actor.

00:18:54.560 --> 00:18:55.640
It was done because of the patriarchy.

00:18:56.460 --> 00:18:57.780
I really don't believe that.

00:18:57.900 --> 00:19:00.840
I really believe it was done because the doctor was a man

00:19:01.380 --> 00:19:02.860
and, yeah, we have to hire a new actor.

00:19:03.320 --> 00:19:04.640
It just wouldn't occur to anybody.

00:19:05.180 --> 00:19:06.120
And I guess you could...

00:19:06.240 --> 00:19:07.180
Yeah, that's what I'm saying.

00:19:07.340 --> 00:19:08.680
It wouldn't occur to anybody.

00:19:08.940 --> 00:19:09.660
That is my point.

00:19:10.020 --> 00:19:11.600
No, I think that you would not...

00:19:11.860 --> 00:19:12.420
You wouldn't.

00:19:12.940 --> 00:19:13.820
You wouldn't.

00:19:13.960 --> 00:19:14.900
You just wouldn't.

00:19:15.170 --> 00:19:15.300
Exactly.

00:19:15.920 --> 00:19:17.600
No, you wouldn't think of changing it.

00:19:17.760 --> 00:19:18.980
It's like, it's a guy, it's a guy.

00:19:19.160 --> 00:19:19.220
Exactly.

00:19:19.260 --> 00:19:19.640
It's a guy.

00:19:19.780 --> 00:19:20.360
He's the next guy.

00:19:20.680 --> 00:19:24.200
He's going to keep his little willy when he goes from one generation to the next.

00:19:24.290 --> 00:19:29.380
It might change shape and color and hair color and whatnot, but it's a guy becoming a guy.

00:19:29.780 --> 00:19:31.200
You would not think of it.

00:19:31.380 --> 00:19:37.240
That is the agenda mode as opposed to, okay, when we had to hire a new actor.

00:19:38.020 --> 00:19:44.280
And I don't think it's the aggressive male patriarchy trying to keep the women down.

00:19:44.340 --> 00:19:49.660
I think it's just, I don't want to say common sense, but I mean, it's just the default behavior.

00:19:49.680 --> 00:19:50.500
It is.

00:19:51.260 --> 00:19:53.200
This guy is this guy is this guy.

00:19:53.340 --> 00:19:56.160
You just never go, well, this guy is this guy, this guy, this guy, this woman.

00:19:56.620 --> 00:19:56.720
What?

00:19:57.080 --> 00:19:58.300
No, you wouldn't do that.

00:19:58.580 --> 00:19:58.660
Anyway.

00:19:59.820 --> 00:20:01.400
It's certainly the ingrained assumption.

00:20:02.179 --> 00:20:02.740
The default.

00:20:02.740 --> 00:20:04.740
The ingrained sort of biological assumption.

00:20:04.960 --> 00:20:05.060
Yeah.

00:20:05.300 --> 00:20:06.100
Anyway, go ahead.

00:20:06.420 --> 00:20:06.540
Sorry.

00:20:06.860 --> 00:20:07.180
Derailed.

00:20:07.340 --> 00:20:10.640
I just wanted to say those were my misgivings before we go into this conversation.

00:20:10.790 --> 00:20:11.140
So go.

00:20:11.320 --> 00:20:13.180
Well, I'm sure we've been there.

00:20:13.700 --> 00:20:20.760
My hope was that they would just, the doctor would regenerate and then we could just get on with it.

00:20:21.240 --> 00:20:24.260
And pretty much that has been what's happened.

00:20:24.680 --> 00:20:25.900
And that's great.

00:20:26.540 --> 00:20:34.020
What I appreciated in this episode was that, I mean, obviously when we're talking about witch trials,

00:20:34.960 --> 00:20:37.640
although obviously religion is a big aspect of it,

00:20:37.700 --> 00:20:40.800
you can't ignore the misogyny inherent in it.

00:20:41.200 --> 00:20:43.060
And you throw the doctor into that.

00:20:43.300 --> 00:20:43.700
All witches are women.

00:20:44.000 --> 00:20:45.760
The Pendle Witch Trials, not all of them are women.

00:20:46.040 --> 00:20:51.060
I think it's one of those things where you have to go below

00:20:51.600 --> 00:20:54.980
the kind of surface level sexism and say,

00:20:55.380 --> 00:20:56.600
actually, who does this affect?

00:20:56.900 --> 00:21:00.220
It's kind of like laws that only affect part-time workers.

00:21:00.680 --> 00:21:02.800
And you say, oh, well, you know, there's nothing sexist about it,

00:21:02.900 --> 00:21:05.000
except that the majority of part-time workers are women,

00:21:05.380 --> 00:21:07.160
and it disproportionately affects them.

00:21:07.580 --> 00:21:13.540
So I think it's pretty hard to separate this out from the misogyny

00:21:13.700 --> 00:21:17.920
that I don't think we are going to have a problem with,

00:21:18.180 --> 00:21:21.060
agreeing that was around in the 16th century.

00:21:22.120 --> 00:21:26.560
And so the doctor makes references to this,

00:21:27.260 --> 00:21:28.500
I can't remember the exact line,

00:21:29.000 --> 00:21:33.440
but about not having any difficulty being listened to when she was a bloke.

00:21:34.360 --> 00:21:41.380
And it's like having regenerated as a man an unfeasantly large number of times in a row.

00:21:41.860 --> 00:21:43.499
She's not had to...

00:21:45.000 --> 00:21:49.540
The kind of privilege that she has enjoyed in patriarchal societies,

00:21:50.120 --> 00:21:52.960
and let's face it, she spent a lot of time on Earth,

00:21:53.220 --> 00:21:59.660
And a lot of time on parts of Earth in times in history that have been very male oriented.

00:22:00.160 --> 00:22:04.760
And so that that kind of privilege has been almost invisible.

00:22:05.280 --> 00:22:07.900
And now and now she's here as a woman.

00:22:08.580 --> 00:22:14.380
And so suddenly that disadvantage she's experiencing becomes very much more obvious.

00:22:14.720 --> 00:22:20.980
And I just liked the way that was brought out and handled without too much being made of it.

00:22:21.260 --> 00:22:22.560
OK, I'll agree.

00:22:23.360 --> 00:22:26.020
I won't completely agree that that's just

00:22:26.280 --> 00:22:27.740
I mean in this particular case

00:22:27.820 --> 00:22:28.440
it's absolutely

00:22:28.920 --> 00:22:29.780
it's a misogyny thing

00:22:29.880 --> 00:22:30.880
so I don't get it that way

00:22:31.100 --> 00:22:31.640
but I'm going to face it

00:22:31.740 --> 00:22:34.020
Peter Davison had exactly the same problem

00:22:34.220 --> 00:22:35.660
he went from a very commanding

00:22:35.880 --> 00:22:36.800
powerful doctor that could

00:22:37.060 --> 00:22:37.860
to command a room

00:22:38.140 --> 00:22:40.280
to someone who could talk to

00:22:40.280 --> 00:22:41.240
he was blue in the face

00:22:41.360 --> 00:22:42.400
and they couldn't convince people

00:22:42.520 --> 00:22:43.100
to listen to him

00:22:43.300 --> 00:22:44.040
in many instances

00:22:44.500 --> 00:22:45.940
so that sort of

00:22:46.760 --> 00:22:47.940
regenerative change from

00:22:48.280 --> 00:22:49.880
gosh I can get people to listen to me

00:22:49.980 --> 00:22:51.799
to gosh I can't get people to listen to me

00:22:51.840 --> 00:22:59.000
has happened to the doctor in the past, just not necessarily for these reasons. So, yeah,

00:22:59.450 --> 00:23:04.180
I mean, so I found the line. Honestly, if I was still a bloke, I could get on with the job and

00:23:04.340 --> 00:23:08.060
not have to waste time defending myself, which, you know, I think is a fair comment.

00:23:08.340 --> 00:23:11.540
I think, I do think it's a fair comment. I think there's certainly, absolutely,

00:23:12.580 --> 00:23:17.740
in that context, it is. But, you know, she has had to deal with this sort of thing in the past.

00:23:18.100 --> 00:23:31.140
My question, you know, it's all about this scene, kind of, is so, first off, and recognizing that we don't go into a whole heck of a lot about British history at this level
of detail.

00:23:31.740 --> 00:23:40.900
Would a landowner, would a landlord really have passed to a widow and continued to be the landlord in that period of time?

00:23:41.320 --> 00:23:47.660
And it's sort of, okay, so Becca Zavarosh, she is the landlord.

00:23:47.800 --> 00:23:51.600
and the doctor makes mention of it being unusual for a woman.

00:23:52.080 --> 00:23:55.340
And she's like, my husband died and left it to me.

00:23:55.570 --> 00:23:56.960
And I'm guessing she has no sons.

00:23:57.480 --> 00:24:01.420
And so I'm just curious as to how English law dealt with that

00:24:01.510 --> 00:24:03.220
because women were second class citizens.

00:24:03.640 --> 00:24:05.020
And it feels odd.

00:24:05.480 --> 00:24:06.500
I mean, there may have been no one else,

00:24:06.810 --> 00:24:09.980
but it kind of feels odd that the village accepted her.

00:24:10.180 --> 00:24:15.040
Well, I think without being an expert on 16th century legal history,

00:24:15.080 --> 00:24:18.840
it's probably similar to rules of succession alike.

00:24:19.330 --> 00:24:21.520
You just have no choice if the woman's the only one there is.

00:24:21.530 --> 00:24:21.780
Women are second class.

00:24:22.090 --> 00:24:25.040
Well, yeah, because you might be the eldest child,

00:24:25.520 --> 00:24:28.060
but if you happen to be of the female type of child,

00:24:28.470 --> 00:24:30.040
it doesn't matter that you're the eldest child.

00:24:30.240 --> 00:24:32.120
It's the eldest son who's going to inherit.

00:24:32.620 --> 00:24:35.840
The only way you're going to inherit is if there are no sons.

00:24:36.220 --> 00:24:39.020
And, you know, that's how it works for royal succession.

00:24:39.210 --> 00:24:40.740
And that is accepted.

00:24:41.200 --> 00:24:43.780
I mean, in as much as it is accepted,

00:24:44.720 --> 00:24:47.380
I think that would be a valid question.

00:24:47.630 --> 00:24:52.540
But it's possible that he was an only child or that his brothers died.

00:24:52.570 --> 00:24:56.740
You know, we've got an era when people didn't necessarily all live to a ripe old age.

00:24:56.940 --> 00:25:00.880
If he's died, he might have outlived his brother anyway.

00:25:01.799 --> 00:25:07.340
I guess my point is that this feels a little weird that this is not the normal circumstance.

00:25:07.790 --> 00:25:07.940
Okay.

00:25:08.330 --> 00:25:09.800
Now, that leads to my question.

00:25:10.200 --> 00:25:16.720
The doctor pulls out her sonic paper, psychic paper, sonic psychic paper screwdriver,

00:25:17.480 --> 00:25:24.280
and flashes it to Becca, the woman who is the landlord, which is an odd situation.

00:25:24.460 --> 00:25:27.640
And she sees it that the doctor is the Witchfinder General.

00:25:28.140 --> 00:25:31.060
And the doctor shows the same psychic paper to King James.

00:25:31.540 --> 00:25:34.040
He sees it as the Witchfinder General's assistant.

00:25:34.400 --> 00:25:35.380
Now, two questions.

00:25:35.680 --> 00:25:41.580
One, King James's expectation is different from Becca's, and I'm not sure I believe that,

00:25:41.840 --> 00:25:47.480
because surely Becca knows that women would not be Witchfinder General either, in that,

00:25:47.640 --> 00:25:50.400
I mean, she can't be ignorant of the world that she lives in.

00:25:50.690 --> 00:25:53.540
So it's very odd to me, unless she has different ideas.

00:25:53.540 --> 00:25:58.920
I think the difference there might be, well, I don't know if it's different ideas or different

00:25:59.460 --> 00:26:04.820
experience in the sense that she knows that she is quite capable of being the landlady,

00:26:05.140 --> 00:26:12.980
Whereas the king might not have any experience of a woman being in a position of seniority like that.

00:26:13.180 --> 00:26:13.360
Okay.

00:26:14.000 --> 00:26:17.500
And then following that up, how come they both saw them as witch finders?

00:26:17.860 --> 00:26:25.380
Well, I don't actually know how the psychic paper works, but isn't part of it what the doctor wants them to think?

00:26:25.380 --> 00:26:26.440
I don't know.

00:26:27.040 --> 00:26:29.540
I honestly, this is part of the question.

00:26:29.920 --> 00:26:37.120
Did she go, I'm thinking Witchfinder General, and then shows it to them, and they go, oh, it says Witchfinder General.

00:26:37.620 --> 00:26:40.100
Because in Kerblam, she just throws them, here's our credentials.

00:26:40.640 --> 00:26:50.260
And it kind of felt like the woman who was looking at it just made it up whole, oh, family of the first lady, which is a really bizarre thing to pull out of nowhere.

00:26:50.880 --> 00:26:59.700
And in the past, I've always kind of thought the doctor primed them with what he said before showing them, you know, I'm the doctor.

00:26:59.880 --> 00:27:04.520
she's my plus one and shows the psychic paper and they go is that is that is that how it's

00:27:04.660 --> 00:27:09.160
introduced in the end of the world yes and she's my plus yes i forgot i'd forgotten him priming

00:27:09.440 --> 00:27:14.160
priming yeah so it's and so a lot of times more than he's just expecting to see an invitation

00:27:14.680 --> 00:27:19.240
and and a lot of times when they show it the doctor does prime and i can't say in every situation but

00:27:19.320 --> 00:27:25.199
he'll say these are my credentials and i feel like he's showing them that's going they'll look at that

00:27:25.220 --> 00:27:27.520
and they'll know what credentials they expect to see.

00:27:28.000 --> 00:27:29.380
And sometimes they'll look at it,

00:27:29.460 --> 00:27:31.440
and they'll say something totally off the wall,

00:27:31.880 --> 00:27:33.360
and the doctor will flip it around and go,

00:27:33.680 --> 00:27:34.560
oh, is that what it says?

00:27:35.020 --> 00:27:35.680
Like they didn't expect,

00:27:35.800 --> 00:27:37.540
they expected it to be like I'm from the government,

00:27:37.780 --> 00:27:39.940
but instead it's like I'm from the sanitation bureau

00:27:40.220 --> 00:27:43.600
or whatever weird thing that the person is bringing to it.

00:27:43.900 --> 00:27:46.480
And in this case, I don't remember what the doctor says,

00:27:46.620 --> 00:27:49.460
but it doesn't prime it with anything like,

00:27:49.600 --> 00:27:50.600
you know, we're witch finders,

00:27:50.840 --> 00:27:51.940
and then showing them the thing,

00:27:51.960 --> 00:27:53.560
and then going, oh, you're the witch finder general.

00:27:54.320 --> 00:27:56.540
Could just be a writer discrepancy.

00:27:56.700 --> 00:28:05.260
But I did think it was interesting that they were both witch finders, but King James altered it, or Becca altered it, to their expectations are different.

00:28:05.340 --> 00:28:11.620
And I just wouldn't think Becca's expectations would be different, that she would expect a woman in this position either.

00:28:12.240 --> 00:28:13.300
Despite the fact that she's...

00:28:13.580 --> 00:28:15.020
Well, I think that is...

00:28:15.020 --> 00:28:19.800
Unless it's because she's contaminated with the Morax, and she's the queen.

00:28:19.840 --> 00:28:35.820
I just think it's because she knows what a woman is capable of, even if she realises what obstacles there are in the way, whereas King James possibly doesn't even think
that women are capable of.

00:28:36.900 --> 00:28:39.880
A woman would not be capable of being the witchfinder general.

00:28:41.259 --> 00:28:43.360
That would be my guess on that.

00:28:43.540 --> 00:28:47.120
But he is primed on what to expect on the paper.

00:28:47.580 --> 00:28:48.600
But I take your point about her.

00:28:48.760 --> 00:28:49.940
I'm not sure that she is.

00:28:50.140 --> 00:28:52.520
And I unfortunately have only had a chance to watch this one once.

00:28:52.700 --> 00:28:55.380
So I didn't go back and look at that.

00:28:55.460 --> 00:28:57.220
It kind of nagged me at the time.

00:28:58.040 --> 00:29:02.040
So I have a question about the timing of this.

00:29:03.140 --> 00:29:08.460
Again, King James is not one of the big ones that we get any info on,

00:29:08.760 --> 00:29:13.520
despite the colonization of the Americas started under his watch.

00:29:15.400 --> 00:29:19.640
but if I had been reading King James's history from Wikipedia,

00:29:20.320 --> 00:29:22.760
which I may have done before this podcast,

00:29:23.340 --> 00:29:26.260
I would have bet dollars to donuts this occurred in 1599.

00:29:27.760 --> 00:29:33.340
And the reason is, so a lot of what we saw on camera seemed to be fairly accurate.

00:29:33.400 --> 00:29:34.980
I don't know that he was quite secamp,

00:29:35.380 --> 00:29:41.400
but certainly people of the time used some phrases like,

00:29:41.740 --> 00:29:44.500
after the reign of King Elizabeth, we have Queen James.

00:29:46.260 --> 00:29:53.800
um i i attributed to raleigh sir walter to walter raleigh um there there's definitely some um

00:29:54.280 --> 00:29:58.480
there's definitely some historical evidence that he may have i don't know that he was quite as

00:29:58.800 --> 00:30:05.320
carry-on witch hunts as he was in this one but um uh you know it wasn't they weren't shying away

00:30:05.320 --> 00:30:13.659
from but but in 1599 so in 1597 king james wrote a book called demonology um he was he was a bit of

00:30:13.500 --> 00:30:18.200
a scholar. When he had gotten married, and he did get married, he had a ton of kids, even a bunch

00:30:18.320 --> 00:30:28.140
that survived. He had to go to Europe to pick up his bride because storms, and this is prior to 1597,

00:30:28.600 --> 00:30:34.140
and it was believed that the storms were caused by witches, and there were witch trials, and this is

00:30:34.260 --> 00:30:39.619
kind of apparently where he got into this thing, because he was convinced for years that Scottish

00:30:39.640 --> 00:30:45.160
witches were trying to send storms to kill him um he was educated he was a scholar he wrote this

00:30:45.160 --> 00:30:50.260
book on demonology about about witchcraft and things to look and and whatnot but but accounts

00:30:50.500 --> 00:30:57.240
put him at 1599 he became a lot more skeptical than he had previously been and started demanding

00:30:57.760 --> 00:31:06.600
less contrived proof of witches and that would fit really well with this date i love that that's a

00:31:06.520 --> 00:31:09.540
That's a lovely little piece of the jigsaw.

00:31:09.740 --> 00:31:12.780
If only he'd been king of England in 1599.

00:31:13.860 --> 00:31:14.760
He was king of Scotland.

00:31:15.440 --> 00:31:18.920
And the Pendle, yeah, James VI, I think.

00:31:19.240 --> 00:31:20.320
And then the Pendle.

00:31:20.330 --> 00:31:21.620
James VI of Scotland, James I of England.

00:31:21.960 --> 00:31:24.300
Yeah, he would have been James VI at the time.

00:31:24.680 --> 00:31:27.460
And the Pendle witches didn't occur until 1612,

00:31:28.070 --> 00:31:30.320
which they seem to make reference to as being,

00:31:30.500 --> 00:31:33.520
and Wikipedia for this episode puts this as 1612,

00:31:33.640 --> 00:31:34.880
but nobody mentioned that date.

00:31:35.080 --> 00:31:35.900
So I have no idea.

00:31:36.000 --> 00:31:38.760
but obviously he was king of England because they call him that.

00:31:38.820 --> 00:31:40.040
He's going back to London and all.

00:31:41.160 --> 00:31:42.700
Yeah, I didn't know about that.

00:31:42.920 --> 00:31:49.340
But darn, I read that and I'm like, wow, this writer really was, oh, they goofed.

00:31:51.280 --> 00:31:52.640
Oh, darn it, they goofed.

00:31:54.399 --> 00:32:00.700
But it's interesting because he genuinely, he himself personally helped torture

00:32:00.850 --> 00:32:04.160
and oversaw the death of people who were accused of witches.

00:32:04.440 --> 00:32:09.380
He genuinely had that fervor at some point in his life.

00:32:10.280 --> 00:32:11.620
He definitely was...

00:32:12.440 --> 00:32:15.260
Everything we saw here, at least at some point along the way,

00:32:15.620 --> 00:32:18.020
is completely believable with King James.

00:32:18.780 --> 00:32:21.760
So, I mean, I'm kind of suitably impressed.

00:32:22.210 --> 00:32:25.180
Even if they only got their history from Wikipedia.

00:32:26.760 --> 00:32:28.520
Except they didn't look at the dates very closely.

00:32:28.570 --> 00:32:30.239
But, I mean, it was...

00:32:31.360 --> 00:32:33.960
If you check Joy Wilkinson's Twitter,

00:32:34.200 --> 00:32:41.280
you'll see there's four or five books on the witch trials that she read in order to research this.

00:32:41.540 --> 00:32:48.700
There was something in one of the articles on Pendle about King James wanted results

00:32:49.360 --> 00:32:55.620
and the people who were overseeing the trial weren't quite sure how to curry favor with him,

00:32:56.260 --> 00:33:03.780
whether they wanted him to torture them for confessions or whether he wanted more accurate evidence.

00:33:04.420 --> 00:33:08.940
or they didn't know, but that their whole point is they wanted to curry favor rather than they

00:33:09.060 --> 00:33:12.440
weren't so much concerned about, you know, obvious it's a foregone conclusion, they're witches,

00:33:12.940 --> 00:33:19.820
but how to go about it to please the king. It's fascinating. I mean, the whole concept is

00:33:20.120 --> 00:33:27.540
fascinating from a grim and morbid point of view. And so again, kind of cool to go look at this

00:33:27.680 --> 00:33:32.179
period of time and talk about it. But it's also interesting to then do a little, even just a

00:33:32.200 --> 00:33:39.100
little digging and you start going well dog dog on um uh that that bit about the switch to some

00:33:39.250 --> 00:33:44.020
more skeptical though really i i should i should have looked to see if somebody changed wikipedia

00:33:44.340 --> 00:33:49.220
recently like after this episode it's like why did you pick 1599 but that they have some

00:33:49.380 --> 00:33:54.080
documentation of something after that where he wrote to someone and basically was saying

00:33:54.620 --> 00:34:01.539
something to the effect of uh i've found that most of this stuff is is not true basically so

00:34:01.560 --> 00:34:04.700
as opposed to, you know, like, witches, let's go.

00:34:05.020 --> 00:34:07.720
There was a sort of bit of drawback

00:34:07.910 --> 00:34:10.080
that was a little more nuanced

00:34:10.610 --> 00:34:13.159
than what we saw here in that respect.

00:34:14.500 --> 00:34:16.800
Although, I mean, I thought Alan Cummings' performance

00:34:17.200 --> 00:34:19.139
as James was absolutely terrific.

00:34:19.500 --> 00:34:21.179
It is a bit carry-on film, though.

00:34:22.220 --> 00:34:23.040
I don't think so.

00:34:23.139 --> 00:34:26.560
I thought it was very, very nicely judged.

00:34:26.690 --> 00:34:28.379
I mean, we didn't get an ooo-er or anything

00:34:29.010 --> 00:34:31.240
when he saw Ryan, but yeah.

00:34:32.100 --> 00:34:33.200
I don't know

00:34:33.500 --> 00:34:35.639
I just thought that was

00:34:36.429 --> 00:34:37.100
rather well done

00:34:38.679 --> 00:34:39.720
I genuinely

00:34:40.220 --> 00:34:40.540
don't know

00:34:41.290 --> 00:34:43.540
the scene when he is sitting there talking with the doctor

00:34:43.540 --> 00:34:44.800
and the doctor is chained up

00:34:45.580 --> 00:34:46.440
was a great scene

00:34:46.980 --> 00:34:48.320
that was a great scene

00:34:48.679 --> 00:34:50.000
and he seemed like

00:34:52.280 --> 00:34:54.020
a person on a caricature

00:34:54.290 --> 00:34:54.860
at that point

00:34:55.100 --> 00:34:56.780
prior to that he seemed like a caricature

00:34:56.980 --> 00:34:59.099
and they all object yourself to themselves

00:34:59.120 --> 00:35:02.740
and, you know, running around the forest in a mask and all that stuff.

00:35:02.840 --> 00:35:04.680
It's like, this is a cartoon King James.

00:35:05.010 --> 00:35:07.720
And I know everyone seems to love Alan Cummings' performance on it,

00:35:07.750 --> 00:35:11.180
and I'm sure he gave exactly the performance that they wanted,

00:35:11.650 --> 00:35:12.840
but it's a little bit of a caricature.

00:35:12.940 --> 00:35:16.520
In that one moment, you're looking at it and you're saying,

00:35:16.960 --> 00:35:20.820
you know, he's been challenged and he can change.

00:35:20.880 --> 00:35:24.400
Of course, he doesn't in a way, but at least not then.

00:35:25.320 --> 00:35:26.940
Or even at the end because he kills the villain.

00:35:27.380 --> 00:35:28.000
Well, I don't know.

00:35:28.160 --> 00:35:33.060
I mean, that's one of the things that I thought was slightly a missed opportunity in this.

00:35:33.220 --> 00:35:37.560
I mean, I think coming performance was not what I expected.

00:35:37.690 --> 00:35:41.440
I thought he was going to give much more of a cartoonish performance,

00:35:41.490 --> 00:35:47.120
a real sort of, I am invincible kind of version of King James,

00:35:47.860 --> 00:35:50.700
who had no depth, who had no seriousness.

00:35:51.320 --> 00:35:57.860
And if there was an act being put on here, it felt like it was the character's performance.

00:35:58.660 --> 00:36:05.900
as in what is expected of him as a king and that in that scene where you have that exchange between

00:36:06.370 --> 00:36:12.500
him and the doctor there is as you say there's a there is a person there and what we actually get

00:36:12.500 --> 00:36:19.800
is there's an inquiring mind an appetite to discover some sort of truth behind the yeah okay

00:36:20.020 --> 00:36:24.439
so there's an act there is an actual mask it may be laying it on a bit thick but that's the sense

00:36:24.460 --> 00:36:30.660
you get about how how he behaves as a king and I loved that I thought that was really really

00:36:31.240 --> 00:36:35.580
interesting and effective what I wasn't sure about well actually now I'm not sure it was

00:36:35.900 --> 00:36:39.500
so much of a missed opportunity because the more I think about it the more I think it was there but

00:36:39.720 --> 00:36:44.940
I guess I'm thinking about current parallels in terms of how you deal with someone who is

00:36:45.460 --> 00:36:53.200
essentially a despot and who has some pretty strange ideas and whose appetites you know all

00:36:53.220 --> 00:36:58.260
the stuff about body parts and all that kind of thing this is not a good man whatever whatever

00:36:58.330 --> 00:37:03.700
you find in that scene where he actually where the doctor almost seems to be getting through to him

00:37:03.980 --> 00:37:12.140
she's getting through to someone who who may be curious who may be um who may have a an interest

00:37:12.170 --> 00:37:17.838
in the world around him but it's not it's not in any sense a kind of benevolent interest he's not

00:37:18.300 --> 00:37:24.380
he's not looking to be a philanthropic king of any sort and and there is this there is fairly

00:37:24.860 --> 00:37:32.200
i mean guy fox thing aside i understand he was reasonably okay yeah i'm not i'm not saying he

00:37:32.260 --> 00:37:39.580
was a bad king all right it it's it's more like why was he a good person was he a good person

00:37:39.980 --> 00:37:45.079
and the sense you get in this and i i don't think it's necessarily historically inaccurate

00:37:45.100 --> 00:37:52.200
it the sense you get in this is that he's probably not a very nice person and he doesn't have a he

00:37:52.320 --> 00:38:00.160
doesn't have a kind of moral guide to what are good acts of government as opposed to just keeping

00:38:00.190 --> 00:38:05.640
the peace doing being in other words being incredibly incredibly pragmatic but obviously

00:38:06.240 --> 00:38:12.700
watching this in 2018 the idea of of having someone who is a bit a bit weird in the head

00:38:12.660 --> 00:38:26.500
OK, let's not beat about the bush, who has a very, very much greater sense of their own performance than they do of any kind of moral core in terms of how they should use the
power that they have somehow acquired.

00:38:27.500 --> 00:38:29.860
It it all seems terribly relevant.

00:38:31.460 --> 00:38:37.880
yeah and i mean yeah it is relevant and and again does it fit here with king james because

00:38:38.840 --> 00:38:47.180
historically king james even though his regents and tutors had tried to inform him of the ways of

00:38:48.050 --> 00:38:54.580
um the the balance between say parliament and and and the king being a little more towards

00:38:54.700 --> 00:39:01.140
parliament he he later as he got into his religious fervor um he became a very strong advocate of

00:39:01.480 --> 00:39:06.480
the king is god's chosen i do what i want yeah and if it's if it's wrong god will sort me out

00:39:06.860 --> 00:39:12.540
but no one else will also also seems quite relevant and the the interesting thing about it

00:39:12.780 --> 00:39:18.259
the thing that felt to me like maybe it was a slightly missed opportunity is how do you deal

00:39:18.280 --> 00:39:25.180
with someone like that because obviously there are the options of either on the one hand having

00:39:25.360 --> 00:39:31.780
nothing to do with them denouncing everything they say and do when they say and do terrible things

00:39:31.970 --> 00:39:37.420
and the the other way not looking at any republicans but the other way is to kind of say well

00:39:37.670 --> 00:39:44.379
this is this is a pretty bad person who's saying and doing some pretty bad things but if i can

00:39:44.400 --> 00:39:50.900
if I can keep them on side, if I can have a word in their ear and make them a little bit less bad,

00:39:51.040 --> 00:39:58.240
however little that is, then at least, you know, that that's something. And that seems to me that

00:39:58.390 --> 00:40:05.400
the kind of approach that was going on here, that the doctor was willing to deal with King James,

00:40:05.810 --> 00:40:10.680
because I guess because he's the man on the spot or because Web of Time or however you want to look

00:40:10.660 --> 00:40:17.620
at it and so she is dead set on convincing him and then ultimately when they're facing a common foe

00:40:17.880 --> 00:40:23.500
she is using the fact that they have a common foe to say you know come on let's let's defeat them

00:40:23.820 --> 00:40:28.740
and at the end of it even though they're obviously not bosom pals and the doctor's not saying hey

00:40:28.920 --> 00:40:35.339
Jamie come along for a ride in the TARDIS there's a sense of almost affection a bit of camaraderie

00:40:35.540 --> 00:40:39.280
between them as they walk through the woods to the TARDIS.

00:40:39.530 --> 00:40:42.100
And I didn't know if that was right or not,

00:40:42.380 --> 00:40:46.040
because at the end of it all, he's obviously still not a good guy.

00:40:46.380 --> 00:40:48.700
Yeah, yeah, I can see that.

00:40:48.930 --> 00:40:49.580
I can see that.

00:40:50.380 --> 00:40:50.660
It is.

00:40:51.340 --> 00:40:54.820
Having said that, having thought, having rethought.

00:40:55.200 --> 00:40:56.020
I will say this.

00:40:56.060 --> 00:40:58.580
It did feel like when they're walking through the thing all pally at the end,

00:40:58.690 --> 00:40:59.140
I did.

00:40:59.440 --> 00:41:04.680
Well, that seems remarkably, wow, we've gone past a point here,

00:41:04.780 --> 00:41:10.420
now we're buds it did seem a little bit much yeah yeah and and that and that i think is the

00:41:10.640 --> 00:41:16.720
danger of having a slightly cartoonish king james is that you don't get the you you see the dark

00:41:16.940 --> 00:41:21.140
side and then you forget about it and you and you mustn't forget about it you can't normalize

00:41:21.440 --> 00:41:26.140
these things but i'm not i'm not sure that i'm not sure that it is a huge missed opportunity

00:41:26.400 --> 00:41:30.539
because having talked it all through i kind of think a lot of it is there in the episode

00:41:30.540 --> 00:41:32.920
it may not have been spelled out

00:41:32.990 --> 00:41:35.040
but it may not have needed to be

00:41:35.980 --> 00:41:37.420
it kind of raised the questions

00:41:38.080 --> 00:41:38.960
it did, I mean

00:41:39.180 --> 00:41:40.960
I mentioned them because it raised the questions

00:41:41.110 --> 00:41:42.760
in my head and maybe that's all it needed

00:41:43.280 --> 00:41:45.260
to do without getting in the way of the story

00:41:45.560 --> 00:41:46.960
okay, well, let's talk about

00:41:46.970 --> 00:41:48.640
the least interesting part about the story

00:41:49.020 --> 00:41:50.240
the aliens

00:41:50.780 --> 00:41:51.560
the mud people

00:41:53.260 --> 00:41:54.340
I'm just going to throw

00:41:54.660 --> 00:41:56.440
out my questions here all at once

00:41:56.590 --> 00:41:59.059
because they don't deserve a point by point attack

00:41:59.840 --> 00:42:05.280
it's unclear to me why the mud didn't overtake becca immediately instead of waiting months

00:42:05.700 --> 00:42:13.400
of a growing creeping infection one why did she have the axe by her bed was it because she was

00:42:13.720 --> 00:42:20.600
afraid that mud people were gonna come for her was it because she was gonna go chop down the

00:42:20.760 --> 00:42:27.220
rest of the tree because she's under the control of the mud people did she kill the women in the

00:42:27.060 --> 00:42:32.960
village so that they would get buried so that they would be available to become the mud zombies

00:42:33.560 --> 00:42:42.140
was the whole thing don't forget that she thought that they were satan all along correct so i i'm

00:42:42.260 --> 00:42:49.420
unclear because what she did seems to be exactly what she needed to do to free the aliens as if

00:42:49.450 --> 00:42:55.199
the aliens were guiding her actions she but her words were but she was she wasn't doing it

00:42:55.220 --> 00:43:00.420
intentionally in the sense that if she thought they were satan which i think she did what she

00:43:00.420 --> 00:43:05.640
was trying to do was double down on what she believed the good and righteous thing to do

00:43:05.840 --> 00:43:13.840
which was to drive out satan wherever he appears so if there are witches in the village then she

00:43:14.040 --> 00:43:22.020
needs to god save save their souls what's the axe for i mean an axe is i don't i don't i don't i

00:43:21.940 --> 00:43:28.220
don't know I mean it question could be it could be the mud people at that point it could be because

00:43:28.620 --> 00:43:34.160
by the time the doctor and her companions arrive on the scene she's gone beyond what I'm describing

00:43:34.740 --> 00:43:40.560
so trying to do God's work in an effort to overcome Satan and she's she's actually in the

00:43:40.750 --> 00:43:47.519
process of committing a murder in order to cover up something she doesn't want to know and that's

00:43:47.540 --> 00:43:51.840
From her point of view, that's fundamentally different because she knows that's wrong.

00:43:52.030 --> 00:43:54.660
Whereas previously she thought what she was doing was right.

00:43:55.220 --> 00:44:06.080
Well, OK, so can you could we make an argument that that says you're doing what you think is right, but you also have an alien intelligence inside your body?

00:44:06.480 --> 00:44:18.680
Could it be convincing her that there, in other words, could it be putting the thoughts in her head that Satan is in the village that she needs to go out and do these things?

00:44:18.960 --> 00:44:30.260
And I just couldn't tell whether or not we were dealing with a true nut up until the point when basically it started creeping out of her eyes.

00:44:30.540 --> 00:44:41.880
Or whether we had been dealing with an alien agent, witting or unwitting, that was actually doing work specifically to the alien's advantage the whole time.

00:44:42.040 --> 00:44:47.780
And it's also unclear that anyone knew anything about the mud zombies until the whole army rose up.

00:44:48.060 --> 00:44:55.680
towards it's also clear becca knows more than she's letting on yeah so ah i i don't know um i i feel

00:44:55.760 --> 00:45:00.300
it was kind of you know it's it's a little bit glossed over i mean i don't care very much because

00:45:00.300 --> 00:45:06.080
i didn't like that as i wasn't interested in that aspect of the episode at all the only the only

00:45:06.240 --> 00:45:12.019
thing that bothers me slightly is the idea that if it was the mud creature in becca that was driving

00:45:12.040 --> 00:45:18.080
her to suspect satan in all of these places well that seems it doesn't it doesn't quite it doesn't

00:45:18.080 --> 00:45:23.820
quite diminish what historically went on because obviously there were we know there were other

00:45:24.200 --> 00:45:31.880
witch trials in other places that were equally awful and presumably not alien driven but on the

00:45:31.880 --> 00:45:37.100
other hand shouldn't shouldn't we face up to the to the fact that this this thing that is being

00:45:37.120 --> 00:45:43.600
portrayed on screen when it happened it happened not because of some alien mumbo jumbo it happened

00:45:43.820 --> 00:45:50.420
because humans did it obviously but we're definitely we're definitely human driven um

00:45:51.170 --> 00:45:55.840
but i just i don't know it did leave me with questions but i think it was because it wasn't

00:45:55.920 --> 00:45:59.900
really very well thought out i don't think that's what the story was about it was it was another

00:46:00.120 --> 00:46:07.080
opportunity to get us into the historical context and and so yes this was more integral to the plot

00:46:07.100 --> 00:46:12.300
But at the same time, it felt about as tacked on as Space Nazi did in Rosa.

00:46:12.720 --> 00:46:18.860
Not as bad as Demons of the Punjab, but about at the same level as Rosa.

00:46:19.040 --> 00:46:30.220
Yeah, perhaps. Space Nazi was a necessary part of the plot of Rosa, so it served a more indispensable function.

00:46:30.560 --> 00:46:32.480
Whereas I still think you could have had a...

00:46:33.240 --> 00:46:37.000
Although this was definitely part of the story they told,

00:46:37.560 --> 00:46:41.940
they could have had a not very different story about witch trials

00:46:42.540 --> 00:46:44.160
that didn't involve any alien element.

00:46:44.640 --> 00:46:47.300
And I think I would have probably enjoyed it more.

00:46:47.560 --> 00:46:48.960
But I enjoyed this.

00:46:49.120 --> 00:46:50.520
I'm just going to put this out there.

00:46:50.880 --> 00:46:55.000
Aliens, if you're going to set up a prison, don't disguise it as a tree.

00:46:56.720 --> 00:47:01.520
That's the most nonsensical part of this entire thing.

00:47:04.020 --> 00:47:08.080
Just make it a big block and bury it so no one sees it.

00:47:08.220 --> 00:47:10.100
I mean, you get the technology to don't make a tree.

00:47:10.260 --> 00:47:11.960
Someone's going to chop that down eventually.

00:47:12.360 --> 00:47:13.160
Well, maybe.

00:47:13.600 --> 00:47:14.820
Lots of trees don't get chopped down.

00:47:15.180 --> 00:47:16.380
But yes, eventually, I suppose.

00:47:17.600 --> 00:47:18.440
Lots of trees do get chopped down.

00:47:18.440 --> 00:47:19.020
I've been to England.

00:47:20.200 --> 00:47:24.320
Well, yes, if you go far enough into the Industrial Revolution, yes,

00:47:24.640 --> 00:47:25.660
lots of trees get chopped down.

00:47:26.720 --> 00:47:35.440
um yeah anyhow i don't know that i have anything else on this episode i want to i want to pick up

00:47:35.440 --> 00:47:41.020
on one other thing i think i i felt was insufficiently explored in in this one um

00:47:41.580 --> 00:47:46.140
which really follows on from what i was just saying about making the point that humans did

00:47:46.300 --> 00:47:51.180
this and it's to come back to this idea of the role of the bystanders who as you say

00:47:51.740 --> 00:47:57.440
have a perfectly logical position in the sense of if they were to stick their neck out or put

00:47:57.560 --> 00:48:02.520
their head above the parapet, however you want to put it, then they make targets of themselves.

00:48:02.750 --> 00:48:07.340
They could be next in line to be accused of being a witch, which is one way of looking at it.

00:48:07.640 --> 00:48:15.680
Another way of looking at it is that as a group, they could take collective action that would put

00:48:15.700 --> 00:48:23.080
a stop to it. And in particular, the kind of the deciding piece of evidence I'm going to point to

00:48:23.200 --> 00:48:28.720
in terms of what actually are these bystanders really? What are their true motivations here?

00:48:29.140 --> 00:48:35.020
What genuinely are their fears and desires? Are the fact that they are having a weekly party with

00:48:35.140 --> 00:48:41.359
apple bobbing every time there is a witch dunking? I don't think they want to stop it. I think they

00:48:41.380 --> 00:48:48.320
are part of a a spectacle they don't want it's true absolutely true they don't want to be the

00:48:48.420 --> 00:48:54.180
one getting dunked but it's a natural it's also a natural part of the human condition that you

00:48:54.320 --> 00:49:01.380
don't think it's ever going to be you and so you you you go along for the spectacle and you go

00:49:01.560 --> 00:49:06.640
along for the party and the apple bobbing and the rest of it and i felt maybe the missed opportunity

00:49:06.660 --> 00:49:12.300
was the their culpability wasn't explored again it comes back to the relevance of of this thing

00:49:12.420 --> 00:49:21.320
of the fact that a a bad bad governor a bad squire or whatever the female equivalent of a squire is

00:49:21.620 --> 00:49:27.540
um just as just as with a bad king or any other bad kind of head of state you might possibly think

00:49:27.760 --> 00:49:33.820
of who is in some way providing entertainment again if you can think of any parallels then

00:49:33.840 --> 00:49:40.660
we kind of all become complicit in becoming just spectators of that entertainment rather than

00:49:40.840 --> 00:49:46.460
thinking about whether this is something that we should be complicit in that we should be allowing

00:49:46.640 --> 00:49:52.460
to have and i kind of thought the the whole of the village would basically given a pass by the

00:49:52.560 --> 00:49:59.940
doctor and her companions when i'm not sure they deserved it so you know the term bread and circuses

00:49:59.960 --> 00:50:07.140
came to mind um but um so that's a that's interesting because it does come so close at

00:50:07.140 --> 00:50:11.420
the beginning of the episode it's easy to forget that yes they seem to be having a little bit of a

00:50:12.040 --> 00:50:17.240
weekly fair and i was like oh this is this is fun actually village life is like a ren fair

00:50:17.600 --> 00:50:26.060
and um and then they ring the bell the gong the gong or whatever it was and everyone's mood changes

00:50:26.440 --> 00:50:28.180
suddenly it became somber and it's like

00:50:28.600 --> 00:50:30.840
when she calls we have to go

00:50:31.080 --> 00:50:33.160
and I didn't know what to make of that

00:50:33.520 --> 00:50:33.660
honestly

00:50:34.920 --> 00:50:36.940
did the landlord command

00:50:36.950 --> 00:50:39.140
that you have a party

00:50:39.600 --> 00:50:41.280
all day before the witch

00:50:41.600 --> 00:50:41.920
dunking

00:50:43.400 --> 00:50:44.460
I didn't know what

00:50:44.740 --> 00:50:45.980
to take of it

00:50:48.700 --> 00:50:51.300
the sense I got was that it was like

00:50:51.540 --> 00:50:53.260
there's a requirement to take

00:50:53.440 --> 00:50:54.540
this seriously

00:50:55.260 --> 00:51:01.220
as in it's a it's a religious ritual so you don't want to be caught laughing at the devil

00:51:01.400 --> 00:51:05.940
that kind of thing could be could be um and you're right they could have they could have

00:51:06.320 --> 00:51:14.300
rose up and that did cross my mind again not understanding the mindset of 16th and or 17th

00:51:14.440 --> 00:51:21.480
century all right hold up jacobian um era uh peasants would they consider rising up against

00:51:21.500 --> 00:51:25.540
the landlord and slitting her throat in the night it didn't look like it would be much of a problem

00:51:26.040 --> 00:51:32.300
well i i mean in the grand scheme of things well if you consider any any one particular individual

00:51:32.880 --> 00:51:38.540
as as you were saying the motivation is very strongly towards saying i don't i don't want

00:51:38.710 --> 00:51:44.900
to stick my neck out and if you were to try and act collectively how would you know who to trust

00:51:45.140 --> 00:51:51.460
so you know think of life behind the iron curtain think of the stasi and your neighbors informing

00:51:51.480 --> 00:51:52.880
and so on and so forth.

00:51:53.200 --> 00:51:55.360
So there's a whole lot of game theory at play there

00:51:55.500 --> 00:51:59.040
that makes me feel that it's not obvious

00:51:59.740 --> 00:52:01.860
that any of us in that situation

00:52:02.240 --> 00:52:04.040
would be brave enough to do the right thing.

00:52:04.400 --> 00:52:05.660
But I guess my question is,

00:52:05.940 --> 00:52:08.060
is anyone there actually interested

00:52:08.450 --> 00:52:09.500
in doing the right thing?

00:52:10.060 --> 00:52:11.740
And that wasn't explored.

00:52:12.120 --> 00:52:12.500
Not at all.

00:52:12.790 --> 00:52:14.200
In fact, most of the rest of the village

00:52:14.770 --> 00:52:15.440
after that scene,

00:52:16.000 --> 00:52:17.940
well, they really weren't in it anyway.

00:52:18.500 --> 00:52:20.540
But, you know, it's down to the granddaughter.

00:52:20.960 --> 00:52:21.100
Yeah.

00:52:21.700 --> 00:52:27.480
as as the stand-in and she can't stand in as the village because she's lost somebody close to her

00:52:27.740 --> 00:52:33.440
absolutely and and therefore she's she's at risk and she's she's an outsider already yeah i don't

00:52:33.440 --> 00:52:38.340
know i have an answer for that i don't think the writer had an answer for it well it just struck

00:52:38.340 --> 00:52:43.020
me as being a missed opportunity i would have liked to have gone a little bit more into the

00:52:43.160 --> 00:52:49.640
culpability of the of the mob the mob mentality in those scenes but it just wasn't explored yeah

00:52:50.400 --> 00:52:54.320
All right, well, in that case, I don't know if you have anything else.

00:52:55.360 --> 00:52:56.360
No, I don't think I do.

00:52:56.640 --> 00:53:02.180
I believe the next episode is something like They Take You Away.

00:53:02.680 --> 00:53:03.580
I don't know.

00:53:03.640 --> 00:53:05.660
I haven't been following the name.

00:53:05.700 --> 00:53:06.540
I'm being delighted.

00:53:06.700 --> 00:53:07.320
The name doesn't.

00:53:07.320 --> 00:53:08.160
I'm being surprised each week.

00:53:08.560 --> 00:53:10.660
It doesn't tell you much, I have to say.

00:53:10.980 --> 00:53:11.760
Unless, you know.

00:53:11.760 --> 00:53:12.780
Well, nor does the trailer.

00:53:12.940 --> 00:53:18.740
They Take You Away of the Daleks might be a tip-off, but it's not called that.

00:53:21.099 --> 00:53:23.860
So, anyway, Simon, thank you for joining me.

00:53:24.040 --> 00:53:25.080
It's a pleasure, as always.

00:53:25.920 --> 00:53:30.520
Listeners, I do hope you'll join us all again next time on Fusion Patrol.

00:53:34.780 --> 00:53:38.220
You've been listening to Fusion Patrol, a listener-supported podcast.

00:53:38.970 --> 00:53:46.340
Find out how you can be a sponsor and get early access to all episodes and more at patreon.com slash fusion patrol.

00:53:47.960 --> 00:53:50.980
Come join the conversation on Facebook or Twitter.

00:53:53.060 --> 00:53:55.780
All episodes are available at FusionPatrol.com.

00:53:57.040 --> 00:54:00.160
Our music is Fight the Future by Amber Wolf.

00:54:01.520 --> 00:54:04.040
This has been a Lone Locust production.

00:54:31.700 --> 00:54:33.100
End.

