WEBVTT

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Hello. Welcome back to Conversations with

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Stephen Kamugasa. This is the first episode

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in our 2026 Citizenship and Civil Society

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series. Today's guest is Lord Alf Dubs, a

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British Labour life peer a former member

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of parliament and a lifelong campaigner for

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the rights of refugees. Lord Dubs is widely

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known for successfully campaigning for an

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amendment to the Immigration Act in 2016,

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which compelled the UK government to relocate

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a specified number of unaccompanied child

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refugees from Europe to the UK. an effort

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often referred to as the Dubs Amendment.

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He remains an active and independent-minded

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member of the House of Lords, continuing

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to champion human rights, social justice,

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and refugee policy. In this episode, we discuss

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the topic, who are we now? Citizenship, Civil

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Society, and the Multipolar New World Order.

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Lord Alf Dubs, welcome.

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Good morning, thank you. Thank you for inviting

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me to join you.

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Your first appearance on this podcast on

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an episode titled Practise Hospitality, the

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Strangers and Refugees, provided a powerful

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exploration of the human stories behind the

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refugee experience. Drawing upon your own

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inspiring journey from being a stranger and

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refugee to become a prominent advocate, you

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highlighted the challenges and triumphs of

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welcoming those seeking refuge. The conversation

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focused on the importance of listening to

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survivors' voices debunking common myths

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and misconceptions surrounding refugees,

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and sharing practical advice for communities

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to create safe environments and make a positive

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hospitable impact on the lives of newcomers.

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Load dubs. In our previous conversation,

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we focused on the individual act of practising

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hospitality. Now, as we look at the new theme

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of citizenship and civil society, what happens

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when the hospitality of the individual runs

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up against the official policies and structures

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of a nation state? Does the machinery of

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the modern state make it inherently difficult,

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perhaps even radical, for an individual to

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be truly hospitable today?

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Well, I think what we have seen, certainly

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in the UK, is that although there have been

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hostile comments to immigrants and especially

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to asylum seekers by government ministers,

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I think that local communities have still

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been pretty supportive. However, if government

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say that, as in a previous government, a

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conservative minister said that asylum seekers

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are invaders, then it is harder for local

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communities to be supportive. So there is

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a tension going on. And I think in politics,

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those of us that are supporting human rights

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and the rights of asylum seekers and refugees,

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we have to be aware that public opinion ought

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to be on our side. And I think the most important

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thing is to indicate to people what it is

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that asylum seekers have gone through before

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they fled for safety to Europe and in particular

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to the UK. In other words, they've gone through

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the most terrifying experiences. I was talking

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to a Syrian boy some time ago who told me

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that his father had been blown up by a bomb

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in front of him in Aleppo, Damascus. A terrifying

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thing to happen. Or people who fled Afghanistan.

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These are terrible experiences. And I think

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the more we understand in local communities

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what people have been through, the more likely

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it is that local communities will wish to

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be supportive of newcomers.

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Your story shows how a single Kindertransport

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child became a British citizen, a politician,

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and a lifelong advocate. Looking at the rise

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of a multi-polar world order, Do you see

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the concept of national citizenship as fundamentally

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changing in this new global landscape? What

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are the core responsibilities of a global

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citizen versus a national citizen?

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That's quite difficult. What we're finding,

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certainly in many European countries, including

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the UK, is that extremely right-wing political

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parties are exploiting the issue of asylum

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seekers, quite often dishonestly, exploiting

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the issue in order to gain cheap political

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votes. And so there is a tension already

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between some of the political parties. Hungary

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was always like that. We've seen it in Slovakia,

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Austria, Germany, France, Italy. These are

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real tensions which are affecting not just

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individuals, but which are affecting the

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way in which the politics is working in all

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these countries. In the UK, the Reform Party,

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which is very anti-asylum-seeking, anti-immigrant,

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the Reform Party is, according to opinion

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polls, doing pretty well. These are tensions

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we've got here, and we've got tensions elsewhere.

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The challenge to other politicians who believe

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in human rights and democracy is to indicate

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that that is not the way you want to go forward.

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But it's difficult and we will have to see

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in forthcoming elections how this works out.

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But there's certainly a more difficult situation

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in terms of national politics influencing

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thinking about asylum seekers than we've

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had before. I would say this though, that

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there is a confusion deliberately fostered

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by some of our popular newspapers, of confusion

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between immigrants and the sound seekers.

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Can I make that clear? There's nothing unworthy

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about being an economic migrant. each country

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can decide in terms of its own labour market

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and other needs how many people to take.

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And so we have shortage occupations here

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and we make sure that people who come here

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can fill those jobs. We can't fill them locally.

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But that's very different from asylum seekers

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who are protected by human rights agreements.

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They're protected by the 1951 Geneva Convention

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and so they come here or ought to come here

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with human rights protections. And so And

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although, of all the immigrants, the asylum

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seekers are a smallish proportion, it's being

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built up in the papers as if they represented

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everybody in the country. And it's not so,

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but these are serious misconceptions which

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affect the way in which we can put over more

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sensible human rights-based policies.

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Given your tireless work on behalf of child

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refugees, which is often a battle against

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government policy, How do you define the

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moral duty of a citizen in a democracy? Is

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it primarily to obey the law or is it to

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continually push that law towards a more

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just and humane outcome?

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Well, I don't think there's a conflict between

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the two, if I've understood you correctly.

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It seems to me that in a democracy we have

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whatever the status quo is, and then citizens

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have the right as politicians have the right

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on their behalf to argue for change. And

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that is quite legitimate. And those changes

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can reflect both the practical details of

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policy, as well as to argue about attitudes

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and understanding. But I don't think there

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needs to be a conflict. I think citizens

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have the right to speak out and let their

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voice be heard and let their influence be

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heard. And it's up to politicians to be sensitive

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to those voices.

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When we started planning this podcast in

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2025, I reached out to Antony Lowenstein,

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who is known for his critical stance on the

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Israeli government's treatment of Palestinians

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and the impact of the global military industrial

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complex. Antony Lowenstein is the author

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of the Palestine Laboratory. how Israel exports

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the technology of occupation around the world,

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which won the prestigious Walkley Book Award

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for long-form journalism. His question is

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as follows. Considering current and proposed

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shifts in the UK's immigration and asylum

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policies, such as potential increases in

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visa renewal fees, stricter English language

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requirements, and extended paths to permanent

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settlement. What specific social, economic,

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and political consequences could such changes

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have on the UK's demographic makeup and international

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standing in the coming years?

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Well, I'm not sure I've quite understood

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that, but certainly there are changes in

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our population, in the demography. One has

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to walk around London to see that it's a

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great thing. We're a multicultural city,

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as are increasingly other cities in Europe

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and some in North America. But there's also

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the need to get the public to accept this.

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And there is a need for people coming here.

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I think people coming here should be helped

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to learn English. I think not to speak the

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language of a country weakens one's position.

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It shouldn't be a precondition for people

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coming here, but it should be something which

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we should encourage people to do when they

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get here. because having people living in

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Britain who don't speak a word of English

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is not very healthy for democracy, and above

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all it weakens the position of people in

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terms of achieving their rights. So I think

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language is an important aspect. In many

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contexts, work and the right to work, which

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is not given to asylum seekers until they're

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given their status here, it means they can

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go for quite a long time without being allowed

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to work, which is It's very depressing in

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terms of policy. But I think when people

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can get to work, because work will tend to

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be a cross-community type workforce usually,

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and therefore they'll acquire English. And

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of course, the next generation of children

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here will learn English at school. And so

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I'm hoping that the generation ahead, the

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tendency for some, immigrants to stick to

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their own language rather than English will

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be lessened because the children at school

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will have to engage with their fellow schoolmates.

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So there are changes happening. I think the

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question is how well we can manage those

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changes. It's easier to manage those changes

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if there's a supportive government. More

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difficult if if there's a feeling that the

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government is a bit hostile. I should say,

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by the way, when you called it the Dubs Amendment

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for child refugees, I didn't call it that.

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I would not be so pompous as to call it after

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my own name. That was done by the media,

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and unfortunately it stuck. But can I also

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say that any campaigning I've done on behalf

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of refugees or child refugees has been done

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with a lot of other people. I tend to get

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more publicity for all sorts of reasons,

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which you understand, but there's been a

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lot of support. It hasn't been a solo effort

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by me, it's been a collective effort, collabouratively

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working with other people to achieve the

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maximum political impact.

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Lord Dubs, Antony Lowenstein earlier raised

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the international consequences of our increasingly

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strict immigration policies. To consider

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the domestic side, which you've kindly touched

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upon, of the same coin, Dr. Maria Chamberlain,

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who joined our genocide series in 2024 with

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her podcast, Genocide, why it is important

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to bear witness, recently wrote to me about

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the unnatural way refugees are currently

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housed in the UK. She argues that confining

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people to hotels and hostels while denying

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them the right to work risks creating alien

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tribes and exacerbating the very social tensions

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we have witnessed in Scotland. In the spirit

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of nurturing a healthy civil society? Should

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the government abandon this institutional

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model in favour of community-led approaches,

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such as volunteer-hosted housing and immediate

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work permits, so that diversity becomes a

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source of strength rather than division?

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Well, I think certainly diversity should

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be seen as a social strength, and I agree

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with that. Oh, I'm not sure I followed the

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point about Scotland. I wasn't aware that

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things were that different in Scotland. If

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anything, the Scots have been a little bit

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more welcoming of newcomers than parts of

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England. But as I say, I think London in

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England has been more supportive of newcomers

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than some parts of the country where there

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are fewer non-white faces, to put it that

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way. I think we have tensions in our society.

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Can I just go back to the point you asked

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me about? You mentioned Gaza in the previous

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question, which I don't think I answered.

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I am shocked by what has been happening.

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I was shocked by October the 7th, and I'm

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shocked by the Israeli government in murdering

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so many Palestinians in Gaza. And this is

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absolutely no way forward. And we have to

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use the maximum influence we have. It's very

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difficult, given the American position of

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being very supportive of the Israeli government.

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I think the Israeli government must be seen

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to be guilty of war crimes. for some of the

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things that have happened. And I find all

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that very shocking. But however, we've got

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to be careful how we respond in terms of

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individuals, because there are people from

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Gaza who need medical help. and if they can't

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get it in the region then i think we should

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be supportive and give them medical help

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here what we don't want because the palestinians

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are wanted is that we have large numbers

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of people from gaza coming here and then

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staying here permanently because the palestinians

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don't want don't want their territory to

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be denuded of Palestinians. They don't want

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any further ethnic cleansing. So we've got

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to be careful that anybody coming to the

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UK as a Palestinian, unless it is for family

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union purposes—a child, for example, with

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parents who've been killed, who've got relatives

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in the UK—unless it's for that, we've got

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to be very careful that we don't have permanent

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movement of population of Palestinians to

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the UK. But that's a specific example. And

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I think on the whole, we've got to be more

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welcoming of people who need medical help

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here. Some countries are doing better than

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we are, and we've got to get on with it.

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In an interview with The Standard published

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on September 25th, 2025, You expressed regret

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over your party's decision to adopt a more

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stringent immigration policy. You voiced

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hope that this shift is merely temporary

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and that the party will soon return to the

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compassionate stance it has historically

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upheld. You attributed the change to mounting

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political pressure from opposition parties.

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If the current immigration policy is a response

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to mounting political pressure, as you suggest,

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doesn't that indicate a fundamental split

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within the British idea of who are we now?

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What does it mean for the future of active

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citizenship when one of the UK's major parties

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feels compelled to adopt a policy that runs

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contrary to its own historical values and

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arguably the values of a significant portion

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of civil society.

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I think that's a difficult one. Look, I'd

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hoped that a Labour government would follow

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the policies that Labour had in opposition

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and be more sympathetic, particularly to

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asylum seekers. That's a matter of both a

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national response and also encouraging positive

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responses at a local level. I was sorry that

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our government began adopting a hard-line

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approach, or a harder-line approach. But

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it's an unstable situation in terms of government

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policy, because the government is still looking

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at some aspects of policy like family union,

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and we hope to hear more from the government

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before too long. So it's not absolutely stable.

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But I think I think, unfortunately, some

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of this has been under pressure of the Reform

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Party. There is, I'm afraid, because of the

19:04.302 --> 19:07.205
way politics is playing out here, more hostility

19:07.265 --> 19:09.948
to asylum seekers, as there is or has been

19:09.968 --> 19:12.150
for some time in many European countries

19:12.170 --> 19:14.693
that I mentioned. I think we're facing a

19:14.733 --> 19:17.417
real challenge And I hope very much that

19:17.477 --> 19:21.303
we can revert to a sense of policy. Of course,

19:21.443 --> 19:23.466
nobody likes people crossing the channel

19:23.506 --> 19:26.250
in boats with traffickers charging large

19:26.310 --> 19:29.155
sums. I mean, that is awful. It is so dangerous.

19:29.560 --> 19:31.341
and it's not the way for a sensible policy.

19:32.101 --> 19:34.022
And of course the newspapers make an awful

19:34.062 --> 19:36.903
lot of people coming by boat, even if they're

19:36.923 --> 19:39.464
a small proportion of the total people coming

19:39.505 --> 19:42.466
in, if you include economic migrants coming

19:42.506 --> 19:46.168
for jobs. So I think we have real tensions

19:46.588 --> 19:48.769
here, as there are in other European countries,

19:49.169 --> 19:53.651
and indeed in North America, as to how we

19:53.691 --> 19:56.892
deal with what is a volatile situation. But

19:56.912 --> 19:59.473
I'm hoping very much that we will revert

20:00.194 --> 20:02.214
to the more humane, compassionate approach

20:02.514 --> 20:05.615
that has characterised Britain's way of dealing

20:05.635 --> 20:06.796
with these things in the past.

20:10.177 --> 20:16.279
On May 16th 2025, you, along with Sir Jacob

20:16.319 --> 20:19.720
Rees-Mogg, published a piece in the Financial

20:19.760 --> 20:23.481
Times titled Alf Dubs and Jacob Rees-Mogg.

20:24.514 --> 20:27.975
citizenship stripping is fundamentally un-British.

20:29.135 --> 20:32.896
This is what you wrote and I quote. Nevertheless,

20:33.876 --> 20:36.557
both of us believe that British citizenship

20:37.237 --> 20:39.878
should confer the same inalienable rights

20:40.718 --> 20:44.619
on all those who hold it, on those of mixed

20:44.679 --> 20:48.220
heritage, on those whose ancestors were here

20:48.420 --> 20:51.580
before the Norman conquest, and on those

20:51.620 --> 20:55.646
who took the oath of citizenship today. we

20:55.706 --> 20:59.708
reject as fundamentally racist the argument

20:59.748 --> 21:03.471
that those born British who hold dual citizenship

21:03.991 --> 21:06.652
can be deprived of their British passport

21:07.333 --> 21:10.495
while those with no foreign heritage cannot.

21:11.395 --> 21:14.877
In other words, we believe that once British,

21:15.698 --> 21:21.541
always and equally British. You and Sir Jacob

21:23.595 --> 21:27.156
contended that the British citizenship should

21:27.276 --> 21:29.496
guarantee the same inalienable rights to

21:29.736 --> 21:34.097
all, irrespective of heritage. Yet the cases

21:34.137 --> 21:38.678
of Shamima Begum and Alaa Abdul-Fattah reveal

21:38.698 --> 21:41.919
a troubling reality. The state appears to

21:41.979 --> 21:45.079
treat some citizenships as more conditional

21:45.300 --> 21:49.800
than others. Does the refusal to repatriate

21:50.241 --> 21:53.676
or protect such individuals mark the quiet

21:53.817 --> 21:57.098
abandonment of the principle, once British,

21:57.739 --> 22:01.140
always British. And in a multipolar world

22:01.521 --> 22:05.923
where rivals scrutinise our conduct, does

22:05.983 --> 22:09.164
this perception of tiered citizenship erode

22:09.224 --> 22:12.246
the UK's moral authority to champion the

22:12.306 --> 22:13.867
rule of law abroad?

22:17.523 --> 22:20.605
Well, in fact, it's a coincidence, but it

22:20.645 --> 22:24.207
was only yesterday that I again raised in

22:24.307 --> 22:28.029
Parliament the issue of Shemima Begum. Now

22:28.069 --> 22:31.230
look, I've met some of the families, and

22:32.511 --> 22:35.032
I think the government is quite wrong. It

22:35.052 --> 22:36.613
was the previous government that started

22:36.653 --> 22:39.355
it, endorsed by the Labour government, that

22:39.395 --> 22:42.777
a woman who was, in her case, 15 years old,

22:43.397 --> 22:45.978
she was probably trafficked to Syria to join

22:46.078 --> 22:49.682
ISIS, She's lost three children who died.

22:50.943 --> 22:53.445
She's had her citizenship taken away on the

22:53.485 --> 22:55.687
spurious grounds that she's a Bangladeshi.

22:56.088 --> 22:57.669
Well, she's never been to Bangladesh in her

22:57.709 --> 22:59.952
life, and the Bangladeshi government are

22:59.972 --> 23:02.114
not prepared to have her back anyway. So

23:02.134 --> 23:04.396
we're left with a person who's had her British

23:04.416 --> 23:07.119
citizenship taken away. She was born here,

23:07.679 --> 23:11.749
had her British citizenship taken away. and

23:11.789 --> 23:14.310
who is stuck in a detention center in northern

23:14.370 --> 23:16.031
Syria, where there's now fighting going on,

23:16.431 --> 23:19.452
with no prospect of ever getting out. In

23:19.552 --> 23:21.813
other words, suffering a life sentence. I

23:21.833 --> 23:24.774
think this is a terrible example of how one

23:24.814 --> 23:26.695
should not strip people of their citizenship.

23:28.016 --> 23:29.276
I don't know whether there might be some

23:29.336 --> 23:33.717
cases sometime when if we're dealing with

23:33.777 --> 23:37.439
an avowed terrorist, that we may have to

23:37.479 --> 23:39.160
look at that. I'm just not sure in my own

23:39.200 --> 23:41.081
mind about that. But I think certainly in

23:41.121 --> 23:46.724
her case, yes, she was trafficked. Yes, she

23:46.784 --> 23:50.246
supported ISIS. And in the camps, she has

23:50.326 --> 23:54.909
not renounced some of her motives for leaving

23:55.669 --> 23:57.470
school in East London and going there with

23:57.530 --> 24:00.412
two other friends who are now dead. But I

24:00.452 --> 24:04.955
think I think it's very difficult for her

24:05.235 --> 24:09.178
to announce her links with the terrorism

24:09.198 --> 24:10.979
in the Middle East when she's surrounded

24:11.019 --> 24:13.201
by people who may be a threat to her. I think

24:13.221 --> 24:15.302
that's not a fair way of judging her. And

24:15.362 --> 24:17.604
she has made it clear that if she has committed

24:17.624 --> 24:20.326
criminal offenses, she's happy to face the

24:20.366 --> 24:22.547
British courts. And that is what the government

24:22.567 --> 24:24.328
should do. Other countries have taken people

24:24.388 --> 24:29.172
from those detention centers. And if we don't

24:29.212 --> 24:31.273
do it, with all the fighting going on, they're

24:31.293 --> 24:33.093
in even more danger. But that is, of course,

24:33.113 --> 24:35.814
an extreme case. But I think taking away

24:35.874 --> 24:38.735
people's citizenship like that, as a fairly

24:38.755 --> 24:41.275
arbitrary decision by a government minister,

24:41.675 --> 24:43.876
is not a healthy way forward. And it seems

24:43.916 --> 24:46.476
to me it's quite wrong. There may be instances

24:47.376 --> 24:50.357
where somebody has really been behaving in

24:50.377 --> 24:53.238
a very damaging way to this country, and,

24:53.798 --> 24:55.878
for example, committing treason in a time

24:55.918 --> 24:59.419
of war. But I'm just not sure in my own mind

24:59.439 --> 25:01.653
whether there should be We should have this

25:01.693 --> 25:04.355
citizenship stripping, and certainly not

25:04.636 --> 25:06.457
when the other citizenship of the person

25:08.159 --> 25:10.060
is one that they can't seek refuge in, like

25:10.100 --> 25:11.942
in the case of Shamima Begum. I'm sorry,

25:11.962 --> 25:14.845
that's a slightly confused answer. Clearly,

25:15.225 --> 25:17.227
I believe Shamima Begum and other people

25:17.287 --> 25:19.228
there should be allowed to come back to Britain

25:20.249 --> 25:21.689
They were born here, they were brought up

25:21.729 --> 25:23.950
here, they were educated here, for all intents

25:23.970 --> 25:25.870
and purposes they're British, and they have

25:25.930 --> 25:28.451
no identity with any other country, even

25:28.491 --> 25:31.452
if ostensibly for historical reasons they

25:31.492 --> 25:33.812
have a passport or theoretical citizenship,

25:34.593 --> 25:37.133
in this case of Bangladesh. So I think we

25:37.153 --> 25:39.074
should be very careful before we take anybody's

25:39.094 --> 25:41.814
citizenship away, because it can have awful

25:41.854 --> 25:44.175
consequences for the rights of that individual.

25:47.332 --> 25:50.253
The title of our podcast is, Who Are We Now?

25:51.693 --> 25:55.534
Citizenship, Civil Society, and the Multipolar

25:55.774 --> 26:01.676
New World Order. On December 4th, 2025, the

26:03.056 --> 26:06.197
Trump administration published its 33-page

26:06.717 --> 26:11.115
national security strategy. the US national

26:11.135 --> 26:14.557
security strategy was that Europe is at risk

26:14.777 --> 26:18.799
of civilizational erasure, attributing this

26:18.819 --> 26:22.782
threat in part to ongoing immigration and

26:22.862 --> 26:29.286
social policies. Civilization erasure is

26:29.326 --> 26:33.108
language that many see as mainstreaming of

26:33.809 --> 26:39.496
great replacement theories. As a survivor

26:39.656 --> 26:44.998
of the 1930s, an era also obsessed with civilization

26:45.078 --> 26:49.520
purity, what is your visceral reaction to

26:49.640 --> 26:53.281
seeing this language in an official White

26:53.341 --> 26:57.542
House document? Is this the ultimate multipolar

26:57.582 --> 27:02.324
threat, not a war of weapons, but a war on

27:02.364 --> 27:05.065
the very idea of a shared humanity?

27:07.896 --> 27:10.660
I think there are real dangers in the way

27:10.720 --> 27:13.863
language is used. And if we go back to the

27:14.364 --> 27:17.808
1930s, the Holocaust started with words of

27:17.868 --> 27:21.508
hostility by one by people in one country

27:21.849 --> 27:24.931
towards the minority in that country. In

27:24.951 --> 27:30.036
this case, Jews or LGBT people or Romans

27:30.096 --> 27:33.800
and so on. And I think there are real dangers

27:34.781 --> 27:37.123
if we use language like you've quoted about

27:37.183 --> 27:40.426
North America, which encourages such hostility

27:40.806 --> 27:43.769
because it poisons local communities. After

27:43.829 --> 27:46.532
all, our job is to help people who've come

27:46.572 --> 27:49.574
to our countries to integrate and make their

27:49.614 --> 27:51.955
way in life with the same rights as anybody

27:52.016 --> 27:55.378
else. And that should be the benchmark, not

27:56.018 --> 27:57.480
a way of saying to people, you shouldn't

27:57.520 --> 27:59.621
be here, picking them up off the street,

27:59.661 --> 28:01.082
as they seem to be doing in parts of the

28:01.122 --> 28:04.545
States, and removing them. I think it's very

28:04.565 --> 28:05.786
difficult. Now, there are a lot of people

28:05.806 --> 28:07.987
in the States who've come without visas and

28:08.007 --> 28:11.049
so on. I understand that. But even so, treating

28:11.089 --> 28:12.651
people like that, there have been some years

28:13.872 --> 28:16.575
in their jobs and so on is really not acceptable.

28:16.956 --> 28:18.898
Can I just go back to the earlier question

28:18.938 --> 28:21.441
about Jacob Rees-Mogg? The reason why Jacob

28:21.461 --> 28:23.163
Rees-Mogg and I did that joint thing in the

28:23.203 --> 28:26.087
Financial Times was because we thought that

28:26.127 --> 28:29.171
if two individuals whose political views

28:29.271 --> 28:31.754
are so far apart as mine from Jacob Rees-Mogg

28:33.252 --> 28:35.856
an agreed position about Shamim Begum and

28:35.956 --> 28:37.879
other people who lost their citizenship then

28:37.899 --> 28:39.882
that at least ought to send a sort of message

28:40.342 --> 28:43.166
which we hoped would have some influence

28:43.246 --> 28:45.509
on government thinking. So far that's not

28:45.550 --> 28:48.073
the case but we'll have to see. The government

28:48.213 --> 28:51.837
are using and apply to my question yesterday

28:51.897 --> 28:54.358
in Parliament, the government are using an

28:55.018 --> 28:57.259
appeal to the European Court of Human Rights

28:57.319 --> 28:59.100
as a way of saying the issue is sub judice.

28:59.581 --> 29:01.461
I just mention that because the pressure

29:01.481 --> 29:03.863
on the government will continue. But to go

29:03.923 --> 29:06.064
back to the main part of your question, yes,

29:07.184 --> 29:10.466
I think using hostile language is dangerous

29:10.786 --> 29:13.907
because it leads to further an escalation

29:14.448 --> 29:17.669
of hostility, and communities become more

29:17.709 --> 29:20.391
divided. I'm afraid we're now seeing far

29:20.431 --> 29:22.852
more divided communities than there have

29:22.872 --> 29:26.153
been before. It's got worse. I think it's

29:26.173 --> 29:27.554
got worse in the United States, it's got

29:27.574 --> 29:29.655
worse here, it's got worse in many European

29:29.695 --> 29:30.115
countries.

29:32.897 --> 29:36.478
Lord Dubs, we have covered the vast landscape

29:36.498 --> 29:40.120
of global power, the erosion of norms, and

29:40.160 --> 29:42.161
the very meaning of the British passport.

29:43.817 --> 29:46.440
you have seen the best and the worst of the

29:46.500 --> 29:51.747
20th and 21st centuries. Given everything

29:51.767 --> 29:55.491
we've discussed today, what is it that keeps

29:55.551 --> 29:56.813
you awake at night?

30:00.174 --> 30:03.757
Well, I think it's a challenge to see whether

30:04.177 --> 30:10.503
anything an individual can do is right and

30:10.563 --> 30:16.308
effective. I think sometimes, how can I collabourate

30:16.428 --> 30:18.930
more effectively with colleagues and NGOs

30:19.010 --> 30:22.353
and so on to make a more positive impact?

30:22.873 --> 30:26.275
So I think it's a challenge as to whether

30:26.356 --> 30:28.057
one is being in politics, whether one is

30:28.097 --> 30:30.198
being effective enough, whether one is doing

30:30.218 --> 30:31.939
the right thing, and whether there's anything

30:31.979 --> 30:33.761
more one can do. And there really always

30:33.821 --> 30:36.483
is more one can do, so I sort of lie awake.

30:36.823 --> 30:39.004
I sleep quite well, so I don't lie awake

30:39.044 --> 30:41.046
too long, but I do think about these things.

30:41.946 --> 30:44.408
I think about them pretty constantly, really,

30:45.369 --> 30:48.191
as to what it is that we in politics can

30:48.251 --> 30:50.693
do better on this whole issue of human rights

30:50.793 --> 30:54.470
and asylum seekers. and citizenship and the

30:54.510 --> 30:58.314
rights of individuals in our societies. One

30:58.334 --> 31:00.076
of the things which we haven't touched on

31:00.096 --> 31:01.798
yet is, of course, that I think we need more

31:01.838 --> 31:06.182
international collabouration. We need to

31:06.202 --> 31:10.727
set in Europe far more of a joint approach

31:11.047 --> 31:14.570
to asylum seekers to reflect best practice

31:15.411 --> 31:17.872
rather than each country doing its own thing.

31:17.892 --> 31:19.512
I think we'll do better if we work together

31:19.532 --> 31:22.193
and have a more agreed approach, made more

31:22.253 --> 31:24.294
difficult by the extreme right-wing parties

31:24.334 --> 31:26.155
to which I referred earlier. Nevertheless,

31:26.175 --> 31:28.075
I think the ideal aim would be that Europe

31:28.095 --> 31:32.237
should have a sensible and, as much as possible,

31:32.257 --> 31:35.258
an agreed approach consistent with the European

31:35.318 --> 31:37.499
Convention on Human Rights and consistent

31:37.519 --> 31:38.679
with the Geneva Convention.

31:41.000 --> 31:43.701
Just one little clarification. There was

31:43.741 --> 31:49.271
a question about Should the government abandon

31:49.291 --> 31:52.053
the institutional model in favor of community-led

31:52.213 --> 31:55.676
approaches such as volunteer-hosted housing

31:55.836 --> 32:00.199
and immediate work permits so that diversity

32:00.219 --> 32:02.401
becomes a source of strength rather than

32:02.421 --> 32:06.724
division? Could you talk a little bit about

32:07.025 --> 32:09.286
volunteer-hosted housing? Because I know

32:09.306 --> 32:14.230
you're a patron of a small charity, Refugees

32:14.430 --> 32:20.600
at Home. that does something to that effect?

32:22.923 --> 32:26.848
I think there is a scheme which the present

32:26.868 --> 32:28.449
government is keen on, which is good, which

32:28.509 --> 32:31.613
is community sponsorship, where at a local

32:31.693 --> 32:37.029
level communities will sponsor asylum seekers,

32:37.049 --> 32:41.992
refugees, families particularly, sponsor

32:42.032 --> 32:44.033
them and give them local support. It's a

32:44.073 --> 32:46.075
good model, but unfortunately with housing

32:46.115 --> 32:49.917
shortages and so on, it's not too easy to

32:49.957 --> 32:54.700
achieve. But certainly I'm looking both at

32:54.740 --> 32:58.343
a humane, compassionate policy by central

32:58.383 --> 33:01.525
government, as well as humane and compassionate

33:01.545 --> 33:03.567
responses locally. People have been put in

33:03.607 --> 33:07.811
hotels because, frankly, the backlog of decisions

33:07.871 --> 33:09.812
about asylum claims means there are people

33:09.852 --> 33:11.734
whose asylum claims have not yet been settled.

33:12.592 --> 33:14.373
that should happen quicker. But the government

33:14.413 --> 33:16.374
is trying to speed up on that, and that should

33:16.394 --> 33:18.135
happen quicker. Then we won't have people

33:18.155 --> 33:19.957
in hotels, and people can go into the local

33:19.997 --> 33:21.758
communities, which is where they will get

33:22.058 --> 33:25.060
the best support. So the answer is, I hope

33:25.120 --> 33:27.081
that the government's policy of getting people

33:27.141 --> 33:29.382
out of hotels will happen very soon. But

33:29.522 --> 33:31.263
there is a difficulty. If 1,800 people arrive

33:31.624 --> 33:36.866
in a boat in Dover, from France, they've

33:36.886 --> 33:39.207
got to be put somewhere. They can't just

33:39.507 --> 33:42.609
be left in the street. And it's better that

33:42.649 --> 33:44.189
they're in hotels, that they're nowhere.

33:44.549 --> 33:46.430
But in anything other than the short term,

33:46.770 --> 33:49.271
the policy should, I believe, be not to have

33:49.291 --> 33:51.872
people in hotels, to have a quicker determination

33:51.912 --> 33:54.653
of asylum claims, and give them a chance

33:54.693 --> 33:57.734
to, as it were, make their way in local communities.

34:00.295 --> 34:03.316
Lord Aftabs, thank you very much for being

34:03.336 --> 34:04.717
a guest on this podcast.

34:06.957 --> 34:09.158
Well, thank you for inviting me. What are

34:09.178 --> 34:10.458
you going to do with the podcast?

34:11.758 --> 34:14.479
Well, it's going to be published and we share

34:14.519 --> 34:18.540
it widely and see the kind of response we

34:18.580 --> 34:21.241
get because this year's theme is citizenship

34:21.481 --> 34:22.822
and civil society.

34:24.282 --> 34:26.523
Okay, well, thank you for letting me take

34:26.563 --> 34:28.643
part in this. I appreciate your questions

34:30.304 --> 34:32.404
and it's an honour to be asked to take part

34:32.464 --> 34:34.305
in this. Thank you. Thank you.

34:35.373 --> 34:38.275
This podcast was brought to you by the Kamugasa

34:38.295 --> 34:40.457
Challenge in partnership with Democracy in

34:40.577 --> 34:44.860
Africa. Democracy in Africa is a platform

34:44.920 --> 34:47.762
dedicated to building a bridge between academics,

34:48.122 --> 34:51.385
policymakers, practitioners, and citizens.

34:53.046 --> 34:55.668
The second episode in the Citizenship and

34:55.728 --> 35:00.491
Civil Society series is entitled, From Fragmentation

35:00.571 --> 35:03.749
to Flourishing, Rebuilding Democracy Through

35:03.889 --> 35:07.572
Engaged Citizenship and Civil Society. An

35:07.652 --> 35:11.035
interview with Liz Webster, founder and leading

35:11.115 --> 35:14.938
voice behind Save British Farming, also known

35:15.018 --> 35:19.161
as Save British Food, a grassroots movement

35:19.241 --> 35:21.563
championing the interests of UK farmers,

35:22.044 --> 35:24.906
consumers, and the wider food production

35:25.026 --> 35:29.129
industry. The podcast will go live on April

35:29.149 --> 35:33.998
13th, 2026. If you enjoyed this podcast,

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to send this episode to a friend. Thank you

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very much for taking the time to listen to

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this podcast. Until next time, goodbye. Thank

35:48.368 --> 35:48.488
you.

