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Please be seated.

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Good morning, everybody.

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My name's Brian Wallace. I get to be

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1 of the bishop here in the D

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of churches for the sake of other, on

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the suffolk bishop serving our ordinary. His name

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is Todd Hunter.

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I became an an in this church. And

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today, we're gonna do being confirmations. I was

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confirmed in this church by Todd Hunter years

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ago. And now I get the privilege and

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the duty of doing that in other people's

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lives, and it's a great opportunity for me.

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Who are the people in the room who

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are going to be confirmed. Let us see

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your hands as high as you can.

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Thank you for that.

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We're really glad to have you.

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My sermon is in part for you today

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because I want to

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talk about what it is that you're doing,

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the commitment that you're making to follow Jesus

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to be a disciple of Christ for the

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rest of your days.

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And it's for all of us and even

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for me because this work of disciples ship

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is an everything think day decision. Isn't it?

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We wake up each day no matter what

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a vocation no matter what our roles and

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have to rec commit

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to being in christ with Christ in for

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Christ.

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And so I want to take us to

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psalm 01:31

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this morning because I think in it, we

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have a great

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for

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exploration about what it means to follow Jesus

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on a regular basis.

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And I would love for us to

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see what God would have to speak to

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us

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out of this passage.

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My first memory of this particular psalm came

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about 30 years ago. I was a young

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up and coming leader with City Christian Fellowship.

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I was the youngest regional director in the

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company, and I thought I was kind of

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a big deal.

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David And Bill Taylor knew me then. He

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knew I wasn't a big deal.

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He was 1 of my prayer partners.

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But I thought I was in an up

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and coming space. Things were moving. I was

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moving. I thought. And I wanted to go

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from good, to great. My boss was coming

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into town, guy named Doug Stewart who's part

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of 1 of our churches up in Illinois

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in church of the savior And he was

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gonna come and do what I thought was

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gonna give me leadership skill. Give me

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understanding and capacity to go from where I

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was to where I wanted

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to be.

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We're gonna spend a day at a lake

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house.

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I had set my sights pretty high

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I was looking ahead. I was looking up,

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I wanted to go places.

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But when we got to the lake house,

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my friend,

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instead of giving me leadership training, sat me

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on the back porch in a chair with

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a single sheet of paper, were the words

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of Psalm 01:31

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on it. And he said read this for

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a while. I'm going to take a walk.

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I'll be back in a couple of hours.

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So I had 2 hours to read and

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reread the shortest psalm in the bible.

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And he came back. We discussed it over

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lunch, and then he repeated that pattern

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2 more times.

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So, ultimately, I had 6 full hours to

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ponder these 3 versus. I confess. I didn't

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get it.

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Not 1 word, and I was getting frustrated.

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On the way back, I told Doug, look,

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why did we waste an entire day in

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3 bible verses.

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You can see where my heartless was. It

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wasn't in finding out what God wanted to

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say to me from this passage.

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See, I was mad.

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At where I wasn't going. I was hurt,

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and I was worried that I would miss

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my chance to learn how to be a

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great leader.

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My sights were set high.

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And I certainly wasn't still

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quiet.

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Now, Doug listened to me with patience in

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love. He wasn't defensive or argument,

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he actually just listened to my soul cry

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because that's what it was doing. And when

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I quit venting and quit

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complaining, he simply said, per Brian, I'm not

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worried about your leadership. I think you're gonna

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know what to do when the time comes.

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And he was right about that over the

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last 30 years.

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But then he said this, but I am

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worried about your soul.

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Doug with expert love and tender used of

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his gifts of leadership to help me enter

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this psalm,

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to not just care for my soul but

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to reshape, well, hey, I thought about the

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world. The way I thought about leadership, the

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way I thought

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about following Jesus and what it was really

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all about. It was a re refrain that

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I need. It saved my life. It certainly

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saved my ministry, I think.

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Saved me from

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pursuing and growing and seeking and anxiety. It

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saved me from my constant wrestling.

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And my life being about me instead of

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being about Jesus.

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See the psalm ultimately

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invites us to take her place in the

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story of God, and we're gonna unpack that

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this morning. It invites us to take our

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place in the rest of God,

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the rest and quiet of God. Place and

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invites us to put our hope

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in God. And so that's what I wanna

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talk to you this morning contra

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is the way you enter the story

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the way you experience rest

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and the way you enter into hope.

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Now let me start with the first first

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it says, Lord my heart is not lifted

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up, My eyes are not raised too high.

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I do not occupy myself with things too

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great or too marvelous for me. Now many

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translations and the 1 we read earlier this

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morning, render the first line. My heart is

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not proud.

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You know what we say about people who

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say they're not proud.

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Right? No humble person would deny that they

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have at least some pride in their life.

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By the way, that's the definition of humility

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is that you probably think you're proud.

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It doesn't make sense to pray this. So

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what going on, By the way, this was

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true of my son when he was a

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toddler,

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3 or 4 years old. He would be

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in the back seat strapped in his car

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seat. What's And immediately, he would almost always

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invariably ill. I'm not tired

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in 30 seconds, 40 seconds later dead asleep.

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It was a dead giveaway.

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So to to say I'm not proud in

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prayer,

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kinda of probably...

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If they really mean it,

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they are probably a little proud.

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So what's going on in this passage? It

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doesn't make sense to pray. I'm not proud.

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So what's happening?

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I think it's the Psalm way not of

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declaring a state of being

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as way it is the decision to choose

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a way of being.

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Now if we pair the first first and

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the second, we begin to understand what's happening

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It says, I don't occupy myself with things

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that are too great or too marvelous for

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me. He says.

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See in this this way the Psalm is

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admitting that there are things that are beyond

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him.

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Things that are above his pay grade so

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to speak. Again, it's a decision to a

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certain way of life.

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It's a decision to choose to let God

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be God and to take our place in

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the world in keeping with the most Horton

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truths the universe.

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God's creator.

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I'm a creation.

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God is eternal. I'm temporal.

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Horton God is all powerful and I am

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limited.

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To pray the Psalm to d

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to declare to let God be God to

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let him run the universe, let him run

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my life. Let him run my church, let

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him run my neighborhood

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and provide for me day by day according

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to his wisdom and understanding not mine.

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It's a decision to follow is to be

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a disciple of a leader in creator

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in the our right place in the story.

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I'm not creator.

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I'm a creation.

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It's to enter the story and undertake our

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rightful

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place in it.

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It's a decision not to set my sights

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on things that are beyond my grass

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because God's the only 1 who can and

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should reach that far.

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Eugene Painters and rem renders the first person

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in a way that I think brings emphasis

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to this decision. By the way, it's always

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a decision.

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He says, God, I'm not trying to rule

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the roost.

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I don't wanna be king of the mountain.

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I haven't med where I have no business

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or fantasize.

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Grand

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plans for myself.

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You see, you and I have no business

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trying to run the universe, a run our

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family, runner our neighborhood run our church, all

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of it is way too much for us,

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and that's not our place in the story.

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That's God's place in the story.

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Our places in the story is to follow

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and to take our place, as a child

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in the family with a really good father,

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and that's always our place.

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Where children with a loving father who knows

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us and who's all powerful.

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But it gets complicated when we understand that

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this psalm was written not just dave by

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David, but by king David.

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What's beyond the pay grade of a king?

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If he doesn't think you should think too

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highly leave himself or involve himself in weight

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matters, what business to any of us have

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involving ourselves

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in anything.

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Now the friends, the song is not an

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invitation to pass. The decision to take our

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place in the world under God is not

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to abandon our roles or calling in the

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world.

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We're called to be god's hands and feet

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in the world. Remember. That's never gonna change.

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Where to feed the poor, close the naked

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visit the president, protect the widow and the

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orphan share of the gospel in word and

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deed.

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We're still called to put our hands to

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the duties tasks and engagements of our various

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calling.

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But

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we are not to run the universe.

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That's god's job and he's been doing it

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well before any of us were here and

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he'll will doing it just fine when we're

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all gone unless he comes first.

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We might not understand what God's doing.

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We may not even like what he seems

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to be happening around us.

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But our invitation is to stop ruling the

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roost.

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00:10:03,300 --> 00:10:04,975
I'm not going to concern myself with what

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only God can really do and what only

276
00:10:07,208 --> 00:10:08,107
he can comprehend

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It's too great. It's too marvelous for me.

278
00:10:12,716 --> 00:10:14,785
That's not my role in the story.

279
00:10:16,234 --> 00:10:17,592
But how do we go about living our

280
00:10:17,592 --> 00:10:20,229
lives being faithful practically to our calling in

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00:10:20,229 --> 00:10:23,186
the world without overs stepping our bounds? That's

282
00:10:23,186 --> 00:10:24,065
hard work for me.

283
00:10:24,719 --> 00:10:26,475
I think it helps us understand how the

284
00:10:26,554 --> 00:10:29,747
Hebrew mind understands the nature of a day.

285
00:10:30,705 --> 00:10:32,620
You see, for thousands of years, the hebrew

286
00:10:32,620 --> 00:10:34,727
cult, are considered the day to begin when

287
00:10:35,421 --> 00:10:36,773
when the sun went down,

288
00:10:37,649 --> 00:10:39,581
not when the sun comes up. Our basic

289
00:10:39,718 --> 00:10:41,229
understanding is that the day begins when the

290
00:10:41,229 --> 00:10:43,476
sun comes up or or when my alarm

291
00:10:43,476 --> 00:10:45,951
goes off or my feet hit the ground

292
00:10:45,951 --> 00:10:47,786
when I'm ready to run the world.

293
00:10:48,984 --> 00:10:51,734
Think about our mindset shift, we if we

294
00:10:51,873 --> 00:10:53,711
understand the start of the day to begin

295
00:10:53,711 --> 00:10:54,430
at sunset.

296
00:10:55,309 --> 00:10:57,408
The date does not begin with my activity

297
00:10:57,627 --> 00:10:59,465
agency or energy in the world at all.

298
00:11:00,039 --> 00:11:01,156
Know the day begins,

299
00:11:02,114 --> 00:11:02,912
and I go to bed.

300
00:11:04,987 --> 00:11:06,583
It's like saying I'm not the most important

301
00:11:06,583 --> 00:11:08,431
thing going on in the world. The day

302
00:11:08,431 --> 00:11:10,578
will begin with my inactivity, and the god

303
00:11:10,578 --> 00:11:12,884
who never sleeps will be at work running

304
00:11:12,884 --> 00:11:14,975
and ruling the world and starting the day

305
00:11:15,270 --> 00:11:17,576
because he does not need me.

306
00:11:19,814 --> 00:11:21,719
That doesn't mean our work is unimportant.

307
00:11:22,274 --> 00:11:24,179
It doesn't mean that we're un unlocked or

308
00:11:24,179 --> 00:11:26,501
chosen in the story. And just means that

309
00:11:26,580 --> 00:11:27,878
I am not primary.

310
00:11:29,291 --> 00:11:30,190
God is primary.

311
00:11:31,124 --> 00:11:32,958
We are not... And our work is not

312
00:11:32,958 --> 00:11:35,129
primary in the world. Our God is the

313
00:11:35,129 --> 00:11:38,329
primary person of the story and where to

314
00:11:38,329 --> 00:11:39,850
take our place inside of it.

315
00:11:40,569 --> 00:11:42,250
Now the Hebrew concept of the day holds

316
00:11:42,250 --> 00:11:43,745
a lot of dignity and value for

317
00:11:44,579 --> 00:11:47,362
participation in the work. It's his unfolding of

318
00:11:47,362 --> 00:11:49,350
the rule and reign of his kingdom in

319
00:11:49,350 --> 00:11:51,497
the world. We wake up into a world

320
00:11:51,497 --> 00:11:53,460
in which God's already been at work our

321
00:11:53,658 --> 00:11:54,374
while we sleep,

322
00:11:54,931 --> 00:11:56,920
and we awake into an invitation.

323
00:11:58,352 --> 00:12:00,283
It's a loving, joyful, playful

324
00:12:00,594 --> 00:12:03,617
free invitation to enter into what he's been

325
00:12:03,617 --> 00:12:03,856
about.

326
00:12:04,652 --> 00:12:06,402
It comes with it so much dignity, so

327
00:12:06,402 --> 00:12:08,789
much value, so much honor to us.

328
00:12:10,155 --> 00:12:12,139
No, I admit that this is a counter

329
00:12:12,139 --> 00:12:14,759
cultural way of living. Isn't it? You won't

330
00:12:14,759 --> 00:12:16,584
hear this kind of invitation in any of

331
00:12:16,584 --> 00:12:19,458
the business journal, self help books. Or Instagram

332
00:12:19,458 --> 00:12:21,047
followers to whom you subscribe,

333
00:12:21,841 --> 00:12:22,795
not even Taylor Swift.

334
00:12:23,907 --> 00:12:26,370
The advice of the world is to seize

335
00:12:26,370 --> 00:12:27,029
the day

336
00:12:28,057 --> 00:12:30,928
exert your power, take charge of your life.

337
00:12:32,843 --> 00:12:34,916
Peterson says this about that. What is described

338
00:12:34,916 --> 00:12:36,932
in scripture as basic sin

339
00:12:37,404 --> 00:12:39,245
the sin of taking things into our own

340
00:12:39,245 --> 00:12:42,205
hands, being our own god, grabbing what's there

341
00:12:42,205 --> 00:12:44,524
while you can get it is now described

342
00:12:44,524 --> 00:12:45,424
by our culture

343
00:12:45,965 --> 00:12:47,019
as basically mist.

344
00:12:49,980 --> 00:12:52,059
Now, David, the author of the Song was

345
00:12:52,059 --> 00:12:54,059
king remember, he had to wake up each

346
00:12:54,059 --> 00:12:56,302
morning to make a that influenced the political,

347
00:12:56,461 --> 00:12:58,921
social, religious and family life of every person

348
00:12:58,921 --> 00:13:01,063
in the nation, and you can argue every

349
00:13:01,063 --> 00:13:02,253
person in the known world.

350
00:13:03,379 --> 00:13:06,356
But this psalm not an invitation to pass

351
00:13:06,655 --> 00:13:07,874
is just to choose

352
00:13:08,253 --> 00:13:10,970
to let let my work become primary.

353
00:13:11,782 --> 00:13:14,725
The song is David's reminder to himself that

354
00:13:14,804 --> 00:13:16,259
Well king he's not

355
00:13:16,713 --> 00:13:17,032
god.

356
00:13:18,399 --> 00:13:20,240
To check on his ego. To check on

357
00:13:20,240 --> 00:13:21,700
his ambition, it's runaway

358
00:13:22,080 --> 00:13:23,440
dreams for himself.

359
00:13:25,615 --> 00:13:28,254
It's an invitation friends to humility.

360
00:13:29,375 --> 00:13:30,894
There's a way of going about our life

361
00:13:30,894 --> 00:13:34,014
under god and for god rather than ourselves.

362
00:13:34,350 --> 00:13:37,089
It's an invitation to the story of God

363
00:13:37,309 --> 00:13:38,909
that's given to us in the old new

364
00:13:38,909 --> 00:13:39,389
testament.

365
00:13:40,589 --> 00:13:42,269
To take our place dependent,

366
00:13:43,389 --> 00:13:43,889
children

367
00:13:44,363 --> 00:13:46,437
who are known and loved by a good

368
00:13:46,437 --> 00:13:49,229
father. Now this balance is hard, I think,

369
00:13:49,867 --> 00:13:52,020
maintaining proper relationship to my work and my

370
00:13:52,020 --> 00:13:54,269
calling, well, not overs stepping my balance is

371
00:13:54,269 --> 00:13:56,342
for me 1 of my daily struggles.

372
00:13:56,821 --> 00:13:58,416
By the way, it gets easier the older

373
00:13:58,655 --> 00:14:00,570
I get and the more responsibility I have.

374
00:14:01,128 --> 00:14:02,962
Because the more responsibility I have, it becomes

375
00:14:02,962 --> 00:14:04,492
laughable that I'm asked to do it.

376
00:14:05,767 --> 00:14:08,236
Right? I take myself way less seriously now

377
00:14:08,236 --> 00:14:10,069
than I did in the past, but it's

378
00:14:10,069 --> 00:14:11,047
still a struggle

379
00:14:11,677 --> 00:14:13,191
In part because I care about the work

380
00:14:13,270 --> 00:14:14,704
I do, and I suspect you do too.

381
00:14:15,501 --> 00:14:18,210
Your work has consequence and there's issues going

382
00:14:18,210 --> 00:14:19,644
on in the world that really matter.

383
00:14:20,933 --> 00:14:23,550
Sometimes reminding myself that I'm not god's, not

384
00:14:23,550 --> 00:14:26,009
enough to curve my appetite for success or

385
00:14:26,009 --> 00:14:28,151
wanting things to go the way I think

386
00:14:28,151 --> 00:14:30,971
they should go. In Gaza or in China

387
00:14:31,266 --> 00:14:33,812
or in Africa or in South America.

388
00:14:36,293 --> 00:14:38,524
I crave that feel good sense of being

389
00:14:38,524 --> 00:14:40,676
notice praised and feel good. I'm at 3

390
00:14:40,676 --> 00:14:42,668
in the Instagram I'm addicted to success.

391
00:14:43,719 --> 00:14:45,317
So I want things to go well. I

392
00:14:45,317 --> 00:14:46,595
want them to go my way.

393
00:14:47,793 --> 00:14:49,391
I wanna be god of my little universe,

394
00:14:49,551 --> 00:14:50,430
whenever I can.

395
00:14:53,956 --> 00:14:56,371
So the next step for me in this

396
00:14:56,509 --> 00:14:59,559
invitation is to get still... And quiet. And

397
00:14:59,559 --> 00:15:01,480
that's true for the Psalm too. Remember, he

398
00:15:01,480 --> 00:15:03,559
says the Lord. I'm not... Heart's not lifted

399
00:15:03,559 --> 00:15:05,480
up. My eyes aren't lift too high. Do

400
00:15:05,480 --> 00:15:07,320
not aka myself with things too great to

401
00:15:07,399 --> 00:15:09,170
Marvelous for me but that's hard.

402
00:15:10,602 --> 00:15:13,467
So, I will comb and quiet my soul,

403
00:15:13,627 --> 00:15:15,696
like a weeds child with its mother,

404
00:15:16,428 --> 00:15:18,762
like a we child will be my soul

405
00:15:18,980 --> 00:15:19,618
within me.

406
00:15:20,814 --> 00:15:22,169
Now I don't know about You a common

407
00:15:22,169 --> 00:15:24,482
and quiet don't come naturally in my world.

408
00:15:25,774 --> 00:15:28,171
There's nothing naturally calm or quiet about my

409
00:15:28,171 --> 00:15:30,888
family, my job or my commute. My commute

410
00:15:30,888 --> 00:15:32,566
is always on an airplane. I get on

411
00:15:32,566 --> 00:15:32,965
a plane...

412
00:15:34,256 --> 00:15:35,847
I think 50 times this year.

413
00:15:36,721 --> 00:15:40,061
Right? It it seems to awaken my inner

414
00:15:40,061 --> 00:15:42,367
infant and every single time, especially in the

415
00:15:42,447 --> 00:15:43,322
Tsa pre line.

416
00:15:44,529 --> 00:15:46,597
Especially when there's rookie keys in the Tsa

417
00:15:46,597 --> 00:15:47,869
pre line in front of me.

418
00:15:48,664 --> 00:15:50,096
By the way, to to a guy who

419
00:15:50,096 --> 00:15:51,845
travels all the plane, don't take your shoes

420
00:15:51,845 --> 00:15:53,118
off in the Tsa pre line.

421
00:15:53,848 --> 00:15:54,903
That's why the Ts

422
00:15:55,275 --> 00:15:55,671
exists.

423
00:15:57,495 --> 00:15:58,922
You can tell, I just get it I

424
00:15:58,922 --> 00:16:00,824
get a little agitated. I get fuss.

425
00:16:01,713 --> 00:16:04,266
I get my... I get no old, noisy

426
00:16:04,266 --> 00:16:05,223
and unsettled,

427
00:16:06,020 --> 00:16:07,935
like I need my diaper changed or something.

428
00:16:08,892 --> 00:16:11,045
It takes work to get quiet.

429
00:16:12,179 --> 00:16:14,176
For most people, it's a deliberate choice that

430
00:16:14,176 --> 00:16:16,254
happens with planning with care.

431
00:16:17,133 --> 00:16:20,031
It's a decision. It's a dis spiritual discipline.

432
00:16:20,903 --> 00:16:22,201
To get quiet

433
00:16:22,658 --> 00:16:23,535
in our lives.

434
00:16:24,572 --> 00:16:26,965
Now in my doctor research, I it studied

435
00:16:26,965 --> 00:16:29,198
exe leaders, people who are engaged in ministry

436
00:16:29,198 --> 00:16:31,837
who are flourishing, emotionally spiritually and relational.

437
00:16:32,551 --> 00:16:34,532
What was fascinating about all these people of

438
00:16:34,532 --> 00:16:36,117
the all the people I studied, there was

439
00:16:36,117 --> 00:16:39,414
only 1 spiritual practice that they all did

440
00:16:40,195 --> 00:16:43,394
together or as individuals. The only 1 that

441
00:16:43,394 --> 00:16:45,475
they all did, and that was that they

442
00:16:45,475 --> 00:16:46,195
took retreats,

443
00:16:48,205 --> 00:16:50,120
Part of their habit as leaders, their discipline

444
00:16:50,120 --> 00:16:52,514
in the world was to remove themselves from

445
00:16:52,514 --> 00:16:53,710
their daily activity.

446
00:16:54,363 --> 00:16:57,313
To literally put the world on mute so

447
00:16:57,313 --> 00:16:59,624
they could cultivate the ability to hear the

448
00:16:59,624 --> 00:17:00,342
voice of Jesus.

449
00:17:02,509 --> 00:17:04,109
My friends, it's hard to be quiet while

450
00:17:04,109 --> 00:17:06,349
holding a noisy phone that's constantly begging for

451
00:17:06,349 --> 00:17:08,430
your attention and sending you messages about your

452
00:17:08,430 --> 00:17:09,789
relative value in the world.

453
00:17:11,559 --> 00:17:14,184
It's impossible with a constant barrage of Fox

454
00:17:14,263 --> 00:17:16,672
News or Cnn bla from your television

455
00:17:17,047 --> 00:17:18,240
telling you what to believe.

456
00:17:20,167 --> 00:17:22,003
We need to silence the world and its

457
00:17:22,003 --> 00:17:25,116
messages about our value and security all and

458
00:17:25,116 --> 00:17:27,671
better are ultimately all rooted in lies.

459
00:17:29,684 --> 00:17:32,164
Quiet and calm are not ignorant of real

460
00:17:32,164 --> 00:17:33,845
issues in the world. They simply do not

461
00:17:33,845 --> 00:17:36,404
let the world around them determine what's important.

462
00:17:36,819 --> 00:17:38,575
What's valuable and real.

463
00:17:40,012 --> 00:17:42,566
Christchurch do not let the world tell you

464
00:17:42,566 --> 00:17:45,201
what's important, what's valuable or what is true.

465
00:17:46,731 --> 00:17:48,165
That is the work of the old and

466
00:17:48,165 --> 00:17:48,904
new testament

467
00:17:49,520 --> 00:17:51,910
as we work together to figure out how

468
00:17:51,910 --> 00:17:53,106
to live that in the world.

469
00:17:53,917 --> 00:17:55,746
Friends, I think this is the core challenge

470
00:17:55,746 --> 00:17:58,848
of disciples... Fundamental to our relationship with God.

471
00:17:59,564 --> 00:18:01,409
Earlier in the God readings we heard about

472
00:18:01,409 --> 00:18:03,161
the mustard seed faith, the seed of faith

473
00:18:03,161 --> 00:18:05,628
that enters our life that produces amazing fruit

474
00:18:05,628 --> 00:18:07,936
in our lives. But there's... We have to

475
00:18:07,936 --> 00:18:09,528
not only pay attention to the mustard seed,

476
00:18:09,607 --> 00:18:11,634
but what about this soil the seed falls

477
00:18:11,690 --> 00:18:11,929
into.

478
00:18:12,883 --> 00:18:14,871
Jesus talks about what's called the parable of

479
00:18:14,871 --> 00:18:15,507
the soils.

480
00:18:16,063 --> 00:18:18,131
There are 4 soils, the hard pan robe

481
00:18:18,131 --> 00:18:20,453
or the seed, the seed of faith, can't

482
00:18:20,453 --> 00:18:20,931
get in,

483
00:18:21,569 --> 00:18:24,279
can't penetrate, so it's stolen by birds, the

484
00:18:24,279 --> 00:18:24,678
evil 1.

485
00:18:25,395 --> 00:18:27,309
There's rocky soil with the seed sprouts up

486
00:18:27,309 --> 00:18:29,555
where there's little root, and the trials of

487
00:18:29,555 --> 00:18:32,343
life and the burdens of the existence just

488
00:18:32,343 --> 00:18:33,538
burn it up and it goes away.

489
00:18:34,335 --> 00:18:34,972
Faith dies.

490
00:18:36,503 --> 00:18:39,460
And then there's the good soil where the

491
00:18:39,460 --> 00:18:41,298
plant can flourish and it produces a crop

492
00:18:41,298 --> 00:18:44,735
30, 60 a hundred times what was produced.

493
00:18:46,268 --> 00:18:47,627
And you know, I've left 1 of the

494
00:18:47,627 --> 00:18:49,465
soils out. There is the other soil, the

495
00:18:49,465 --> 00:18:51,383
weed soil where the plant grows up among

496
00:18:51,383 --> 00:18:53,940
the weeds. It still lives still produces a

497
00:18:53,940 --> 00:18:54,180
crop.

498
00:18:54,754 --> 00:18:57,010
But the real fruit is choked out by

499
00:18:57,388 --> 00:18:58,426
competition with the weeds.

500
00:18:59,304 --> 00:19:01,002
I think friends this soil

501
00:19:01,460 --> 00:19:03,695
describes every person in this room.

502
00:19:05,140 --> 00:19:05,695
Including me.

503
00:19:08,787 --> 00:19:11,665
Jesus commentary and the weed soil is that

504
00:19:11,893 --> 00:19:14,272
The cares of this world, the d of

505
00:19:14,272 --> 00:19:16,888
wealth and the desire for other things choke

506
00:19:16,888 --> 00:19:19,108
out our lives and make them un fruit.

507
00:19:20,636 --> 00:19:23,529
Cares of this world, the d of wealth

508
00:19:23,587 --> 00:19:26,139
and the desire for other things, it's all

509
00:19:26,139 --> 00:19:27,894
endemic in American christianity.

510
00:19:30,779 --> 00:19:32,531
And they're all loud in my life.

511
00:19:33,168 --> 00:19:34,761
Like I was 30 years ago when I

512
00:19:34,761 --> 00:19:37,071
wanted more, more leaders, more skill, more notice,

513
00:19:37,231 --> 00:19:38,425
more place, more purpose,

514
00:19:38,999 --> 00:19:40,835
we all wrestle with this in some way.

515
00:19:41,154 --> 00:19:41,553
Don't we?

516
00:19:42,750 --> 00:19:44,906
I I want to pursue something that's in

517
00:19:44,906 --> 00:19:47,141
my grasp rather than this thing I can't

518
00:19:47,141 --> 00:19:48,770
see. Of the kingdom

519
00:19:49,301 --> 00:19:51,126
and that sometimes I can't see of the

520
00:19:51,126 --> 00:19:52,316
care of Jesus.

521
00:19:53,823 --> 00:19:55,586
Now friends, it doesn't take a careful reading

522
00:19:55,586 --> 00:19:57,100
of the scriptures to know that the author

523
00:19:57,100 --> 00:19:58,852
of the on David wrestled with it too.

524
00:19:59,409 --> 00:20:00,604
He struggled with his families,

525
00:20:01,162 --> 00:20:02,596
temptation the weight of all of his work

526
00:20:02,596 --> 00:20:05,237
and yet he chose a to cultivate life

527
00:20:05,237 --> 00:20:08,181
of quiet and stillness he wrote this song.

528
00:20:09,453 --> 00:20:10,590
It was a gift to him

529
00:20:11,220 --> 00:20:13,619
it was an invitation to the grown up

530
00:20:13,619 --> 00:20:14,119
confidence

531
00:20:14,660 --> 00:20:17,539
of a relationship with God, the father.

532
00:20:19,069 --> 00:20:21,001
It's a picture of a we child

533
00:20:21,456 --> 00:20:21,774
that is,

534
00:20:23,047 --> 00:20:24,638
you see this this picture of a we

535
00:20:24,638 --> 00:20:26,888
child is not that we stay small

536
00:20:27,359 --> 00:20:28,818
dependent and infant.

537
00:20:29,916 --> 00:20:31,354
Rather it's a picture of a person you

538
00:20:31,354 --> 00:20:33,031
can now be at peace enough to enjoy

539
00:20:33,031 --> 00:20:35,757
a relationship with their parent confident the parent

540
00:20:35,757 --> 00:20:38,642
knows what is needed and is loving enough

541
00:20:38,858 --> 00:20:39,573
to provide it.

542
00:20:41,004 --> 00:20:42,356
He'll give us the food we need. The

543
00:20:42,356 --> 00:20:43,946
clothing we need, the meaning, the value, the

544
00:20:43,946 --> 00:20:45,078
place in the world,

545
00:20:45,877 --> 00:20:48,594
it's a word picture of seek first the

546
00:20:48,594 --> 00:20:48,994
kingdom,

547
00:20:50,352 --> 00:20:51,950
and I'll take care of the things you

548
00:20:51,950 --> 00:20:52,350
really need.

549
00:20:55,142 --> 00:20:57,601
The invitation is to a still in quiet

550
00:20:57,601 --> 00:20:59,108
heart that lets God be in charge of

551
00:20:59,108 --> 00:21:00,377
the very real concerns.

552
00:21:00,868 --> 00:21:02,933
Very real cares and troubles in the world

553
00:21:02,933 --> 00:21:03,568
that I live in,

554
00:21:04,838 --> 00:21:07,618
in a way that cultivate greater relationship in

555
00:21:07,618 --> 00:21:08,729
intimacy with God himself.

556
00:21:10,253 --> 00:21:11,684
We when we take our place in the

557
00:21:11,684 --> 00:21:14,148
story and enter into this rest, we are

558
00:21:14,148 --> 00:21:17,169
entering into our rest that is built on

559
00:21:17,169 --> 00:21:19,236
our relationship of intimacy with God.

560
00:21:19,889 --> 00:21:21,646
Himself. Arthur Wiser says it this way.

561
00:21:22,845 --> 00:21:25,162
Now no desire can now come between you

562
00:21:25,162 --> 00:21:25,801
and your God.

563
00:21:26,854 --> 00:21:28,851
For your sure that god knows what you

564
00:21:28,851 --> 00:21:30,449
need before you could even ask him.

565
00:21:31,567 --> 00:21:33,898
And just as the child gradually breaks off

566
00:21:33,898 --> 00:21:35,966
the habit of regarding the mother only as

567
00:21:35,966 --> 00:21:38,853
a means of satisfying his own desires

568
00:21:39,466 --> 00:21:41,614
and learns to love her for her own

569
00:21:41,614 --> 00:21:44,825
sake. It's So the worship learns to desire

570
00:21:44,904 --> 00:21:46,025
God for himself,

571
00:21:46,664 --> 00:21:48,845
and not as a means of fulfillment

572
00:21:49,224 --> 00:21:50,265
of his own wishes,

573
00:21:51,960 --> 00:21:54,620
His life's center of gravity has shifted. He

574
00:21:54,680 --> 00:21:56,600
now rests no longer in himself,

575
00:21:57,559 --> 00:21:58,279
but in God.

576
00:21:59,332 --> 00:22:00,949
You see, this is a picture

577
00:22:01,327 --> 00:22:02,922
of a child, a disciple,

578
00:22:03,481 --> 00:22:05,715
a grown adult at rest.

579
00:22:06,368 --> 00:22:06,927
In faith.

580
00:22:08,124 --> 00:22:09,879
A child can now say no to the

581
00:22:09,879 --> 00:22:11,715
cares of the world. I can get involved,

582
00:22:11,874 --> 00:22:13,390
but they're not mind to fix.

583
00:22:14,363 --> 00:22:16,278
I can say no to the d of.

584
00:22:16,518 --> 00:22:17,816
I won't be content

585
00:22:18,273 --> 00:22:19,630
with what I have.

586
00:22:20,747 --> 00:22:21,705
That's not easy.

587
00:22:22,756 --> 00:22:24,269
To take her place in the story and

588
00:22:24,269 --> 00:22:26,499
to find our rest in ing. It's not

589
00:22:26,499 --> 00:22:26,897
easy,

590
00:22:27,694 --> 00:22:29,446
but it's an invitation to all of us.

591
00:22:31,769 --> 00:22:33,519
I can order my desires so that are

592
00:22:33,519 --> 00:22:36,304
no longer driven to achieve to attain or

593
00:22:36,304 --> 00:22:36,940
to control.

594
00:22:38,531 --> 00:22:40,851
That's our place. In the story, a place

595
00:22:40,851 --> 00:22:42,439
of rest, place of peace,

596
00:22:43,154 --> 00:22:44,186
place of God's kingdom.

597
00:22:45,774 --> 00:22:46,274
And

598
00:22:46,806 --> 00:22:49,085
I'm now free to place my hope in

599
00:22:49,762 --> 00:22:52,072
in something worthy of my entire life.

600
00:22:53,028 --> 00:22:53,666
God himself.

601
00:22:55,339 --> 00:22:57,343
On our translation, this This morning we read,

602
00:22:57,423 --> 00:22:59,488
oh, israel weight on the lord that another

603
00:22:59,488 --> 00:23:02,189
way to translated is Israel hope in the

604
00:23:02,189 --> 00:23:04,889
lord from this time forth and forever ever

605
00:23:04,889 --> 00:23:05,207
more.

606
00:23:07,373 --> 00:23:10,011
Friends, the psalm is not an invitation capacity.

607
00:23:10,171 --> 00:23:11,529
This is the third time I've said that,

608
00:23:11,769 --> 00:23:13,128
where we do not put our hand to

609
00:23:13,128 --> 00:23:15,205
the duties tasking and engagements of our various

610
00:23:15,205 --> 00:23:15,605
calling.

611
00:23:16,499 --> 00:23:18,731
The invitation, the promise that we can do

612
00:23:18,731 --> 00:23:21,362
it with rest, confidence and peace of 1

613
00:23:21,362 --> 00:23:23,595
whose hope is in the lord who loves

614
00:23:23,595 --> 00:23:25,841
us more that we can ask. Or even

615
00:23:25,841 --> 00:23:26,318
imagine.

616
00:23:28,465 --> 00:23:28,965
Peterson

617
00:23:29,340 --> 00:23:30,930
says it this way. And this is what

618
00:23:30,930 --> 00:23:34,769
psalm 01:31 nurture in us or a quality

619
00:23:34,769 --> 00:23:37,490
of calm confidence and quiet strength that knows

620
00:23:37,490 --> 00:23:38,230
the difference

621
00:23:39,089 --> 00:23:41,109
between unruly arrogance and faithful

622
00:23:41,410 --> 00:23:41,650
aspiration.

623
00:23:42,704 --> 00:23:44,964
Knows the difference that knows how to discriminate

624
00:23:45,105 --> 00:23:48,704
between infant dependency and child like trust.

625
00:23:49,758 --> 00:23:51,537
And it chooses to aspire

626
00:23:51,996 --> 00:23:52,555
to trust.

627
00:23:54,313 --> 00:23:55,432
So we can say in the midst of

628
00:23:55,432 --> 00:23:56,950
our lives with all of its cares and

629
00:23:56,950 --> 00:23:58,800
concerns, With all of its duties and burns,

630
00:23:59,199 --> 00:24:00,018
I've still

631
00:24:00,554 --> 00:24:02,867
inquired my soul. God's got this.

632
00:24:03,904 --> 00:24:04,781
God's got me.

633
00:24:05,658 --> 00:24:06,376
I will trust him.

634
00:24:07,906 --> 00:24:09,842
I will take my place in the story

635
00:24:09,980 --> 00:24:11,096
the way he's writing.

636
00:24:12,133 --> 00:24:14,206
I will choose to find rest, not in

637
00:24:14,206 --> 00:24:16,335
my achievements, not in my world, not in

638
00:24:16,613 --> 00:24:18,999
ama things that give me security, but in

639
00:24:18,999 --> 00:24:20,829
the truth of god and his power and

640
00:24:20,829 --> 00:24:22,897
his love in his goodness as a father

641
00:24:22,897 --> 00:24:23,215
over me.

642
00:24:24,905 --> 00:24:26,739
And about my future, I will hope in

643
00:24:26,739 --> 00:24:27,239
him

644
00:24:28,494 --> 00:24:29,951
now and forever.

645
00:24:33,692 --> 00:24:35,279
So why did David write the psalm?

646
00:24:37,025 --> 00:24:39,644
King David? I think it served for him

647
00:24:39,644 --> 00:24:40,755
as a mini retreat?

648
00:24:41,730 --> 00:24:44,369
Only 3 verses, 1 he could remember quickly

649
00:24:44,369 --> 00:24:46,309
and easily, 1 that he could

650
00:24:46,930 --> 00:24:48,984
say as he rode into battle as he

651
00:24:49,104 --> 00:24:50,777
sat in a court and as he made

652
00:24:50,777 --> 00:24:52,929
decisions that seemed con confounded him.

653
00:24:54,762 --> 00:24:57,269
It was an opportunity for him to purposely

654
00:24:57,329 --> 00:24:59,507
just have 3 little verses that he could

655
00:24:59,806 --> 00:25:00,045
repeat,

656
00:25:00,924 --> 00:25:03,321
cy to to dis dispel the cy call

657
00:25:03,321 --> 00:25:05,652
of wealth from the constant desire, for other

658
00:25:05,652 --> 00:25:07,244
things that would well up in his life.

659
00:25:09,792 --> 00:25:11,942
And friends, that's how this psalm has begun

660
00:25:11,942 --> 00:25:14,108
to work for me and my life, after

661
00:25:14,108 --> 00:25:16,899
30 years of having lived with it. I

662
00:25:16,899 --> 00:25:18,654
carry it with me everywhere. It's with me.

663
00:25:18,814 --> 00:25:21,286
It's in me. It's a little touchstone that

664
00:25:21,286 --> 00:25:24,093
connects me back to the very real love

665
00:25:24,093 --> 00:25:25,529
of the father for me.

666
00:25:26,726 --> 00:25:28,960
It's a reminder of who of who I

667
00:25:28,960 --> 00:25:30,795
am and whose I am,

668
00:25:32,163 --> 00:25:34,469
That I belong in God story, not my

669
00:25:34,469 --> 00:25:35,026
own story.

670
00:25:35,901 --> 00:25:38,301
I get to rest in his character. Not

671
00:25:38,301 --> 00:25:39,174
a my own character.

672
00:25:40,047 --> 00:25:41,023
I get to hope

673
00:25:41,395 --> 00:25:42,268
in his kingdom,

674
00:25:42,823 --> 00:25:43,537
not a my.

675
00:25:45,299 --> 00:25:47,859
Contra. This is your invitation today to be

676
00:25:47,859 --> 00:25:49,619
a disciple in this way.

677
00:25:50,660 --> 00:25:51,859
Take your place in the story.

678
00:25:52,500 --> 00:25:53,700
Find your rest in God.

679
00:25:54,271 --> 00:25:55,384
Find your hope in God.

680
00:25:56,814 --> 00:25:58,879
And as we close, I'm just gonna invite

681
00:25:58,879 --> 00:26:00,785
you to pray. I'm gonna pray over us

682
00:26:00,785 --> 00:26:02,945
today this psalm as a We're gonna take

683
00:26:02,945 --> 00:26:05,805
a 30 second mini retreat together in the

684
00:26:05,805 --> 00:26:06,759
midst of this service.

685
00:26:07,394 --> 00:26:09,063
Would you bow your heads and hearts with

686
00:26:09,063 --> 00:26:09,221
me.

687
00:26:10,355 --> 00:26:12,035
And would you ask God to speak to

688
00:26:12,035 --> 00:26:12,855
you where

689
00:26:13,315 --> 00:26:15,634
he would have you rest today?

690
00:26:20,835 --> 00:26:22,342
Lord our hearts are not lifted up.

691
00:26:24,246 --> 00:26:26,071
Our eyes are not raised too high and

692
00:26:26,071 --> 00:26:27,341
things that are way beyond us.

693
00:26:29,914 --> 00:26:32,075
We don't wanna occupy ourselves with things that

694
00:26:32,075 --> 00:26:32,575
are

695
00:26:33,434 --> 00:26:35,674
too great and too marvelous for us because

696
00:26:35,674 --> 00:26:37,035
only you should do those things.

697
00:26:39,994 --> 00:26:42,142
So we have and we choose to call

698
00:26:42,142 --> 00:26:43,573
ourselves to quiet ourselves.

699
00:26:45,262 --> 00:26:47,177
To let you define us who we are

700
00:26:47,177 --> 00:26:48,294
as your child.

701
00:26:49,171 --> 00:26:51,325
We wanna be like we children with their

702
00:26:51,325 --> 00:26:51,645
mother.

703
00:26:52,534 --> 00:26:53,909
Not fuss, not

704
00:26:54,284 --> 00:26:55,261
worried, not

705
00:26:56,669 --> 00:26:57,544
upset but content.

706
00:26:58,976 --> 00:27:01,043
We want our souls to be like we

707
00:27:01,043 --> 00:27:01,361
child,

708
00:27:02,092 --> 00:27:02,888
inside of ourselves.

709
00:27:06,390 --> 00:27:07,606
O Christchurch

710
00:27:09,664 --> 00:27:10,449
hope in the lord,

711
00:27:11,548 --> 00:27:12,411
hope and the lord,

712
00:27:13,530 --> 00:27:14,323
hope in the lord.

713
00:27:16,068 --> 00:27:18,131
From this time forth and forever more.