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- The years that Reverend
Wood labored among the people

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of Chester were crucial and exciting ones.

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In the spring of 1859, a
fugitive slave who had traveled

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for eight days on the road from Delaware

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arrived in Chester, New York.

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- Welcome
- To Balancing Life's Issues, the podcast.

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Today we are wrapping up Black
History Month with a call

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to action reach out to your community.

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But why? Well, if there's
anything I've learned this month,

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it's that learning about one
another can be challenging.

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At first, I was nervous going into many

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of these conversations
because I was afraid

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of saying the wrong thing
or offending a colleague.

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But that's the point. We have to be able

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to navigate difficult conversations

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so we can learn from one
another so we can empathize,

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so we can help one another.

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Black History Month is
about celebrating our shared

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history as Americans.

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And the resilience of Black Americans

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through adversity is worth celebrating,

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not removing instead,

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but you have to make an effort

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to move in a vulnerable
direction of curiosity

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because you might not like what
you find out about yourself.

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And for those of us who don't have access

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to the experts at BLI
that I've had the pleasure

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of learning from this month,
start with your community

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and its historical society.

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Because for me, it all
started with a photo.

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When my wife and I moved to
Chester, New York in the summer

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of 2020, we never thought
that almost four years later,

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we would own the home We were renting

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and have an eight month old

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who literally learned
how to crawl last night.

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We assumed this was just a stepping stone

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to wherever we would end up post pandemic,

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but we fell in love with the community.

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And it was through the home buying process

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that we discovered that our
house was built in 1842.

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So as a Christmas gift
from my wife, I reached out

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to the local Historical Society in hopes

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that there was a photo
I could frame from like

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the sixties or seventies.

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But what I got back from
Clifton via email was a whole

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file on our home.

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- So I see a bunch of children,

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and it looks like this
is from a long time ago.

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- That's Greg, multimedia
specialist at Balancing Life's

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Issues, describing this photo
of our home from the 1840s

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when it used to be a school.

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- Right. This is probably like the entire

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elementary school <laugh> Yeah.

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- Of, of the town. Right.

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- And it's like, not that many.

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It's probably what,
like 20 children? Yeah.

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And it's girls and boys,
um, a lot of white children,

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but it does look like there are two,

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- Yeah, two, maybe
three children of color.

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- The, the more I look at it,

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the more actually children
of color that I see

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- In New York state where we live.

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Slavery was not abolished
until March 31st, 1817,

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setting July 4th, 1827 as the
date of final emancipation

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and making New York the
first state to pass a law

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for the total abolition of legal slavery.

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So as I look at this photo
of my home that was built

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as a school 25 years

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after emancipation in New York,

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it's no surprise there
are children of color.

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Maybe some of them are
first generation children

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of former slaves.

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And as I shared this photo
around town to locals

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that we had become friends
with, they entered,

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shared the widely known rumor
that Chester New York was part

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of the Underground Railroad.

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Little did I know that for a time,

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the Underground Railroad
station in Chester

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was only steps from my front door.

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Hi Clifton. Hey, how you doing? Good.

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- How are you?
- Good, good. <laugh> Leslie Smith.

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Hi, Leslie. I had to find out

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what else Clifton knew about
the Black American history

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of Chester, and it was to no surprise

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that he was happy to tell me what he knew.

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So I met him at his house. So is this the

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historical society?

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And you know, you're in the
right place when you think

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you're at the Chester Historical Society,

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but you're actually at
the historian's home?

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- Well, my name's Cliff Patrick.

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I'm the town of Chester historian,

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and I was, uh, appointed in 2003

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- And his wife and clearly
partner in crime, uh,

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- Leslie Smith.

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And I was president of the
Chester Historical Society,

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I am gonna say 1994, in 1995.

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- And as I sat down,
there were piles of papers

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and photos that Clifton had
clearly spent hours pouring over

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concerning the black
history of Chester, all

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of which was so fascinating.

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The most relevant though,
to me were the stories of

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where I find myself
buying Farm Fresh produce.

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And the Underground Railroad station

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just steps from our home. This

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- Is the, uh, document I mentioned to you.

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Uh, it's, it's, um, from 1720 when, uh,

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Daniel Crimeline mortgage
basically mortgaged his or sold

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or mortgaged his property, uh, which

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- Was, so this, this is the,
- This, uh, an indenture.

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He binds, uh, binds himself his son

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and his properties, which
at the time was 3066 acres.

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So we covered much

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of the northern part of
the town of Chester. And

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- This property you're
talking about, this is the

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where Rose Orchard is in

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- Yeah.

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Rose Orchard. Gotcha.

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And attached to this was
a, um, memorandum, which,

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um, lists the chattel.

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And chattel is like
personal property as opposed

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to, uh, real property.

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And it does specifically list, uh,

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three slaves included
along with some cattle.

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Wow. And two of them are Indian

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and one is colored, uh, negro,

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- An amendment to these mortgaging, or

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however you wanna put it, of the property,

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included this personal list.

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Right. Which puts three
human lives. Mm-Hmm.

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<affirmative>, uh, in the same level

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or the same piece of paper as cattle.

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- Yeah. Yeah. But this
is, as far as we know,

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this is the only existing
document proves the evidence

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of Indian slaves in Orange County.

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Okay. Very cool. So it's, you know,

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it's very unique at that level.

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- So a place that my wife

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and I go often for the best produce

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and apple cider donuts

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around had slaves on its
property years ago, way

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before the time of its current owners.

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But what about this Underground Railroad

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- With the Fugitive Slave Act
that was passed about 1850,

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it became illegal to, uh,
harbor or assist escape slaves.

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A lot of, um, people didn't
talk about breaking law.

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- Right. You wouldn't want to write down

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what you were doing
illegally, um, at that time.

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Mm-Hmm. <affirmative>. So I
guess there's probably not much

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documented in that way,

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- Uh, less than, um, other
factors of our, uh, social life.

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Sure. But, um, first
time I heard about, um,

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underground Railroad was, uh, uh, a rumor

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that there was a tunnel
underneath the high Street,

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- Which in the street we live on. Mm-Hmm.

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- <affirmative> connecting,
uh, what's now known as 15, um,

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15 High Street with the
house across the street.

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I heard stories, uh,
actually one from, uh,

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bill Durland who died a few years ago.

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But he, as a child, um,
he said that there was a,

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uh, time he was kid.

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There were all these
little like Heidi places

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in the house, like, oh,

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- Fun, fun for a kid.

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But little did he know,

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- Oh, yeah, yeah.

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Behind the closets. Um,

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- So this would be okay.

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Yeah. I, I see, I know,
I recognize the pillars.

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So this is the home in across the street?

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Across the street. During

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- The 1850s.

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It was the home of the, it
was the parsonage for the, uh,

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Chester Presbyterian Church
Pastor at that time was, uh,

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James Wood, I believe.

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Reverend James Wood. Yep. Yep. And, uh,

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- Now this is Helen Fred Morris's history

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of the Presbyterian Church. Oh, okay.

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- Got it.
- The years that Reverend Wood labored

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among the people of Chester
were crucial and exciting ones.

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In the spring of 1859, a
fugitive slave who had traveled

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for eight days on the road from Delaware

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arrived in Chester, New York.

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According to the Fugitive
Slave law, the people

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of Chester were duty bound
to take him into custody

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and surrender him to federal authorities

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to be returned to his master.

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However, a collection was taken for him.

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He was given a ticket on the Erie Railroad

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and sent on to Elmira, New York,

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where he was much farther
on his journey to Canada.

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The curiosity and conjecture
resulting from this incident in

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Chester was all unknown to
the unsuspecting public,

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very close to a very important station

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of the Underground Railroad.

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The terminus of a line
running from Philadelphia

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through New Jersey,

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and across the town of
Warwick to Walton Lake

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and to Chester, New York from Chester,

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two lines continued northward.

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The station in Chester
was the Presbyterian

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parsonage and the Wow.

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And the station master was
the Reverend James W. Wood.

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The children of the Reverend Wood.

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Among the directions that
their father gave them were the

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following, that when they
saw a certain carriage

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00:08:39,005 --> 00:08:41,325
approaching, they should
open the carriage house doors

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00:08:41,465 --> 00:08:43,085
and allow it to drive into the building.

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00:08:43,875 --> 00:08:46,845
Then they must close the
doors and go into the house.

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00:08:47,705 --> 00:08:49,805
The vehicle which had
arrived was the means

211
00:08:49,805 --> 00:08:52,485
of transportation for
the, for the fugitives

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00:08:53,115 --> 00:08:55,645
from the depot at Walton Lake to Chester.

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00:08:56,545 --> 00:08:59,485
As soon as the Negroes
were securely concealed,

214
00:09:00,145 --> 00:09:01,285
the carriage would depart

215
00:09:01,305 --> 00:09:05,085
and go on its return to
Walton Lake when federal men

216
00:09:05,345 --> 00:09:08,125
and local spies became too
busy in the neighborhood,

217
00:09:08,545 --> 00:09:09,725
the trip from Walton Lake

218
00:09:09,785 --> 00:09:11,925
and back would be made
in the dark of night,

219
00:09:12,275 --> 00:09:15,045
less known than the Presbyterian
parsonage at Chester

220
00:09:15,585 --> 00:09:18,005
as a station was the
home of the Drake family.

221
00:09:18,915 --> 00:09:22,005
This house referred to
as Drake's Inn was one

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00:09:22,005 --> 00:09:23,525
of the very old homes in Chester.

223
00:09:24,225 --> 00:09:28,685
The late Bell s told the old
house had recesses in the walls

224
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where the slaves were
secreted when the Drake

225
00:09:31,445 --> 00:09:32,645
family kept a station.

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00:09:39,025 --> 00:09:40,285
- You know, just as a historian,

227
00:09:40,465 --> 00:09:42,165
and maybe we'll leave
it, we'll leave it here.

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00:09:42,515 --> 00:09:45,405
Like what, what do you
feel is the importance of,

229
00:09:45,585 --> 00:09:48,205
of like educating ourselves
on, on these kinds

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00:09:48,205 --> 00:09:49,645
of stories in, in our communities?

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00:09:50,715 --> 00:09:53,365
- Well, if you listen
to the news, you tend

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00:09:53,365 --> 00:09:54,965
to get little snippets and headlines.

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00:09:54,965 --> 00:09:57,125
Mm-Hmm. <affirmative>.
But the human condition,

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00:09:57,165 --> 00:09:59,325
I think is much more involved

235
00:09:59,385 --> 00:10:01,045
and complicated than just the headlines.

236
00:10:01,655 --> 00:10:03,685
- There is so much prejudice,

237
00:10:03,865 --> 00:10:06,285
but what is needed is education.

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00:10:06,495 --> 00:10:11,125
Right. So that even if
you don't agree with a lot

239
00:10:11,185 --> 00:10:14,245
of things, at least you know
where people are coming from.

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00:10:14,245 --> 00:10:15,965
Right. And you know, the reason

241
00:10:16,565 --> 00:10:18,365
- I think it's a shame
when people don't, uh,

242
00:10:18,775 --> 00:10:21,965
don't have their minds open to
listening to the other side.

243
00:10:22,205 --> 00:10:23,805
'cause separating it from the

244
00:10:24,395 --> 00:10:26,205
hyperbole is, uh, sure, of course. The

245
00:10:26,205 --> 00:10:27,205
- Hard part.

246
00:10:27,205 --> 00:10:28,445
Yeah. That, that does seem
like the challenge right now.

247
00:10:28,465 --> 00:10:29,445
Mm-Hmm. <affirmative>. And reach out

248
00:10:29,445 --> 00:10:30,365
to your local historian.

249
00:10:30,795 --> 00:10:32,885
Sure. See if they're willing
to hang out and chat.

250
00:10:33,245 --> 00:10:34,805
<laugh>, that was pretty easy, <laugh>.

251
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I sent you one email and one phone call,

252
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and now I'm sitting in your

253
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home, uh, and you're just Mm-Hmm.

254
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<affirmative> dropping all this on on us.

255
00:10:40,745 --> 00:10:42,525
So, and it was at the
end of our conversation

256
00:10:42,525 --> 00:10:45,445
that Leslie brought the work
we do at BLI, full circle

257
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community is just one of
the five buckets you need

258
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to throw water in sometimes

259
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as it helps create
better work life balance.

260
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- When you said mental health and,

261
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and, uh, mental health and wellness.

262
00:10:56,515 --> 00:10:59,565
Yeah. I didn't leave the house.
I didn't, I didn't drive.

263
00:10:59,885 --> 00:11:02,285
I didn't, I I was afraid to, I was afraid

264
00:11:02,285 --> 00:11:05,405
to leave my bedroom to actually
walk, to go to the bathroom.

265
00:11:05,505 --> 00:11:07,525
Wow. That's how bad I
was in a, a historic,

266
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and I went to a historical
society meeting.

267
00:11:09,845 --> 00:11:12,125
I joined and I Oh, wow.
And I got involved.

268
00:11:12,305 --> 00:11:16,405
And I think that probably
led to getting back.

269
00:11:16,705 --> 00:11:17,845
You know, I think what you're doing

270
00:11:17,845 --> 00:11:19,045
that sounds very important.

271
00:11:19,065 --> 00:11:21,765
Mm. I mean, when you said that,
I was like, this is really,

272
00:11:22,225 --> 00:11:23,685
you're really onto something here.

273
00:11:23,715 --> 00:11:25,845
- Yeah. Yeah. If, if we
can pour ourselves into our

274
00:11:25,845 --> 00:11:27,205
community, we learn more about each other,

275
00:11:27,305 --> 00:11:28,525
we learn more about the diversity,

276
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we learn more about the history,

277
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and then we're just, we're all just

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better people as a result.

279
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Big thank you to Clifton

280
00:11:40,445 --> 00:11:42,645
and Leslie of the Chester
Historical Society

281
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and to all of the BLI trainers
that helped produce content

282
00:11:45,545 --> 00:11:47,685
for us as we celebrated
Black History Month.

283
00:11:48,235 --> 00:11:49,645
It's up to you to make an investment

284
00:11:49,705 --> 00:11:50,845
in your community today.

285
00:11:50,985 --> 00:11:53,285
And who knows, maybe
you'll run into a couple,

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00:11:53,315 --> 00:11:54,525
just like Clifton and Leslie.

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00:11:55,175 --> 00:11:57,005
Until next time, everyone, take care.

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This has been a production
of Balancing Life's Issues

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with your hosts, Kai Sorenson

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and Wendy Wallner, produced by me Kai.

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Rate Lieber Review

292
00:12:32,605 --> 00:12:34,885
and subscribe to the
podcast wherever you listen

293
00:12:35,025 --> 00:12:37,285
so you can get brand new
episodes as they drop.

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Got an idea for the show.

295
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Email me, k i@balancinglifesissues.com.
Anything to add?

296
00:12:43,605 --> 00:12:44,485
Miles? No.

