1 00:00:00,830 --> 00:00:03,880 Announcer: This is a Getty podcast. 2 00:00:03,880 --> 00:00:05,910 [Rising, meditative music] 3 00:00:05,910 --> 00:00:08,870 Lilit Sadoyan: Today we’re exploring trees in Théodore 4 00:00:08,870 --> 00:00:11,599 Rousseau’s mid-19th-century painting, Forest of 5 00:00:11,599 --> 00:00:14,730 Fontainebleau, Cluster of Tall Trees Overlooking 6 00:00:14,730 --> 00:00:17,500 the Plain of Clair-Bois at the Edge of Bas-Bréau. 7 00:00:17,500 --> 00:00:22,058 [Theme music begins] 8 00:00:22,058 --> 00:00:22,059 9 00:00:22,059 --> 00:00:25,080 Hi—I’m Lilit Sadoyan. 10 00:00:25,199 --> 00:00:28,150 I’m a longtime meditation practitioner and museum 11 00:00:28,180 --> 00:00:29,419 educator at Getty. 12 00:00:30,269 --> 00:00:32,540 Thanks for joining me as we bring mindfulness 13 00:00:32,619 --> 00:00:35,180 out of the gallery and into our daily lives. 14 00:00:36,419 --> 00:00:39,859 Today, we’re discovering how to feel rooted and present 15 00:00:39,899 --> 00:00:43,440 like trees through Théodore Rousseau’s landscape painting 16 00:00:43,469 --> 00:00:45,070 of the forest of Fontainebleau. 17 00:00:45,869 --> 00:00:48,639 This episode begins with a breathing exercise to help 18 00:00:48,639 --> 00:00:50,699 relax your body and mind. 19 00:00:51,430 --> 00:00:54,149 We’ll then give a bit of history and context for the 20 00:00:54,149 --> 00:00:58,319 painting, and we’ll close with a grounding tree meditation. 21 00:00:59,609 --> 00:01:02,719 This series is also available as an audio podcast. 22 00:01:03,680 --> 00:01:05,900 If you’d like to step away from a screen for a few 23 00:01:05,900 --> 00:01:09,109 minutes, listen on your favorite podcast app. 24 00:01:10,199 --> 00:01:12,400 Now, if you’re ready, let’s jump in. 25 00:01:12,400 --> 00:01:14,400 [Gong chimes] 26 00:01:14,400 --> 00:01:17,229 [Slow, meditative music begins] 27 00:01:17,229 --> 00:01:19,979 I invite you to close your eyes if that feels 28 00:01:19,979 --> 00:01:21,010 right for you today. 29 00:01:23,549 --> 00:01:27,059 Let’s just begin by taking a few deep breaths together. 30 00:01:28,080 --> 00:01:31,590 In through your nose. [inhales] 31 00:01:31,591 --> 00:01:31,591 32 00:01:31,591 --> 00:01:34,069 Out through your mouth. [exhales] 33 00:01:34,169 --> 00:01:34,169 34 00:01:35,129 --> 00:01:36,330 Deep inhale. 35 00:01:38,839 --> 00:01:40,229 Deep exhale. 36 00:01:43,129 --> 00:01:47,659 One more deep breath in. [inhales] 37 00:01:47,660 --> 00:01:47,660 38 00:01:47,660 --> 00:01:53,370 And a deep breath out. [exhales] 39 00:01:53,371 --> 00:01:53,371 40 00:01:53,371 --> 00:01:56,269 And just let your breathing resume its natural rhythm. 41 00:01:58,869 --> 00:02:01,819 Whenever you’re ready, gently open your eyes. 42 00:02:01,819 --> 00:02:05,439 [Bells chime] 43 00:02:05,439 --> 00:02:09,259 What does it mean for an artist to know a place intimately? 44 00:02:10,129 --> 00:02:14,150 And what does it mean when that place is wild, untamed nature? 45 00:02:15,139 --> 00:02:18,289 In the painting Forest of Fontainebleau, Cluster of 46 00:02:18,289 --> 00:02:21,359 Tall Trees Overlooking the Plain of Clair-Bois at the 47 00:02:21,419 --> 00:02:25,469 Edge of Bas-Bréau, French artist Théodore Rousseau 48 00:02:25,529 --> 00:02:28,520 captured an edge of the forest near his house. 49 00:02:30,129 --> 00:02:32,259 Try to picture the painting in your mind. 50 00:02:33,019 --> 00:02:36,149 This painting is dense with subject matter, but 51 00:02:36,149 --> 00:02:38,059 still fresh and lively. 52 00:02:38,699 --> 00:02:41,820 I can almost smell the earthiness of the forest. 53 00:02:42,660 --> 00:02:45,629 Some areas, such as the foreground of damp earth, 54 00:02:45,709 --> 00:02:48,349 are loosely painted, almost suggested. 55 00:02:49,369 --> 00:02:52,909 Ghostly boulders and broken branches are scattered across 56 00:02:52,910 --> 00:02:56,239 the forest floor towards the bottom of the composition. 57 00:02:57,050 --> 00:03:00,100 But the focus gathers around three trees at the 58 00:03:00,100 --> 00:03:01,780 center left of the painting. 59 00:03:02,860 --> 00:03:06,690 In the middle of the grouping is a great live oak. 60 00:03:07,620 --> 00:03:11,140 Its trunk anchors the scene while its branches 61 00:03:11,309 --> 00:03:15,760 unfurled in sinuous forms, spreading in all directions. 62 00:03:16,549 --> 00:03:20,409 This majestic oak, with its gnarled branches twisting 63 00:03:20,459 --> 00:03:24,600 and coiling, must have held the artist in quiet study. 64 00:03:25,859 --> 00:03:28,990 Two dead trees flank this central oak, like 65 00:03:28,990 --> 00:03:30,160 sharp counterpoints. 66 00:03:31,099 --> 00:03:34,100 The one to the far left of the painting diagonally 67 00:03:34,110 --> 00:03:37,349 points up and out of the frame, its splintered 68 00:03:37,599 --> 00:03:39,240 trunk reflecting light. 69 00:03:40,219 --> 00:03:44,259 The one to the right tilts up to the sky, and its trunk, 70 00:03:45,110 --> 00:03:48,469 speckled with rich greens, seems to get lost in the 71 00:03:48,469 --> 00:03:50,289 foliage of the central oak. 72 00:03:51,340 --> 00:03:55,979 Only upon closer inspection does one see that the top of 73 00:03:55,980 --> 00:04:00,269 the trunk near the top edge of the painting is also fractured. 74 00:04:01,359 --> 00:04:05,569 The contrast between the living and dead trees side by side 75 00:04:05,589 --> 00:04:07,539 evokes the cycle of life. 76 00:04:09,169 --> 00:04:12,750 The canopy of leaves covers three quarters of the painting. 77 00:04:13,669 --> 00:04:17,840 It’s rendered in a wide range of greens, from dark forest 78 00:04:17,840 --> 00:04:22,330 greens and rich shades of emerald to yellowish olive hues 79 00:04:22,360 --> 00:04:24,520 and undertones of umber brown. 80 00:04:25,580 --> 00:04:29,359 To the upper right, however, a patch of gray sky hints 81 00:04:29,400 --> 00:04:30,560 at the cloudy weather. 82 00:04:31,299 --> 00:04:34,719 While closer to the horizon line, which sits about a third 83 00:04:34,720 --> 00:04:38,859 of the way up the canvas, clouds break open to let 84 00:04:38,860 --> 00:04:40,769 the sunlight shine through. 85 00:04:42,339 --> 00:04:45,839 Just beneath this area in the right foreground, barely 86 00:04:45,849 --> 00:04:50,159 visible, are a single herdsman and a group of cattle coming 87 00:04:50,189 --> 00:04:53,289 around the bend and making their way to a body of water. 88 00:04:54,119 --> 00:04:57,449 The bright, opaque reflection of the pond opens 89 00:04:57,489 --> 00:04:58,920 up the dark foreground. 90 00:04:59,759 --> 00:05:03,349 The still water reflects the light, clouds, and even a 91 00:05:03,349 --> 00:05:07,459 couple of cows that have entered the pond to drink some water. 92 00:05:08,569 --> 00:05:11,979 The diminutive size of the cows imbues the trees, 93 00:05:12,069 --> 00:05:15,199 the real protagonists, with even more grandeur. 94 00:05:15,199 --> 00:05:19,910 Théodore Rousseau was dedicated to painting the French 95 00:05:19,910 --> 00:05:23,420 landscape, returning again and again to the forest of 96 00:05:23,420 --> 00:05:26,880 Fontainebleau as a primary source of inspiration. 97 00:05:27,910 --> 00:05:31,529 He grounded his practice in empirical observation and 98 00:05:31,529 --> 00:05:33,569 close engagement with nature. 99 00:05:35,029 --> 00:05:39,479 Beginning in 1836, he spent his summers drawing and painting 100 00:05:39,500 --> 00:05:40,869 in the French countryside. 101 00:05:41,789 --> 00:05:44,250 He would retreat to Paris in the winter months. 102 00:05:45,519 --> 00:05:50,409 By 1847, he bought a house in the small town of Barbizon, just 103 00:05:50,410 --> 00:05:54,089 at the edge of the forest of Fontainebleau, and he remained 104 00:05:54,089 --> 00:05:55,679 there for the rest of his life. 105 00:05:56,229 --> 00:05:59,980 Rousseau’s work suggests a longing for the slow way of 106 00:05:59,980 --> 00:06:03,969 life he associated with rural existence, at odds with the 107 00:06:03,970 --> 00:06:05,750 modern changes of his time. 108 00:06:06,719 --> 00:06:10,580 He was deeply drawn to the strength and quiet steadfastness 109 00:06:10,639 --> 00:06:14,260 of ancient trees, producing hundreds of sketches in 110 00:06:14,309 --> 00:06:16,080 oil, pencil, and crayon. 111 00:06:17,010 --> 00:06:19,919 The endurance of trees could be interpreted as an 112 00:06:19,920 --> 00:06:21,689 expression of resilience. 113 00:06:23,010 --> 00:06:25,559 Rousseau worked outdoors incessantly. 114 00:06:26,010 --> 00:06:28,709 Going against the standard training at the time, 115 00:06:29,009 --> 00:06:32,349 he grounded his artistic practice in a close engagement 116 00:06:32,389 --> 00:06:33,570 with the natural world. 117 00:06:34,570 --> 00:06:38,769 He painted and sketched directly from nature, en plein air, 118 00:06:39,239 --> 00:06:41,049 or in the open air, that is. 119 00:06:41,750 --> 00:06:44,400 He wasn’t simply gathering material for 120 00:06:44,400 --> 00:06:45,639 his studio paintings. 121 00:06:46,139 --> 00:06:49,039 Rather, his practice carried meaning. 122 00:06:49,849 --> 00:06:54,949 To draw or paint before a tree, or along the forest edge, 123 00:06:55,340 --> 00:07:00,779 was to enter into sustained attention: to stand, to look, 124 00:07:01,239 --> 00:07:06,709 to tune the senses, to breathe alongside the trees, and to 125 00:07:06,709 --> 00:07:11,009 remain long enough for the trees to reveal themselves, a 126 00:07:11,010 --> 00:07:13,039 kind of aesthetic meditation. 127 00:07:14,309 --> 00:07:17,899 In this painting, the physical presence of the artist 128 00:07:18,000 --> 00:07:21,219 outdoors is felt through the immediacy of his brushwork. 129 00:07:22,199 --> 00:07:25,279 The freedom of the handling of paint complicates 130 00:07:25,540 --> 00:07:28,600 how we understand this painting, whether it’s 131 00:07:28,600 --> 00:07:32,149 a sketched or a finished work of art, or somewhere 132 00:07:32,150 --> 00:07:33,919 in between, an ébauche. 133 00:07:34,729 --> 00:07:37,799 He would have started this painting outdoors and 134 00:07:37,829 --> 00:07:39,519 enhanced it in his studio. 135 00:07:40,399 --> 00:07:43,109 Rousseau was experimental in his process. 136 00:07:43,790 --> 00:07:47,209 Brushstrokes of varying width and texture rhythmically 137 00:07:47,239 --> 00:07:48,369 cover the canvas. 138 00:07:49,209 --> 00:07:51,599 The surface is alive with movement. 139 00:07:52,500 --> 00:07:56,399 Long before environmentalism had a name, Rousseau’s work 140 00:07:56,399 --> 00:07:59,579 reflected what has been termed ecological awareness, 141 00:07:59,959 --> 00:08:02,859 the growing realization that humanity does not 142 00:08:02,889 --> 00:08:06,869 stand apart from the natural world, but moves within 143 00:08:07,000 --> 00:08:08,480 as living co-presence. 144 00:08:09,339 --> 00:08:12,719 We are not outside the landscape, we belong to it. 145 00:08:13,819 --> 00:08:16,379 And with this in mind, practicing a grounding 146 00:08:16,389 --> 00:08:19,429 tree meditation helps us feel not only connected 147 00:08:19,429 --> 00:08:23,029 to our environment, but also centered and rooted 148 00:08:23,080 --> 00:08:24,090 in the present moment. 149 00:08:24,090 --> 00:08:25,779 [Meditative music continues] 150 00:08:25,779 --> 00:08:28,329 If you feel comfortable, I invite you to close your 151 00:08:28,330 --> 00:08:31,110 eyes, and if you would prefer to keep your eyes 152 00:08:31,110 --> 00:08:32,590 open, that’s okay, too. 153 00:08:33,039 --> 00:08:36,569 Try to lower your gaze, lower your lids to minimize 154 00:08:36,720 --> 00:08:37,859 visual distraction. 155 00:08:38,580 --> 00:08:40,739 Use this time to go inward. 156 00:08:43,869 --> 00:08:46,799 And adopt a posture in your body that feels 157 00:08:46,800 --> 00:08:49,100 both relaxed yet alert. 158 00:08:53,019 --> 00:08:55,650 Sense into ease and comfort. 159 00:08:58,790 --> 00:09:01,790 Let’s begin again with a few deep breaths, 160 00:09:02,050 --> 00:09:04,760 grounding with each exhale. 161 00:09:05,530 --> 00:09:09,260 So, breath in. [inhales] 162 00:09:09,261 --> 00:09:09,261 163 00:09:09,261 --> 00:09:14,219 And a breath out. [exhales] 164 00:09:14,220 --> 00:09:14,220 165 00:09:14,220 --> 00:09:18,000 Take a deep breath in. [inhales] 166 00:09:18,001 --> 00:09:18,001 167 00:09:18,001 --> 00:09:21,939 And a deep breath out. [exhales] 168 00:09:21,940 --> 00:09:21,940 169 00:09:21,940 --> 00:09:26,649 One more inhale. [exhales] 170 00:09:26,650 --> 00:09:26,650 171 00:09:26,650 --> 00:09:27,949 And exhale. [exhales] 172 00:09:27,950 --> 00:09:27,950 173 00:09:30,860 --> 00:09:34,599 Now just let your breathing resume its natural rhythm. 174 00:09:37,299 --> 00:09:40,879 No need to force or extend anything here. 175 00:09:41,779 --> 00:09:44,379 Just let your body do what it does very naturally. 176 00:09:47,389 --> 00:09:49,619 Allow your body to breathe itself. 177 00:09:54,199 --> 00:09:58,859 And I invite you to cultivate an awareness of your breath here. 178 00:10:01,180 --> 00:10:05,729 Noticing the way in which the breath moves 179 00:10:05,779 --> 00:10:08,079 in and out of the body. 180 00:10:11,009 --> 00:10:13,629 Notice your breath around your nostrils. 181 00:10:18,860 --> 00:10:22,030 Notice your breath around your chest. 182 00:10:27,319 --> 00:10:30,149 Notice your breath in your belly, 183 00:10:33,970 --> 00:10:36,199 soft and present. 184 00:10:40,089 --> 00:10:43,929 And if your mind starts to wander, know that 185 00:10:43,930 --> 00:10:46,499 that’s completely natural. 186 00:10:47,839 --> 00:10:49,449 Your brain is doing its job. 187 00:10:51,699 --> 00:10:56,090 There’s no need to stop the thoughts or clear the mind. 188 00:10:58,089 --> 00:11:00,879 Rather, just notice those thoughts as they arise, 189 00:11:04,289 --> 00:11:08,789 and gently let them go and come back to your breath. 190 00:11:11,919 --> 00:11:13,880 Use your breath as your anchor. 191 00:11:13,889 --> 00:11:25,239 [Silence] 192 00:11:25,239 --> 00:11:28,760 Trees embody such strength and grace. 193 00:11:32,319 --> 00:11:35,889 Let’s explore what it feels like to be one of the trees 194 00:11:35,929 --> 00:11:37,259 in Rousseau’s painting. 195 00:11:42,899 --> 00:11:45,909 Sense into the surface upon which you are 196 00:11:46,459 --> 00:11:48,490 seated or standing. 197 00:11:51,589 --> 00:11:55,169 Feel yourself firmly planted here. 198 00:11:59,669 --> 00:12:04,630 Notice where your body makes contact with a surface. 199 00:12:08,930 --> 00:12:11,549 Feel the support of the earth beneath you. 200 00:12:16,709 --> 00:12:22,219 Feel your weight here and sense gravity. 201 00:12:28,250 --> 00:12:29,949 Be where your feet are. 202 00:12:34,559 --> 00:12:38,969 And imagine that your torso is like the trunk 203 00:12:39,070 --> 00:12:42,439 of a tree, upright 204 00:12:45,180 --> 00:12:46,189 with poise, 205 00:12:49,849 --> 00:12:51,229 standing still. 206 00:12:54,020 --> 00:12:58,980 Imagine that your arms are like branches and that your 207 00:12:58,980 --> 00:13:00,620 fingers are like leaves. 208 00:13:00,620 --> 00:13:06,879 [Silence] 209 00:13:06,879 --> 00:13:10,660 Gently lift the crown of your head up to the sky, 210 00:13:12,619 --> 00:13:14,449 gathering the sunshine. 211 00:13:17,830 --> 00:13:20,499 Notice the difference between the upward lift 212 00:13:22,319 --> 00:13:23,820 and the downward pull. 213 00:13:26,720 --> 00:13:27,589 With each breath, 214 00:13:29,709 --> 00:13:32,389 lifting and rooting. 215 00:13:37,089 --> 00:13:38,189 Inhale, lift. 216 00:13:40,559 --> 00:13:41,499 Exhale, root. 217 00:13:44,720 --> 00:13:49,189 You can imagine that your branches also 218 00:13:49,540 --> 00:13:50,579 reach for the light. 219 00:13:52,629 --> 00:13:54,390 Inhale, reaching. 220 00:13:56,430 --> 00:13:57,699 Exhale, rooting. 221 00:14:01,500 --> 00:14:02,669 Inhale, reaching. 222 00:14:05,369 --> 00:14:06,649 Exhale, rooting. 223 00:14:08,959 --> 00:14:13,229 Sense into the strength and grace of the tree within you. 224 00:14:15,729 --> 00:14:16,790 Be the tree. 225 00:14:20,809 --> 00:14:22,660 Feel the weight of your body. 226 00:14:26,009 --> 00:14:30,630 Feel your roots extending down beneath the earth’s surface. 227 00:14:35,089 --> 00:14:39,229 And notice where your roots make contact with other roots. 228 00:14:41,949 --> 00:14:46,169 Your root system connecting with other trees. 229 00:14:48,379 --> 00:14:50,499 Giving and receiving. 230 00:14:54,370 --> 00:14:58,190 Feel the reciprocity that exists just beneath 231 00:14:58,250 --> 00:14:59,390 the Earth’s surface. 232 00:15:03,740 --> 00:15:07,759 See yourself in this network of connection, 233 00:15:10,129 --> 00:15:12,640 a tree among other trees. 234 00:15:15,019 --> 00:15:19,589 Standing independent, yet interconnected, 235 00:15:22,340 --> 00:15:26,049 coexisting with life all around you. 236 00:15:32,200 --> 00:15:35,520 And if your eyes are closed, I invite you to gently 237 00:15:35,549 --> 00:15:39,959 open them, coming back into the space that you’re in, 238 00:15:42,889 --> 00:15:45,449 bringing your awareness to your environment. 239 00:15:47,020 --> 00:15:50,579 Maybe there are some gentle movements or stretches 240 00:15:50,590 --> 00:15:52,000 that your body needs now. 241 00:15:55,269 --> 00:15:59,949 And keeping this imagery of the tree in mind, as we 242 00:15:59,949 --> 00:16:04,459 return to the world, let’s carry this sense of presence 243 00:16:04,529 --> 00:16:06,119 and connection with us. 244 00:16:07,959 --> 00:16:10,889 And I want to see if we can find different opportunities 245 00:16:11,279 --> 00:16:14,110 to come into contact with trees throughout our day. 246 00:16:15,569 --> 00:16:16,650 Notice their shape. 247 00:16:17,689 --> 00:16:21,499 Pay attention to the colors and textures, the way that the light 248 00:16:21,540 --> 00:16:23,809 hits them, or how they grow. 249 00:16:25,400 --> 00:16:28,049 Try to come into physical contact with a tree. 250 00:16:28,549 --> 00:16:29,359 It’s good for you. 251 00:16:30,720 --> 00:16:34,909 Proven benefits of doing so include the release of feel-good 252 00:16:34,909 --> 00:16:38,849 hormones like oxytocin, serotonin, and dopamine, 253 00:16:39,389 --> 00:16:43,169 so it will lower stress and increase calm and help 254 00:16:43,169 --> 00:16:44,729 regulate your nervous system. 255 00:16:45,869 --> 00:16:47,489 Why not even hug a tree today? 256 00:16:49,439 --> 00:16:53,500 Use it as a reminder to be in the present moment and 257 00:16:53,500 --> 00:16:55,319 notice how it makes you feel. 258 00:16:57,129 --> 00:17:00,929 Let’s close our practice today by returning to the breath with 259 00:17:00,940 --> 00:17:03,640 one more full, deep inhale. 260 00:17:06,129 --> 00:17:08,220 And sigh it out. [exhales] 261 00:17:08,220 --> 00:17:11,889 Thank you so much for joining me. 262 00:17:21,869 --> 00:17:41,089 [Meditative music slowly fades out]