1 00:00:00,830 --> 00:00:03,500 Announcer: This is a Getty podcast. 2 00:00:03,500 --> 00:00:04,550 3 00:00:05,380 --> 00:00:07,790 Lilit Sadoyan: Today we’re exploring the senses and 4 00:00:07,790 --> 00:00:12,629 how to flow with water in Robert Irwin’s 1997 Central 5 00:00:12,630 --> 00:00:14,219 Garden at the Getty Center. 6 00:00:14,559 --> 00:00:15,700 [Theme music begins] 7 00:00:15,893 --> 00:00:18,389 Welcome to Our Museum Mindfulness Meditation 8 00:00:18,400 --> 00:00:19,990 podcast, or OMMM. 9 00:00:20,730 --> 00:00:24,060 Part art history and part meditation, we use works of 10 00:00:24,060 --> 00:00:27,720 art from the Getty collection as inspiration for mindfulness 11 00:00:28,150 --> 00:00:29,290 and deep reflection. 12 00:00:30,099 --> 00:00:32,129 Hi—I’m Lilit Sadoyan. 13 00:00:32,540 --> 00:00:35,520 I’m a long-time meditation practitioner and museum 14 00:00:35,559 --> 00:00:36,809 educator at Getty. 15 00:00:37,540 --> 00:00:39,779 Thanks for joining me as we bring mindfulness 16 00:00:39,860 --> 00:00:42,329 out of the gallery and into our daily lives. 17 00:00:43,700 --> 00:00:45,139 [Theme music ends] 18 00:00:45,139 --> 00:00:47,099 Today we’re exploring the role that water can play—both 19 00:00:47,129 --> 00:00:51,239 in the Getty’s largest work of art, Robert Irwin’s 1997 20 00:00:51,239 --> 00:00:55,620 Central Garden, and as a tool for engaging our senses. 21 00:00:56,520 --> 00:00:59,569 This episode begins with a breathing exercise to help 22 00:00:59,609 --> 00:01:01,579 relax your body and mind. 23 00:01:02,160 --> 00:01:05,730 We’ll then give a bit of history and context for Irwin’s work. 24 00:01:06,229 --> 00:01:09,280 And then we’ll close with a flowing water meditation 25 00:01:09,339 --> 00:01:10,849 inspired by the garden. 26 00:01:12,070 --> 00:01:15,170 This series is also available as an audio podcast. 27 00:01:15,909 --> 00:01:18,239 If you’d like to step away from a screen for a few 28 00:01:18,239 --> 00:01:21,169 minutes, listen on your favorite podcast app. 29 00:01:22,400 --> 00:01:24,529 Now, if you’re ready, let’s jump in. 30 00:01:24,549 --> 00:01:24,619 [gong chimes] 31 00:01:24,619 --> 00:01:26,589 [Slow, meditative music begins] 32 00:01:26,589 --> 00:01:29,689 If you feel comfortable, I invite you to close your eyes. 33 00:01:34,099 --> 00:01:37,619 And let’s cultivate a sense of presence by taking a 34 00:01:37,629 --> 00:01:39,549 few deep breaths together. 35 00:01:40,559 --> 00:01:42,230 In through the nose. [inhales] 36 00:01:44,699 --> 00:01:47,609 out through the mouth. [exhales] 37 00:01:48,799 --> 00:01:49,770 Deep breath in. 38 00:01:53,099 --> 00:01:54,189 Deep breath out. 39 00:01:57,269 --> 00:01:58,969 One more deep inhale. 40 00:02:02,409 --> 00:02:03,999 And a deep exhale. 41 00:02:08,080 --> 00:02:12,409 If your eyes are closed, I invite you to gently open them. 42 00:02:13,439 --> 00:02:14,629 [bells chime] 43 00:02:15,629 --> 00:02:17,789 [Music continues] 44 00:02:17,789 --> 00:02:21,679 Across cultures and ages, water has symbolized purification, 45 00:02:21,830 --> 00:02:23,190 change, and rebirth. 46 00:02:24,119 --> 00:02:28,090 Water moves both quietly and powerfully through the world. 47 00:02:29,279 --> 00:02:30,649 It shapes the land. 48 00:02:31,149 --> 00:02:32,619 It reflects the sky. 49 00:02:33,220 --> 00:02:36,650 It nourishes and carries the rhythms of everyday life. 50 00:02:37,489 --> 00:02:41,739 Today, we draw inspiration from the Getty’s Central Garden and 51 00:02:41,739 --> 00:02:45,979 water’s movement—observing, listening, and allowing 52 00:02:45,979 --> 00:02:47,689 it to guide our attention. 53 00:02:49,469 --> 00:02:49,599 [Music ends] 54 00:02:49,619 --> 00:02:52,399 Getty’s Central Garden is officially the largest work of 55 00:02:52,399 --> 00:02:54,169 art in the Museum’s collection. 56 00:02:55,129 --> 00:02:59,280 It covers 134,000 square feet and encompasses 57 00:02:59,479 --> 00:03:03,050 thousands of plants, rocks, and human-made features. 58 00:03:04,440 --> 00:03:07,939 When Robert Irwin took on one of his largest commissions—to 59 00:03:07,940 --> 00:03:11,019 design the Central Garden at the Getty Center—he 60 00:03:11,020 --> 00:03:13,909 didn’t have any experience working with plant materials. 61 00:03:14,680 --> 00:03:17,660 A native Californian, Irwin began his career as 62 00:03:17,660 --> 00:03:21,080 an abstract expressionist painter in the 1950s. 63 00:03:21,760 --> 00:03:24,979 By the following decade, he became a leading figure of 64 00:03:24,980 --> 00:03:28,109 the Light and Space movement in Southern California, 65 00:03:28,559 --> 00:03:31,640 which investigated perception and ways of seeing. 66 00:03:32,549 --> 00:03:35,619 Irwin then moved away from making traditional kinds of 67 00:03:35,629 --> 00:03:40,020 art and turned his focus to creating immersive installations 68 00:03:40,299 --> 00:03:43,949 and altered environments in the 1960s and 70s. 69 00:03:44,860 --> 00:03:47,569 These works heighten the viewers’ awareness of 70 00:03:47,570 --> 00:03:50,609 their own perception and physical experiences. 71 00:03:51,730 --> 00:03:55,260 He used unorthodox mediums like fluorescent light, 72 00:03:55,320 --> 00:03:59,519 aluminum and acrylic discs, and ephemeral materials too. 73 00:04:00,369 --> 00:04:02,670 By the time Irwin was commissioned to create the 74 00:04:02,670 --> 00:04:07,179 Central Garden in the 1990s, he had stopped making permanent, 75 00:04:07,189 --> 00:04:09,449 unchanging artworks altogether. 76 00:04:10,790 --> 00:04:13,849 The Central Garden serves as a kind of pinnacle of 77 00:04:14,040 --> 00:04:15,659 Irwin’s artistic endeavors. 78 00:04:16,400 --> 00:04:20,050 It is a living work of art that changes every day because 79 00:04:20,059 --> 00:04:24,449 nature is always changing—with the changing of the seasons, 80 00:04:24,729 --> 00:04:28,340 the movement of the light from morning to night, and with the 81 00:04:28,340 --> 00:04:30,029 cycles of growth and death. 82 00:04:31,559 --> 00:04:34,959 Visiting the garden invites you to connect deeply to 83 00:04:34,959 --> 00:04:37,149 your own body and perception. 84 00:04:37,300 --> 00:04:39,609 [Meditative music with light water-sounds begins] 85 00:04:39,609 --> 00:04:41,740 Irwin introduced a layer of complexity into the garden 86 00:04:42,000 --> 00:04:46,019 by incorporating water—an element that is constantly 87 00:04:46,019 --> 00:04:47,370 moving and changing. 88 00:04:48,139 --> 00:04:51,869 Early on, Irwin decided that he would aim to recreate the 89 00:04:51,869 --> 00:04:55,479 original contours of the canyon where the garden now sits. 90 00:04:56,389 --> 00:05:00,059 Streams often run through mountain canyons, so Irwin was 91 00:05:00,059 --> 00:05:04,260 attempting to recreate what had once been there long ago. 92 00:05:05,549 --> 00:05:08,759 Irwin’s stream runs the entire length of the garden, 93 00:05:09,099 --> 00:05:12,260 surrounded on both banks by trees and plant beds. 94 00:05:13,639 --> 00:05:18,120 Rather than replicate a natural stream, however, Irwin’s version 95 00:05:18,139 --> 00:05:22,809 is deliberately designed and meticulously managed, unlocking 96 00:05:22,860 --> 00:05:26,579 as a sequence of sensory experiences in which the 97 00:05:26,580 --> 00:05:29,049 water is both seen and heard. 98 00:05:30,069 --> 00:05:34,399 A zig-zag path brings visitors through the garden and crosses 99 00:05:34,399 --> 00:05:36,499 the stream at four locations. 100 00:05:37,250 --> 00:05:40,099 At each bridge, where the path crosses the stream, 101 00:05:40,569 --> 00:05:43,580 Irwin carefully placed differently shaped and sized 102 00:05:43,610 --> 00:05:47,929 rocks to produce carefully tuned sounds as the water 103 00:05:47,929 --> 00:05:50,269 flowed over and through them. 104 00:05:52,089 --> 00:05:55,349 Let’s now imagine walking through Irwin’s garden. 105 00:05:55,360 --> 00:05:59,800 [Water sounds begin] 106 00:05:59,800 --> 00:05:59,900 107 00:06:00,550 --> 00:06:04,130 At the top of the garden, we hear the sound of rushing water, 108 00:06:04,610 --> 00:06:06,200 but we don’t actually see it. 109 00:06:06,990 --> 00:06:10,909 The boulders are large and complex; they also 110 00:06:10,910 --> 00:06:12,599 sit close to the bridge. 111 00:06:13,250 --> 00:06:17,069 The deep and intense sounds of the water here whoosh and 112 00:06:17,070 --> 00:06:19,210 rush, finding a way through. 113 00:06:20,460 --> 00:06:29,514 [Sounds of rushing water] 114 00:06:29,714 --> 00:06:31,659 Progressing through the stream garden, the character 115 00:06:31,659 --> 00:06:32,889 of the water changes. 116 00:06:35,930 --> 00:06:39,499 As we move down the zig zag path, crossing over teak 117 00:06:39,509 --> 00:06:43,319 bridges, Irwin intended for the volume of the water to 118 00:06:43,320 --> 00:06:46,959 fluctuate, corresponding with a landscape that becomes 119 00:06:46,980 --> 00:06:48,949 increasingly lush and vibrant. 120 00:06:54,639 --> 00:06:59,829 We hear the water playfully tumbling, pouring, splashing, 121 00:06:59,840 --> 00:07:05,220 gurgling, swishing, pooling and bubbling, trickling, 122 00:07:05,269 --> 00:07:07,669 to near shimmering silence. 123 00:07:07,669 --> 00:07:20,700 [Sounds of bubbling water] 124 00:07:20,789 --> 00:07:20,809 125 00:07:21,169 --> 00:07:24,410 The stream ends with a wide and shallow channel 126 00:07:24,410 --> 00:07:28,769 of rocks, water flowing through with fewer obstacles. 127 00:07:32,979 --> 00:07:35,900 At the end of the stream garden, we see a poetic 128 00:07:35,900 --> 00:07:39,519 inscription by Irwin carved into a pair of landing stones 129 00:07:39,549 --> 00:07:44,830 at our feet: “Ever Present, Never Twice the Same. Ever 130 00:07:44,830 --> 00:07:49,750 Changing, Never Less than Whole.” These words force us to 131 00:07:49,750 --> 00:07:54,249 pause for a moment, to remember that the Central Garden–any 132 00:07:54,250 --> 00:07:56,449 garden–is always in flux. 133 00:07:57,349 --> 00:08:00,219 Everything always changes and evolves. 134 00:08:01,299 --> 00:08:03,939 And with that in mind, we enter the bougainvillea 135 00:08:03,939 --> 00:08:07,469 plaza, a threshold or transition from the stream 136 00:08:07,470 --> 00:08:09,429 garden into the bowl garden. 137 00:08:11,319 --> 00:08:14,529 In this plaza, at the very bottom of the stream, water 138 00:08:14,529 --> 00:08:19,050 appears to pass under a bridge then over a sloped stone wall. 139 00:08:19,709 --> 00:08:22,999 This creates a sheet of water, a kind of “veil,” 140 00:08:23,069 --> 00:08:24,190 known as a chadar. 141 00:08:25,459 --> 00:08:28,419 This waterfall is approximately seventeen feet 142 00:08:28,429 --> 00:08:30,079 [or five meters] in height. 143 00:08:31,039 --> 00:08:35,450 Here, water produces a dynamic roaring, gushing, 144 00:08:35,459 --> 00:08:39,250 spraying effect as it cascades down the wall and 145 00:08:39,250 --> 00:08:41,289 spills into the pond below. 146 00:08:41,300 --> 00:08:49,340 [Sounds of rushing water] 147 00:08:49,690 --> 00:08:49,800 148 00:08:49,800 --> 00:08:51,779 [Water sounds end] 149 00:08:51,779 --> 00:08:54,790 The Central Garden is felt in the body of 150 00:08:54,790 --> 00:08:56,200 those experiencing it. 151 00:08:57,290 --> 00:09:00,030 Tuning to the diverse sounds of water and the 152 00:09:00,030 --> 00:09:03,910 natural environment creates a revelatory experience. 153 00:09:05,040 --> 00:09:09,360 Today, I invite you to allow water to guide your awareness. 154 00:09:10,690 --> 00:09:12,310 Water is powerful. 155 00:09:12,930 --> 00:09:15,940 Research has shown that being close to water reduces 156 00:09:15,969 --> 00:09:20,599 cortisol and boosts serotonin, dopamine, and oxytocin. 157 00:09:21,209 --> 00:09:24,649 Spending time in or around water also benefits 158 00:09:24,730 --> 00:09:25,979 emotional well-being. 159 00:09:26,910 --> 00:09:30,089 Blue Mind Theory suggests that being in proximity to 160 00:09:30,090 --> 00:09:33,639 water can ease your mind into a meditative state. 161 00:09:35,040 --> 00:09:37,460 Practicing a water meditation, like today’s 162 00:09:37,500 --> 00:09:41,360 exercise, encourages us to recognize the ever-changing 163 00:09:41,360 --> 00:09:43,399 quality of our emotions. 164 00:09:44,279 --> 00:09:47,600 We can cultivate mindful attention, openness, 165 00:09:47,899 --> 00:09:50,799 and gentle release where tension once lingered. 166 00:09:51,559 --> 00:09:54,839 We become more sensitive to the shifting currents of 167 00:09:54,840 --> 00:10:00,249 feeling and flow in places that once felt rigid or blocked. 168 00:10:01,529 --> 00:10:04,490 This practice helps us align with the natural 169 00:10:04,669 --> 00:10:06,500 ebb and flow of life. 170 00:10:07,589 --> 00:10:11,199 And with that, let’s move into our flowing water meditation. 171 00:10:11,669 --> 00:10:12,169 [Low, meditative music begins] 172 00:10:12,169 --> 00:10:15,049 If you feel comfortable, I invite you to close your eyes. 173 00:10:15,650 --> 00:10:18,309 If you would prefer to keep them open, that’s okay too. 174 00:10:18,790 --> 00:10:21,919 Just lower your gaze and lower your lids to minimize 175 00:10:21,949 --> 00:10:23,279 visual distraction. 176 00:10:26,089 --> 00:10:28,629 And adopt a posture in your body that feels 177 00:10:28,629 --> 00:10:30,889 both relaxed and alert. 178 00:10:32,519 --> 00:10:35,189 Whatever feels comfortable for you today. 179 00:10:38,869 --> 00:10:42,690 And let’s begin again by taking a few deep breaths together. 180 00:10:43,569 --> 00:10:44,989 In through the nose. 181 00:10:45,000 --> 00:10:45,010 [inhales] 182 00:10:47,779 --> 00:10:48,930 Out through the mouth. 183 00:10:48,930 --> 00:10:48,940 [exhales] 184 00:10:51,899 --> 00:10:52,909 Deep breath in. 185 00:10:55,979 --> 00:10:57,250 Deep breath out. 186 00:11:00,419 --> 00:11:02,029 One more deep inhale. 187 00:11:05,259 --> 00:11:06,730 Deep exhale. 188 00:11:09,990 --> 00:11:11,090 [Music ends] 189 00:11:11,090 --> 00:11:14,349 And just let your breathing resume its natural rhythm. 190 00:11:17,789 --> 00:11:20,339 Nothing to force or extend here. 191 00:11:22,759 --> 00:11:24,799 Let your body breathe itself. 192 00:11:28,759 --> 00:11:33,969 Notice the way that the breath moves in and out of your body. 193 00:11:38,139 --> 00:11:40,349 What’s the temperature like every time you 194 00:11:40,360 --> 00:11:42,280 breathe in and breathe out? 195 00:11:43,149 --> 00:11:45,039 What’s the texture like today? 196 00:11:49,039 --> 00:11:52,119 Notice the rise and fall of your chest. 197 00:11:56,399 --> 00:11:58,480 And with a soft belly here, 198 00:12:01,139 --> 00:12:04,660 notice your ribs expand and collapse. 199 00:12:10,660 --> 00:12:11,819 Just this moment. 200 00:12:13,570 --> 00:12:14,459 Just this breath. 201 00:12:15,029 --> 00:12:24,109 [Silence] 202 00:12:24,119 --> 00:12:24,300 [Smooth, water sounds begin] 203 00:12:24,300 --> 00:12:27,779 Bring your awareness to the sound of flowing water. 204 00:12:31,799 --> 00:12:37,729 Take a breath in, and let your exhale go with the flow. 205 00:12:41,799 --> 00:12:46,489 Imagine a stream of water flowing along a channel that 206 00:12:46,489 --> 00:12:47,909 curves through a garden. 207 00:12:50,480 --> 00:12:52,349 Notice how it moves. 208 00:12:53,480 --> 00:12:54,960 How it sparkles in the light. 209 00:12:56,400 --> 00:12:59,519 And changes sound as it flows over the rocks. 210 00:13:02,369 --> 00:13:06,870 Imagine yourself flowing effortlessly with the current. 211 00:13:09,970 --> 00:13:13,929 Notice how the water adapts and finds a way forward. 212 00:13:15,299 --> 00:13:17,629 Water always finds a way. 213 00:13:19,909 --> 00:13:23,289 You can even visualize that with each thought or worry 214 00:13:23,290 --> 00:13:28,799 that arises, you place it on a leaf or a flower petal, drop 215 00:13:28,799 --> 00:13:33,719 it in the stream, and watch it effortlessly float away. 216 00:13:36,279 --> 00:13:41,559 Feel the tranquility that comes from being in harmony 217 00:13:41,610 --> 00:13:43,210 with the natural flow. 218 00:13:45,739 --> 00:13:46,869 Be the water. 219 00:13:49,339 --> 00:13:54,889 Like a stream of awareness that flows easily throughout the day. 220 00:13:59,229 --> 00:14:00,860 Notice how you feel right now. 221 00:14:03,500 --> 00:14:07,619 Notice what, if anything, has shifted in you since 222 00:14:07,619 --> 00:14:09,309 we began the meditation. 223 00:14:12,369 --> 00:14:15,550 And if your eyes are closed, gently open them. 224 00:14:17,270 --> 00:14:20,069 Return to the environment that you’re in. 225 00:14:22,379 --> 00:14:25,969 Slowly bring your awareness to the space that you’re in. 226 00:14:26,899 --> 00:14:30,001 [Slow, rising music] 227 00:14:30,049 --> 00:14:34,399 When we simply listen, we pay attention to the subtleties 228 00:14:34,449 --> 00:14:40,469 of experience: the sounds, the feelings, the movements that 229 00:14:40,470 --> 00:14:42,250 might otherwise go unnoticed. 230 00:14:43,369 --> 00:14:46,839 We pay attention to what is present without trying to 231 00:14:46,839 --> 00:14:48,949 change, judge, or control it. 232 00:14:50,919 --> 00:14:53,850 And now I invite you to carry the following reflection 233 00:14:53,850 --> 00:14:55,390 with you into your day. 234 00:14:57,680 --> 00:15:00,959 As we return to the world, let’s carry this sense of 235 00:15:00,960 --> 00:15:03,109 presence and connection with us. 236 00:15:04,520 --> 00:15:07,660 And I want to see if we can find different opportunities to 237 00:15:07,660 --> 00:15:11,300 notice when we come into contact with water throughout our day. 238 00:15:12,840 --> 00:15:15,769 Consider the sound of water to be a reminder of the 239 00:15:15,769 --> 00:15:17,849 impermanence of experience. 240 00:15:19,049 --> 00:15:21,829 Pay attention to the sensations of touching water, 241 00:15:22,130 --> 00:15:26,750 its temperature, its flow rate, and the sounds—however 242 00:15:26,750 --> 00:15:28,119 subtle or obvious. 243 00:15:29,040 --> 00:15:32,930 Take these opportunities as reminders to be in 244 00:15:32,930 --> 00:15:34,010 the present moment. 245 00:15:34,959 --> 00:15:36,679 Notice how they make you feel. 246 00:15:38,379 --> 00:15:41,339 Let’s close our practice by taking a full, 247 00:15:41,340 --> 00:15:42,600 deep breath together. 248 00:15:43,289 --> 00:15:44,009 Inhale. 249 00:15:44,279 --> 00:15:44,399 [inhales] 250 00:15:46,969 --> 00:15:47,779 Let it go. 251 00:15:47,789 --> 00:15:47,799 [exhales] 252 00:15:50,849 --> 00:15:52,799 Thank you so much for joining me. 253 00:15:53,709 --> 00:16:23,909 [Music slowly fades out]