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Well, if you have a copy of God's

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word, let me invite you to join me

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in Matthew chapter

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16.

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This evening, we'll be taking just a a

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brief time to look at Matthew 16

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verses

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13

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through 18.

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And I've selected this passage tonight because it

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gives me the distinct privilege

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of sharing with you

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the secret

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to building the church.

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We might even say that we have here

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in this passage the secret

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to church planting.

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Now before I continue any further, I have

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to confess you confess to you that this

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is actually an open secret.

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Right? Here it is in the scriptures.

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Exactly Jesus' plan and his promise to his

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people for how the church is to be

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built. And so it's a privilege for us

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tonight

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as we celebrate,

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the new call to ministry for Juan Carlos,

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as we celebrate this new church that is

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being built and established here in The Woodlands,

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to remember the promise that Christ has made

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to his people

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concerning the building of the church. With that

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said, let me read this passage for us

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this evening, Matthew chapter 16

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verses 13 through 18. If you're able, would

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you please stand for the reading of God's

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word? Matthew 16. I'll begin in verse 13.

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This is God's holy, authoritative,

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sufficient,

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inspired inerrant and infallible words.

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Matthew 16 verse 13. Now when Jesus

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came

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into the district of Caesarea Philippi, he asked

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his disciples,

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who do people say that the Son of

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Man is? And they

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said, some say John the Baptist.

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Others say Elijah. And others, Jeremiah or one

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of the prophets.

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He said to them, but who do you

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say that I am?

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Simon Peter replied,

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you

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are the Christ,

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the son of the living God.

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Jesus answered him, blessed are you, Simon Bar

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jona, for flesh and blood has not revealed

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this to you, but my father who is

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in heaven. And I tell you, you are

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Peter,

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and on this rock I will build my

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church.

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The gates of hell shall not prevail against

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it. This is the word of the Lord.

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Thanks be to God. And it's absolutely true

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given to us in love for our good.

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You can be seated.

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Well, this evening as we walk through this

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passage, we're gonna consider it under 3 headings.

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We'll see, first, the question.

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2nd, the confession.

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And 3rd, the promise.

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So the question, the confession,

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and the promise. Well, let's begin by looking

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at this question. Actually, there's 2 questions here

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that the Lord Jesus

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has for his disciples, but he begins with

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this question in in verse 13. Look there

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again at verse 13. We read that Jesus

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came in the district of Caesarea Philippi.

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That is that so often when Jesus was

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in the region of Galilee, he was constantly

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swamped by the crowds that needed to be

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near him, that wanted,

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to be with him. And so he takes

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this opportunity as he withdraws

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out of the region of his normal home

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base for ministry

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to Caesarea Philippi for a bit of a

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retreat,

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even to take a minute to consider and

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reflect with his disciples.

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And as they're doing that, he has this

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question

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for them.

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Of course, even before we read this question

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for a second time, we need to be

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reminded that Jesus is

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asking this question

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not for his own benefit,

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not to pique his own curiosity.

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He's not asking a question that he doesn't

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know the answer to, but rather Jesus

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is asking this question

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for the benefit of his disciples,

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to give them an opportunity

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to reflect on what they believe,

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who they believe the Lord Jesus to be.

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And so Jesus

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asks

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one of the most important questions

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that a person can possibly ask.

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The Lord Jesus in verse 13 refers to

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himself as the Son of Man

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and he asks, who do people

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say

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that the son of man is?

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Essentially, Jesus is asking,

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who do people

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say that I am? Again, it's one of

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the most important questions that we can ask.

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It's a question that every one of us

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gathered here tonight needs to have a solid,

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convicted,

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accurate,

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biblical

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answer for.

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Who is

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the Lord Jesus Christ?

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But in this first instance, Jesus

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wants to ask the disciples

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what the common opinion of him is.

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Who do the people

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say that the son of man is? It's

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a disarming way

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to ask a question

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to a person, to give them an opportunity,

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right or wrong, to answer the question. And

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so Jesus asked them, who do the people

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say that I am? He wants to know

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the common opinion of the people.

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So look at verse 14. How do the

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disciples answer?

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Verse 14. And they said,

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some say John the Baptist.

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Others say Elijah. And others, Jeremiah

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or

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one of the prophets.

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Now the first thing that we notice about

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the disciples' answer is that, in general, these

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are positive

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descriptions.

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But, in general, this is a a positive

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answer that would have

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really been a compliment to any mere man.

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In fact, it's quite interesting the disciples answer

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with more or less only positive answers,

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because we notice that the disciples have omitted

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an entire category of opinion.

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Right? Up at this point in the gospel

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accounts, we know that there are many opponents

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of the Lord Jesus, but not everyone

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thinks so positively and so well

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of Christ.

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We know that there are those who said

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that Jesus was out of his mind, even

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those in his own family.

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We know that there were those that said

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that Jesus was leading the people astray, and

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that he threatened even to destroy the nation

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of Israel.

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Astray and that he threatened even to destroy

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the nation of Israel.

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There were those even who went so far

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to call Jesus

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a blasphemer

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against God.

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But the disciples

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don't mention those views.

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Nonetheless, we're reminded that they existed, and, of

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course,

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in our culture today in the 21st century,

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those views still exist.

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Probably, in general, most people have something positive

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to say about the Lord Jesus,

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but, increasingly,

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there are those who readily identify themselves as

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opponents of Christ

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with hostility towards Christ,

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who hate Christ and hate his church.

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There were those that existed in the 1st

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century. There are those that exist today.

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But but in total,

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the common opinion of Christ,

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at least in the 1st century,

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was more positive.

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They say that many people think that Jesus

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is on par with

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perhaps one of the great prophets of the

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Old Testament. Maybe he was a reincarnation

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of John the Baptist.

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Maybe he was Jeremiah.

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Maybe even he was of the greatest of

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the Old Testament prophets,

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Elijah himself.

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This is no doubt the common opinion of

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the people of the Lord Jesus in the

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1st century.

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And what we have here

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is the common error

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that men and women

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and boys and girls

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all throughout the ages

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have been all too willing to commit themselves

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to.

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That error

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that perhaps Jesus was only a good moral

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teacher

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or maybe even if we dare, a religious

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prophet

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of some kind.

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Now was the common opinion in the 1st

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century? It continues to be an opinion of

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the Lord Jesus today,

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but it is an error.

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And, nonetheless,

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people think that they do well

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to think so well

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of Jesus.

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People tend to put themselves in a category

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of a friend of Jesus,

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friendly towards him, if they're willing to commit

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themselves to such high praise. Maybe a great

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moral teacher, maybe a virtuous person, maybe even

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a religious prophet

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of some kind.

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But we notice

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that Jesus does not think that people do

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well to think of him merely as a

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prophet

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or a good teacher.

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Notice how Jesus responds

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to the opinion of the people. Look at

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verse 15.

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Jesus has a second question.

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He said to the disciples he said to

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them,

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but who do

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you say that I am?

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Notice that as Jesus

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responds to the common opinion of the people,

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Jesus does not praise the answer.

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He doesn't even say, well, people mostly

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understand

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who I am.

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No. Jesus dismisses the opinions

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of the crowds altogether

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by asking another question.

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And even though these answers of the common

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opinion of the people are mostly positive on

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the whole, they're certainly more positive than the

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answers that Jesus's enemies

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would have given. They are no more correct.

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They are wrong.

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Jesus is not any of the things that

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the people thought that he was.

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And so he wants to know

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from his disciples,

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what do you believe?

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What do you say?

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Who am I?

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We're reminded this evening that it's not enough

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that we think well of Jesus.

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It's not enough

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that we consider ourself friendly towards him.

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It's not enough

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that we simply say, well, I'm not opposed

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to Christ.

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Instead, Jesus

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presses the issue further.

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He asked them,

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what do they believe?

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Of course, Jesus' original audience in the 1st

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century was his own own disciples.

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But the Lord Jesus still presses this question

286
00:10:12,085 --> 00:10:13,625
on human hearts today.

287
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He wants to

288
00:10:16,089 --> 00:10:17,370
know. Not, well, who do the people say

289
00:10:17,370 --> 00:10:19,129
that I am? Who do your parents say

290
00:10:19,129 --> 00:10:21,610
that I am? What's the general opinion? What's

291
00:10:21,610 --> 00:10:22,750
the cultural consensus?

292
00:10:23,370 --> 00:10:25,690
He wants to know, from individual human hearts,

293
00:10:25,690 --> 00:10:27,549
the question presses on us tonight,

294
00:10:27,929 --> 00:10:29,949
who do you say that Christ is?

295
00:10:30,575 --> 00:10:32,735
Who do you believe the Son of Man

296
00:10:32,735 --> 00:10:33,235
is?

297
00:10:34,095 --> 00:10:35,794
Jesus presses the issue

298
00:10:36,174 --> 00:10:37,315
on our own hearts

299
00:10:37,695 --> 00:10:38,195
tonight.

300
00:10:40,095 --> 00:10:42,674
So look at verse 16. As Jesus

301
00:10:43,230 --> 00:10:44,289
presses the question,

302
00:10:45,149 --> 00:10:47,330
the apostle Peter has a confession.

303
00:10:48,269 --> 00:10:49,409
Look at verse 16.

304
00:10:50,029 --> 00:10:51,409
Simon Peter replied,

305
00:10:53,470 --> 00:10:54,690
you are the Christ,

306
00:10:55,709 --> 00:10:56,529
the son

307
00:10:57,070 --> 00:10:58,289
of the living God.

308
00:10:59,095 --> 00:11:01,514
Now here we have Peter's confession

309
00:11:02,054 --> 00:11:03,754
of faith in Christ.

310
00:11:04,774 --> 00:11:07,575
We need to notice how different Peter's answer

311
00:11:07,575 --> 00:11:09,674
is from the opinion of the crowds.

312
00:11:10,215 --> 00:11:13,095
It's different from beginning to end. First, Peter's

313
00:11:13,095 --> 00:11:14,075
answer contains

314
00:11:14,500 --> 00:11:15,240
a confidence

315
00:11:16,019 --> 00:11:18,440
that Jesus is who he says he is.

316
00:11:18,899 --> 00:11:20,500
What a difference that is from the opinions

317
00:11:20,500 --> 00:11:21,320
of the crowds.

318
00:11:21,779 --> 00:11:23,700
They don't know. They're not confident in their

319
00:11:23,700 --> 00:11:25,960
answer. Maybe he's John the Baptist.

320
00:11:26,544 --> 00:11:27,365
Maybe Jeremiah.

321
00:11:27,904 --> 00:11:29,904
Maybe Elijah. They paint with a broad stroke.

322
00:11:29,904 --> 00:11:31,684
Maybe any one of the other prophets.

323
00:11:32,065 --> 00:11:32,965
There's a question.

324
00:11:33,345 --> 00:11:36,165
There's no question for Peter. Peter's confident.

325
00:11:36,705 --> 00:11:38,245
He answers with conviction.

326
00:11:38,785 --> 00:11:41,365
He says, lord, you are the Christ,

327
00:11:42,149 --> 00:11:42,649
the

328
00:11:43,110 --> 00:11:44,809
son of the living God.

329
00:11:45,750 --> 00:11:47,829
He says that Jesus is the Christ, that

330
00:11:47,829 --> 00:11:49,049
is, he's the messiah,

331
00:11:49,829 --> 00:11:52,069
the promised one spoken of in the Old

332
00:11:52,069 --> 00:11:52,569
Testament

333
00:11:53,190 --> 00:11:54,649
to fulfill the covenant

334
00:11:55,194 --> 00:11:57,034
that God has made with his people to

335
00:11:57,034 --> 00:11:57,934
make redemption

336
00:11:59,034 --> 00:12:00,654
for the forgiveness of sins

337
00:12:01,034 --> 00:12:02,975
for God's people. He's the Christ.

338
00:12:03,355 --> 00:12:05,774
Not only that, Peter says he's the son

339
00:12:06,315 --> 00:12:07,615
of the living God,

340
00:12:08,710 --> 00:12:09,210
meaning

341
00:12:09,750 --> 00:12:10,410
that Jesus,

342
00:12:10,790 --> 00:12:12,710
separated from even the greatest of the prophets

343
00:12:12,710 --> 00:12:14,730
of the Old Testament, is no mere man.

344
00:12:15,350 --> 00:12:17,450
The Lord Jesus is God himself,

345
00:12:18,389 --> 00:12:19,290
fully man

346
00:12:20,004 --> 00:12:21,064
and fully God.

347
00:12:21,365 --> 00:12:24,584
And so Peter confesses his faith in Christ.

348
00:12:25,684 --> 00:12:27,225
Look at verse 17.

349
00:12:28,164 --> 00:12:29,144
We have Jesus's

350
00:12:29,684 --> 00:12:30,184
response

351
00:12:31,044 --> 00:12:32,264
to Peter's confession.

352
00:12:32,725 --> 00:12:34,539
If this is your first time reading this,

353
00:12:34,539 --> 00:12:37,179
we would be steeped in anticipation wondering how

354
00:12:37,179 --> 00:12:38,399
will Christ respond.

355
00:12:38,940 --> 00:12:40,539
You certainly didn't like the answer that the

356
00:12:40,539 --> 00:12:43,500
crowds gave. What about Peter's answer? What will

357
00:12:43,500 --> 00:12:46,320
Jesus say? Verse 17. And Jesus answered him,

358
00:12:46,865 --> 00:12:49,985
blessed are you, Simon Barjona, for flesh and

359
00:12:49,985 --> 00:12:52,084
blood has not revealed this to you,

360
00:12:52,625 --> 00:12:54,565
but my father who is in heaven.

361
00:12:55,345 --> 00:12:58,304
2 things we notice about Jesus' response to

362
00:12:58,304 --> 00:12:59,845
Peter's confession. 1st,

363
00:13:01,620 --> 00:13:04,360
Jesus says that Simon, the son of Jonah,

364
00:13:04,419 --> 00:13:04,919
Peter

365
00:13:05,620 --> 00:13:07,799
he says that Peter is blessed.

366
00:13:08,740 --> 00:13:09,879
He calls him blessed.

367
00:13:11,299 --> 00:13:14,039
There is no greater or richer blessing

368
00:13:15,504 --> 00:13:16,804
than a sure confidence

369
00:13:17,664 --> 00:13:18,485
that Jesus

370
00:13:18,865 --> 00:13:19,365
Christ

371
00:13:20,304 --> 00:13:21,684
is the Son of God.

372
00:13:22,784 --> 00:13:25,204
That's the riches of the mercy of God.

373
00:13:25,745 --> 00:13:27,904
To have that confession on our lips and

374
00:13:27,904 --> 00:13:28,725
in our hearts

375
00:13:30,360 --> 00:13:31,419
is to be blessed.

376
00:13:32,039 --> 00:13:33,980
We should be reminded that

377
00:13:34,440 --> 00:13:37,159
the Lord Jesus does not bless does not

378
00:13:37,159 --> 00:13:38,139
measure, rather,

379
00:13:38,600 --> 00:13:39,100
blessedness

380
00:13:39,639 --> 00:13:41,100
by the standard of man.

381
00:13:41,639 --> 00:13:42,839
If we were to go and ask the

382
00:13:42,839 --> 00:13:44,519
common opinion of the people, what does it

383
00:13:44,519 --> 00:13:45,500
mean to be blessed?

384
00:13:46,174 --> 00:13:48,654
We get all kinds of answers of the

385
00:13:48,654 --> 00:13:51,475
attainment of all of the physical accoutrements,

386
00:13:52,254 --> 00:13:54,355
that the world has to offer.

387
00:13:54,814 --> 00:13:55,875
The Lord Jesus,

388
00:13:56,495 --> 00:13:58,034
how does he measure blessedness?

389
00:13:59,009 --> 00:14:01,169
What does it mean to be blessed by

390
00:14:01,169 --> 00:14:01,669
God?

391
00:14:03,090 --> 00:14:05,269
It is to confess with conviction

392
00:14:06,049 --> 00:14:07,809
that Jesus is who he says he is,

393
00:14:07,809 --> 00:14:08,549
the Christ,

394
00:14:09,090 --> 00:14:10,690
the son of the living God. In fact,

395
00:14:10,690 --> 00:14:13,190
this is exactly what the apostle Paul says

396
00:14:13,794 --> 00:14:15,955
about the blessings that God has poured out

397
00:14:15,955 --> 00:14:17,335
on his people in Ephesians

398
00:14:17,794 --> 00:14:20,434
chapter 1 verses 3 through 4. Remember there

399
00:14:20,434 --> 00:14:21,894
where Paul is extolling

400
00:14:22,674 --> 00:14:23,735
the the the marvelous

401
00:14:24,035 --> 00:14:24,535
majesty

402
00:14:24,915 --> 00:14:25,654
of God

403
00:14:26,059 --> 00:14:27,820
and the doctrine of election. Listen to what

404
00:14:27,820 --> 00:14:30,459
Paul says in Ephesians 1:3 and 4. Blessed

405
00:14:30,459 --> 00:14:31,980
be the God and Father of our Lord

406
00:14:31,980 --> 00:14:33,039
and Jesus Christ,

407
00:14:33,659 --> 00:14:34,879
who has done what?

408
00:14:35,339 --> 00:14:37,759
Who has blessed us in Christ

409
00:14:38,554 --> 00:14:41,134
with every spiritual blessing in the heavenly places,

410
00:14:41,514 --> 00:14:43,834
even as he chose us in him before

411
00:14:43,834 --> 00:14:46,074
the foundation of the world, that we should

412
00:14:46,074 --> 00:14:49,115
be holy and blameless before him. It's a

413
00:14:49,115 --> 00:14:51,750
magnificent statement that Paul has made. He says

414
00:14:51,750 --> 00:14:53,830
that that for those who've been chosen before

415
00:14:53,830 --> 00:14:56,070
the foundation of the world, for those who've

416
00:14:56,070 --> 00:14:58,250
been given the gift of faith in Christ,

417
00:14:58,629 --> 00:15:01,210
for those who profess to believe that Jesus

418
00:15:01,269 --> 00:15:03,050
is the Son of the living God,

419
00:15:03,509 --> 00:15:04,970
he says that that amounts

420
00:15:05,585 --> 00:15:08,945
to being blessed with every spiritual blessing in

421
00:15:08,945 --> 00:15:10,004
the heavenly places.

422
00:15:10,625 --> 00:15:12,625
Put another way, there is no blessing that

423
00:15:12,625 --> 00:15:14,625
God the Father has for his people that

424
00:15:14,625 --> 00:15:15,684
he has held back.

425
00:15:16,065 --> 00:15:18,865
He's blessed his people with everything that he

426
00:15:18,865 --> 00:15:19,365
has,

427
00:15:19,850 --> 00:15:21,310
every spiritual blessing.

428
00:15:22,490 --> 00:15:24,110
And the evidence of that blessing

429
00:15:24,649 --> 00:15:26,590
is made clear in the life of Peter

430
00:15:26,970 --> 00:15:29,070
as he confesses with conviction

431
00:15:29,610 --> 00:15:31,210
Jesus to be the Christ, the son of

432
00:15:31,210 --> 00:15:32,910
the living God. Secondly,

433
00:15:33,904 --> 00:15:36,485
as Jesus responds, he also reveals

434
00:15:37,424 --> 00:15:39,445
how this happened to Peter.

435
00:15:40,465 --> 00:15:43,024
Right? How is Peter how is Peter able

436
00:15:43,024 --> 00:15:45,365
to confess the truth about Christ

437
00:15:46,709 --> 00:15:50,089
while the common opinion of the crowds failed.

438
00:15:50,870 --> 00:15:52,329
How did Peter learn this?

439
00:15:52,949 --> 00:15:55,029
How did Peter know that Jesus was the

440
00:15:55,029 --> 00:15:55,529
Christ,

441
00:15:55,909 --> 00:15:57,589
the son of the living God? Well, look

442
00:15:57,589 --> 00:15:59,129
there again at verse 17.

443
00:15:59,845 --> 00:16:02,325
After calling Peter blessed, Jesus says to him,

444
00:16:02,325 --> 00:16:03,705
for flesh and blood

445
00:16:04,245 --> 00:16:05,865
has not revealed this to you,

446
00:16:07,125 --> 00:16:08,664
but rather my father

447
00:16:09,605 --> 00:16:10,664
who is in heaven.

448
00:16:11,205 --> 00:16:12,965
See, how was Peter able to confess the

449
00:16:12,965 --> 00:16:14,105
truth about Christ?

450
00:16:14,970 --> 00:16:17,049
Well, Jesus tells us the fact that Peter

451
00:16:17,049 --> 00:16:19,370
is able to do this, to confess this

452
00:16:19,370 --> 00:16:20,350
truth about Christ,

453
00:16:21,049 --> 00:16:22,990
is nothing short of a miracle.

454
00:16:23,529 --> 00:16:25,450
It took a miracle in the heart of

455
00:16:25,450 --> 00:16:27,950
Peter for Peter to be able to confess

456
00:16:28,009 --> 00:16:30,544
this truth. It required an act of God

457
00:16:30,924 --> 00:16:33,404
for Peter to come to this understanding. Jesus

458
00:16:33,404 --> 00:16:35,024
says, flesh and blood

459
00:16:36,044 --> 00:16:38,205
flesh and blood alone could never have done

460
00:16:38,205 --> 00:16:38,705
this.

461
00:16:40,284 --> 00:16:43,424
Flesh and blood would produce something altogether different.

462
00:16:44,230 --> 00:16:46,950
Flesh and blood produced the mere opinions of

463
00:16:46,950 --> 00:16:47,690
the crowds.

464
00:16:48,230 --> 00:16:50,549
It speculated that Jesus perhaps might be a

465
00:16:50,549 --> 00:16:51,610
great moral teacher

466
00:16:52,389 --> 00:16:53,850
or maybe even a prophet,

467
00:16:54,950 --> 00:16:57,350
but the work of God, a miracle wrought

468
00:16:57,350 --> 00:16:59,294
by the Holy Spirit and the heart of

469
00:16:59,294 --> 00:16:59,955
a believer,

470
00:17:00,415 --> 00:17:02,115
it produces this confession,

471
00:17:02,654 --> 00:17:05,154
this confession that Jesus is the Christ,

472
00:17:05,775 --> 00:17:08,335
the Son of the living God. Theologian John

473
00:17:08,335 --> 00:17:09,875
Calvin puts it this way.

474
00:17:10,789 --> 00:17:13,190
He says, from this, we infer that human

475
00:17:13,190 --> 00:17:16,250
minds lack the ability to perceive the mysteries

476
00:17:16,390 --> 00:17:17,529
of heavenly wisdom

477
00:17:18,149 --> 00:17:19,289
hidden in Christ.

478
00:17:19,669 --> 00:17:20,169
More,

479
00:17:20,710 --> 00:17:23,909
all human senses fail in this respect until

480
00:17:23,909 --> 00:17:25,450
God opens our eyes

481
00:17:25,795 --> 00:17:27,494
to see his glory in Christ.

482
00:17:28,195 --> 00:17:30,595
And so let no one, trusting in his

483
00:17:30,595 --> 00:17:32,934
own insight, break out in pride,

484
00:17:33,394 --> 00:17:35,795
but let us humbly allow ourselves to be

485
00:17:35,795 --> 00:17:38,195
taught inwardly by the father of lights that

486
00:17:38,195 --> 00:17:40,615
his spirit alone may enlighten our darkness.

487
00:17:41,539 --> 00:17:43,799
Now, let those who have been given faith

488
00:17:43,940 --> 00:17:46,519
learn to be aware of their own blindness

489
00:17:47,380 --> 00:17:49,159
and to refer to God

490
00:17:49,700 --> 00:17:51,400
what they have received.

491
00:17:52,579 --> 00:17:53,720
You see, as we're reminded

492
00:17:54,424 --> 00:17:56,664
of the fact that even to confess that

493
00:17:56,664 --> 00:17:58,825
Jesus is Christ, the son of the living

494
00:17:58,825 --> 00:18:00,284
God, is a miracle,

495
00:18:00,984 --> 00:18:03,404
it ought to cause in us 2 responses.

496
00:18:04,904 --> 00:18:07,404
1st, it it ought to utterly humble us.

497
00:18:08,149 --> 00:18:10,089
It's exactly what Calvin says here.

498
00:18:10,950 --> 00:18:13,849
He says that when we learn this fact,

499
00:18:14,149 --> 00:18:16,329
we ought to recognize our own blindness,

500
00:18:16,950 --> 00:18:18,869
a blindness that we could have never overcome

501
00:18:18,869 --> 00:18:19,369
ourselves.

502
00:18:19,990 --> 00:18:22,470
We ought to recognize that when we, with

503
00:18:22,470 --> 00:18:22,970
conviction,

504
00:18:24,525 --> 00:18:25,505
honestly confess

505
00:18:26,365 --> 00:18:28,045
that Jesus is the Christ, the son of

506
00:18:28,045 --> 00:18:29,644
the living God, we ought to be humbled

507
00:18:29,644 --> 00:18:31,565
to realize that a miracle has taken place

508
00:18:31,565 --> 00:18:32,465
in our own hearts.

509
00:18:32,924 --> 00:18:35,904
We're here tonight confessing that Jesus is Lord,

510
00:18:36,525 --> 00:18:37,025
not

511
00:18:37,840 --> 00:18:39,920
because we're just the good people and everyone

512
00:18:39,920 --> 00:18:41,539
else out there the bad people,

513
00:18:42,240 --> 00:18:43,700
not because we've done something

514
00:18:44,080 --> 00:18:45,299
worthy or meritorious

515
00:18:45,600 --> 00:18:47,380
or deserving of God's favor,

516
00:18:47,759 --> 00:18:50,320
but because God in his sovereign mercy has

517
00:18:50,320 --> 00:18:51,860
looked upon us in his kindness

518
00:18:52,424 --> 00:18:54,025
and he's done for us what we can't

519
00:18:54,025 --> 00:18:56,125
do for ourselves. We ought to be humbled

520
00:18:56,744 --> 00:18:58,605
that we're able to confess with conviction

521
00:18:58,985 --> 00:19:00,365
that Christ is lord.

522
00:19:01,065 --> 00:19:01,565
Secondly,

523
00:19:01,945 --> 00:19:03,565
it puts into perspective

524
00:19:04,345 --> 00:19:05,404
what we're doing

525
00:19:06,039 --> 00:19:08,859
as we seek to build a church.

526
00:19:10,119 --> 00:19:11,819
You see, as we seek to establish

527
00:19:12,200 --> 00:19:13,099
a new church,

528
00:19:13,640 --> 00:19:16,380
like this church, the Woodlands Reformed Church,

529
00:19:17,000 --> 00:19:19,160
as we seek to establish a new church,

530
00:19:19,160 --> 00:19:20,220
what are we doing?

531
00:19:20,724 --> 00:19:22,644
What are we doing when we're building a

532
00:19:22,644 --> 00:19:23,384
new church?

533
00:19:24,325 --> 00:19:26,565
Jesus reminds us that what we're doing when

534
00:19:26,565 --> 00:19:29,605
we're planting, establishing, building a new church is

535
00:19:29,605 --> 00:19:33,144
nothing less than asking God to work miracles

536
00:19:34,700 --> 00:19:35,519
in the hearts

537
00:19:35,980 --> 00:19:36,559
of men

538
00:19:36,940 --> 00:19:37,680
and women

539
00:19:38,220 --> 00:19:38,880
and boys

540
00:19:39,259 --> 00:19:40,000
and girls.

541
00:19:40,460 --> 00:19:42,480
They might come to confess

542
00:19:43,099 --> 00:19:44,480
that Jesus is Lord,

543
00:19:45,099 --> 00:19:47,200
the son of the of the living God.

544
00:19:48,375 --> 00:19:49,994
We're asking God again

545
00:19:50,695 --> 00:19:51,595
to do something

546
00:19:51,974 --> 00:19:53,755
that we cannot do for ourselves

547
00:19:54,454 --> 00:19:56,394
and that we cannot do for our neighbors,

548
00:19:56,615 --> 00:19:58,315
that we can't do for our friends,

549
00:19:58,855 --> 00:20:00,555
that we can't do for our coworkers,

550
00:20:01,559 --> 00:20:03,660
that we can't do for our family members.

551
00:20:04,759 --> 00:20:05,980
We're asking God

552
00:20:06,440 --> 00:20:07,900
to build his church.

553
00:20:09,320 --> 00:20:11,180
How different this is

554
00:20:11,720 --> 00:20:13,019
in building the church,

555
00:20:13,654 --> 00:20:16,315
how different this is from building or establishing

556
00:20:16,855 --> 00:20:18,554
any other human institution.

557
00:20:19,654 --> 00:20:21,674
I need to be reminded tonight, the church

558
00:20:21,974 --> 00:20:24,234
is built differently from a business.

559
00:20:25,335 --> 00:20:28,075
The church is built differently than a government.

560
00:20:28,134 --> 00:20:28,954
Praise God.

561
00:20:29,730 --> 00:20:31,269
The church is built differently

562
00:20:31,730 --> 00:20:34,690
than any other human establishment or institution that

563
00:20:34,690 --> 00:20:35,670
we could name.

564
00:20:36,289 --> 00:20:39,089
The church is built by the work of

565
00:20:39,089 --> 00:20:39,589
God.

566
00:20:39,970 --> 00:20:41,750
It's something that God must do.

567
00:20:42,605 --> 00:20:44,065
In fact, that's exactly

568
00:20:44,845 --> 00:20:47,105
what Jesus promises to his church

569
00:20:47,884 --> 00:20:48,945
in verse 18.

570
00:20:49,884 --> 00:20:51,585
Listen to Jesus as he continues

571
00:20:52,125 --> 00:20:53,105
with the promise.

572
00:20:54,365 --> 00:20:55,184
Verse 18,

573
00:20:55,724 --> 00:20:57,585
Jesus says, and I tell you,

574
00:20:57,890 --> 00:21:00,789
you are Peter and on this rock,

575
00:21:01,809 --> 00:21:02,950
I will build

576
00:21:03,410 --> 00:21:04,230
my church

577
00:21:05,250 --> 00:21:06,549
and the gates of hell

578
00:21:07,090 --> 00:21:08,870
shall not prevail against it.

579
00:21:09,410 --> 00:21:11,110
Here in verse 18, Jesus

580
00:21:12,055 --> 00:21:13,115
makes a glorious

581
00:21:13,575 --> 00:21:15,035
promise to his church.

582
00:21:15,894 --> 00:21:17,115
He says to Peter

583
00:21:17,494 --> 00:21:19,755
that he's going to build

584
00:21:20,055 --> 00:21:20,875
his church

585
00:21:21,494 --> 00:21:23,515
on the confession that Peter has just made.

586
00:21:24,329 --> 00:21:26,490
Now Jesus' play on words here make more

587
00:21:26,490 --> 00:21:28,089
sense if we're able to hear them in

588
00:21:28,089 --> 00:21:28,750
the Greek

589
00:21:29,130 --> 00:21:30,509
that Matthew records.

590
00:21:31,289 --> 00:21:34,109
You see, Peter's name means rock. It's pronounced

591
00:21:34,250 --> 00:21:34,750
petros,

592
00:21:35,609 --> 00:21:38,315
which sounds very similar to the word for

593
00:21:38,315 --> 00:21:41,055
rock that Jesus uses, but it's not identical.

594
00:21:41,914 --> 00:21:42,795
So if we're to hear it in the

595
00:21:42,795 --> 00:21:44,795
Greek that Matthew recorded, it would sound something

596
00:21:44,795 --> 00:21:46,734
like this. Jesus says to Peter,

597
00:21:47,035 --> 00:21:48,174
you are petros,

598
00:21:48,875 --> 00:21:50,255
and on this petra,

599
00:21:51,150 --> 00:21:53,110
I will build my church. Now we need

600
00:21:53,110 --> 00:21:53,809
to be clear.

601
00:21:54,430 --> 00:21:56,130
Jesus is not saying

602
00:21:56,430 --> 00:21:58,130
that he will build his church

603
00:21:58,670 --> 00:21:59,490
on Peter.

604
00:21:59,950 --> 00:22:01,390
Jesus wanted to say that, it would be

605
00:22:01,390 --> 00:22:03,150
very simple. He would have said, I'm building

606
00:22:03,150 --> 00:22:05,490
my church on you, petros, Peter.

607
00:22:06,085 --> 00:22:08,164
That's not what Jesus says. He's not building

608
00:22:08,164 --> 00:22:10,085
the church on Peter. Peter's far too weak

609
00:22:10,085 --> 00:22:10,744
for that.

610
00:22:11,365 --> 00:22:13,144
The church can't be built on Peter.

611
00:22:13,445 --> 00:22:13,945
Instead,

612
00:22:15,045 --> 00:22:17,285
as Jesus makes this promise to build his

613
00:22:17,285 --> 00:22:17,785
church,

614
00:22:18,400 --> 00:22:20,579
he is revealing what the foundation

615
00:22:21,200 --> 00:22:22,420
of the church is.

616
00:22:22,960 --> 00:22:25,359
He's revealing what the church is built upon,

617
00:22:25,359 --> 00:22:26,500
and it's not Peter.

618
00:22:26,960 --> 00:22:29,039
It's not any other leader in the history

619
00:22:29,039 --> 00:22:30,019
of Christ's church.

620
00:22:30,799 --> 00:22:31,619
It's actually

621
00:22:31,920 --> 00:22:32,819
Christ himself.

622
00:22:34,115 --> 00:22:36,934
That that is what Peter's confession reveals.

623
00:22:37,715 --> 00:22:38,775
As Peter confesses

624
00:22:39,154 --> 00:22:40,994
that Jesus is the Christ, the son of

625
00:22:40,994 --> 00:22:41,975
the living God,

626
00:22:42,674 --> 00:22:45,315
Jesus blesses him because he understands what the

627
00:22:45,315 --> 00:22:48,295
foundation of the church is. It's Jesus himself.

628
00:22:48,950 --> 00:22:50,789
This is what Paul tells us in Ephesians

629
00:22:50,789 --> 00:22:52,809
chapter 2 verses 19 through 22.

630
00:22:53,109 --> 00:22:55,670
Remember when Paul's marveling at the reality that

631
00:22:55,670 --> 00:22:56,170
Gentiles,

632
00:22:56,549 --> 00:22:58,789
who were once aliens, have now been called

633
00:22:58,789 --> 00:23:00,789
into the church, are now a part of

634
00:23:00,789 --> 00:23:02,569
the church that Christ is building.

635
00:23:03,194 --> 00:23:05,115
Listen to what Paul says there in Ephesians

636
00:23:05,115 --> 00:23:06,575
2 19 through 22.

637
00:23:06,875 --> 00:23:08,634
He says, so then you are no longer

638
00:23:08,634 --> 00:23:09,774
strangers and aliens,

639
00:23:10,394 --> 00:23:11,934
but you are fellow citizens

640
00:23:12,394 --> 00:23:14,554
with the saints and members of the household

641
00:23:14,554 --> 00:23:15,214
of God

642
00:23:15,880 --> 00:23:17,419
built on the foundation

643
00:23:17,799 --> 00:23:18,700
of the apostles

644
00:23:19,160 --> 00:23:20,059
and the prophets.

645
00:23:20,359 --> 00:23:22,299
And we ask Paul, what's the foundation?

646
00:23:22,839 --> 00:23:24,839
What's the foundation of the apostles and the

647
00:23:24,839 --> 00:23:26,940
prophets? He answers us. Christ

648
00:23:27,240 --> 00:23:28,460
Jesus himself

649
00:23:29,480 --> 00:23:30,460
being the cornerstone,

650
00:23:31,345 --> 00:23:33,664
and whom the whole structure, being joined together,

651
00:23:33,664 --> 00:23:36,164
grows into a holy temple in the lord.

652
00:23:36,545 --> 00:23:38,625
In him, you also are being built together

653
00:23:38,625 --> 00:23:40,005
into a dwelling place

654
00:23:40,465 --> 00:23:41,285
for God

655
00:23:41,745 --> 00:23:42,805
by the spirit.

656
00:23:43,690 --> 00:23:45,690
You see, Paul tells us Christ is the

657
00:23:45,690 --> 00:23:46,190
cornerstone.

658
00:23:47,049 --> 00:23:49,390
Christ is the foundation of the church.

659
00:23:50,170 --> 00:23:51,470
And the reason that

660
00:23:51,930 --> 00:23:54,029
Jesus calls Peter Petros,

661
00:23:54,490 --> 00:23:55,150
the rock,

662
00:23:55,930 --> 00:23:57,710
is because all those who confess

663
00:23:58,090 --> 00:23:58,990
like Peter,

664
00:23:59,494 --> 00:24:00,775
the Christ of the Lord, the Son of

665
00:24:00,775 --> 00:24:03,335
the living God, they too are rocks. They're

666
00:24:03,335 --> 00:24:03,835
stones

667
00:24:04,295 --> 00:24:06,535
that are added to the building of the

668
00:24:06,535 --> 00:24:07,035
church

669
00:24:08,375 --> 00:24:09,515
that Christ himself

670
00:24:10,455 --> 00:24:11,275
has promised

671
00:24:11,975 --> 00:24:12,715
to accomplish.

672
00:24:13,680 --> 00:24:14,580
And notice

673
00:24:15,200 --> 00:24:17,360
that as Jesus makes this grand promise to

674
00:24:17,360 --> 00:24:19,539
the church, he guarantees it.

675
00:24:20,080 --> 00:24:22,180
He guarantees it against all enemies.

676
00:24:22,880 --> 00:24:24,400
Look there again at verse 18. And I

677
00:24:24,400 --> 00:24:26,080
tell you, you are Peter on this rock.

678
00:24:26,080 --> 00:24:27,299
I will build my church

679
00:24:28,024 --> 00:24:29,404
and the gates of hell

680
00:24:30,424 --> 00:24:32,684
shall not prevail against it.

681
00:24:34,024 --> 00:24:34,924
Jesus tells

682
00:24:36,424 --> 00:24:37,884
us that none of the devices

683
00:24:38,424 --> 00:24:40,764
of Satan will accomplish their purpose.

684
00:24:41,450 --> 00:24:43,529
They will not succeed. He says the gates

685
00:24:43,529 --> 00:24:45,930
of hell will not prevail against the building

686
00:24:45,930 --> 00:24:48,349
that Christ has promised. Now so often,

687
00:24:49,369 --> 00:24:52,009
when we picture the visual that Jesus has

688
00:24:52,009 --> 00:24:54,109
just created about the gates of hell,

689
00:24:54,634 --> 00:24:56,174
So often, we're we're tempted

690
00:24:56,555 --> 00:24:58,575
to picture something like

691
00:24:59,195 --> 00:25:01,134
Satan and the forces of darkness

692
00:25:02,075 --> 00:25:02,575
almost

693
00:25:03,035 --> 00:25:06,154
overcoming the church, almost overwhelming the church. But

694
00:25:06,154 --> 00:25:09,515
the church, because of Christ's promise, just barely

695
00:25:09,515 --> 00:25:10,015
holds

696
00:25:10,660 --> 00:25:12,039
and Satan doesn't prevail.

697
00:25:12,660 --> 00:25:15,400
But actually the picture is the exact opposite.

698
00:25:16,180 --> 00:25:18,680
Jesus's promise is that the gates of hell

699
00:25:18,980 --> 00:25:19,799
won't prevail.

700
00:25:20,420 --> 00:25:21,960
Do you know where gates are?

701
00:25:22,420 --> 00:25:23,559
Gates are on walls.

702
00:25:24,295 --> 00:25:26,154
You know what walls are used for?

703
00:25:26,695 --> 00:25:28,234
They're used for defenses.

704
00:25:29,095 --> 00:25:31,255
See, the picture is that the Christ the

705
00:25:31,255 --> 00:25:32,315
kingdom of Christ

706
00:25:33,015 --> 00:25:36,615
is growing and establishing and it's subduing Satan

707
00:25:36,615 --> 00:25:37,994
and the forces of darkness.

708
00:25:38,549 --> 00:25:41,610
And those defenses, those gates will not hold.

709
00:25:42,070 --> 00:25:43,210
They will not prevail.

710
00:25:43,990 --> 00:25:46,570
Christ will build his church.

711
00:25:47,350 --> 00:25:48,650
He makes this promise.

712
00:25:49,350 --> 00:25:51,210
He makes this promise to Peter.

713
00:25:51,544 --> 00:25:53,544
He makes this promise to all who by

714
00:25:53,544 --> 00:25:54,044
faith

715
00:25:54,424 --> 00:25:56,204
trust in Christ alone.

716
00:25:58,424 --> 00:25:59,644
As we leave this

717
00:26:00,025 --> 00:26:02,105
passage this evening, I just wanna make very

718
00:26:02,105 --> 00:26:04,125
quick three final observations

719
00:26:05,080 --> 00:26:06,840
about the promise that Christ makes to his

720
00:26:06,840 --> 00:26:07,820
church. 1st,

721
00:26:09,000 --> 00:26:10,539
as Jesus makes this promise,

722
00:26:10,920 --> 00:26:12,380
he promises to protect

723
00:26:12,759 --> 00:26:14,299
and uphold his church

724
00:26:14,759 --> 00:26:16,759
and in the end, subdue Satan and all

725
00:26:16,759 --> 00:26:17,980
the forces of evil.

726
00:26:18,585 --> 00:26:20,424
What a comforting promise this ought to be

727
00:26:20,424 --> 00:26:21,484
to us in 2024.

728
00:26:22,744 --> 00:26:24,044
As we see our culture

729
00:26:24,345 --> 00:26:24,845
increasingly

730
00:26:25,304 --> 00:26:25,804
hostile

731
00:26:26,984 --> 00:26:29,544
against Christ and his kingdom, at times, it

732
00:26:29,544 --> 00:26:32,130
does feel like the forces of darkness are

733
00:26:32,130 --> 00:26:33,970
breaking in on the church and the church

734
00:26:33,970 --> 00:26:35,509
is just barely holding,

735
00:26:36,130 --> 00:26:37,029
but we're reminded

736
00:26:37,490 --> 00:26:38,389
what the picture

737
00:26:38,769 --> 00:26:40,609
in all of the history of redemption and

738
00:26:40,609 --> 00:26:43,809
all of eternity actually is. Christ promises to

739
00:26:43,809 --> 00:26:44,950
protect his people,

740
00:26:45,365 --> 00:26:48,025
to protect his sheep, to uphold us.

741
00:26:48,805 --> 00:26:50,265
It may cost us greatly.

742
00:26:50,724 --> 00:26:53,125
It may cost us even our lives, but

743
00:26:53,125 --> 00:26:55,205
Christ has already gone to the grave. He's

744
00:26:55,205 --> 00:26:56,265
conquered death.

745
00:26:56,965 --> 00:26:59,460
There is nothing left of the enemies of

746
00:26:59,460 --> 00:27:02,579
the people of God. Christ has secured salvation

747
00:27:02,579 --> 00:27:03,480
for his people.

748
00:27:03,859 --> 00:27:06,180
He promises to protect us and uphold us.

749
00:27:06,180 --> 00:27:06,680
Secondly,

750
00:27:07,380 --> 00:27:09,859
this also reminds us that as Calvin puts

751
00:27:09,859 --> 00:27:10,359
it,

752
00:27:11,234 --> 00:27:13,815
so long as the church is a pilgrim

753
00:27:14,355 --> 00:27:15,335
on this earth,

754
00:27:16,115 --> 00:27:18,194
she will know no rest but will be

755
00:27:18,194 --> 00:27:19,894
exposed to many assaults.

756
00:27:20,914 --> 00:27:22,994
See, Calvin there is is saying that the

757
00:27:22,994 --> 00:27:25,174
reason Jesus puts this promise

758
00:27:25,789 --> 00:27:27,329
in the terms of a battle

759
00:27:28,029 --> 00:27:30,029
is because that's what it is to be

760
00:27:30,029 --> 00:27:31,169
a follower of Christ.

761
00:27:31,869 --> 00:27:33,409
We're entering into a war,

762
00:27:34,509 --> 00:27:35,649
a war with ourselves,

763
00:27:36,349 --> 00:27:38,049
a war against our sin,

764
00:27:38,865 --> 00:27:42,065
warring against our fleshly nature, putting to death

765
00:27:42,065 --> 00:27:42,805
our sin,

766
00:27:43,345 --> 00:27:46,625
calling sinners to repentance, to faith in Christ.

767
00:27:46,625 --> 00:27:48,944
Reminded by this that building the church, planting

768
00:27:48,944 --> 00:27:50,724
the church is not easy.

769
00:27:51,690 --> 00:27:52,349
It's difficult.

770
00:27:53,210 --> 00:27:55,369
It's hard. I can tell you. We've been

771
00:27:55,369 --> 00:27:57,130
planting. We have planted a church for the

772
00:27:57,130 --> 00:27:58,109
last 3 years.

773
00:27:58,569 --> 00:27:59,549
It's not easy.

774
00:27:59,929 --> 00:28:01,309
There's often opposition,

775
00:28:01,849 --> 00:28:03,389
difficulties, and trials,

776
00:28:03,849 --> 00:28:06,429
but Christ makes this promise to the church.

777
00:28:06,914 --> 00:28:08,134
I will do it.

778
00:28:08,434 --> 00:28:09,735
I will build it.

779
00:28:10,195 --> 00:28:11,414
This is my promise.

780
00:28:13,154 --> 00:28:14,215
3rd and finally,

781
00:28:14,595 --> 00:28:17,095
the main thrust of Jesus' promise here

782
00:28:17,715 --> 00:28:20,134
is that Jesus must do

783
00:28:20,515 --> 00:28:21,735
this work.

784
00:28:22,619 --> 00:28:24,539
If the church is to be built, The

785
00:28:24,539 --> 00:28:27,180
Woodlands Reformed Church, any other church, any true

786
00:28:27,180 --> 00:28:28,079
church of Jesus,

787
00:28:28,619 --> 00:28:30,700
if it is to be built, Christ must

788
00:28:30,700 --> 00:28:31,359
do it.

789
00:28:32,299 --> 00:28:33,119
It's possible

790
00:28:33,500 --> 00:28:35,039
to call something a church

791
00:28:35,524 --> 00:28:37,784
and to build it by many other means,

792
00:28:38,884 --> 00:28:40,024
but a true church

793
00:28:40,724 --> 00:28:43,224
is built by the Lord Jesus Christ.

794
00:28:43,924 --> 00:28:44,984
That means then

795
00:28:45,444 --> 00:28:47,224
that the measure of success

796
00:28:48,180 --> 00:28:50,420
for The Woodlands Reformed Church, for any other

797
00:28:50,420 --> 00:28:51,480
church for that matter,

798
00:28:52,500 --> 00:28:53,320
is not

799
00:28:54,259 --> 00:28:55,000
the numbers.

800
00:28:55,619 --> 00:28:57,539
Although we want people to come we want

801
00:28:57,539 --> 00:28:58,900
people to come to faith in Christ. We

802
00:28:58,900 --> 00:29:00,200
want this church to grow.

803
00:29:00,585 --> 00:29:02,424
The measure of success ultimately won't be the

804
00:29:02,424 --> 00:29:02,924
budget.

805
00:29:03,304 --> 00:29:05,625
Although we want resources to be increased, that

806
00:29:05,625 --> 00:29:07,304
we might do more and more ministry in

807
00:29:07,304 --> 00:29:07,964
this place,

808
00:29:08,505 --> 00:29:10,284
the ultimate measure of success

809
00:29:11,304 --> 00:29:13,144
for this church, for any other church, any

810
00:29:13,144 --> 00:29:15,304
other true church of the Lord Jesus, is

811
00:29:15,304 --> 00:29:15,804
faithfulness.

812
00:29:16,980 --> 00:29:18,519
It's faithfulness to Christ.

813
00:29:19,140 --> 00:29:20,839
At every turn, every decision,

814
00:29:21,539 --> 00:29:23,940
every trial, every difficulty, the question ought to

815
00:29:23,940 --> 00:29:26,500
be not what is easiest, what will work

816
00:29:26,500 --> 00:29:29,184
most, what will people like best, what will

817
00:29:29,184 --> 00:29:31,744
get the most people here. The question always

818
00:29:31,744 --> 00:29:34,065
has to be, what will be faithful to

819
00:29:34,065 --> 00:29:34,565
Christ?

820
00:29:35,265 --> 00:29:36,484
This is his church.

821
00:29:36,785 --> 00:29:39,365
This is why Jesus says, I will build

822
00:29:39,744 --> 00:29:40,565
my church.

823
00:29:41,265 --> 00:29:42,325
He owns it.

824
00:29:42,950 --> 00:29:44,089
He owns the church.

825
00:29:44,390 --> 00:29:46,009
He promises to build it.

826
00:29:46,710 --> 00:29:48,869
And so then our call is to be

827
00:29:48,869 --> 00:29:49,369
faithful,

828
00:29:50,150 --> 00:29:51,049
to be obedient,

829
00:29:51,990 --> 00:29:53,210
and to rest in him.

830
00:29:53,910 --> 00:29:55,694
So what a joy it is for us

831
00:29:55,934 --> 00:29:59,054
tonight to celebrate the faithfulness of Christ to

832
00:29:59,054 --> 00:29:59,794
his church

833
00:30:00,654 --> 00:30:03,134
and to celebrate this new call for our

834
00:30:03,134 --> 00:30:03,634
brother

835
00:30:04,014 --> 00:30:04,835
Juan Carlos.

836
00:30:05,375 --> 00:30:06,994
Amen. Let me pray for us.