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Please turn to Psalm 3. We are going

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to

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look at Psalm 3 this morning as we

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continue our

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summer series in the book of Psalms, where

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we're gonna look at the first 12 Psalms

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this summer.

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And then in August once we're done with

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this series we'll go back to the book

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of Romans. Today we're looking again

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at Psalm 3. Please listen to the reading

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of God's word.

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A psalm of David

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when he fled from Absalom his son.

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Oh Lord, how many are my foes!

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Many are rising against me!

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Many are saying of my soul, 'There is

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no salvation for him in God.'

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But you, O Lord, are a shield about

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me, my glory and the lifter of my

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head.

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I cried aloud to the Lord,

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and he answered me from his holy hill.

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I lay down and slept.

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I woke again, for the Lord sustained me.

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I will not be afraid of many thousands

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of people who who have set themselves

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against me all around.

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Arise, O Lord. Save me, O my God.

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For you strike all my enemies on the

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cheek.

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You break the teeth of the wicked.

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Salvation belongs to the Lord.

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Your blessing be

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on your people.

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This is the word of the Lord.

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Thanks be to God. Please be seated.

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I'm sure you would agree with me that

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in our modern world,

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cultivating the discipline of prayer presents

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a great challenge.

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Of course, there are many reasons for this.

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The fast pace and busyness

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of our life,

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the all

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consuming distractions

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that come from our smartphones or from social

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media,

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the precedence of the material world over the

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spiritual world,

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feelings of guilt

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or inadequacy

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before God,

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the perceived ineffectiveness

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of prayer,

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or even an ever growing ignorance

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of what prayer is

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and how to pray.

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All of these things

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conspire together to arrest the development

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of the Christian's prayer life.

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As we continue our summer series in the

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book of Psalms,

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we will discover that one of the great

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blessings of the Psalter

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is that it records

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prayers for us that are inspired by God,

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and that are meant to be sung,

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memorized, and recited

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by God's people.

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Therefore, as we consider Psalm 3 this morning,

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we will focus on how this Psalm

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teaches us to pray.

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In particular, I want you to notice

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that Psalm 3 is a balm for the

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embattled soul.

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This is the main point that I want

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you to remember this morning.

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If adversity is weighing you down,

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lift up your prayers to God

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and arise.

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That is what this Psalm calls us to

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do. If adversity is weighing you down,

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lift up your prayers to God

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and arise.

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So let's study what Psalm 3 teaches us

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about prayer under

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6 headings. You heard this right?

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Six headings.

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The context,

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the covenant,

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the conflict,

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the cry,

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the confidence,

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and the confession.

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Okay? So let's look at the first heading,

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the context.

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Note that Psalm 3 is the first Psalm

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with a superscript or a title that is

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attached to it.

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Most Christian theologians consider the titles to be

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part of the inspired Word of God,

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which means that the information recorded in the

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titles bears divine authority.

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Psalms 3 title reads, A Psalm of David

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when he fled from Absalom

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his son.

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So Psalm 3

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is a prayer of lament

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written by David

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as he wrestles with the anguish in his

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soul caused by his son,

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Absalom,

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who betrayed David

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by usurping

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Israel's throne.

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In 2nd Samuel,

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chapters

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13 to 19,

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we find the context

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for Psalm 3.

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It's a story of abuse,

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family betrayal,

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political entry,

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and war.

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And the tragic events there unfold after David's

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firstborn son Amnon

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rapes his half sister

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Tamar.

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2 years later, Tamar's brother Absalom

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avenges her death by hosting a feast, and

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then getting Amnon drunk at that feast, and

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sending his servants

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to murder him.

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Absalom then flees Jerusalem and goes north beyond

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David's kingdom,

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taking refuge in Geshur

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where his maternal grandfather was king.

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Thus, Absalom lives in exile for 3 years.

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David,

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grieving the loss of his son, his firstborn

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son, Amnon,

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but also longing to see Absalom again, eventually

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allows him, Absalom,

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to return to Jerusalem.

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And

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after 2 years,

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David finally

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receives him because

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even though he

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sorry. Not after 2 years. Absalom lives in

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exile for 3 years and then

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then then he he comes, he receives them,

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but David forbids Absalom from being in his

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presence.

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So think about that. He brings him back,

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but he doesn't receive him.

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He longs to see him. He yearns to

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be with him, but he actually doesn't allow

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him to be with him. I think that

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alone is a lesson for us on forgiveness.

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If we're going to forgive, we need to

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forgive all the way.

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It doesn't benefit anybody

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to not come all the way,

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to the throne of mercy, and plead for

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mercy, and ask for forgiveness, and forgive others

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even if we don't do it fully. And

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here David

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sins in that regard. He brings his son

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back, but he actually doesn't allow him in

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his presence. And this brings great problems because,

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Absalom during this time that he's back in

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Jerusalem, but unable to see his father,

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grows even more bitter

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towards him.

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Well, like I said, after 2 years,

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David finally receives Absalom in his presence. But

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over the next 4 years, as that bitterness

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in Absalom had grown,

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he spends that time, these next 4 years

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Absalom does,

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drawing the hearts of the people of Israel

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away from David and toward him.

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And after he wins enough support,

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Absalom travels to Hebron

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and declares himself king there.

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This leads to full scale rebellion in the

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land of Israel, forcing David to flee Jerusalem

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to avoid Absalom's army.

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So David crosses the Kidron Valley and weeps

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bitterly as he ascends the Mount of Olives

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with his heart heavy in sorrow because of

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his son's betrayal.

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David's flight

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forces him to go into the wilderness

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where he crosses the Jordan and travels north

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across

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Gilead

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and through the forest of Ephraim until he

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finds refuge

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in a city called Mahanaim,

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some 60 miles northeast

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of Jerusalem.

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David's flight is marked by grief

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and great uncertainty.

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Yet in the midst of overwhelming adversity,

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the prayer of Psalm 3

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articulates David's trust

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in God's protection.

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So this is the first lesson about prayer

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that Psalm 3 teaches us.

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Everyone

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needs prayer.

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Everyone

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needs prayer.

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Even the most powerful person

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needs to pray.

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David was renowned

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for his power,

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for his wisdom,

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and for his charisma.

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He appeared to have all the things in

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his kingdom

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completely under control.

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Yet in a moment

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everything changed and David found himself

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abandoning his throne and running for his life.

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Sooner or later,

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the trials of life

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drive all of us to our knees.

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And in that moment,

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it is good to avail ourselves

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of the blessed recourse

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of prayer.

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Think about the challenges in your life that

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you find most pressing today.

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The things that are keeping you up at

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night,

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the things that might be provoking anxiety

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in your heart,

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tensions with your family perhaps,

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concerns

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about your children or grandchildren,

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or by your parents or grandparents,

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health concerns,

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relational problems, challenges

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at work or at school,

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financial stress,

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perhaps even the the feelings of guilt or

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shame

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because of past or present sin in your

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life.

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Are you praying

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about these things?

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Have you asked others

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to pray

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for you in these concerns?

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In other words, how is the context of

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your life

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informing the content

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of your prayer?

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Is this adversity driving you to your knees

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in dejection?

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Or is it driving you to your knees

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in reliance upon God?

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You see, your prayer life reveals the substance

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of your faith,

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the soundness of your theology,

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and the sincerity

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of your hope.

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In other words,

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one might ask or say,

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tell me what you pray for

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and I'll tell you what you believe.

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What does your prayer life

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say about you?

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Remember, if adversity is weighing you down, you

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need to lift up your prayers to God

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and arise.

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David found solace by turning to God during

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his darkest moments.

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You also can find encouragement and hope through

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prayer,

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knowing

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that God hears and sustains you

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in your trials.

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00:10:50,139 --> 00:10:51,679
So having looked at the context,

289
00:10:52,059 --> 00:10:53,679
let's consider the second heading,

290
00:10:54,059 --> 00:10:54,720
the covenant.

291
00:10:55,725 --> 00:10:56,705
Verse 1 reads,

292
00:10:58,284 --> 00:10:58,945
O Lord,

293
00:10:59,485 --> 00:11:01,024
how many are my foes?

294
00:11:01,485 --> 00:11:03,664
Many are rising against me.

295
00:11:04,445 --> 00:11:07,164
Notice that David addresses God by using His

296
00:11:07,164 --> 00:11:08,100
covenant name,

297
00:11:08,579 --> 00:11:09,079
Yahweh,

298
00:11:09,379 --> 00:11:12,679
here translated as Lord in uppercase letters.

299
00:11:13,940 --> 00:11:16,519
This teaches us that prayer is the privilege

300
00:11:17,059 --> 00:11:18,600
of God's covenant people.

301
00:11:19,699 --> 00:11:21,720
The truth is that there is no reason

302
00:11:22,475 --> 00:11:22,975
why

303
00:11:23,355 --> 00:11:24,495
a holy God

304
00:11:25,035 --> 00:11:26,014
who is good,

305
00:11:26,715 --> 00:11:27,375
and righteous,

306
00:11:28,075 --> 00:11:28,894
and just

307
00:11:29,274 --> 00:11:31,274
should listen to the prayers of a people

308
00:11:31,274 --> 00:11:32,175
who are sinful,

309
00:11:32,715 --> 00:11:33,535
and disloyal,

310
00:11:34,154 --> 00:11:35,055
and altogether

311
00:11:35,435 --> 00:11:35,935
untrustworthy

312
00:11:36,955 --> 00:11:37,935
like we are.

313
00:11:39,330 --> 00:11:40,309
But he does.

314
00:11:41,169 --> 00:11:43,830
He does in fact listen to our prayers.

315
00:11:44,529 --> 00:11:47,570
In 1st Peter chapter 3 verse 12, the

316
00:11:47,570 --> 00:11:50,230
Apostle writes that God's ears are open

317
00:11:50,610 --> 00:11:52,230
to the prayers of his people.

318
00:11:53,815 --> 00:11:56,075
In 1st John chapter 5 verse 15,

319
00:11:57,014 --> 00:11:59,975
the beloved disciple remind reminds Christians that we

320
00:11:59,975 --> 00:12:00,875
can be confident

321
00:12:01,495 --> 00:12:04,475
that God hears us when we pray

322
00:12:04,855 --> 00:12:06,235
according to his will.

323
00:12:07,100 --> 00:12:08,000
And in Philippians

324
00:12:08,700 --> 00:12:10,000
chapter 4 verse 6,

325
00:12:10,460 --> 00:12:12,080
Paul exhorts us to pray

326
00:12:12,540 --> 00:12:15,600
making our request known to God with thanksgiving.

327
00:12:17,179 --> 00:12:19,440
And the reason God does this

328
00:12:20,225 --> 00:12:21,764
is that He has graciously

329
00:12:22,144 --> 00:12:22,644
condescended

330
00:12:23,504 --> 00:12:26,625
and entered into a covenant with us through

331
00:12:26,625 --> 00:12:27,764
His Son and Savior,

332
00:12:28,785 --> 00:12:30,485
through His Son and our Savior,

333
00:12:30,945 --> 00:12:32,245
Jesus Christ.

334
00:12:33,269 --> 00:12:34,250
The prophet Jeremiah

335
00:12:35,429 --> 00:12:38,549
prophesied this in Jeremiah 31 verses 31 to

336
00:12:38,549 --> 00:12:39,049
34.

337
00:12:39,429 --> 00:12:41,850
Part of it which we already read today

338
00:12:42,070 --> 00:12:43,289
where he writes this,

339
00:12:45,295 --> 00:12:45,795
Behold,

340
00:12:46,575 --> 00:12:48,754
the days are coming, declares the Lord,

341
00:12:49,215 --> 00:12:51,695
when I will make a new covenant with

342
00:12:51,695 --> 00:12:52,754
the house of Israel

343
00:12:53,295 --> 00:12:54,514
and the house of Judah.

344
00:12:55,295 --> 00:12:57,615
Not like the covenant that I made with

345
00:12:57,615 --> 00:12:58,434
their fathers

346
00:12:58,735 --> 00:13:00,175
on the day when I took them by

347
00:13:00,175 --> 00:13:02,149
the hand to bring them out of the

348
00:13:02,149 --> 00:13:03,129
land of Egypt,

349
00:13:03,990 --> 00:13:06,089
my covenant that they broke

350
00:13:06,549 --> 00:13:08,009
though I was their husband,

351
00:13:08,389 --> 00:13:09,450
declares the Lord.

352
00:13:10,309 --> 00:13:11,529
For this is the covenant

353
00:13:12,149 --> 00:13:13,990
that I will make with the house of

354
00:13:13,990 --> 00:13:16,995
Israel after those days, declares the Lord.

355
00:13:17,695 --> 00:13:18,674
I will put

356
00:13:19,294 --> 00:13:20,754
my law within them,

357
00:13:21,214 --> 00:13:23,154
and I will write it on their hearts.

358
00:13:24,014 --> 00:13:25,554
And I will be their God,

359
00:13:25,934 --> 00:13:27,875
and they shall be my people.

360
00:13:28,769 --> 00:13:31,089
And no longer shall each one teach his

361
00:13:31,089 --> 00:13:33,889
neighbor and each his brother saying, know the

362
00:13:33,889 --> 00:13:34,389
Lord

363
00:13:35,089 --> 00:13:36,870
for they shall all know me.

364
00:13:37,490 --> 00:13:39,829
From the least of them to the greatest

365
00:13:40,289 --> 00:13:41,429
declares the Lord.

366
00:13:42,054 --> 00:13:44,235
For I will forgive their iniquity,

367
00:13:44,934 --> 00:13:48,235
and I will remember their sin no more.

368
00:13:49,415 --> 00:13:50,235
Dear Christian,

369
00:13:51,495 --> 00:13:53,915
the prophet Jeremiah prophesied this

370
00:13:54,529 --> 00:13:55,350
about you.

371
00:13:56,129 --> 00:13:57,829
This is God's promise to

372
00:13:58,289 --> 00:14:00,149
you. He has forgiven your sin.

373
00:14:00,769 --> 00:14:02,389
He remembers it no more.

374
00:14:02,929 --> 00:14:05,250
And because He has promised to be your

375
00:14:05,250 --> 00:14:05,750
God,

376
00:14:06,414 --> 00:14:09,154
He cares about your life, and He listens

377
00:14:09,615 --> 00:14:10,595
to your prayers.

378
00:14:11,455 --> 00:14:13,695
So the second lesson that Psalm 3 teaches

379
00:14:13,695 --> 00:14:16,335
us about prayer is that prayer is the

380
00:14:16,335 --> 00:14:16,835
privilege

381
00:14:17,215 --> 00:14:18,914
of God's covenant people.

382
00:14:19,990 --> 00:14:21,370
Because of Jesus Christ,

383
00:14:22,389 --> 00:14:25,190
because of His perfect and finished work to

384
00:14:25,190 --> 00:14:26,490
atone for your sin,

385
00:14:27,190 --> 00:14:30,230
because you're united to Him through a spirit

386
00:14:30,230 --> 00:14:31,129
wrought faith,

387
00:14:31,829 --> 00:14:34,409
because of Christ's ascension into heaven

388
00:14:35,455 --> 00:14:37,534
where He intercedes for you as your High

389
00:14:37,534 --> 00:14:38,034
Priest,

390
00:14:38,815 --> 00:14:40,195
you have an audience

391
00:14:40,975 --> 00:14:42,674
before the King of the universe.

392
00:14:43,294 --> 00:14:46,595
It is your legal right in Jesus Christ.

393
00:14:47,534 --> 00:14:48,355
Don't forsake

394
00:14:49,379 --> 00:14:50,120
this privilege

395
00:14:50,820 --> 00:14:51,559
and gift.

396
00:14:53,059 --> 00:14:53,879
Avail yourself

397
00:14:54,259 --> 00:14:55,240
of this right

398
00:14:55,620 --> 00:14:58,920
to come before God's heavenly throne in prayer.

399
00:15:00,259 --> 00:15:02,660
So having looked at the context and the

400
00:15:02,660 --> 00:15:03,160
covenant,

401
00:15:03,605 --> 00:15:06,105
let's consider the 3rd heading, the conflict.

402
00:15:06,725 --> 00:15:08,665
Again, look at verses 12.

403
00:15:10,725 --> 00:15:12,665
Oh Lord, how many are my foes?

404
00:15:13,205 --> 00:15:15,225
Many are rising against me.

405
00:15:15,730 --> 00:15:17,570
Many are saying of my soul, there is

406
00:15:17,570 --> 00:15:18,389
no salvation

407
00:15:18,929 --> 00:15:19,750
for him

408
00:15:20,129 --> 00:15:20,870
in God.

409
00:15:21,970 --> 00:15:24,549
Having already spoken about the covenantal nature

410
00:15:24,850 --> 00:15:25,830
of this prayer,

411
00:15:26,210 --> 00:15:27,750
I want to draw your attention

412
00:15:28,289 --> 00:15:30,549
to 2 more things in these verses.

413
00:15:31,325 --> 00:15:31,825
First,

414
00:15:32,684 --> 00:15:35,325
notice that David underscores the great number of

415
00:15:35,325 --> 00:15:36,144
his adversaries.

416
00:15:37,164 --> 00:15:39,804
He says and repeats that his foes are

417
00:15:39,804 --> 00:15:40,304
many.

418
00:15:41,485 --> 00:15:42,705
In the history of Israel,

419
00:15:43,470 --> 00:15:45,949
few if any men have enjoyed as much

420
00:15:45,949 --> 00:15:46,449
popularity

421
00:15:46,990 --> 00:15:49,009
as David had up to that point.

422
00:15:49,389 --> 00:15:52,029
And yet in an instant everything changed, and

423
00:15:52,029 --> 00:15:54,289
David's world was turned upside down.

424
00:15:55,230 --> 00:15:56,610
Many of the same people

425
00:15:56,985 --> 00:15:59,705
who celebrated his military victories on behalf of

426
00:15:59,705 --> 00:16:00,205
Israel

427
00:16:00,664 --> 00:16:03,085
had now sworn their allegiance to Absalom

428
00:16:03,784 --> 00:16:05,485
and were pursuing David

429
00:16:05,865 --> 00:16:07,085
to take his life.

430
00:16:08,424 --> 00:16:10,284
Perhaps you notice how this foreshadows

431
00:16:10,929 --> 00:16:12,870
our Lord Jesus's own experience,

432
00:16:13,250 --> 00:16:15,750
who after entering Jerusalem to great acclaim

433
00:16:16,610 --> 00:16:19,009
as the multitude cried out, Hosanna to the

434
00:16:19,009 --> 00:16:21,190
son of David on Palm Sunday,

435
00:16:21,570 --> 00:16:24,710
by week's end would hear the crowd shouting,

436
00:16:25,009 --> 00:16:26,230
crucify Him.

437
00:16:27,644 --> 00:16:30,544
This admonishes us from pursuing popularity

438
00:16:31,404 --> 00:16:32,784
and highlights the foolishness

439
00:16:33,325 --> 00:16:35,264
of putting our trust in man.

440
00:16:36,524 --> 00:16:39,245
In Jeremiah 17:5, the prophet puts it more

441
00:16:39,245 --> 00:16:40,544
strongly when he writes,

442
00:16:40,924 --> 00:16:41,424
cursed

443
00:16:42,190 --> 00:16:43,970
is the man who trusts in man

444
00:16:44,590 --> 00:16:46,769
and makes flesh his strength,

445
00:16:47,230 --> 00:16:49,330
whose heart turns away

446
00:16:49,950 --> 00:16:50,769
from the Lord.

447
00:16:52,590 --> 00:16:54,290
Listen, popularity contests

448
00:16:54,990 --> 00:16:56,370
are a waste of time

449
00:16:56,815 --> 00:16:59,235
and they're not worthy of your devotion.

450
00:17:00,014 --> 00:17:01,955
I know social media and all the algorithms

451
00:17:02,254 --> 00:17:04,755
are designed for you to pursue that popularity.

452
00:17:04,974 --> 00:17:05,795
They're worthless.

453
00:17:06,575 --> 00:17:08,835
It's worthless. It's a trap. It's a snare.

454
00:17:08,894 --> 00:17:10,595
It's a snare from the pit of hell.

455
00:17:10,815 --> 00:17:12,195
Don't fall into it.

456
00:17:12,829 --> 00:17:15,309
The hearts and the will of human beings

457
00:17:15,309 --> 00:17:16,130
are fickle,

458
00:17:16,990 --> 00:17:19,230
and the security that they offer is nothing

459
00:17:19,230 --> 00:17:21,150
more than a house of cards. It will

460
00:17:21,150 --> 00:17:23,890
collapse at the slightest blowing of the wind.

461
00:17:25,174 --> 00:17:26,875
Psalm 3 teaches us therefore

462
00:17:27,255 --> 00:17:29,734
to turn our hearts towards the Lord through

463
00:17:29,734 --> 00:17:30,234
prayer,

464
00:17:30,615 --> 00:17:33,035
for He will neither turn away from us

465
00:17:33,494 --> 00:17:34,875
nor turn against us.

466
00:17:35,575 --> 00:17:36,075
Instead,

467
00:17:36,615 --> 00:17:38,554
in Psalm 116 verse 2,

468
00:17:39,190 --> 00:17:39,930
the psalmist

469
00:17:40,390 --> 00:17:43,430
writes that because God inclines his ear toward

470
00:17:43,430 --> 00:17:43,930
him,

471
00:17:44,549 --> 00:17:46,630
He will call on him as long as

472
00:17:46,630 --> 00:17:47,369
he lives.

473
00:17:48,309 --> 00:17:49,849
Oh, that that would be our posture.

474
00:17:50,710 --> 00:17:52,390
That we would know that the Lord inclines

475
00:17:52,390 --> 00:17:53,830
his ear toward us. So we will call

476
00:17:53,830 --> 00:17:56,445
on him with every breath that we have,

477
00:17:56,445 --> 00:17:58,224
every day of our lives.

478
00:18:00,045 --> 00:18:01,565
The second thing I want you to notice

479
00:18:01,565 --> 00:18:02,945
in verses 1 and 2

480
00:18:03,484 --> 00:18:06,464
is that David's adversaries are making are maligning

481
00:18:07,109 --> 00:18:08,009
God's character

482
00:18:08,549 --> 00:18:10,569
because they don't understand God's grace.

483
00:18:11,509 --> 00:18:14,069
David says in verse 2 that many are

484
00:18:14,069 --> 00:18:16,710
saying of him, 'There is no salvation for

485
00:18:16,710 --> 00:18:17,609
him in God.'

486
00:18:19,234 --> 00:18:21,335
At the beginning of David's flight from Absalom,

487
00:18:22,035 --> 00:18:23,795
David and his men go through a town

488
00:18:23,795 --> 00:18:25,015
called Bahurim

489
00:18:25,795 --> 00:18:28,275
on the north eastern slope of the Mount

490
00:18:28,275 --> 00:18:28,934
of Olives.

491
00:18:29,715 --> 00:18:31,174
In 2nd Samuel 16,

492
00:18:31,555 --> 00:18:33,494
we read that a man named Shemae,

493
00:18:34,119 --> 00:18:34,859
a Benjaminite

494
00:18:35,319 --> 00:18:36,619
from the house of Saul

495
00:18:37,079 --> 00:18:39,339
begins to throw stones at David

496
00:18:39,720 --> 00:18:41,480
and to curse him as he is going

497
00:18:41,480 --> 00:18:42,779
through this town saying,

498
00:18:43,240 --> 00:18:43,980
Get out.

499
00:18:44,679 --> 00:18:46,619
Get out you man of blood,

500
00:18:47,159 --> 00:18:48,539
you worthless man.

501
00:18:49,244 --> 00:18:50,464
The Lord has avenged

502
00:18:51,005 --> 00:18:53,244
on the Lord has avenged on you all

503
00:18:53,244 --> 00:18:55,585
the blood of the house of Saul,

504
00:18:56,125 --> 00:18:58,305
in whose place you have reigned.

505
00:18:58,924 --> 00:19:01,005
And the Lord has given the kingdom into

506
00:19:01,005 --> 00:19:02,865
the hand of your son Absalom.

507
00:19:03,950 --> 00:19:07,390
See, your evil is on you for you

508
00:19:07,390 --> 00:19:08,930
are a man of blood.

509
00:19:10,829 --> 00:19:13,470
When Abishai, one of David's men, asked David

510
00:19:13,470 --> 00:19:16,029
for permission to save the king's honor by

511
00:19:16,029 --> 00:19:16,529
personally

512
00:19:17,384 --> 00:19:19,005
cutting off Shimei's head,

513
00:19:19,625 --> 00:19:20,684
David answers,

514
00:19:22,424 --> 00:19:24,845
behold, my own son seeks my life.

515
00:19:25,625 --> 00:19:28,684
How much more now may this Benjaminite

516
00:19:29,899 --> 00:19:30,799
leave him alone

517
00:19:31,419 --> 00:19:32,640
and let him curse

518
00:19:33,339 --> 00:19:35,039
for the Lord has told him to.

519
00:19:35,740 --> 00:19:37,339
It may be that the Lord will look

520
00:19:37,339 --> 00:19:39,259
on the wrong done to me and the

521
00:19:39,259 --> 00:19:41,659
Lord will repay me with good for his

522
00:19:41,659 --> 00:19:42,159
cursing

523
00:19:42,619 --> 00:19:43,119
today.

524
00:19:44,684 --> 00:19:46,284
There's 2 things I want you to notice.

525
00:19:46,284 --> 00:19:46,784
1st,

526
00:19:47,724 --> 00:19:49,984
Shimei calls David a man of blood,

527
00:19:50,524 --> 00:19:51,904
and indeed he is.

528
00:19:52,845 --> 00:19:55,024
David had led many military campaigns

529
00:19:55,565 --> 00:19:58,065
and had therefore shed much blood.

530
00:19:59,039 --> 00:20:01,359
But David was also guilty of shedding innocent

531
00:20:01,359 --> 00:20:01,859
blood.

532
00:20:02,480 --> 00:20:04,019
Like the blood of his own general,

533
00:20:04,400 --> 00:20:04,900
Uriah,

534
00:20:05,519 --> 00:20:07,519
whom David sent to die on the front

535
00:20:07,519 --> 00:20:10,080
line in a vain attempt to cover up

536
00:20:10,080 --> 00:20:13,460
his adulterous relationship with Uriah's wife, Bathsheba.

537
00:20:15,025 --> 00:20:17,505
Whether Shamay is aware of this sinful act

538
00:20:17,505 --> 00:20:19,204
of David is beside the point.

539
00:20:19,664 --> 00:20:21,904
What we do know is that Shamay holds

540
00:20:21,904 --> 00:20:22,805
David responsible

541
00:20:23,505 --> 00:20:25,684
for the demise of the house of Saul.

542
00:20:26,720 --> 00:20:28,339
In that particular case,

543
00:20:28,640 --> 00:20:31,059
wrongly impugning sin to David.

544
00:20:31,920 --> 00:20:32,660
And yet,

545
00:20:33,039 --> 00:20:34,019
what is evident

546
00:20:34,320 --> 00:20:36,339
is that Shimei does not understand

547
00:20:37,279 --> 00:20:38,420
God's grace.

548
00:20:40,304 --> 00:20:42,005
Because even though David is indeed

549
00:20:42,704 --> 00:20:43,765
a man of blood,

550
00:20:45,345 --> 00:20:46,484
it is also true

551
00:20:46,944 --> 00:20:47,924
that the Lord

552
00:20:48,224 --> 00:20:50,325
is a God whose love for his people

553
00:20:50,625 --> 00:20:51,365
is steadfast

554
00:20:52,410 --> 00:20:54,029
and whose mercies are new

555
00:20:54,490 --> 00:20:55,230
every morning.

556
00:20:56,330 --> 00:20:57,950
A God who saves sinners,

557
00:20:58,970 --> 00:20:59,710
who saves

558
00:21:00,090 --> 00:21:01,230
even men of blood.

559
00:21:02,330 --> 00:21:03,230
So the accusation

560
00:21:04,634 --> 00:21:07,134
that David hears that there is no salvation

561
00:21:07,195 --> 00:21:09,934
for him in God is entirely baseless,

562
00:21:10,394 --> 00:21:12,095
not because of David's sinful

563
00:21:12,474 --> 00:21:12,974
character,

564
00:21:13,515 --> 00:21:16,095
but because of God's righteous character.

565
00:21:17,779 --> 00:21:18,279
Secondly,

566
00:21:19,380 --> 00:21:22,039
David's response hints that he himself believes

567
00:21:22,419 --> 00:21:24,200
that God may be punishing him

568
00:21:24,500 --> 00:21:25,480
for his sin.

569
00:21:26,819 --> 00:21:28,679
Now listen, God does not punish

570
00:21:29,220 --> 00:21:30,039
his people.

571
00:21:30,904 --> 00:21:33,005
He punished Jesus in our behalf.

572
00:21:34,025 --> 00:21:37,704
But He does discipline and chastise us as

573
00:21:37,704 --> 00:21:40,125
a loving parent does a child.

574
00:21:40,984 --> 00:21:42,284
But David's doubt

575
00:21:42,940 --> 00:21:45,039
ought to serve as a warning to us

576
00:21:45,420 --> 00:21:47,599
because it shows that one of the devastating

577
00:21:47,980 --> 00:21:49,359
consequences of sin

578
00:21:50,059 --> 00:21:52,940
is that it tempts us to doubt God's

579
00:21:52,940 --> 00:21:53,440
love.

580
00:21:55,664 --> 00:21:57,764
Are there times when you doubt God's love?

581
00:22:00,065 --> 00:22:01,204
Times when you question

582
00:22:01,984 --> 00:22:03,605
the extent of God's mercy?

583
00:22:06,144 --> 00:22:08,144
Times when you wonder whether his grace is

584
00:22:08,144 --> 00:22:09,365
sufficient for you?

585
00:22:11,859 --> 00:22:13,859
The conflict in verses 1 and 2 is

586
00:22:13,859 --> 00:22:15,319
a conflict between the believer

587
00:22:15,700 --> 00:22:18,599
and the unbelieving world, a world which denies

588
00:22:18,900 --> 00:22:20,440
that God's grace is real.

589
00:22:21,859 --> 00:22:24,099
But it is also a conflict within the

590
00:22:24,099 --> 00:22:25,079
believer himself

591
00:22:26,904 --> 00:22:28,045
whose own sin

592
00:22:28,744 --> 00:22:29,965
tempts him to deny

593
00:22:30,424 --> 00:22:33,164
that God's grace is sufficient for him.

594
00:22:34,585 --> 00:22:36,585
So the 3rd lesson Psalm 3 teaches us

595
00:22:36,585 --> 00:22:37,325
about prayer

596
00:22:37,865 --> 00:22:39,005
is that our sin

597
00:22:39,545 --> 00:22:41,644
should not drive us away from God

598
00:22:42,289 --> 00:22:43,509
but should drive us

599
00:22:43,890 --> 00:22:44,630
to God

600
00:22:45,250 --> 00:22:47,269
because he neither turns away from us

601
00:22:47,730 --> 00:22:49,190
nor does he turn us away.

602
00:22:51,089 --> 00:22:52,630
So having looked at the context,

603
00:22:53,329 --> 00:22:54,069
the covenant,

604
00:22:55,089 --> 00:22:56,069
the end, the conflict,

605
00:22:56,664 --> 00:22:58,204
let's consider our 4th heading,

606
00:22:58,664 --> 00:22:59,404
the cry.

607
00:23:00,345 --> 00:23:02,125
In verses 3 and 4 we read,

608
00:23:03,065 --> 00:23:05,224
but you, oh Lord, are a shield about

609
00:23:05,224 --> 00:23:07,944
me, my glory and the lifter of my

610
00:23:07,944 --> 00:23:08,444
head.

611
00:23:09,019 --> 00:23:11,259
I cried aloud to the Lord, and He

612
00:23:11,259 --> 00:23:12,159
answered me

613
00:23:12,460 --> 00:23:13,919
from His holy hill.

614
00:23:15,099 --> 00:23:16,319
Notice the contrast

615
00:23:16,700 --> 00:23:17,759
of verse 3

616
00:23:18,220 --> 00:23:19,519
with verse 2.

617
00:23:20,220 --> 00:23:22,619
In verse 2, the unbelieving world says, There

618
00:23:22,619 --> 00:23:24,285
is no salvation for the sinner.

619
00:23:25,325 --> 00:23:26,384
But in verse 3

620
00:23:26,845 --> 00:23:29,025
says David, But you, O Lord,

621
00:23:29,404 --> 00:23:30,384
are a shield

622
00:23:30,845 --> 00:23:31,664
about me.

623
00:23:32,765 --> 00:23:33,744
The word translated

624
00:23:34,045 --> 00:23:35,664
about me means

625
00:23:36,285 --> 00:23:37,184
around me,

626
00:23:37,965 --> 00:23:38,945
behind me,

627
00:23:39,509 --> 00:23:40,250
through me,

628
00:23:40,710 --> 00:23:42,490
and even for my benefit.

629
00:23:43,830 --> 00:23:46,150
The Greek translation of the old testament renders

630
00:23:46,150 --> 00:23:46,650
it

631
00:23:46,950 --> 00:23:47,690
my helper

632
00:23:48,230 --> 00:23:49,450
or my protector.

633
00:23:50,549 --> 00:23:51,450
In other words,

634
00:23:52,304 --> 00:23:54,865
far from there being no salvation for the

635
00:23:54,865 --> 00:23:55,924
sinner in God,

636
00:23:56,625 --> 00:23:57,444
God alone

637
00:23:58,224 --> 00:23:59,684
is the sinner's salvation.

638
00:24:00,784 --> 00:24:03,524
He is a shield that goes before you,

639
00:24:04,144 --> 00:24:06,325
behind you, above you,

640
00:24:06,690 --> 00:24:09,329
and around you. He is your helper. He

641
00:24:09,329 --> 00:24:10,389
is your protector.

642
00:24:11,649 --> 00:24:12,869
And that's not all.

643
00:24:13,409 --> 00:24:15,029
In 2nd Samuel 15:30,

644
00:24:15,329 --> 00:24:18,069
we read that, As David fled from Absalom,

645
00:24:18,984 --> 00:24:21,404
he ascended the Mount of Olives weeping

646
00:24:21,944 --> 00:24:24,204
barefoot and with his head covered.

647
00:24:25,625 --> 00:24:26,444
But now,

648
00:24:27,384 --> 00:24:30,105
David's prayer says that God is also His

649
00:24:30,105 --> 00:24:30,605
glory

650
00:24:30,984 --> 00:24:31,884
and the lifter

651
00:24:32,424 --> 00:24:33,484
of his head.

652
00:24:34,710 --> 00:24:36,009
A 1000 years later,

653
00:24:36,630 --> 00:24:38,890
when the Son of David ascended the cross

654
00:24:39,670 --> 00:24:40,410
on Calvary,

655
00:24:41,269 --> 00:24:44,089
his head was also covered and weighed down,

656
00:24:44,710 --> 00:24:46,970
this time by a crown of thorns.

657
00:24:47,855 --> 00:24:50,095
But his heavenly father lifted up his head

658
00:24:50,095 --> 00:24:51,474
and raised him up in glory.

659
00:24:52,015 --> 00:24:53,615
And if you are united to him by

660
00:24:53,615 --> 00:24:54,115
faith,

661
00:24:54,494 --> 00:24:55,234
so too

662
00:24:55,695 --> 00:24:58,255
shall he lift up your head in glory

663
00:24:58,255 --> 00:24:58,994
one day.

664
00:25:00,110 --> 00:25:02,590
In verse 4, David says, that after he

665
00:25:02,590 --> 00:25:03,650
cried to the Lord,

666
00:25:04,029 --> 00:25:06,130
God answered him from his holy hill.

667
00:25:06,670 --> 00:25:09,630
Once again, the context in 2nd Samuel sheds

668
00:25:09,630 --> 00:25:10,130
light

669
00:25:10,430 --> 00:25:11,970
on Psalm 3.

670
00:25:12,544 --> 00:25:13,444
In 2nd Samuel

671
00:25:14,224 --> 00:25:15,984
15, we read that as David was leading

672
00:25:15,984 --> 00:25:17,365
the army out of Jerusalem,

673
00:25:17,825 --> 00:25:18,565
2 priests

674
00:25:19,025 --> 00:25:20,644
brought him the Ark of the Covenant.

675
00:25:21,585 --> 00:25:22,085
However,

676
00:25:22,865 --> 00:25:25,525
David commanded them to carry the Ark back

677
00:25:25,984 --> 00:25:27,204
to the holy hill.

678
00:25:28,019 --> 00:25:29,960
Instead of falling into superstition

679
00:25:30,660 --> 00:25:32,519
by treating the ark like an amulet,

680
00:25:32,820 --> 00:25:34,279
like a good luck charm,

681
00:25:35,220 --> 00:25:36,920
David prays that God himself

682
00:25:37,700 --> 00:25:40,340
will protect him and bring him back to

683
00:25:40,340 --> 00:25:42,340
the city so that he can see the

684
00:25:42,340 --> 00:25:44,755
ark in its dwelling place once

685
00:25:45,934 --> 00:25:47,954
again. David cries out to God

686
00:25:48,575 --> 00:25:50,194
and God hears his prayer.

687
00:25:50,894 --> 00:25:52,115
God protects him.

688
00:25:52,734 --> 00:25:55,454
God provides for him. And ultimately, God propels

689
00:25:55,454 --> 00:25:56,434
him to victory

690
00:25:56,974 --> 00:25:58,650
under God's providential

691
00:26:00,710 --> 00:26:02,490
care. You know, studies have shown

692
00:26:03,509 --> 00:26:04,329
that children,

693
00:26:05,349 --> 00:26:07,369
in poorly managed orphanages

694
00:26:08,390 --> 00:26:09,529
exhibit the severe

695
00:26:09,990 --> 00:26:13,210
emotional and developmental and developmental impact

696
00:26:13,525 --> 00:26:14,265
of neglect.

697
00:26:15,285 --> 00:26:17,384
Many children in these orphanages become

698
00:26:17,845 --> 00:26:18,984
emotionally detached

699
00:26:19,684 --> 00:26:21,224
and even stop crying

700
00:26:21,684 --> 00:26:22,184
altogether

701
00:26:22,884 --> 00:26:24,964
since they learn that their cries does not

702
00:26:24,964 --> 00:26:27,304
result in receiving any comfort or attention.

703
00:26:28,859 --> 00:26:30,619
So they learn to suppress their emotion. They

704
00:26:30,619 --> 00:26:33,200
even learn to suppress the need to cry,

705
00:26:33,740 --> 00:26:35,599
and they do this as a coping mechanism.

706
00:26:37,339 --> 00:26:38,799
Psalm 3 teaches us

707
00:26:39,259 --> 00:26:40,400
that we're not orphans.

708
00:26:41,835 --> 00:26:43,134
Psalm 3 teaches us

709
00:26:43,595 --> 00:26:45,934
that we don't have to suppress our emotions

710
00:26:46,234 --> 00:26:47,615
before our heavenly Father.

711
00:26:48,875 --> 00:26:51,134
Our heavenly Father does not neglect us.

712
00:26:51,914 --> 00:26:53,535
He always hears our cries.

713
00:26:53,994 --> 00:26:55,214
He always answers

714
00:26:55,674 --> 00:26:57,054
from His holy hill.

715
00:26:57,809 --> 00:26:59,890
So the 4th lesson that Psalm 3 teaches

716
00:26:59,890 --> 00:27:00,869
us about prayer

717
00:27:01,250 --> 00:27:03,089
is that when we cry out to God

718
00:27:03,089 --> 00:27:03,829
in prayer,

719
00:27:04,289 --> 00:27:07,190
our heavenly father will never neglect us.

720
00:27:07,809 --> 00:27:09,409
When we cry out to God in prayer,

721
00:27:09,409 --> 00:27:12,744
our heavenly father will never neglect us. He

722
00:27:12,744 --> 00:27:14,585
may not always answer the prayers in the

723
00:27:14,585 --> 00:27:15,484
way that we want,

724
00:27:16,105 --> 00:27:18,424
but He always answers our prayers according to

725
00:27:18,424 --> 00:27:19,804
His goodwill for us.

726
00:27:20,744 --> 00:27:21,565
Like David,

727
00:27:21,865 --> 00:27:23,724
it is a good practice by the way

728
00:27:23,784 --> 00:27:25,164
to write down your prayers,

729
00:27:25,700 --> 00:27:27,619
so that you can record when and how

730
00:27:27,619 --> 00:27:28,759
God answers them.

731
00:27:29,380 --> 00:27:31,779
This discipline will help you to give God

732
00:27:31,779 --> 00:27:33,960
the glory for His past provision

733
00:27:34,420 --> 00:27:36,599
and will embolden your future hope

734
00:27:36,900 --> 00:27:39,079
knowing that the God of the universe

735
00:27:39,460 --> 00:27:40,759
hears your voice.

736
00:27:42,204 --> 00:27:43,744
So having looked at the context,

737
00:27:44,125 --> 00:27:44,865
the covenant,

738
00:27:45,325 --> 00:27:47,804
the conflict, and the cry, let's consider our

739
00:27:47,804 --> 00:27:48,704
5th heading,

740
00:27:49,164 --> 00:27:49,904
the confidence.

741
00:27:50,684 --> 00:27:53,085
In verses 5 and 6 we read, I

742
00:27:53,085 --> 00:27:54,384
laid down and slept.

743
00:27:55,099 --> 00:27:57,440
I woke again for the Lord sustained me.

744
00:27:58,140 --> 00:28:00,460
I will not be afraid of many thousands

745
00:28:00,460 --> 00:28:03,339
of people who have set themselves against me

746
00:28:03,339 --> 00:28:04,080
all around.

747
00:28:05,339 --> 00:28:06,960
When we say that some people,

748
00:28:07,500 --> 00:28:08,880
or when we say that someone

749
00:28:09,259 --> 00:28:10,400
slept like a baby,

750
00:28:11,014 --> 00:28:13,095
we mean that such a person slept very

751
00:28:13,095 --> 00:28:13,595
soundly

752
00:28:14,134 --> 00:28:16,214
as if that person had no care in

753
00:28:16,214 --> 00:28:16,794
the world.

754
00:28:18,054 --> 00:28:19,914
Babies really only have 2 cares.

755
00:28:20,615 --> 00:28:21,674
They want to eat

756
00:28:22,294 --> 00:28:23,914
and they want their diaper changed.

757
00:28:25,230 --> 00:28:26,210
Luckily for them,

758
00:28:26,670 --> 00:28:29,150
they aren't even responsible to make sure that

759
00:28:29,150 --> 00:28:30,609
either care is met.

760
00:28:31,230 --> 00:28:32,369
A loving parent

761
00:28:32,910 --> 00:28:35,869
make sure that the baby's needs are taken

762
00:28:35,869 --> 00:28:36,609
care of.

763
00:28:37,424 --> 00:28:39,045
That's why babies sleep

764
00:28:40,305 --> 00:28:41,125
like a baby.

765
00:28:42,705 --> 00:28:45,105
But you get older, the amount of cares

766
00:28:45,105 --> 00:28:45,605
increase,

767
00:28:46,144 --> 00:28:48,884
and restful sleep often becomes elusive.

768
00:28:50,089 --> 00:28:52,910
As David's grip on his kingdom collapsed,

769
00:28:53,450 --> 00:28:55,789
and he found himself running for his life

770
00:28:56,250 --> 00:28:58,349
because of his own son's army

771
00:28:59,369 --> 00:29:02,410
persecuting him, his own son's army trying to

772
00:29:02,410 --> 00:29:04,670
kill him, we might have expected

773
00:29:05,295 --> 00:29:08,115
David to ask God to remove his insomnia.

774
00:29:09,775 --> 00:29:10,275
Instead,

775
00:29:10,735 --> 00:29:12,735
in Psalm 3, David says that he lie

776
00:29:12,735 --> 00:29:13,955
down and slept,

777
00:29:14,735 --> 00:29:17,394
and he woke up because God sustained him.

778
00:29:18,450 --> 00:29:20,710
So with confidence David boldly declares

779
00:29:21,009 --> 00:29:22,710
that he will not be afraid

780
00:29:23,009 --> 00:29:25,890
though many thousands are set against him as

781
00:29:25,890 --> 00:29:27,029
they literally were.

782
00:29:29,250 --> 00:29:30,549
Because of verse 5,

783
00:29:31,184 --> 00:29:33,664
many commentators consider Psalm 3 to be a

784
00:29:33,664 --> 00:29:34,724
morning prayer.

785
00:29:35,585 --> 00:29:37,444
And as such, verses 56

786
00:29:38,224 --> 00:29:40,565
teach us to entrust our cares to God

787
00:29:40,625 --> 00:29:42,884
for He is the one who sustains us.

788
00:29:44,440 --> 00:29:45,660
In the middle of war,

789
00:29:46,680 --> 00:29:48,220
David could sleep soundly

790
00:29:48,600 --> 00:29:49,820
because he was confident

791
00:29:50,600 --> 00:29:52,220
that God would sustain him.

792
00:29:53,400 --> 00:29:55,019
But in the middle of the storm,

793
00:29:56,039 --> 00:29:57,340
Jesus slept soundly

794
00:29:57,880 --> 00:30:00,625
because He is the one who sustains the

795
00:30:00,625 --> 00:30:01,444
whole universe

796
00:30:01,984 --> 00:30:04,144
by the word of his power as the

797
00:30:04,144 --> 00:30:06,644
author of Hebrews tells us in Hebrews 1:3.

798
00:30:08,625 --> 00:30:11,025
In the storms and vicissitudes of life, you

799
00:30:11,025 --> 00:30:12,884
might become paralyzed by fear,

800
00:30:13,420 --> 00:30:15,519
focusing on the weakness of your flesh

801
00:30:15,980 --> 00:30:16,960
instead of focusing

802
00:30:17,259 --> 00:30:18,960
on the strength of your father.

803
00:30:20,220 --> 00:30:22,220
If we focused on our own gifts and

804
00:30:22,220 --> 00:30:22,720
abilities,

805
00:30:23,259 --> 00:30:23,759
we

806
00:30:24,380 --> 00:30:26,640
would never dare to plant this church.

807
00:30:27,154 --> 00:30:28,994
We would never dare to share the gospel

808
00:30:28,994 --> 00:30:29,894
with our friends,

809
00:30:30,434 --> 00:30:31,335
with our coworkers.

810
00:30:31,954 --> 00:30:34,434
We would never dare to send missionaries to

811
00:30:34,434 --> 00:30:35,174
other countries.

812
00:30:36,434 --> 00:30:38,214
Our adversaries are too many.

813
00:30:39,009 --> 00:30:40,630
Our barriers are too high.

814
00:30:42,130 --> 00:30:43,890
And we would be and we are too

815
00:30:43,890 --> 00:30:46,150
weak, and we are too weary.

816
00:30:46,929 --> 00:30:49,490
And yet Psalm 3 invites us to say

817
00:30:49,490 --> 00:30:51,910
with David, we will not be afraid,

818
00:30:52,575 --> 00:30:53,554
though many 1,000

819
00:30:53,855 --> 00:30:55,714
set themselves against us.

820
00:30:56,414 --> 00:30:58,494
You see the 5th lesson Psalm 3 teaches

821
00:30:58,494 --> 00:31:00,654
us about prayer is that we can pray

822
00:31:00,654 --> 00:31:01,474
with confidence

823
00:31:01,855 --> 00:31:04,355
because God is the one who sustains us.

824
00:31:05,294 --> 00:31:06,515
Therefore, our troubles

825
00:31:07,319 --> 00:31:09,899
and challenges should never make us anxious.

826
00:31:10,679 --> 00:31:12,519
Instead, we can lift our prayers to the

827
00:31:12,519 --> 00:31:13,659
Lord with thanksgiving,

828
00:31:14,519 --> 00:31:17,179
confident in His love and power.

829
00:31:18,279 --> 00:31:20,220
With a peace that surpasses knowledge,

830
00:31:20,855 --> 00:31:22,634
we can go to sleep at night,

831
00:31:23,015 --> 00:31:25,095
confident that we will arise in the morning

832
00:31:25,095 --> 00:31:27,355
for God will sustain us.

833
00:31:28,855 --> 00:31:30,634
And when the Lord calls us home,

834
00:31:31,414 --> 00:31:33,654
we can close our eyes with the same

835
00:31:33,654 --> 00:31:34,154
confidence

836
00:31:34,730 --> 00:31:36,990
that we shall again hear a voice saying,

837
00:31:37,369 --> 00:31:38,670
awake, oh sleeper,

838
00:31:39,210 --> 00:31:41,769
and arise from the dead, and Christ will

839
00:31:41,769 --> 00:31:44,970
shine His light on us. He will sustain

840
00:31:44,970 --> 00:31:45,470
us.

841
00:31:46,570 --> 00:31:48,109
So having looked at the context,

842
00:31:48,715 --> 00:31:49,455
the covenant,

843
00:31:49,994 --> 00:31:50,815
the conflict,

844
00:31:51,355 --> 00:31:52,174
the cry,

845
00:31:52,555 --> 00:31:55,134
and the confidence, let's consider our final heading,

846
00:31:55,434 --> 00:31:56,174
the confession.

847
00:31:57,355 --> 00:31:59,595
Verses 7 and 8. In verses 7 and

848
00:31:59,595 --> 00:32:00,494
8 we read,

849
00:32:01,674 --> 00:32:02,894
Arise, O Lord,

850
00:32:03,649 --> 00:32:05,109
Save me, O my God.

851
00:32:05,490 --> 00:32:07,730
For You strike all my enemies on the

852
00:32:07,730 --> 00:32:08,230
cheek,

853
00:32:08,609 --> 00:32:11,269
You break the teeth of the wicked. Salvation

854
00:32:11,490 --> 00:32:14,529
belongs to the Lord. Your blessing be on

855
00:32:14,529 --> 00:32:15,349
your people.

856
00:32:16,875 --> 00:32:18,095
As you know, Moses

857
00:32:18,555 --> 00:32:20,815
led Israel out of Egypt through the wilderness.

858
00:32:21,755 --> 00:32:23,455
And whenever they would set out,

859
00:32:23,914 --> 00:32:27,055
knowing they would face many dangers, including armies

860
00:32:27,355 --> 00:32:28,734
seeking to defeat them,

861
00:32:29,509 --> 00:32:31,429
the ark would go before the people of

862
00:32:31,429 --> 00:32:34,470
Israel. And Moses would cry out, arise, oh

863
00:32:34,470 --> 00:32:37,049
Lord, and let your enemies be scattered,

864
00:32:37,509 --> 00:32:40,069
and let those who hate you flee before

865
00:32:40,069 --> 00:32:40,569
you.

866
00:32:41,855 --> 00:32:43,315
In 2nd Samuel 15,

867
00:32:44,174 --> 00:32:45,855
we learned that David did not take the

868
00:32:45,855 --> 00:32:46,914
ark to the wilderness,

869
00:32:47,375 --> 00:32:49,634
but instead sent the ark back to Jerusalem.

870
00:32:50,894 --> 00:32:51,394
However,

871
00:32:52,015 --> 00:32:52,994
David knew

872
00:32:53,455 --> 00:32:55,775
that God would answer his prayer from his

873
00:32:55,775 --> 00:32:56,595
holy hill.

874
00:32:57,119 --> 00:32:59,680
So here David proclaims the old battle cry

875
00:32:59,680 --> 00:33:00,339
of Israel,

876
00:33:00,640 --> 00:33:02,880
summoning the Lord to lead his people to

877
00:33:02,880 --> 00:33:04,420
victory and his enemies

878
00:33:04,799 --> 00:33:06,099
to resounding defeat.

879
00:33:06,880 --> 00:33:07,700
David characterizes

880
00:33:08,000 --> 00:33:08,740
his adversaries

881
00:33:09,119 --> 00:33:11,839
as wild beasts who are eager to devour

882
00:33:11,839 --> 00:33:12,339
him.

883
00:33:13,265 --> 00:33:15,684
But to demonstrate his confidence in the Lord,

884
00:33:16,065 --> 00:33:18,884
David calls on God to slap his enemies

885
00:33:18,944 --> 00:33:19,765
on the cheek,

886
00:33:20,384 --> 00:33:22,944
showing his utter disdain for them, for the

887
00:33:22,944 --> 00:33:24,884
slap was considered a great insult.

888
00:33:25,650 --> 00:33:27,330
And he calls on God to break their

889
00:33:27,330 --> 00:33:27,830
teeth,

890
00:33:28,450 --> 00:33:29,670
rendering the beasts

891
00:33:30,049 --> 00:33:30,549
harmless.

892
00:33:32,130 --> 00:33:34,789
In 1st Peter chapter 5 verse 8,

893
00:33:35,250 --> 00:33:37,670
Peter writes that our adversary, the devil,

894
00:33:37,970 --> 00:33:40,070
prowls around like a roaring lion

895
00:33:40,525 --> 00:33:41,984
seeking someone to devour.

896
00:33:43,565 --> 00:33:45,424
But though this is a call to sobriety,

897
00:33:46,365 --> 00:33:47,825
it's not a call to fear.

898
00:33:48,525 --> 00:33:51,005
For Psalm 3 teaches us that even an

899
00:33:51,005 --> 00:33:52,224
even greater lion,

900
00:33:52,819 --> 00:33:54,420
that is to say the lion of the

901
00:33:54,420 --> 00:33:55,400
tribe of Judah,

902
00:33:56,259 --> 00:33:57,480
goes into battle

903
00:33:57,859 --> 00:33:58,519
for us

904
00:33:58,980 --> 00:34:00,200
and before us,

905
00:34:00,660 --> 00:34:01,960
breaking our adversary's

906
00:34:02,259 --> 00:34:05,160
neck and dashing its teeth from its jaw.

907
00:34:06,684 --> 00:34:08,704
David ends Psalm 3 by confessing

908
00:34:09,005 --> 00:34:09,824
that salvation

909
00:34:10,125 --> 00:34:12,204
belongs to the Lord and that His blessing

910
00:34:12,204 --> 00:34:12,945
shall be

911
00:34:13,244 --> 00:34:14,305
upon His people.

912
00:34:15,724 --> 00:34:18,045
And so the 6th lesson that Psalm 3

913
00:34:18,045 --> 00:34:19,344
teaches us about prayer

914
00:34:19,929 --> 00:34:21,710
is that we must pray for the lost.

915
00:34:22,329 --> 00:34:24,349
Because salvation is God's work,

916
00:34:24,650 --> 00:34:25,390
not theirs.

917
00:34:25,929 --> 00:34:27,230
And no adversary

918
00:34:27,530 --> 00:34:28,269
will prevail

919
00:34:28,890 --> 00:34:31,630
against God's power to save.

920
00:34:33,464 --> 00:34:35,784
2nd Samuel 14 says that no one in

921
00:34:35,784 --> 00:34:36,284
Israel

922
00:34:36,984 --> 00:34:38,125
was more handsome

923
00:34:38,585 --> 00:34:39,484
than Absalom.

924
00:34:40,424 --> 00:34:42,105
It says that from the sole of his

925
00:34:42,105 --> 00:34:42,605
foot

926
00:34:42,984 --> 00:34:44,525
to the crown of his head,

927
00:34:44,984 --> 00:34:46,764
Absalom was without blemish.

928
00:34:49,349 --> 00:34:50,809
But his lust for revenge

929
00:34:51,909 --> 00:34:53,609
and his appetite for power

930
00:34:54,150 --> 00:34:56,329
caused him to break his father's heart.

931
00:34:58,069 --> 00:34:59,449
Yet in the heat of the battle,

932
00:34:59,829 --> 00:35:01,289
as he rode his mule,

933
00:35:01,914 --> 00:35:04,315
his hair got caught on a tree and

934
00:35:04,315 --> 00:35:05,855
he could not break free

935
00:35:06,234 --> 00:35:08,014
from that thick feather.

936
00:35:08,634 --> 00:35:10,734
So Absalom hung on a tree

937
00:35:11,594 --> 00:35:12,734
where he was pierced

938
00:35:13,194 --> 00:35:14,014
by a sword,

939
00:35:15,000 --> 00:35:17,340
And He died as a curse. For Deuteronomy

940
00:35:17,559 --> 00:35:20,460
21, the chapter that describes the rebellious son,

941
00:35:21,239 --> 00:35:23,320
states that the man who hangs on a

942
00:35:23,320 --> 00:35:23,820
tree

943
00:35:24,440 --> 00:35:25,179
is cursed.

944
00:35:27,400 --> 00:35:28,380
Isaiah 53

945
00:35:29,765 --> 00:35:32,425
says that the Messiah the Messiah's physical appearance

946
00:35:32,805 --> 00:35:33,945
had neither majesty

947
00:35:34,644 --> 00:35:35,385
nor beauty.

948
00:35:37,045 --> 00:35:39,364
Yet in 1st Peter chapter 1 verses 18

949
00:35:39,364 --> 00:35:40,105
to 19,

950
00:35:40,405 --> 00:35:42,744
we read that Jesus is the lamb without

951
00:35:42,805 --> 00:35:43,305
blemish,

952
00:35:44,289 --> 00:35:45,029
whose blood

953
00:35:45,809 --> 00:35:47,750
cleanses us from our sin.

954
00:35:49,650 --> 00:35:51,269
He's not a slave to revenge,

955
00:35:52,130 --> 00:35:53,670
but a minister of reconciliation.

956
00:35:55,409 --> 00:35:57,429
He has no appetite for power,

957
00:35:58,034 --> 00:35:58,534
rather

958
00:35:58,994 --> 00:36:01,734
his food is to do his father's will.

959
00:36:02,994 --> 00:36:05,734
He does not break his father's heart rather

960
00:36:05,954 --> 00:36:07,255
his own heart breaks

961
00:36:07,714 --> 00:36:08,694
for his people.

962
00:36:10,130 --> 00:36:12,390
So he rides a donkey into Jerusalem

963
00:36:13,489 --> 00:36:15,030
as David's greater son.

964
00:36:15,809 --> 00:36:16,710
And instead of

965
00:36:17,250 --> 00:36:18,710
usurping David's crown,

966
00:36:19,329 --> 00:36:21,489
he trades his greater crown for a crown

967
00:36:21,489 --> 00:36:22,150
of thorns.

968
00:36:24,324 --> 00:36:26,025
That's where his hair gets caught

969
00:36:27,364 --> 00:36:29,785
on a crown of thorns as he hangs

970
00:36:29,925 --> 00:36:30,824
on a tree

971
00:36:31,445 --> 00:36:32,184
in Calvary.

972
00:36:34,324 --> 00:36:36,324
He takes the place of the rebellious sons

973
00:36:36,324 --> 00:36:38,244
and daughters of God, and he becomes a

974
00:36:38,244 --> 00:36:39,210
curse for us,

975
00:36:39,530 --> 00:36:41,849
liberating us from the guilt and from the

976
00:36:41,849 --> 00:36:42,829
power of sin.

977
00:36:44,010 --> 00:36:45,789
Salvation belongs to Him

978
00:36:46,170 --> 00:36:47,630
because He purchased it.

979
00:36:48,250 --> 00:36:49,550
He paid with His blood.

980
00:36:50,010 --> 00:36:53,150
And so His blessing is indeed upon us.

981
00:36:54,464 --> 00:36:57,525
That's why David ends Psalm 3 by confessing,

982
00:36:57,585 --> 00:37:00,704
Salvation belongs to the Lord. Your blessing be

983
00:37:00,704 --> 00:37:01,525
on your people.

984
00:37:02,704 --> 00:37:04,085
So beloved Christian,

985
00:37:05,184 --> 00:37:05,924
if adversity

986
00:37:06,224 --> 00:37:07,525
is weighing you down,

987
00:37:08,360 --> 00:37:11,179
lift up your prayers to God and arise.

988
00:37:12,039 --> 00:37:14,380
For the Risen One has ascended into heaven

989
00:37:14,920 --> 00:37:17,820
and is seated at the Father's right hand,

990
00:37:18,840 --> 00:37:20,460
whereas your High Priest

991
00:37:20,760 --> 00:37:22,860
He delights in blessing you.

992
00:37:23,655 --> 00:37:24,954
So this church plant

993
00:37:25,255 --> 00:37:26,715
will be a praying church.

994
00:37:27,335 --> 00:37:29,355
After all, Psalm 3 has taught us

995
00:37:29,974 --> 00:37:31,594
that everyone needs to pray.

996
00:37:32,375 --> 00:37:33,355
So we will.

997
00:37:34,054 --> 00:37:36,215
That prayer is the privilege of God's covenant

998
00:37:36,215 --> 00:37:36,715
people.

999
00:37:37,380 --> 00:37:40,039
So we will avail ourselves of this right.

1000
00:37:41,139 --> 00:37:43,400
That our sin should drive us to God,

1001
00:37:43,779 --> 00:37:45,000
not away from Him.

1002
00:37:45,539 --> 00:37:47,619
So we will confess our sin and we

1003
00:37:47,619 --> 00:37:48,920
will relish His grace.

1004
00:37:49,784 --> 00:37:52,184
That our heavenly father never neglects us when

1005
00:37:52,184 --> 00:37:53,964
we cry out in prayer,

1006
00:37:54,505 --> 00:37:55,885
so we will trust Him

1007
00:37:56,664 --> 00:37:58,284
with our heart's desires.

1008
00:37:59,545 --> 00:38:01,085
That God sustains us,

1009
00:38:01,530 --> 00:38:03,070
so we should pray with confidence,

1010
00:38:04,090 --> 00:38:06,329
so we will be at peace even when

1011
00:38:06,329 --> 00:38:07,150
God's enemies

1012
00:38:07,610 --> 00:38:09,710
scheme against us and surround us.

1013
00:38:10,809 --> 00:38:13,610
And that salvation is God's work so that

1014
00:38:13,610 --> 00:38:15,530
we must pray for the lost, so we

1015
00:38:15,530 --> 00:38:17,695
will never give up on anyone

1016
00:38:18,474 --> 00:38:19,534
because mercy

1017
00:38:19,914 --> 00:38:21,135
triumphs over judgment.

1018
00:38:22,235 --> 00:38:24,015
So we will pray without ceasing,

1019
00:38:24,954 --> 00:38:27,614
and God will move without failing.

1020
00:38:28,235 --> 00:38:29,054
Let's pray.