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I believe that you normally stand for the

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reading of God's word. So if you would

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please stand with me in the honor of

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the reading of God's word.

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Again, this is Psalm 8. This is God's

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holy word to us.

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Oh, lord, our lord.

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How majestic is your name in all the

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earth.

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You have set your glory above the heavens,

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out of the mouths of babies and infants.

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You have established strength because of your foes,

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to still the enemy and the avenger.

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When I look at the heavens,

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the work of your fingers, the moon, and

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the stars which you have set in place,

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what is man that you're mindful of him?

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And the son of man that you care

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for him.

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Yet you have made him a little lower

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than the heavenly beings and crowned him with

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glory and honor.

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You've given him dominion

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over the works of your hands.

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You have put all things under his feet,

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all sheep and oxen,

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and also the beasts of the field,

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the birds of the heaven, and the fish

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of the sea, whatever passes along the paths

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of the sea. Oh, lord, our lord,

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How majestic

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is your name

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in all the earth.

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The word of the lord.

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Thanks be to god. You may be seated.

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Well, let me ask you a question that

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Psalm 8 asked us this morning.

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A very important question, and it simply is

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this, what is man?

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Just that generic word for human beings, not

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males,

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but mankind, humanity, however we want to understand

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that. But what is

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man? And we'll see that that comes right

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in the middle of our Psalm, but verse

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1 and verse 9 book in the Psalm

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with the majestic name of God. So there's

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a big clue

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that whatever,

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however we're gonna answer that question, what is

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man, we need to look to God for

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him to tell us what it means to

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be a human

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being.

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And that's simply what I wanna do this

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morning is walk through Psalm 8,

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section by section, and try to fill in

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an answer to that all important question.

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Yes, in our day and age, but really

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in every day and age.

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What is man? What does it mean to

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be created

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in the image

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of God?

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And when you first hear that question, I

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wonder how you answer it in your own

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mind. What are you? What is

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a human

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being?

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I think one of the ways, at least

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in our culture that we tend to answer

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that question is by thinking about the name

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that we're gonna make from ourselves,

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the things that we are going to accomplish.

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And deep down, we all love that story,

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don't we? The rags to riches story or

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someone who has a goal and puts their

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minds to it and accomplishes

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that

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goal.

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They make it big.

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And that's not always a bad thing.

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This quest to make a name for ourselves,

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to understand who we are, like I said,

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it's not just a modern question. Because if

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we go all the way back to Genesis

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chapter 11,

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and the famous story about the tower

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of Babel. It is Babel. Right? It's Babel

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in New Zealand. I always forget how to

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say it. Babel. I think it's the tower

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of Babel.

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Either way, you know what I'm talking about.

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And there we see that making a name

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for themselves is not this God given pursuit

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to use the gifts and the talents and

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the opportunity he's given us, but it's actually

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to make a name for ourselves is to

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put ourselves in the place of God.

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And so in Genesis 11 chapter Genesis 11

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verse 4, excuse me, we read simply this,

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the nations are talking, trying to metaphorically build

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a temple up to the heavens. Let us

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make a name

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for ourselves.

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See, they're seeking to answer that all important

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question, what is man,

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by putting themselves as the creator

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instead of being the creature

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that they are made

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to be.

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And so today, soulmate's gonna help us answer

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this question.

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What is man?

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And and really what God is saying to

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us

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as we answer that question

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is that you are a glorious

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creature

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created in his image, but you only find

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that glory that your heart so desperately

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craves

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as you look to him,

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and live in the safety and security

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of his

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majestic

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name.

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So Psalm 8 calls us back by faith

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to God,

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to live in that name

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this morning.

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This is how we begin to live the

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truly human life.

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So to answer that question, let's, let's take

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it in 3 parts. We'll think first about

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God's majestic name,

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and then we'll think about humanity's

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smallness,

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but then we'll also think about humanity's

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glory.

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So let's jump in. God's glorious name.

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This is verse

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1, and also verse 9, that beautiful refrain

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that we read from our Psalm. Oh Lord,

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our Lord, how majestic is your name in

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all the earth. So we start here with

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a a name of God. David writing this

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song is praising God using his name, and

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notice what he's what he says, oh, Lord,

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with the all capsulc up there,

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and then our Lord.

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We could translate that, oh, Yahweh, our sovereign,

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or oh, Yahweh,

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our creator, oh, Yahweh, our

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lord.

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And the order here seems important

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that we have Yahweh and then

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lord. The all caps lord,

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by the way, is just a transliteration of

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the Hebrew word Yahweh, but that's important because

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Yahweh is God's relational,

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personal,

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covenantal

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name.

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We don't know the exact details of Psalm

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8, but if we back up to Psalm

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7, there's injustice and enemies of Israel all

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around, and the Psalm ends by saying that

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I will praise the Lord. Jump ahead to

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Psalm 9,

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there's injustice all around. Yet again, we find

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that even though there's injustice, I will praise

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the Lord, and we have Psalm 8, this

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doxological

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hymn of thanksgiving tucked right into the middle.

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So there's probably enemies, trial, and trouble all

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around, and David orders this name of God

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intentionally saying that this God who we're gonna

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praise, even though life is hard, is Yahweh.

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He's God who initiates relationship with his people.

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He's the God who keeps that wonderful promise

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that really summarizes all of the Bible, I

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will be your God and you will be

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my people.

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Now why is this order important? Well that

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context,

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it's hard. Life is hard. We have this

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idealistic picture in Psalm 8 of created,

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created, the created world and humans created in

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God's image, but it comes to us in

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this fallen context.

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And so he wants to assure us that

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this God who we stand up to praise

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when life is difficult

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is Yahweh, the God who cares, the God

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who is present to help

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and to redeem.

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And only then does he remind us that

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this God Yahweh is also our lord, our

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our our master, our sovereign, our our governor

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as the older translation sometimes

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puts it.

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So there's this twofold

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name of God, our lord, our lord.

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And following, scripture at this point, because back

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in Exodus chapter 3, when God first makes

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his name known to Israel, and the burning

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bush that doesn't burn up, when he speaks

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to Moses, he says, I am.

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I am the eternal God. The one who

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simply

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is. The one who has life from his

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self, who has no beginning and no end.

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I simply am,

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but he's also the God who hears the

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cries of his people.

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He's Yahweh

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who sends Moses

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to deliver Israel in the Exodus, that great

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salvation event

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of the old testament.

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So this is our Lord,

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our Lord. This twofold name and David is

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saying how majestic is this name? You're both

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sovereign, creator of all things. The Lord in

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charge of charge of us. We owe you

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our allegiance and worship, but yet you're so

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gracious to us. You're Yahweh, you're ever present

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and ready to help your people.

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So his name

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is majestic because God is majestic. That's what

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David wants us to know as we begin

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looking into Psalm 8.

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But again, I said there's injustice and enemies

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all around, and that helps us understand verse

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2 if you look with me.

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This verse is a little bit strange, but

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it's beautiful.

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Out of the mouths of babies and infants,

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you have established strength because of your foes

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to steal the enemy

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in the avenger.

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Now I'll I'll prove this to you in

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a second, but what that is saying, or

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I'll try to prove it to you in

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a second, but what that verse is saying

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is that our majestic God, what is man

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remember we're answering that question. What does man,

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well our majestic God thinks so highly of

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us that he uses our prayers

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to defeat his enemies.

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He's so kind that he uses our prayers

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to defeat his enemies. Why do I say

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that? Well, well, notice that these children and

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infants are speaking,

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And that as they speak, a stronghold or

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a bulwark is established.

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Avengers

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are overthrown, enemies

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are silenced.

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And this leads most commentators to the history

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of reflection, and I think they're right to

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conclude that this speaking,

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the words that pour out of these infants

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and children's mouths are the prayers of God's

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people.

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God's children who cry out to him

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to right every wrong, to forgive sin, to

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make enemies into friends as they are converted

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by the gospel.

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So God's name is majestic as it, comes

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through the mouths of his children

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in prayer, we might say.

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And we have a big hint from the

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life of Jesus that this is one way

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00:09:36,210 --> 00:09:37,830
we can understand this verse.

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In Matthew chapter 21 verse 6,

278
00:09:41,365 --> 00:09:44,164
in the triumphal entry, as Jesus rides into

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00:09:44,164 --> 00:09:44,664
Jerusalem,

280
00:09:45,044 --> 00:09:47,544
there's a literal fulfillment of Psalm 8:2.

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As Jesus rides in on a donkey, do

282
00:09:50,164 --> 00:09:51,544
you remember what what happens?

283
00:09:51,879 --> 00:09:54,059
The Hosannas cry out from whom?

284
00:09:54,439 --> 00:09:55,579
The mouths of children.

285
00:09:56,839 --> 00:09:59,000
So Jesus literally is carried along by the

286
00:09:59,000 --> 00:10:01,079
prayers of children as he rides in to

287
00:10:01,079 --> 00:10:02,459
do what? To cleanse the temple.

288
00:10:03,079 --> 00:10:05,159
A sign of the coming judgment against the

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religious leaders,

290
00:10:06,504 --> 00:10:08,664
who instead of understanding that Christ is their

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00:10:08,664 --> 00:10:11,084
king, has have usurped his authority

292
00:10:11,464 --> 00:10:13,084
and put himself as king.

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And then what does he do? He goes

294
00:10:14,664 --> 00:10:15,404
to the cross,

295
00:10:16,184 --> 00:10:18,524
dies in our place to forgive our sins.

296
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But Colossians 2 tells us as important as

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that is, as he dies to forgive our

298
00:10:22,959 --> 00:10:25,779
sins, he also defeats the rulers and authorities,

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the powers

300
00:10:27,039 --> 00:10:27,860
of the heavenly

301
00:10:28,559 --> 00:10:29,059
places.

302
00:10:29,919 --> 00:10:30,740
See Christ

303
00:10:31,325 --> 00:10:33,725
in his life, death, and resurrection defeats our

304
00:10:33,725 --> 00:10:36,605
enemies, but amazingly at least in part, he's

305
00:10:36,605 --> 00:10:38,144
carried along by the prayers

306
00:10:38,764 --> 00:10:40,945
of children. He accomplishes his purposes

307
00:10:41,565 --> 00:10:42,065
through

308
00:10:42,684 --> 00:10:43,184
his

309
00:10:43,725 --> 00:10:44,225
people.

310
00:10:45,330 --> 00:10:47,410
This God who is I am, this God

311
00:10:47,410 --> 00:10:49,110
who is Yahweh, our sovereign

312
00:10:49,809 --> 00:10:50,309
creator.

313
00:10:50,930 --> 00:10:53,330
So what is man as we consider this

314
00:10:53,330 --> 00:10:54,870
first point? Well, a weak creature,

315
00:10:55,649 --> 00:10:58,629
yet one through whom God ordains prayers accomplishes

316
00:10:58,850 --> 00:10:59,590
his purposes,

317
00:11:00,154 --> 00:11:02,014
especially the purpose of making enemies

318
00:11:02,475 --> 00:11:03,375
into friends.

319
00:11:04,875 --> 00:11:06,634
And of course this is true of all

320
00:11:06,634 --> 00:11:08,075
of our prayer life, but I think it's

321
00:11:08,075 --> 00:11:10,875
especially true as we gather week by week

322
00:11:10,875 --> 00:11:11,535
in corporate

323
00:11:11,915 --> 00:11:12,415
worship.

324
00:11:13,129 --> 00:11:14,649
What do we do lord's day by lord's

325
00:11:14,649 --> 00:11:16,830
day? We remember and celebrate the resurrection.

326
00:11:17,370 --> 00:11:19,850
We proclaim the lord's victory over sin and

327
00:11:19,850 --> 00:11:20,350
death

328
00:11:20,649 --> 00:11:21,389
and evil.

329
00:11:22,090 --> 00:11:24,970
And something of that pours out from us,

330
00:11:24,970 --> 00:11:25,950
and though we don't

331
00:11:26,955 --> 00:11:28,715
see it through the ordinariness of what we're

332
00:11:28,715 --> 00:11:31,434
doing this morning, God uses our praises to

333
00:11:31,434 --> 00:11:33,675
do what? To build his church, to defeat

334
00:11:33,675 --> 00:11:34,175
foes,

335
00:11:34,875 --> 00:11:35,375
to

336
00:11:36,075 --> 00:11:38,575
win the victory, you might say.

337
00:11:40,049 --> 00:11:41,970
And it's kind of like, in sports, you'll

338
00:11:41,970 --> 00:11:44,370
know that, oftentimes, a team wins a championship

339
00:11:44,370 --> 00:11:45,509
and there's a victory

340
00:11:45,809 --> 00:11:46,309
parade.

341
00:11:46,769 --> 00:11:49,269
The Boston Celtics just won the NBA championship.

342
00:11:49,730 --> 00:11:51,169
I'm not really an NBA fan. It's just

343
00:11:51,169 --> 00:11:52,709
the most recent one I could find,

344
00:11:53,105 --> 00:11:54,464
example I could find. And what do they

345
00:11:54,464 --> 00:11:56,324
do? They go through the streets of Boston

346
00:11:56,704 --> 00:11:58,704
with the fans gathering, and and cheering, and

347
00:11:58,704 --> 00:12:00,884
adoring them because they just won the championship,

348
00:12:01,024 --> 00:12:03,424
remembering the great victory that they have won

349
00:12:03,424 --> 00:12:04,324
for their city.

350
00:12:04,784 --> 00:12:07,105
Now that's a pales in comparison to what

351
00:12:07,105 --> 00:12:08,899
we're doing here this morning,

352
00:12:09,200 --> 00:12:10,879
but it is a small picture that week

353
00:12:10,879 --> 00:12:12,179
by week as we come,

354
00:12:12,559 --> 00:12:14,639
remember the Lord's victory over sin and death.

355
00:12:14,639 --> 00:12:16,100
Remember the glorious resurrection

356
00:12:16,559 --> 00:12:19,360
of Christ. Ephesians chapter 3 says that we're

357
00:12:19,360 --> 00:12:22,079
actually proclaiming to that heavenly host, to Satan

358
00:12:22,079 --> 00:12:24,174
himself, that Jesus wins.

359
00:12:25,355 --> 00:12:27,835
And as we do that, as ordinary as

360
00:12:27,835 --> 00:12:29,995
it sounds, as much as your kids might

361
00:12:29,995 --> 00:12:31,514
have not put their shoes on this morning,

362
00:12:31,514 --> 00:12:33,514
you're frustrated when you got in the car,

363
00:12:33,514 --> 00:12:36,299
God's using all of that to accomplish his

364
00:12:36,539 --> 00:12:37,279
his purposes.

365
00:12:38,059 --> 00:12:40,159
What is man? A weak vessel,

366
00:12:40,620 --> 00:12:42,220
but mighty when our faith is in the

367
00:12:42,220 --> 00:12:42,720
majestic

368
00:12:43,179 --> 00:12:45,500
name of God. And as we take those

369
00:12:45,500 --> 00:12:48,320
praises upon our lips and make his victory,

370
00:12:48,779 --> 00:12:50,159
the hope of the gospel

371
00:12:50,779 --> 00:12:51,279
known.

372
00:12:52,355 --> 00:12:53,495
So what is man?

373
00:12:54,034 --> 00:12:56,115
That's the first part, but we can go

374
00:12:56,115 --> 00:12:58,995
on from god's majestic name to the smallness

375
00:12:58,995 --> 00:12:59,975
of human beings.

376
00:13:01,794 --> 00:13:03,794
Excuse me. I'm not I'm deacclimated to the

377
00:13:03,794 --> 00:13:04,294
humidity.

378
00:13:08,230 --> 00:13:09,269
At one point in my life, I was

379
00:13:09,269 --> 00:13:10,570
acclimated, but no longer.

380
00:13:11,509 --> 00:13:13,429
So let's go on and and continue answering

381
00:13:13,429 --> 00:13:15,910
this question, the smallness of human beings, verse

382
00:13:15,910 --> 00:13:16,410
3.

383
00:13:17,590 --> 00:13:19,269
Fills out our answer just a little bit

384
00:13:19,269 --> 00:13:21,425
more. Now as as we look there, what's

385
00:13:21,425 --> 00:13:22,945
going on? When I look at the heavens

386
00:13:22,945 --> 00:13:24,384
or really, I think the best way to

387
00:13:24,384 --> 00:13:26,225
take that is when I contemplate, when I

388
00:13:26,225 --> 00:13:26,725
consider

389
00:13:27,345 --> 00:13:28,085
the heavens.

390
00:13:28,705 --> 00:13:31,264
We get the idea that David, perhaps wrote

391
00:13:31,264 --> 00:13:32,004
this Psalm

392
00:13:32,509 --> 00:13:34,429
on a clear night as he set up

393
00:13:34,429 --> 00:13:36,029
perhaps on a rock looking up at the

394
00:13:36,029 --> 00:13:36,529
sky.

395
00:13:37,070 --> 00:13:38,669
The end of verse 2 has already told

396
00:13:38,669 --> 00:13:40,590
us that God has set his glory above

397
00:13:40,590 --> 00:13:41,970
the heavens. It's on display

398
00:13:42,429 --> 00:13:43,649
in his creation.

399
00:13:44,029 --> 00:13:46,210
And so David looks up or he contemplates,

400
00:13:46,429 --> 00:13:48,625
he considers as he looks at the moon

401
00:13:48,625 --> 00:13:51,024
and and the stars, all the works of

402
00:13:51,024 --> 00:13:51,924
God's fingers

403
00:13:52,704 --> 00:13:54,725
as verse 3 describes it.

404
00:13:55,985 --> 00:13:57,985
And he he knows that to see God's

405
00:13:57,985 --> 00:14:00,759
work on displaying creation is to reflect upon

406
00:14:00,759 --> 00:14:02,279
God to make him think about just how

407
00:14:02,279 --> 00:14:03,820
big and how great, how powerful

408
00:14:04,519 --> 00:14:06,440
God is. And he asked verse 4 this

409
00:14:06,440 --> 00:14:08,940
all important question, our guiding question this morning.

410
00:14:09,320 --> 00:14:11,160
What is man that you are mindful of

411
00:14:11,160 --> 00:14:11,660
him?

412
00:14:12,120 --> 00:14:13,580
The universe is vast.

413
00:14:14,304 --> 00:14:16,884
The night sky when it's clear is filled

414
00:14:17,264 --> 00:14:17,764
with

415
00:14:18,304 --> 00:14:18,804
stars.

416
00:14:19,504 --> 00:14:21,825
David is recognizing just how small he is,

417
00:14:21,825 --> 00:14:23,985
but also recognizing in the midst of enemies

418
00:14:23,985 --> 00:14:26,465
that this is Yahweh our Lord, he's taking

419
00:14:26,465 --> 00:14:29,149
care of us. Lord, why? Why are you

420
00:14:29,149 --> 00:14:31,710
mindful of us? We're small and insignificant compared

421
00:14:31,710 --> 00:14:33,870
to you in this vast creation, yet you

422
00:14:33,870 --> 00:14:34,850
care for us

423
00:14:35,389 --> 00:14:35,889
greatly.

424
00:14:37,070 --> 00:14:39,090
And so he asked this question, what is

425
00:14:39,149 --> 00:14:41,809
man? Thinking of humanity generally speaking.

426
00:14:42,335 --> 00:14:43,855
And then what is the son of man?

427
00:14:43,855 --> 00:14:45,455
A reference that not only do you care

428
00:14:45,455 --> 00:14:47,235
for mankind, you care for me.

429
00:14:47,615 --> 00:14:48,995
You care for individuals.

430
00:14:49,375 --> 00:14:50,595
You care about the people

431
00:14:51,134 --> 00:14:52,195
that you have

432
00:14:52,575 --> 00:14:54,575
made. But he's overwhelmed as he looks at

433
00:14:54,575 --> 00:14:56,740
the vastness of the night

434
00:14:58,320 --> 00:15:00,720
sky. Well, Juan Carlos, mentioned that our family

435
00:15:00,720 --> 00:15:02,740
lived for a time in New Zealand.

436
00:15:03,200 --> 00:15:05,120
And most of New Zealand is quite rural,

437
00:15:05,120 --> 00:15:07,759
and there's dark zones in certain areas of

438
00:15:07,759 --> 00:15:08,419
New Zealand

439
00:15:08,745 --> 00:15:10,904
where you're not allowed to actually build lights

440
00:15:10,904 --> 00:15:12,585
and what and whatnot, and people come from

441
00:15:12,585 --> 00:15:14,424
all over the world to do what David

442
00:15:14,424 --> 00:15:16,125
is doing, to look at the stars.

443
00:15:16,904 --> 00:15:18,664
And even in our small town that wasn't

444
00:15:18,664 --> 00:15:20,904
in a dark zone, the night sky compared

445
00:15:20,904 --> 00:15:22,684
to Houston is just full of stars.

446
00:15:23,179 --> 00:15:24,379
But there's a place that we used to

447
00:15:24,379 --> 00:15:25,819
go to called Lake Tekapo that was a

448
00:15:25,819 --> 00:15:27,100
dark zone, and you would just look up

449
00:15:27,100 --> 00:15:28,779
and even on a cloudy night, you're just

450
00:15:28,779 --> 00:15:30,720
amazed for the things that you can see

451
00:15:31,100 --> 00:15:33,259
in the sky. And you're overwhelmed, and you

452
00:15:33,259 --> 00:15:34,379
and you have a feeling, some of you

453
00:15:34,379 --> 00:15:36,220
will know this feeling in a night when

454
00:15:36,220 --> 00:15:37,819
you see a starry sky, or you see

455
00:15:37,819 --> 00:15:40,105
a grand mountain, or something like that. And

456
00:15:40,105 --> 00:15:42,024
those moments where you just say, oh God,

457
00:15:42,024 --> 00:15:44,845
I'm small compared to what's on display here.

458
00:15:44,904 --> 00:15:47,325
Your world is so big, you are so

459
00:15:47,625 --> 00:15:49,164
big and you're just overwhelmed.

460
00:15:50,904 --> 00:15:52,745
And it's no surprise that David has that

461
00:15:52,745 --> 00:15:54,800
feeling. It's no surprise that many of us,

462
00:15:54,800 --> 00:15:56,420
or I think all of us at times

463
00:15:56,639 --> 00:15:58,720
have that feeling because created in the image

464
00:15:58,720 --> 00:16:00,320
of God we're supposed to look at his

465
00:16:00,320 --> 00:16:02,420
world where he makes himself known in part,

466
00:16:03,120 --> 00:16:04,879
and cry out with the psalmist, what is

467
00:16:04,879 --> 00:16:06,975
man that you are mindful of him.

468
00:16:08,254 --> 00:16:10,115
So one of the perennial questions

469
00:16:10,654 --> 00:16:13,294
throughout history is this very question, what are

470
00:16:13,294 --> 00:16:16,514
we? Who are we? Why are we here?

471
00:16:17,615 --> 00:16:20,355
Alister McGrath says, few questions have so intrigued

472
00:16:20,495 --> 00:16:20,995
humanity

473
00:16:21,570 --> 00:16:23,590
as that of the meaning of the universe

474
00:16:23,809 --> 00:16:25,350
and our place in it.

475
00:16:25,889 --> 00:16:28,210
The sight of the star studded night can

476
00:16:28,210 --> 00:16:29,509
make us feel quite

477
00:16:30,850 --> 00:16:31,350
overwhelmed.

478
00:16:32,450 --> 00:16:34,129
And as you think about the the beauty

479
00:16:34,129 --> 00:16:35,730
on display in the sky and how big

480
00:16:35,730 --> 00:16:36,790
it is, just consider,

481
00:16:37,345 --> 00:16:39,504
the spacecraft Voyager. I know that's going back

482
00:16:39,504 --> 00:16:42,325
a bit now, but it took Voyager 26

483
00:16:42,544 --> 00:16:43,044
years

484
00:16:43,825 --> 00:16:44,565
and 8,400,000,000

485
00:16:45,424 --> 00:16:47,445
miles to leave our solar system.

486
00:16:48,384 --> 00:16:50,304
And it would have to travel for another

487
00:16:50,304 --> 00:16:50,804
40000

488
00:16:51,264 --> 00:16:51,764
years

489
00:16:52,160 --> 00:16:54,179
before it reached another star. That's

490
00:16:55,279 --> 00:16:56,019
quite big.

491
00:16:58,639 --> 00:17:01,279
So the universe is huge, but each detail

492
00:17:01,279 --> 00:17:03,600
was put in place by the finger of

493
00:17:03,600 --> 00:17:04,100
God.

494
00:17:05,305 --> 00:17:07,144
And as big as the universe is compared

495
00:17:07,144 --> 00:17:08,285
to God, it's tiny.

496
00:17:09,144 --> 00:17:11,244
And we're tiny compared to the universe

497
00:17:11,865 --> 00:17:12,365
in

498
00:17:12,825 --> 00:17:13,325
God.

499
00:17:14,184 --> 00:17:16,045
Okay. So what's the point of this section?

500
00:17:16,424 --> 00:17:17,705
Well, the point is not to say you're

501
00:17:17,705 --> 00:17:19,005
worthless or you're insignificant.

502
00:17:19,519 --> 00:17:21,839
The next point will make that abundantly clear.

503
00:17:21,839 --> 00:17:23,539
But it is to say this,

504
00:17:24,559 --> 00:17:25,859
only God is infinite.

505
00:17:26,639 --> 00:17:28,179
We are finite creatures.

506
00:17:28,960 --> 00:17:31,039
Even apart from the fall, we were not

507
00:17:31,039 --> 00:17:32,174
created to be God.

508
00:17:32,975 --> 00:17:33,875
We have limits,

509
00:17:34,174 --> 00:17:36,335
and that's not always a bad thing. And

510
00:17:36,335 --> 00:17:37,855
I'll I'll stop there. I'll go on forever.

511
00:17:37,855 --> 00:17:39,295
But, I mean, just for instance, I was

512
00:17:39,295 --> 00:17:40,595
never gonna play in the NBA.

513
00:17:41,455 --> 00:17:43,315
You can laugh. It's okay. It's a joke.

514
00:17:44,575 --> 00:17:46,434
We have our limits. We're finite.

515
00:17:46,920 --> 00:17:48,220
But so much,

516
00:17:48,759 --> 00:17:50,759
gets out of whack, and what's playing out

517
00:17:50,759 --> 00:17:53,240
in our culture is the tower of babble

518
00:17:53,240 --> 00:17:54,600
all over again. What happens is we think

519
00:17:54,600 --> 00:17:56,200
that we're the creator instead of the created

520
00:17:56,200 --> 00:17:56,700
creature.

521
00:17:57,480 --> 00:17:59,144
And so the point about the vast of

522
00:17:59,144 --> 00:18:01,224
the universe and the smallness of man is

523
00:18:01,224 --> 00:18:03,085
not to say that you're awful or worthless,

524
00:18:03,384 --> 00:18:05,384
but it is to say, God is the

525
00:18:05,384 --> 00:18:05,884
creator,

526
00:18:06,184 --> 00:18:07,244
you are the creature.

527
00:18:07,545 --> 00:18:09,085
And that's actually good news.

528
00:18:09,465 --> 00:18:10,525
That's a good thing.

529
00:18:10,904 --> 00:18:13,085
Because what it says is as the creator,

530
00:18:13,144 --> 00:18:14,125
he names us.

531
00:18:15,410 --> 00:18:17,250
He tells us who we are. He helps

532
00:18:17,250 --> 00:18:19,109
us answer this all important question,

533
00:18:19,490 --> 00:18:20,230
what is

534
00:18:20,529 --> 00:18:21,029
man?

535
00:18:22,529 --> 00:18:25,650
Okay. So God's majestic name, the smallness of

536
00:18:25,650 --> 00:18:27,509
men, but now the glory of man.

537
00:18:27,944 --> 00:18:29,884
Verses 5 through 8.

538
00:18:30,825 --> 00:18:33,484
We are finite. Yes. Only God is infinite.

539
00:18:34,024 --> 00:18:37,164
But we're glorious creatures created in his image.

540
00:18:37,464 --> 00:18:39,544
You see there in verse 5. You've made

541
00:18:39,544 --> 00:18:41,384
him a little lower than the heavenly being

542
00:18:41,384 --> 00:18:43,869
or the angels and crowned him with glory

543
00:18:44,490 --> 00:18:45,230
and honor.

544
00:18:46,169 --> 00:18:48,569
And these verses here echo the creation account

545
00:18:48,569 --> 00:18:50,890
in Genesis chapter 1 as the days of

546
00:18:50,890 --> 00:18:53,369
creation unfold, and we get to the pinnacle

547
00:18:53,369 --> 00:18:55,450
of creation day 6, and God creates man

548
00:18:55,450 --> 00:18:57,914
and woman in his own image as the

549
00:18:57,914 --> 00:19:00,154
pinnacle of creation. Not just as the highest

550
00:19:00,154 --> 00:19:00,654
evolved

551
00:19:00,954 --> 00:19:01,454
animal,

552
00:19:02,954 --> 00:19:03,934
but as humans

553
00:19:04,875 --> 00:19:06,255
alone in the image

554
00:19:07,194 --> 00:19:07,855
of God.

555
00:19:08,714 --> 00:19:10,154
And then he gives them a job to

556
00:19:10,154 --> 00:19:12,420
do. Sometimes we call this the cultural mandate

557
00:19:12,420 --> 00:19:13,319
to have dominion

558
00:19:13,779 --> 00:19:16,099
over the earth, not to dominate the earth,

559
00:19:16,099 --> 00:19:18,099
but to care for the earth, to rule

560
00:19:18,099 --> 00:19:19,720
the world as my representatives

561
00:19:20,180 --> 00:19:22,119
in the ways that I ask you to.

562
00:19:22,259 --> 00:19:24,680
That spread the love and goodness and glory

563
00:19:25,264 --> 00:19:27,264
of God. And and that's a kingly calling

564
00:19:27,264 --> 00:19:28,565
in the ancient context.

565
00:19:29,264 --> 00:19:30,865
So what is man? Well, we're creating the

566
00:19:30,865 --> 00:19:32,964
image of God with this kingly

567
00:19:33,505 --> 00:19:34,005
calling.

568
00:19:34,544 --> 00:19:36,404
And we read this in Genesis 126.

569
00:19:38,710 --> 00:19:40,789
Let us make man in our image, after

570
00:19:40,789 --> 00:19:41,450
our likeness,

571
00:19:41,910 --> 00:19:43,830
and let them have dominion over the fish

572
00:19:43,830 --> 00:19:45,269
of the sea and the birds of the

573
00:19:45,269 --> 00:19:45,769
heavens

574
00:19:46,070 --> 00:19:47,910
and over the livestock and over all the

575
00:19:47,910 --> 00:19:50,250
earth and over every creeping thing that creeps

576
00:19:50,309 --> 00:19:50,809
on

577
00:19:51,269 --> 00:19:51,769
earth.

578
00:19:52,454 --> 00:19:54,075
Now stick with me just for a minute

579
00:19:54,534 --> 00:19:56,214
because what we have here is is a

580
00:19:56,294 --> 00:19:58,634
is 2 parts in Genesis 126

581
00:19:59,095 --> 00:20:01,255
that's really important to help us answer the

582
00:20:01,255 --> 00:20:01,755
question,

583
00:20:02,134 --> 00:20:03,194
what is man?

584
00:20:06,089 --> 00:20:08,650
In theology and philosophy, sometimes there's a distinction

585
00:20:08,650 --> 00:20:10,009
that we don't have to make today, and

586
00:20:10,009 --> 00:20:11,549
it's a distinction between this.

587
00:20:12,170 --> 00:20:13,230
What is man

588
00:20:14,089 --> 00:20:15,309
and who is man

589
00:20:16,009 --> 00:20:17,230
are not the same question.

590
00:20:18,615 --> 00:20:20,934
So what is man is asking, what is

591
00:20:20,934 --> 00:20:23,095
the nature? What is the reality of this

592
00:20:23,095 --> 00:20:24,474
thing called a human being?

593
00:20:25,335 --> 00:20:26,634
And who is man

594
00:20:27,414 --> 00:20:29,095
begins to fill in, what are we to

595
00:20:29,095 --> 00:20:30,555
do? How are we

596
00:20:30,934 --> 00:20:33,059
to live? And we find this actually in

597
00:20:33,059 --> 00:20:35,700
the cultural mandate. Notice the first phrase, before

598
00:20:35,700 --> 00:20:37,539
we're told of our royal task, we're told

599
00:20:37,539 --> 00:20:38,359
of our nature

600
00:20:38,980 --> 00:20:40,759
that we're made in the image of God,

601
00:20:41,299 --> 00:20:43,299
and after his likeness. That's what you are,

602
00:20:43,299 --> 00:20:44,740
most basically, that's what you are as a

603
00:20:44,740 --> 00:20:45,799
human being. A creature

604
00:20:46,099 --> 00:20:46,599
created

605
00:20:47,224 --> 00:20:48,125
in the image

606
00:20:48,825 --> 00:20:49,484
of God,

607
00:20:50,265 --> 00:20:51,005
the pinnacle

608
00:20:51,625 --> 00:20:52,285
of God's

609
00:20:52,825 --> 00:20:53,325
creation.

610
00:20:54,585 --> 00:20:57,144
And then that who question, the cultural mandate

611
00:20:57,144 --> 00:20:58,585
goes on to say that you are God's

612
00:20:58,585 --> 00:20:59,085
representative

613
00:20:59,545 --> 00:21:00,445
with a task

614
00:21:01,009 --> 00:21:03,250
to subdue the earth. How so? Through all

615
00:21:03,250 --> 00:21:05,409
the various callings God has placed upon your

616
00:21:05,409 --> 00:21:05,909
life,

617
00:21:06,450 --> 00:21:09,089
through work, through being a parent, through being

618
00:21:09,089 --> 00:21:12,149
a faithful church member. By pursuing those callings

619
00:21:12,450 --> 00:21:14,129
in a way that honors the Lord, that

620
00:21:14,129 --> 00:21:16,664
lines up with scripture, that promotes the love

621
00:21:16,744 --> 00:21:18,505
and goodness of God, and the goodness and

622
00:21:18,505 --> 00:21:20,664
love of of one another, we begin to

623
00:21:20,664 --> 00:21:21,884
fulfill that

624
00:21:22,424 --> 00:21:22,924
task.

625
00:21:24,505 --> 00:21:26,025
We'll come back to the what question, but

626
00:21:26,025 --> 00:21:28,105
consider the the coronation, I don't know if

627
00:21:28,105 --> 00:21:30,424
you watched King Charles' coronation, or have seen

628
00:21:30,424 --> 00:21:31,884
videos of it in the past.

629
00:21:32,579 --> 00:21:34,179
There's a moment near the end where they

630
00:21:34,179 --> 00:21:36,019
put the crown on the head of the

631
00:21:36,019 --> 00:21:37,160
king or the queen.

632
00:21:37,779 --> 00:21:39,319
And back when Queen Elizabeth

633
00:21:39,619 --> 00:21:40,339
the second was,

634
00:21:41,059 --> 00:21:41,559
coronated,

635
00:21:42,019 --> 00:21:43,640
CS Lewis remarked this,

636
00:21:44,765 --> 00:21:46,845
the pressing of that huge heavy crown on

637
00:21:46,845 --> 00:21:48,384
that small young head

638
00:21:48,924 --> 00:21:51,345
is a symbol of the situation of man.

639
00:21:52,125 --> 00:21:54,365
God has called humanity to be his vice

640
00:21:54,365 --> 00:21:55,664
regent on earth.

641
00:21:56,285 --> 00:21:58,705
CS Lewis knows that the honor

642
00:21:59,130 --> 00:22:01,289
that God has placed upon humanity in this

643
00:22:01,289 --> 00:22:03,710
royal task to what we are called.

644
00:22:04,570 --> 00:22:06,250
So who are we? Remember our what and

645
00:22:06,250 --> 00:22:08,410
who distinction. Who are we? We'll revise regions

646
00:22:08,410 --> 00:22:09,549
with a royal calling.

647
00:22:10,329 --> 00:22:11,609
But now let's go back and think a

648
00:22:11,609 --> 00:22:14,190
little bit about that question, what is

649
00:22:15,744 --> 00:22:17,605
man? I wanna do that from using

650
00:22:18,304 --> 00:22:20,384
by using the idea of identity, which is

651
00:22:20,384 --> 00:22:21,845
all over age these days.

652
00:22:22,464 --> 00:22:24,625
And this is so important because that question,

653
00:22:24,625 --> 00:22:26,224
what is man? It's right here in Psalm

654
00:22:26,224 --> 00:22:28,964
8, but on our theological and philosophical reflection,

655
00:22:29,279 --> 00:22:31,440
what we've really done is we've erased that

656
00:22:31,440 --> 00:22:31,940
question.

657
00:22:32,559 --> 00:22:34,080
We haven't first thought about the nature of

658
00:22:34,080 --> 00:22:35,680
what it means to be human, we've jumped

659
00:22:35,680 --> 00:22:37,460
straight to the who question,

660
00:22:37,920 --> 00:22:39,380
which is one reason identity

661
00:22:39,920 --> 00:22:40,660
is all

662
00:22:41,039 --> 00:22:41,859
of the rage.

663
00:22:43,934 --> 00:22:46,414
Alright. Now I'm not convinced the question is

664
00:22:46,414 --> 00:22:48,335
a totally bad question, it's been asked our

665
00:22:48,335 --> 00:22:50,335
history in some ways, but as we find

666
00:22:50,335 --> 00:22:51,954
it now, it is a quite

667
00:22:52,414 --> 00:22:52,914
modern

668
00:22:53,535 --> 00:22:54,035
question.

669
00:22:54,670 --> 00:22:56,269
And if I can even say this especially

670
00:22:56,269 --> 00:22:57,730
to the young people this morning,

671
00:22:58,029 --> 00:23:00,289
it's actually a first world question.

672
00:23:01,070 --> 00:23:02,990
And why do I say that? We live

673
00:23:02,990 --> 00:23:05,549
in a very safe world. Maybe it doesn't

674
00:23:05,549 --> 00:23:07,789
feel so safe this morning after what happened

675
00:23:07,789 --> 00:23:10,025
yesterday, but by and large, we don't have

676
00:23:10,025 --> 00:23:11,804
tanks outside in the street.

677
00:23:12,105 --> 00:23:13,884
We live in a very safe place,

678
00:23:14,265 --> 00:23:15,484
historically speaking.

679
00:23:15,944 --> 00:23:17,464
Most of us in the room this morning

680
00:23:17,464 --> 00:23:19,065
have plenty of food in the pantry when

681
00:23:19,065 --> 00:23:20,204
we go home at night.

682
00:23:20,904 --> 00:23:23,144
We might complain about inflation, but we're not

683
00:23:23,144 --> 00:23:23,644
poor.

684
00:23:24,059 --> 00:23:25,980
What does that mean? We have time to

685
00:23:25,980 --> 00:23:27,519
sit around and think about identity.

686
00:23:28,299 --> 00:23:29,980
When there's tanks in the streets, and you're

687
00:23:29,980 --> 00:23:31,500
working day to day just to feed your

688
00:23:31,500 --> 00:23:33,420
family, you don't have time to sit down

689
00:23:33,420 --> 00:23:34,400
and ask this question.

690
00:23:34,940 --> 00:23:37,304
You're just worried about making it through the

691
00:23:37,304 --> 00:23:38,924
day. So I think we need to recognize

692
00:23:39,144 --> 00:23:42,664
that the affluence of our postmodern Western world

693
00:23:42,664 --> 00:23:43,884
has created a situation

694
00:23:44,184 --> 00:23:46,984
where identity can be the dominating question that

695
00:23:46,984 --> 00:23:48,825
it is, and when it wasn't even 25

696
00:23:48,825 --> 00:23:49,565
years ago.

697
00:23:50,619 --> 00:23:51,119
Alright.

698
00:23:53,980 --> 00:23:56,299
And what what happens is our culture says,

699
00:23:56,299 --> 00:23:58,380
remember we're asking this question right in the

700
00:23:58,380 --> 00:24:00,059
middle of the song bookend by God's name.

701
00:24:00,059 --> 00:24:01,500
So what happens when we go straight to

702
00:24:01,500 --> 00:24:03,285
the question and we don't let it bookend

703
00:24:03,285 --> 00:24:05,045
with God's name? We jump straight to the

704
00:24:05,045 --> 00:24:06,884
who, or we just remove God out of

705
00:24:06,884 --> 00:24:09,065
it. What happens was our culture tells us

706
00:24:09,125 --> 00:24:11,365
that you find your identity not by looking

707
00:24:11,365 --> 00:24:13,365
to God, and not by looking outside of

708
00:24:13,365 --> 00:24:15,684
yourself, not by embracing the royal calling that

709
00:24:15,684 --> 00:24:17,384
he's given you, but by looking within.

710
00:24:19,039 --> 00:24:21,200
Now, if you're over about the age of

711
00:24:21,200 --> 00:24:22,420
35 or 40,

712
00:24:23,119 --> 00:24:24,799
you might look within and think you're going

713
00:24:24,799 --> 00:24:26,740
to find that identity by work,

714
00:24:27,200 --> 00:24:28,019
or pleasure,

715
00:24:28,400 --> 00:24:29,619
or your bank account.

716
00:24:30,684 --> 00:24:31,664
If you're younger,

717
00:24:32,205 --> 00:24:33,884
now what you're being told is not to

718
00:24:33,884 --> 00:24:36,125
chase it through these cultural idols, but to

719
00:24:36,125 --> 00:24:38,525
look inside your heart and express any and

720
00:24:38,525 --> 00:24:40,384
every desire that you might have.

721
00:24:40,765 --> 00:24:41,965
What does it mean to be a human

722
00:24:41,965 --> 00:24:42,465
being?

723
00:24:42,960 --> 00:24:44,819
To be true to your own

724
00:24:45,359 --> 00:24:45,859
desires.

725
00:24:46,799 --> 00:24:49,039
That's what the world tells us today. But

726
00:24:49,039 --> 00:24:50,980
the Bible says the heart is deceitful

727
00:24:51,599 --> 00:24:53,759
and wicked above all things, if it hasn't

728
00:24:53,759 --> 00:24:55,299
been made new by the grace

729
00:24:55,839 --> 00:24:56,579
of God.

730
00:24:57,085 --> 00:24:59,164
And if you think about for all the

731
00:24:59,164 --> 00:25:00,545
emphasis on identity

732
00:25:01,244 --> 00:25:03,505
that our culture presses upon us today,

733
00:25:04,365 --> 00:25:06,144
mental health is horrible.

734
00:25:06,924 --> 00:25:10,679
Social media is killing our young people. Because

735
00:25:10,679 --> 00:25:12,759
why? It's an effort of self creation. It's

736
00:25:12,759 --> 00:25:14,839
an attempt to make ourselves, but remember we're

737
00:25:14,839 --> 00:25:15,500
not created.

738
00:25:15,960 --> 00:25:17,960
We are created, we're not meant to be

739
00:25:17,960 --> 00:25:19,099
the creator.

740
00:25:19,559 --> 00:25:21,399
And so for all the emphasis on on

741
00:25:21,399 --> 00:25:22,539
culture, I'm convinced

742
00:25:22,954 --> 00:25:25,195
that our our world doesn't give us an

743
00:25:25,195 --> 00:25:26,974
identity that really proves meaningful.

744
00:25:27,914 --> 00:25:29,434
It's because when you take God out of

745
00:25:29,434 --> 00:25:30,095
the equation,

746
00:25:30,555 --> 00:25:32,414
you're really just a cosmic accident.

747
00:25:33,355 --> 00:25:35,214
And then you're full of angst and anxiety

748
00:25:35,434 --> 00:25:35,934
trying

749
00:25:36,309 --> 00:25:38,070
to create an image for yourself, trying to

750
00:25:38,070 --> 00:25:40,230
convince yourself and everyone else who's watching on

751
00:25:40,230 --> 00:25:41,450
Instagram and TikTok,

752
00:25:42,070 --> 00:25:43,529
or sometimes even at church

753
00:25:44,150 --> 00:25:45,609
that you're really doing okay.

754
00:25:46,630 --> 00:25:48,410
When the scripture says, no, look

755
00:25:48,710 --> 00:25:51,674
to God. What is man? You're glorious. You're

756
00:25:51,674 --> 00:25:53,515
crowned with glory and honor but you only

757
00:25:53,515 --> 00:25:55,275
find that glory and honor as you relate

758
00:25:55,275 --> 00:25:57,694
rightly to God and live in the safety

759
00:25:57,914 --> 00:25:58,654
and security

760
00:25:59,194 --> 00:25:59,934
of his

761
00:26:00,315 --> 00:26:00,815
majestic

762
00:26:01,835 --> 00:26:02,335
name.

763
00:26:05,769 --> 00:26:07,549
Well, finally, we come to verse 9.

764
00:26:09,609 --> 00:26:11,049
And in some ways, I've I've already said

765
00:26:11,049 --> 00:26:12,329
this, but in some ways we have this

766
00:26:12,329 --> 00:26:13,549
idealistic picture,

767
00:26:14,169 --> 00:26:16,009
but we already have hints in Psalm 8

768
00:26:16,009 --> 00:26:18,089
that the world is fallen. There's enemies all

769
00:26:18,089 --> 00:26:18,589
around.

770
00:26:18,994 --> 00:26:20,994
We know that this Psalm was written after

771
00:26:20,994 --> 00:26:22,375
Genesis chapter 3.

772
00:26:22,674 --> 00:26:24,755
We know in our own hearts that all

773
00:26:24,755 --> 00:26:25,494
is not

774
00:26:25,875 --> 00:26:26,375
well.

775
00:26:27,234 --> 00:26:29,394
We are glorious creatures, we're still in the

776
00:26:29,394 --> 00:26:30,615
image of God, but

777
00:26:30,914 --> 00:26:32,934
sin that was let loose in the garden

778
00:26:33,075 --> 00:26:34,775
frustrates God's created

779
00:26:35,130 --> 00:26:37,849
purposes. It frustrates our calling. It frustrates how

780
00:26:37,849 --> 00:26:40,670
we even answer that question, what is man?

781
00:26:41,529 --> 00:26:42,890
See at the end of the day, for

782
00:26:42,890 --> 00:26:44,329
all the other answers we could give, it's

783
00:26:44,329 --> 00:26:46,269
sin that leads us to seek an identity

784
00:26:46,730 --> 00:26:47,230
apart

785
00:26:47,845 --> 00:26:48,664
from God.

786
00:26:49,605 --> 00:26:51,684
But it's right here that the gospel gives

787
00:26:51,684 --> 00:26:52,904
us great

788
00:26:53,445 --> 00:26:53,945
hope.

789
00:26:54,565 --> 00:26:57,045
God's created purposes is frustrated by sin, but

790
00:26:57,045 --> 00:26:59,285
it's restored in Christ, and we know that

791
00:26:59,285 --> 00:27:01,865
because in Hebrews chapter 2 verse 5,

792
00:27:03,080 --> 00:27:05,559
Psalm 8 is quoted and applied to the

793
00:27:05,559 --> 00:27:07,660
incarnate Lord Jesus Christ.

794
00:27:08,519 --> 00:27:10,700
And what we're supposed to see by that

795
00:27:11,320 --> 00:27:13,799
is that really Psalm 8 is about the

796
00:27:13,799 --> 00:27:15,880
Lord Jesus Christ before it is about us,

797
00:27:15,880 --> 00:27:17,900
that he is the truly human one.

798
00:27:18,285 --> 00:27:19,725
The eternal Son of God who in the

799
00:27:19,725 --> 00:27:22,285
fullness of time took on flesh and was

800
00:27:22,285 --> 00:27:25,085
a true human being, lived a true human

801
00:27:25,085 --> 00:27:27,744
life, experienced the things that we experience

802
00:27:28,445 --> 00:27:30,305
living in a fallen world, except

803
00:27:30,684 --> 00:27:31,825
one huge difference.

804
00:27:32,640 --> 00:27:34,339
He never gave in to the temptation

805
00:27:35,200 --> 00:27:35,940
of sin.

806
00:27:36,720 --> 00:27:38,660
And because of that, he has defeated

807
00:27:39,519 --> 00:27:40,019
death,

808
00:27:41,200 --> 00:27:43,460
sin. He has defeated the enemies

809
00:27:44,160 --> 00:27:44,900
of God.

810
00:27:46,404 --> 00:27:48,725
See Psalm 8 prophetically looks forward to that

811
00:27:48,725 --> 00:27:50,265
great day when the Lord Jesus

812
00:27:50,644 --> 00:27:52,025
Christ will return.

813
00:27:54,884 --> 00:27:56,965
Because even now not all things are in

814
00:27:56,965 --> 00:27:58,825
subjection to him as we read in

815
00:27:59,210 --> 00:28:01,849
Hebrews chapter 2. So it looks forward to

816
00:28:01,849 --> 00:28:03,450
the first coming and the second coming of

817
00:28:03,450 --> 00:28:05,450
Christ, the one who's truly human, who invites

818
00:28:05,450 --> 00:28:08,170
us by faith into his life, death, and

819
00:28:08,170 --> 00:28:10,589
resurrection to live in that

820
00:28:10,890 --> 00:28:11,390
glorious

821
00:28:12,224 --> 00:28:14,065
name. See what is man? The answer really

822
00:28:14,065 --> 00:28:15,365
is Jesus Christ.

823
00:28:16,224 --> 00:28:18,065
And we can say that because Philippians 2

824
00:28:18,065 --> 00:28:19,984
says that the Lord has, that God the

825
00:28:19,984 --> 00:28:21,664
father has given him the name that is

826
00:28:21,664 --> 00:28:22,964
above every name.

827
00:28:23,424 --> 00:28:25,664
And that his name everyday one knee will

828
00:28:25,664 --> 00:28:27,125
bow and every tongue confess

829
00:28:27,940 --> 00:28:28,759
that Jesus

830
00:28:29,539 --> 00:28:30,039
is

831
00:28:30,660 --> 00:28:31,160
Lord.

832
00:28:32,019 --> 00:28:34,099
And see it's when we come to Christ

833
00:28:34,099 --> 00:28:36,580
in faith, repenting of our sins, looking to

834
00:28:36,580 --> 00:28:39,619
him for identity, meaning, purpose, for making a

835
00:28:39,619 --> 00:28:40,440
name, whatever

836
00:28:40,774 --> 00:28:42,375
phrase we wanna use to fill it in.

837
00:28:42,375 --> 00:28:43,974
That's when we find that we begin to

838
00:28:43,974 --> 00:28:45,914
truly live as we are created.

839
00:28:46,615 --> 00:28:48,615
And if God is the creator, and we

840
00:28:48,615 --> 00:28:50,634
are his created image bearers,

841
00:28:51,095 --> 00:28:53,255
then even when it doesn't feel right living

842
00:28:53,255 --> 00:28:54,694
in the ways that he asked us to,

843
00:28:54,694 --> 00:28:55,755
we have to trust

844
00:28:56,059 --> 00:28:57,660
and know that that's what's right and that

845
00:28:57,660 --> 00:28:58,640
is what is good

846
00:28:59,019 --> 00:28:59,759
for us.

847
00:29:00,539 --> 00:29:03,740
And this has led theologians throughout Christian tradition

848
00:29:03,740 --> 00:29:05,599
to say things like this, Saint Irenaeus,

849
00:29:06,140 --> 00:29:08,559
the glory of God is man fully alive.

850
00:29:09,355 --> 00:29:10,654
And the reformed theologian,

851
00:29:10,954 --> 00:29:12,015
Amandas Paulinus,

852
00:29:12,794 --> 00:29:14,095
the glory of man

853
00:29:14,714 --> 00:29:15,615
is the living

854
00:29:16,474 --> 00:29:16,974
God.

855
00:29:17,994 --> 00:29:19,615
See we are glorious creatures,

856
00:29:20,474 --> 00:29:23,454
that we only find that true lasting saving

857
00:29:24,075 --> 00:29:24,575
glory

858
00:29:25,009 --> 00:29:27,250
in the majestic name of God revealed in

859
00:29:27,250 --> 00:29:27,750
Jesus

860
00:29:28,049 --> 00:29:28,549
Christ.

861
00:29:29,330 --> 00:29:31,250
And today Psalm 8 is quite simply calling

862
00:29:31,250 --> 00:29:32,869
us by faith back to him.

863
00:29:33,250 --> 00:29:35,650
What is man? Come to the Lord Jesus

864
00:29:35,650 --> 00:29:37,724
Christ and he will show you. A weak

865
00:29:37,724 --> 00:29:39,484
clay jar, but yet God will use your

866
00:29:39,484 --> 00:29:41,265
prayers to accomplish his purposes.

867
00:29:42,045 --> 00:29:42,545
Small

868
00:29:42,924 --> 00:29:44,684
compared to God, because you're not the creator,

869
00:29:44,684 --> 00:29:47,085
but that's good news, because the creator has

870
00:29:47,085 --> 00:29:48,065
made you glorious,

871
00:29:48,525 --> 00:29:50,625
and even though we've walked away and frustrated

872
00:29:50,684 --> 00:29:53,399
his purposes and sin, by his grace he

873
00:29:53,399 --> 00:29:55,259
comes to us in the person of Christ,

874
00:29:55,799 --> 00:29:58,839
the truly human one, who through his life,

875
00:29:58,839 --> 00:29:59,819
death, and resurrection

876
00:30:00,119 --> 00:30:02,059
invites us back into that majestic

877
00:30:02,839 --> 00:30:03,980
name of God.

878
00:30:04,599 --> 00:30:05,579
What is man?

879
00:30:06,039 --> 00:30:07,019
That's the answer.

880
00:30:07,715 --> 00:30:08,855
Proverbs 18,

881
00:30:09,394 --> 00:30:10,994
and we'll close with this, calls us to

882
00:30:10,994 --> 00:30:12,535
Christ with these beautiful words.

883
00:30:13,234 --> 00:30:15,315
The name of the Lord is a strong

884
00:30:15,315 --> 00:30:15,815
tower.

885
00:30:16,355 --> 00:30:18,775
The righteous man runs into it

886
00:30:19,075 --> 00:30:20,055
and is safe.

887
00:30:20,640 --> 00:30:21,940
In the name of the father,

888
00:30:22,320 --> 00:30:24,019
son, and holy spirit.

889
00:30:24,320 --> 00:30:24,820
Amen.