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Romans chapter 6 verses 1 to 11. Please

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listen now to the reading of God's word.

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What shall we say then?

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Are we to continue in sin that grace

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may abound?

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By no means.

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How can we who died to sin still

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live in it?

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Do you not know that all of us

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who have been baptized into Christ Jesus were

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baptized into his death?

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We were buried therefore with him by baptism

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into death, in order that just as Christ

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was raised from the dead by the glory

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of the father,

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we too might walk in newness of life.

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For if we have been united with him

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in a death like his, we shall certainly

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be united with him in a resurrection like

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his.

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We know that our old self was crucified

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with him in order that the body of

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sin might be brought to nothing.

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So that we would no longer be enslaved

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to sin.

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For one who has died has been set

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free from sin.

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Now if we have died with Christ,

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we believe that we will also live with

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Him.

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We know that Christ, being raised from the

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dead, will never die again. Death no longer

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has dominion over him.

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For the death he died,

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he died to sin once for all. But

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the life he lives, he lives to God.

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So you also must consider yourselves

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dead to sin and alive to

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God in Christ Jesus.

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This is the word of the Lord.

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Thanks be to God. Please be seated.

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Well,

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Muhammad Ali

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is considered

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by many the greatest heavyweight boxer

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of all time.

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In the 19 sixties

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seventies, he was undoubtedly the most famous boxer.

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His name was,

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a, was known in households all around the

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world.

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Interestingly,

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Muhammad Ali was not his birth name. His

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name was actually Cassius Clay Junior after his

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father, Cassius Clay Senior.

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However, after becoming world champion at age 22,

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Clay converted to Islam

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and changed his name to Muhammad Ali,

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claiming that Cassius Clay was quote his slave

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name.

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He said he didn't choose the name Cassius

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Clay, neither did he care for it. He

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didn't want it. He wasn't gonna keep it.

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Now, many people were upset at the name

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change, but Ali was correct in this.

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There is a sense in which

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whoever names you, owns you.

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This is why our parents name us and

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exercise

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authority over us while we are in their

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house, living

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under their name.

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In this morning's text, in Romans, Paul makes

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it clear that Jesus

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has broken

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the chains of bondage that death once exercised

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over Christians.

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He writes that if you are united to

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Jesus by faith,

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you are no longer under the household of

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Adam.

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And therefore,

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you are no longer

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under the domain of sin.

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In fact, the main point that I have

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for you this morning is this.

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Christians

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don't live like a slave to sin.

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Live like you belong to your savior.

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Again, don't live like a slave to sin,

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live like you belong to your savior. And

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we're going to have a false message this

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morning under 3 headings.

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1st,

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the significance

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of being in Christ.

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2nd,

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the freedom

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of being like Christ.

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And 3rd, the blessing of being with Christ.

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So let's look at the first one, the

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significance of being

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in Christ.

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In verses 1 and 2, we read, what

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shall we say them?

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Are we to continue in sin that grace

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may abound?

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By no means.

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How can we, who die to sin,

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still live in it?

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Now last Sunday, Julio preached on these two

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verses, and he did a really great job

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explaining that it is an utter contradiction

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for someone to, on the one hand, claim

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that he is a Christian who has received

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forgiveness by grace,

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and on the other hand,

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continue

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to unrepentantly

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indulge in sinful behavior.

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The notion that because salvation is by grace,

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when it's free to live without any care

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for obeying God's laws known as antinomianism.

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And it is a total distortion

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of the gospel.

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Antinomianism

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teaches that since justification is by faith and

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not by works,

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God's law has no bearing on the individual

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anymore.

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Has no bearing on me.

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It says that I have the freedom

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to live however I want because my sin

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has already been paid for.

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But Paul asks,

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how can we

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who died to sin

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still live in it?

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It is incongruent incongruent.

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It is a contradiction.

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More than that, it is a slanderous

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lie

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against the holy character of God.

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And yet, it is tempting to believe this

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lie, or at least to want it to

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be true.

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After all,

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who wants to have any restrictions

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on how to live his or her life?

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Who wants to follow rules?

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Isn't it so much better to just follow

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our own heart?

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Well, if lying means

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that I that I can get ahead,

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then why not lie?

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If cheating means that I'll get a better

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grade, then why not cheat?

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If I can close that business deal by

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bending the rules,

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why not do it?

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If no one gets hurt when I access

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that website,

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it was to stop

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me. If I can take something

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without it ever being noticed, without it ever

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being missed,

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why not take it? And if I can

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do any or all of these things

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without consequences,

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then why not?

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Doing the right thing is not easy, so

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why bother? Especially if so called good works

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have no bearing

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on my salvation.

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If God is gracious,

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then why shouldn't I continue in sin that

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grace may abound?

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Well, how does Paul answer this question? He

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says, by no means.

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You see, there are consequences

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to sin. There are always consequences to sin.

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If someone who claims to be a Christian,

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unrepentantly,

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in done indulges in sin, he hurts himself.

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Because sin slowly

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and surely

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will consume him.

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He hurts other people

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because sin always privileges the self above all

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others.

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He distorts the gospel

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because he turns grace into licentiousness.

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And he drags the name of Jesus through

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the mud because he claims to follow Jesus

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while displaying

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the sinful lifestyle

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Jesus died to eradicate from his people.

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Look at what Paul writes in verse 3.

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He writes, do you not know

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that all of us who have been baptized

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into Christ Jesus

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were baptized into his death?

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Paul draws a connection between baptism

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and the death of Jesus.

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So, his argument so far is that a

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sinful lifestyle

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does not comport with Christianity

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because Christians have been baptized

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into Christ's death.

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Now, this is a very profound statement by

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Paul, but its meaning is not easy to

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understand.

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Yet, we need to make an effort to

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unpack it because once we understand what Paul

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means, then everything else he says here makes

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sense.

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The key to understand how to decipher Paul's

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argument here is to understand the meaning of

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baptism.

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Baptism

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is a visible and material representation

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of an invisible

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and spiritual reality.

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Again, it's a visible and material representation

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of an invisible and spiritual reality.

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It represents

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our being united to Christ by faith.

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This spiritual union

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with Christ

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impacts our sinfulness in 2 ways.

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1st,

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his death on the cross pays for the

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guilt of our sin

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so that we are justified

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or we are legally declared innocent before God.

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2nd,

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since Jesus pays for the debt of our

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sin with his own death,

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sin no longer has any claim over us.

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We are not in its debt.

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Sin doesn't own us anymore

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because the wages of our sin

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has already been paid by Jesus.

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Jesus with his death

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purchased us from the domain of sin. Sin

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no longer

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owns

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us. Sin no longer is our master.

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Instead,

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Jesus is our Lord. We belong to him

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now.

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Baptism

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is a public

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visible sign

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that you

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and all that is yours,

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everything in your household, including your children,

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belong to God because Christ has purchased you.

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So,

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his death impacts you by taking away the

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guilt of your sin

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and by removing

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sin's claim over your life.

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Again,

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you belong to God now.

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You have been adopted

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into his family.

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This is why you and your children are

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baptized in his name, the name of the

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father and of the son and of the

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Holy Spirit.

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Baptism

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means you enjoy the privileges of being a

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member of God's household.

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But since you now have his family name,

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baptism also means that you represent

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God's household.

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This is why Paul writes that it is

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absurd for Christians to live

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sinful lifestyles.

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You have been baptized, he says.

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You have been baptized

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into Christ's death.

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A death that purchased you away from the

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domain of sin.

286
00:10:33,485 --> 00:10:35,964
That's when the transaction took place at the

287
00:10:35,964 --> 00:10:38,304
cross, at the death of Jesus. That's when

288
00:10:38,524 --> 00:10:41,664
you no longer belong to death anymore.

289
00:10:42,870 --> 00:10:44,570
You do not belong to God's family,

290
00:10:45,190 --> 00:10:48,389
so act like it. That's essentially Paul's argument

291
00:10:48,389 --> 00:10:48,889
here.

292
00:10:49,670 --> 00:10:52,170
Paul completes this idea in verse 4 saying,

293
00:10:52,710 --> 00:10:55,529
we were buried therefore with Christ by baptism

294
00:10:56,070 --> 00:10:56,889
into death,

295
00:10:57,394 --> 00:10:59,794
in order that just as Christ was raised

296
00:10:59,794 --> 00:11:00,534
from the dead

297
00:11:00,835 --> 00:11:02,294
by the glory of the father,

298
00:11:02,674 --> 00:11:05,335
we too might walk in newness of life.

299
00:11:06,754 --> 00:11:08,995
The image of being buried with Christ by

300
00:11:08,995 --> 00:11:09,495
baptism

301
00:11:10,360 --> 00:11:12,120
does not have anything to do with the

302
00:11:12,120 --> 00:11:14,840
mode of baptism. It's not an image of

303
00:11:14,840 --> 00:11:17,820
baptism by immersion, for example. That's not what

304
00:11:17,879 --> 00:11:19,340
Paul has in mind here.

305
00:11:19,720 --> 00:11:22,379
Rather, it's supposed to take us back

306
00:11:22,774 --> 00:11:23,355
to Genesis

307
00:11:23,654 --> 00:11:24,394
3 19

308
00:11:25,095 --> 00:11:26,715
where after Adam sins,

309
00:11:27,174 --> 00:11:29,914
God pronounces a curse on Adam saying,

310
00:11:30,375 --> 00:11:32,855
by the sweat of your face, you shall

311
00:11:32,855 --> 00:11:33,514
eat bread

312
00:11:33,975 --> 00:11:35,035
till you return

313
00:11:35,654 --> 00:11:36,554
to the ground.

314
00:11:37,279 --> 00:11:39,279
For out of it you were taken, for

315
00:11:39,279 --> 00:11:42,500
you are dust, and to dust you shall

316
00:11:42,879 --> 00:11:43,379
return.

317
00:11:44,320 --> 00:11:45,299
In other words,

318
00:11:45,840 --> 00:11:48,879
remember that in Romans 5, Paul wrote that

319
00:11:48,879 --> 00:11:51,779
sin and death had entered into the world

320
00:11:52,264 --> 00:11:54,125
because of the sin of Adam.

321
00:11:54,825 --> 00:11:56,684
So everyone in Adam's household

322
00:11:57,544 --> 00:12:00,424
has sinned, has his sin, and bears his

323
00:12:00,424 --> 00:12:00,924
curse.

324
00:12:01,225 --> 00:12:04,345
And if anyone dies in Adam, he is

325
00:12:04,345 --> 00:12:05,565
buried in Adam

326
00:12:05,899 --> 00:12:08,480
and is returned to the cursed ground.

327
00:12:08,940 --> 00:12:09,919
That's the connection.

328
00:12:10,379 --> 00:12:11,279
Dead in Adam,

329
00:12:11,740 --> 00:12:12,799
buried in Adam,

330
00:12:13,179 --> 00:12:14,559
cursed in Adam.

331
00:12:15,179 --> 00:12:17,660
But in Romans 5, Paul also wrote that

332
00:12:17,660 --> 00:12:19,419
anyone who is in the second Adam, that

333
00:12:19,419 --> 00:12:20,639
is to say in Jesus,

334
00:12:21,004 --> 00:12:23,904
will have eternal life. Because unlike Adam,

335
00:12:24,205 --> 00:12:24,705
Jesus

336
00:12:25,245 --> 00:12:26,625
obeyed the law perfectly.

337
00:12:27,644 --> 00:12:29,825
In 1st Corinthians 15 verse 48,

338
00:12:30,284 --> 00:12:32,524
Paul lays out these two destinies in this

339
00:12:32,524 --> 00:12:33,904
way. He writes,

340
00:12:34,205 --> 00:12:36,340
as was the man of dust, that is

341
00:12:36,340 --> 00:12:36,840
Adam,

342
00:12:37,460 --> 00:12:39,460
so also are those who are of the

343
00:12:39,460 --> 00:12:39,960
dust.

344
00:12:40,500 --> 00:12:42,200
And as is the man of heaven,

345
00:12:42,740 --> 00:12:43,240
Jesus,

346
00:12:43,860 --> 00:12:46,679
so also are those who are of heaven.

347
00:12:47,860 --> 00:12:50,200
Paul completes the thought here by stating

348
00:12:50,964 --> 00:12:53,464
that your baptism into Christ's death

349
00:12:54,644 --> 00:12:57,225
means that you, who belong to Jesus,

350
00:12:57,684 --> 00:12:59,304
are buried with Jesus

351
00:12:59,924 --> 00:13:00,664
and not

352
00:13:01,044 --> 00:13:01,865
with Adam.

353
00:13:02,804 --> 00:13:05,705
And since Jesus' death breaks Adam's curse,

354
00:13:06,610 --> 00:13:09,910
the ground or the grave or the dust

355
00:13:10,290 --> 00:13:12,550
has no claim over you anymore.

356
00:13:13,649 --> 00:13:16,149
You were baptized into Christ death.

357
00:13:17,170 --> 00:13:18,710
You are buried with him.

358
00:13:19,524 --> 00:13:22,565
The cursed ground could not contain Jesus, and

359
00:13:22,565 --> 00:13:25,065
neither will it contain you.

360
00:13:25,605 --> 00:13:28,105
The gates of hell will not prevail

361
00:13:28,565 --> 00:13:30,345
against you, Jesus says.

362
00:13:31,365 --> 00:13:32,745
The same power

363
00:13:33,259 --> 00:13:35,580
that freed Jesus from the grip of death

364
00:13:35,580 --> 00:13:36,480
at his resurrection

365
00:13:37,100 --> 00:13:41,100
also delivers you from bondage to sin when

366
00:13:41,100 --> 00:13:42,720
you are born again.

367
00:13:44,379 --> 00:13:45,519
Thus, Paul writes

368
00:13:46,345 --> 00:13:48,345
that you can live in newness of life.

369
00:13:48,345 --> 00:13:50,365
That is to say, you can overcome

370
00:13:51,225 --> 00:13:53,865
the temptation to sin and you can grow

371
00:13:53,865 --> 00:13:54,524
in godliness.

372
00:13:56,264 --> 00:13:59,245
So for you, what is the practical significance

373
00:13:59,384 --> 00:14:00,845
of being in Christ?

374
00:14:01,949 --> 00:14:02,449
Well,

375
00:14:02,829 --> 00:14:05,230
since being in Christ means that he has

376
00:14:05,230 --> 00:14:07,169
removed the guilt of your sin

377
00:14:07,549 --> 00:14:09,009
through his atoning death,

378
00:14:09,389 --> 00:14:10,850
then you can be sure

379
00:14:11,309 --> 00:14:12,689
that you are truly

380
00:14:13,309 --> 00:14:13,809
justified,

381
00:14:14,514 --> 00:14:17,394
that you are truly innocent before God, no

382
00:14:17,394 --> 00:14:18,534
matter what accusations

383
00:14:19,394 --> 00:14:21,334
Satan may bring against you.

384
00:14:22,034 --> 00:14:24,375
This means that you have really been reconciled

385
00:14:24,514 --> 00:14:25,815
with your heavenly father.

386
00:14:26,639 --> 00:14:27,779
You are his son.

387
00:14:28,480 --> 00:14:29,620
You are his daughter.

388
00:14:30,399 --> 00:14:32,500
His wrath is not on you anymore.

389
00:14:33,279 --> 00:14:36,240
He loves you and cares for you, and

390
00:14:36,240 --> 00:14:37,059
he delights

391
00:14:37,440 --> 00:14:38,740
in blessing you.

392
00:14:39,654 --> 00:14:41,195
When you go to him in prayer,

393
00:14:41,575 --> 00:14:43,754
you can be sure that he receives you,

394
00:14:43,815 --> 00:14:45,115
and he hears you.

395
00:14:45,654 --> 00:14:47,995
And you can be sure that he works

396
00:14:48,054 --> 00:14:49,274
all things together

397
00:14:49,735 --> 00:14:50,875
for your good.

398
00:14:51,909 --> 00:14:54,090
And because God has forgiven you,

399
00:14:54,470 --> 00:14:56,009
when you sin against others,

400
00:14:56,549 --> 00:14:57,690
you have the freedom

401
00:14:58,149 --> 00:14:59,610
to confess your sins.

402
00:15:00,230 --> 00:15:01,529
You don't have to hide.

403
00:15:02,230 --> 00:15:04,649
You don't have to endure unending shame.

404
00:15:05,434 --> 00:15:06,894
You can accept your shortcomings

405
00:15:07,434 --> 00:15:08,654
and ask for forgiveness

406
00:15:09,115 --> 00:15:11,774
because God knows everything about you.

407
00:15:12,394 --> 00:15:14,975
And he loves you. And he has already

408
00:15:15,274 --> 00:15:16,334
forgiven you.

409
00:15:17,434 --> 00:15:18,735
But not only this,

410
00:15:19,660 --> 00:15:21,740
being in Christ also means that your heavenly

411
00:15:21,740 --> 00:15:22,240
father

412
00:15:22,860 --> 00:15:23,360
loves

413
00:15:23,660 --> 00:15:24,559
and has forgiven

414
00:15:25,259 --> 00:15:27,100
anybody who is in Christ. He has love

415
00:15:27,179 --> 00:15:29,519
he loves and he has forgiven other Christians.

416
00:15:30,620 --> 00:15:31,919
So when another Christian

417
00:15:32,299 --> 00:15:33,600
sins against you

418
00:15:34,375 --> 00:15:35,355
and he asks,

419
00:15:36,055 --> 00:15:38,055
and he or she asks for forgiveness, you

420
00:15:38,055 --> 00:15:39,115
now have the freedom

421
00:15:39,575 --> 00:15:40,475
and the responsibility

422
00:15:41,254 --> 00:15:41,995
to forgive

423
00:15:42,535 --> 00:15:43,595
him or her.

424
00:15:44,615 --> 00:15:46,695
In other words, because in Christ we are

425
00:15:46,695 --> 00:15:47,995
reconciled to God,

426
00:15:48,500 --> 00:15:50,839
we can also be reconciled to our brothers

427
00:15:50,899 --> 00:15:51,480
and sisters

428
00:15:52,019 --> 00:15:52,839
in the faith.

429
00:15:54,259 --> 00:15:55,480
And not only this,

430
00:15:55,940 --> 00:15:58,440
but remember that Paul wrote in Romans 510

431
00:15:59,059 --> 00:16:01,240
that it was while we were God's enemies

432
00:16:01,674 --> 00:16:04,154
that Christ died for us and reconciled us

433
00:16:04,154 --> 00:16:04,815
to God.

434
00:16:05,595 --> 00:16:06,415
This means

435
00:16:06,795 --> 00:16:08,875
that in Christ we have the freedom and

436
00:16:08,875 --> 00:16:09,375
responsibility

437
00:16:10,235 --> 00:16:12,174
to not only forgive other Christians,

438
00:16:12,554 --> 00:16:14,735
but also to love and forgive

439
00:16:15,035 --> 00:16:15,535
unbelievers.

440
00:16:17,179 --> 00:16:18,799
If we truly believe this,

441
00:16:19,500 --> 00:16:20,720
and we live it out,

442
00:16:21,500 --> 00:16:24,399
imagine what this can do for our marriages,

443
00:16:25,500 --> 00:16:27,440
for our relationships with our children,

444
00:16:28,955 --> 00:16:31,434
for our relationships with our parents, or with

445
00:16:31,434 --> 00:16:32,335
our siblings,

446
00:16:32,715 --> 00:16:33,934
or with our neighbors.

447
00:16:35,115 --> 00:16:37,774
Because in Christ we are a forgiving people,

448
00:16:38,554 --> 00:16:40,554
we have the freedom and the power to

449
00:16:40,554 --> 00:16:41,534
be a forgiving

450
00:16:42,075 --> 00:16:42,575
people.

451
00:16:43,949 --> 00:16:45,089
If you are unforgiving

452
00:16:46,750 --> 00:16:47,409
and resentful

453
00:16:48,429 --> 00:16:49,250
and proud,

454
00:16:50,189 --> 00:16:53,470
perhaps the chains of a sinful nature still

455
00:16:53,470 --> 00:16:54,209
bind you.

456
00:16:55,069 --> 00:16:56,769
Because in Christ, we are

457
00:16:57,295 --> 00:16:58,355
a forgiving people,

458
00:16:58,735 --> 00:17:00,754
we are to be a forgiving

459
00:17:01,455 --> 00:17:01,955
people.

460
00:17:02,894 --> 00:17:04,994
If you are in Christ, resentment

461
00:17:05,934 --> 00:17:07,075
is not your master.

462
00:17:07,615 --> 00:17:09,555
Praise the Lord. More importantly,

463
00:17:09,934 --> 00:17:12,539
not only is resentment not your master, but

464
00:17:12,539 --> 00:17:15,580
sin is no longer your master. Which brings

465
00:17:15,580 --> 00:17:18,000
us to our second heading this morning, the

466
00:17:18,299 --> 00:17:19,840
the freedom of being

467
00:17:20,220 --> 00:17:21,200
like Christ.

468
00:17:22,380 --> 00:17:24,400
The freedom of being like Christ.

469
00:17:27,804 --> 00:17:30,605
Christ not only justifies you by removing the

470
00:17:30,605 --> 00:17:31,984
guilt of your sin,

471
00:17:33,164 --> 00:17:36,464
he also sanctifies you by removing the corruption

472
00:17:36,684 --> 00:17:39,984
of sin, breaking its power over you.

473
00:17:40,970 --> 00:17:42,830
Look what Paul writes in verse 5.

474
00:17:44,009 --> 00:17:46,650
For if we have been united with Jesus

475
00:17:46,650 --> 00:17:48,029
in a death like his,

476
00:17:48,410 --> 00:17:51,049
we shall certainly be united with him in

477
00:17:51,049 --> 00:17:51,869
a resurrection

478
00:17:52,650 --> 00:17:53,470
like his.

479
00:17:54,434 --> 00:17:56,454
The word translated as united

480
00:17:57,315 --> 00:18:00,054
carries the sense of being planted together,

481
00:18:00,994 --> 00:18:01,654
of being

482
00:18:02,034 --> 00:18:03,654
fused or engrafted.

483
00:18:04,914 --> 00:18:06,615
The image is that of a believer

484
00:18:06,994 --> 00:18:08,855
who was dead in his sin,

485
00:18:09,259 --> 00:18:12,380
but was fused with Christ in his death

486
00:18:12,380 --> 00:18:14,880
and buried with him or planted

487
00:18:15,180 --> 00:18:16,799
with him as it were.

488
00:18:17,740 --> 00:18:20,380
What happens next is best described by Paul

489
00:18:20,380 --> 00:18:23,680
in 1st Corinthians 15 verses 42 to 45

490
00:18:24,140 --> 00:18:25,039
where he writes,

491
00:18:25,955 --> 00:18:27,715
so it is with the resurrection of the

492
00:18:27,715 --> 00:18:28,215
dead.

493
00:18:28,994 --> 00:18:30,855
What is sown is perishable.

494
00:18:31,875 --> 00:18:33,494
What is raised is imperishable.

495
00:18:34,835 --> 00:18:36,375
It is sown in dishonor.

496
00:18:37,075 --> 00:18:38,455
It is raised in glory.

497
00:18:39,234 --> 00:18:40,535
It is sown in weakness.

498
00:18:41,369 --> 00:18:43,150
It is raised in power.

499
00:18:44,250 --> 00:18:46,490
It is sown a natural body. It is

500
00:18:46,490 --> 00:18:48,269
raised a spiritual body.

501
00:18:49,049 --> 00:18:50,809
If there is a natural body, there is

502
00:18:50,809 --> 00:18:53,369
also a spiritual body. Thus it is written,

503
00:18:53,369 --> 00:18:56,509
the first man, Adam, became a living being.

504
00:18:57,034 --> 00:18:58,095
The last Adam

505
00:18:58,554 --> 00:19:01,134
became a life giving spirit.

506
00:19:02,154 --> 00:19:04,255
In other words, we were perishable,

507
00:19:05,274 --> 00:19:05,774
dishonorable,

508
00:19:06,075 --> 00:19:06,734
and weak,

509
00:19:07,355 --> 00:19:10,174
being under the power and domain of sin

510
00:19:10,394 --> 00:19:11,134
and death.

511
00:19:11,950 --> 00:19:14,930
But by grace, we were united to Christ

512
00:19:15,230 --> 00:19:16,850
by a spirit wrought faith.

513
00:19:17,309 --> 00:19:18,289
We were fused

514
00:19:19,390 --> 00:19:20,690
with that glorious,

515
00:19:21,549 --> 00:19:22,049
powerful,

516
00:19:22,750 --> 00:19:23,970
imperishable seed.

517
00:19:24,994 --> 00:19:25,815
And we were

518
00:19:26,195 --> 00:19:27,335
buried or planted

519
00:19:28,195 --> 00:19:28,855
or sown

520
00:19:29,234 --> 00:19:29,975
with him.

521
00:19:32,515 --> 00:19:33,015
Therefore,

522
00:19:34,195 --> 00:19:35,335
since we were planted

523
00:19:35,955 --> 00:19:37,255
and fused with Jesus,

524
00:19:38,320 --> 00:19:40,480
When he was raised by the power of

525
00:19:40,480 --> 00:19:43,460
God, we were raised with him and utterly

526
00:19:43,519 --> 00:19:44,019
transformed.

527
00:19:45,119 --> 00:19:46,340
We were sown perishable,

528
00:19:47,359 --> 00:19:48,420
but raised imperishable.

529
00:19:49,279 --> 00:19:51,140
We were sown in dishonor,

530
00:19:51,759 --> 00:19:52,980
but raised in glory.

531
00:19:53,394 --> 00:19:54,855
We were sown in weakness,

532
00:19:55,315 --> 00:19:57,875
but raised in power. And not only this,

533
00:19:57,875 --> 00:20:01,234
but the original Greek reveals another interesting fact

534
00:20:01,234 --> 00:20:03,174
that our English translation conceals.

535
00:20:04,194 --> 00:20:05,815
Verse 5 literally says,

536
00:20:06,115 --> 00:20:07,734
that we are united to Christ,

537
00:20:08,289 --> 00:20:10,130
not in a death like His, as the

538
00:20:10,130 --> 00:20:12,690
ESV translates it, but that we are united

539
00:20:12,690 --> 00:20:15,509
to Christ in the likeness of His death.

540
00:20:16,369 --> 00:20:18,710
We are united to Christ in the likeness

541
00:20:18,930 --> 00:20:20,150
of His death.

542
00:20:20,765 --> 00:20:23,105
What is interesting about this is that Adam

543
00:20:23,325 --> 00:20:25,404
was made in the image and likeness of

544
00:20:25,404 --> 00:20:26,705
God without sin.

545
00:20:27,404 --> 00:20:28,945
But since Adam sinned

546
00:20:29,565 --> 00:20:30,545
at his death,

547
00:20:30,924 --> 00:20:33,085
the image and likeness of God in Adam

548
00:20:33,085 --> 00:20:34,065
had been corrupted

549
00:20:34,445 --> 00:20:35,184
by sin.

550
00:20:36,099 --> 00:20:38,099
But we are united to Christ in the

551
00:20:38,099 --> 00:20:39,559
likeness of his death.

552
00:20:40,179 --> 00:20:42,039
And since Christ did not sin,

553
00:20:42,339 --> 00:20:44,500
the image of and likeness of God in

554
00:20:44,500 --> 00:20:47,720
Christ, even at his death, was not corrupted

555
00:20:47,859 --> 00:20:48,599
by sin.

556
00:20:49,355 --> 00:20:50,015
So in

557
00:20:50,474 --> 00:20:53,055
Christ, by virtue of our union with him,

558
00:20:53,515 --> 00:20:55,595
the image and likeness of God in us

559
00:20:55,595 --> 00:20:56,335
is restored.

560
00:20:57,195 --> 00:20:59,275
Therefore, through our union with Christ we are

561
00:20:59,275 --> 00:20:59,775
transformed,

562
00:21:00,555 --> 00:21:01,775
and we are transferred

563
00:21:02,509 --> 00:21:03,890
from the realm of Adam

564
00:21:04,190 --> 00:21:05,410
to the realm of Christ.

565
00:21:06,029 --> 00:21:07,410
From the kingdom of dust

566
00:21:07,950 --> 00:21:08,769
to the kingdom

567
00:21:09,070 --> 00:21:09,730
of heaven.

568
00:21:10,430 --> 00:21:11,809
From the domain of sin

569
00:21:12,430 --> 00:21:14,130
to the domain of righteousness.

570
00:21:15,394 --> 00:21:17,954
In verses 6 7, Paul spells out the

571
00:21:17,954 --> 00:21:20,615
practical implications for us. He writes,

572
00:21:21,075 --> 00:21:23,335
we know that our old self was crucified

573
00:21:23,474 --> 00:21:25,954
with him in order that the body of

574
00:21:25,954 --> 00:21:27,734
sin might be brought to nothing,

575
00:21:28,109 --> 00:21:30,349
so that we would no longer be enslaved

576
00:21:30,349 --> 00:21:31,009
to sin.

577
00:21:31,789 --> 00:21:33,730
For one who has died

578
00:21:34,029 --> 00:21:35,250
has been set free

579
00:21:35,789 --> 00:21:36,609
from sin.

580
00:21:37,710 --> 00:21:39,089
Paul now personifies

581
00:21:40,204 --> 00:21:42,924
the sinful nature we inherited from Adam, calling

582
00:21:42,924 --> 00:21:45,805
it our old self, and referring to its

583
00:21:45,805 --> 00:21:48,144
body as a body of sin.

584
00:21:49,404 --> 00:21:50,944
One may choose to obey

585
00:21:51,325 --> 00:21:52,384
the old self.

586
00:21:53,109 --> 00:21:55,750
Since it has a body, one may feel

587
00:21:55,750 --> 00:21:56,889
its tight grip

588
00:21:57,429 --> 00:21:59,669
pulling us away from the well lit path

589
00:21:59,669 --> 00:22:00,329
of virtue

590
00:22:00,630 --> 00:22:03,589
and toward the dark and murky path of

591
00:22:03,589 --> 00:22:04,089
sin.

592
00:22:05,125 --> 00:22:06,664
But Paul's point is this,

593
00:22:07,365 --> 00:22:08,505
that old self

594
00:22:09,284 --> 00:22:10,825
does not own you anymore.

595
00:22:11,845 --> 00:22:14,345
His body of sin cannot overcome you

596
00:22:14,884 --> 00:22:17,944
because Christ took that old self and nailed

597
00:22:18,085 --> 00:22:19,704
nailed it with him

598
00:22:20,029 --> 00:22:20,849
to the cross.

599
00:22:21,470 --> 00:22:23,789
In fact, Christ has brought that old self

600
00:22:23,789 --> 00:22:24,450
to nothing.

601
00:22:25,710 --> 00:22:27,250
And verse 7 states

602
00:22:27,710 --> 00:22:30,509
that you now live under God's power, not

603
00:22:30,509 --> 00:22:32,369
under bondage to sin.

604
00:22:33,795 --> 00:22:35,795
This is not a future aspiration for the

605
00:22:35,795 --> 00:22:38,535
Christian. In it is, in fact, a present

606
00:22:38,994 --> 00:22:39,494
reality

607
00:22:40,755 --> 00:22:42,134
because Christ has already

608
00:22:42,674 --> 00:22:43,174
conquered

609
00:22:43,555 --> 00:22:44,055
death.

610
00:22:45,475 --> 00:22:47,394
Now this does not mean that Christians don't

611
00:22:47,394 --> 00:22:48,295
sin anymore.

612
00:22:48,619 --> 00:22:50,859
Paul is going to spend chapter 7 in

613
00:22:50,859 --> 00:22:53,900
Romans explaining his own struggle and battle with

614
00:22:53,900 --> 00:22:54,400
sin.

615
00:22:55,340 --> 00:22:57,340
But it does mean that sin no longer

616
00:22:57,340 --> 00:23:00,559
owns you, that sin no longer controls you,

617
00:23:00,619 --> 00:23:03,680
that sin no longer has authority over you.

618
00:23:04,484 --> 00:23:06,964
It means that since you are united to

619
00:23:06,964 --> 00:23:07,464
Christ,

620
00:23:07,845 --> 00:23:08,984
you have the freedom

621
00:23:09,525 --> 00:23:11,144
of being like Christ,

622
00:23:11,525 --> 00:23:13,065
victorious over sin.

623
00:23:14,325 --> 00:23:15,305
The fact that

624
00:23:15,765 --> 00:23:17,224
you battle with sin,

625
00:23:17,539 --> 00:23:20,419
that you struggle against it is evidence that

626
00:23:20,419 --> 00:23:21,960
it is not your master anymore.

627
00:23:23,380 --> 00:23:25,880
It means that you can name your sin,

628
00:23:26,339 --> 00:23:28,500
but you are no longer named by your

629
00:23:28,500 --> 00:23:29,000
sin.

630
00:23:29,785 --> 00:23:32,825
Since sin has lost its authority over you,

631
00:23:32,825 --> 00:23:34,365
you're not in its household anymore.

632
00:23:35,704 --> 00:23:37,724
Thus, there really is no such thing

633
00:23:38,105 --> 00:23:39,565
as a gay Christian

634
00:23:39,944 --> 00:23:43,244
or a racist Christian or an adulteress Christian,

635
00:23:43,464 --> 00:23:44,765
just to name a few.

636
00:23:45,440 --> 00:23:48,240
For Paul writes in Colossians 2 verses 14

637
00:23:48,240 --> 00:23:51,359
and 15 that Christ not only cancelled the

638
00:23:51,359 --> 00:23:53,119
record of our sin, that is to say

639
00:23:53,119 --> 00:23:55,519
that he removed our guilt, but that he

640
00:23:55,519 --> 00:23:58,720
also triumphed over the power of sin by

641
00:23:58,720 --> 00:24:00,480
taking our sin and nailing it to the

642
00:24:00,480 --> 00:24:00,980
cross.

643
00:24:02,294 --> 00:24:03,974
So your sin doesn't get to name you

644
00:24:03,974 --> 00:24:04,474
anymore.

645
00:24:05,335 --> 00:24:07,034
Instead, through your baptism,

646
00:24:07,654 --> 00:24:09,194
you bear God's name.

647
00:24:09,815 --> 00:24:11,755
You don't identify with sin anymore

648
00:24:12,294 --> 00:24:13,835
because the old has passed,

649
00:24:14,200 --> 00:24:16,600
and the new has come. In Christ, you

650
00:24:16,600 --> 00:24:17,740
are a new

651
00:24:18,039 --> 00:24:18,539
creation.

652
00:24:19,799 --> 00:24:22,140
So, as Christians, we identify with Christ,

653
00:24:22,440 --> 00:24:24,539
and Christ identifies with us.

654
00:24:25,320 --> 00:24:27,340
He reconciles us to the father,

655
00:24:27,755 --> 00:24:30,654
and we reconcile to one another through him.

656
00:24:31,595 --> 00:24:33,855
He is our high priest before God's throne,

657
00:24:34,154 --> 00:24:36,894
and we are his ambassadors before the world,

658
00:24:37,275 --> 00:24:39,755
having the freedom and the power to live

659
00:24:39,755 --> 00:24:40,494
like him.

660
00:24:41,570 --> 00:24:42,950
All the rich implications

661
00:24:43,570 --> 00:24:45,829
of our being baptized into Christ's death,

662
00:24:46,369 --> 00:24:48,470
of our being buried with him,

663
00:24:48,849 --> 00:24:50,849
of our being raised with him to newness

664
00:24:50,849 --> 00:24:53,490
of life are summarized by Paul in 2nd

665
00:24:53,490 --> 00:24:56,755
Corinthians 5 verses 14 to 21, where he

666
00:24:56,755 --> 00:24:57,575
writes the following.

667
00:24:58,035 --> 00:25:01,015
Again, 2nd Corinthians 5 14 to 21.

668
00:25:02,275 --> 00:25:05,234
For the love of Christ controls us. Notice,

669
00:25:05,234 --> 00:25:06,994
it's not sin that controls us anymore. It's

670
00:25:06,994 --> 00:25:08,674
not Adam that controls us anymore. It's not

671
00:25:08,674 --> 00:25:10,194
the old man. It is the love of

672
00:25:10,194 --> 00:25:12,950
Christ that controls us because we have concluded

673
00:25:12,950 --> 00:25:13,450
this,

674
00:25:13,990 --> 00:25:16,009
that one has died for all,

675
00:25:16,390 --> 00:25:17,850
therefore all have died.

676
00:25:18,710 --> 00:25:21,350
And he died for all, that those who

677
00:25:21,350 --> 00:25:23,529
live might no longer live for themselves,

678
00:25:24,234 --> 00:25:26,654
but for him who for their sake

679
00:25:27,034 --> 00:25:28,414
died and was raised.

680
00:25:29,835 --> 00:25:31,835
From now on, therefore, we regard no one

681
00:25:31,835 --> 00:25:34,315
according to the flesh. Even though we once

682
00:25:34,315 --> 00:25:37,034
regarded Christ according to the flesh, we regard

683
00:25:37,034 --> 00:25:38,255
him thus no longer.

684
00:25:39,220 --> 00:25:39,720
Therefore,

685
00:25:40,579 --> 00:25:42,980
if anyone is in Christ, he is a

686
00:25:42,980 --> 00:25:45,859
new creation. The old has passed away, behold

687
00:25:45,859 --> 00:25:47,079
the new has come.

688
00:25:48,019 --> 00:25:49,559
All this is from God

689
00:25:49,859 --> 00:25:50,919
who through Christ

690
00:25:51,299 --> 00:25:52,839
reconciled us to himself

691
00:25:53,215 --> 00:25:54,674
and gave us the ministry

692
00:25:54,975 --> 00:25:55,715
of reconciliation.

693
00:25:56,494 --> 00:25:57,235
That is,

694
00:25:57,615 --> 00:25:59,555
in Christ, God was reconciling

695
00:25:59,855 --> 00:26:00,994
the world to himself,

696
00:26:01,535 --> 00:26:04,835
not counting their trespasses against them and entrusting

697
00:26:04,975 --> 00:26:05,634
to us

698
00:26:05,934 --> 00:26:07,315
the message of reconciliation.

699
00:26:08,650 --> 00:26:09,150
Therefore,

700
00:26:09,690 --> 00:26:10,829
we are ambassadors

701
00:26:11,369 --> 00:26:12,190
for Christ,

702
00:26:12,490 --> 00:26:14,750
God making his appeal through us.

703
00:26:15,289 --> 00:26:17,230
We implore you on behalf of Christ,

704
00:26:17,849 --> 00:26:20,410
be reconciled to God. For our sake, he

705
00:26:20,410 --> 00:26:21,929
made him to be sin who knew no

706
00:26:21,929 --> 00:26:22,429
sin,

707
00:26:22,755 --> 00:26:25,174
so that in him we might become

708
00:26:25,634 --> 00:26:26,454
the righteousness

709
00:26:27,234 --> 00:26:28,835
of God. How good it is to know

710
00:26:28,835 --> 00:26:30,914
that we are reconciled to Christ, that we

711
00:26:30,914 --> 00:26:33,174
are reconciled to God, that we are reconciled

712
00:26:33,234 --> 00:26:34,134
to one another.

713
00:26:34,674 --> 00:26:36,289
We We are not to live in shame

714
00:26:36,289 --> 00:26:36,789
anymore.

715
00:26:37,170 --> 00:26:39,269
The guilt of our sin is removed.

716
00:26:39,890 --> 00:26:41,809
So we have the freedom to forgive, we

717
00:26:41,809 --> 00:26:43,509
have the freedom to ask for forgiveness.

718
00:26:43,890 --> 00:26:46,529
And, yes, that entails other people. If others

719
00:26:46,529 --> 00:26:48,369
don't want to reconcile with us, what that

720
00:26:48,369 --> 00:26:49,990
means for us is that we still,

721
00:26:50,305 --> 00:26:52,545
through the power of Jesus Christ, have the

722
00:26:52,545 --> 00:26:55,125
power, the ability, the capacity, the responsibility

723
00:26:55,744 --> 00:26:58,545
to love them, to pray for them, and

724
00:26:58,545 --> 00:27:00,785
to desire that they too might see the

725
00:27:00,785 --> 00:27:03,210
light that by grace we have seen. So

726
00:27:03,210 --> 00:27:03,869
having considered both,

727
00:27:04,569 --> 00:27:07,210
the significance of being in Christ and the

728
00:27:07,210 --> 00:27:07,710
freedom

729
00:27:08,089 --> 00:27:09,230
of being like Christ,

730
00:27:09,690 --> 00:27:11,609
we now turn to our 3rd and final

731
00:27:11,609 --> 00:27:13,710
heading, the blessing of being

732
00:27:14,009 --> 00:27:14,829
with Christ.

733
00:27:15,210 --> 00:27:16,750
In verse 8, Paul writes,

734
00:27:17,315 --> 00:27:19,315
now we have died with Christ, we believe

735
00:27:19,315 --> 00:27:21,255
that we will also live with him.

736
00:27:22,194 --> 00:27:24,595
The primary focus of Paul in these verses

737
00:27:24,595 --> 00:27:25,815
is to assure believers

738
00:27:26,115 --> 00:27:28,194
that we have the ability to live lives

739
00:27:28,194 --> 00:27:28,934
of obedience.

740
00:27:29,750 --> 00:27:30,650
In other words,

741
00:27:30,950 --> 00:27:33,590
in the previous verses, Paul has demonstrated that

742
00:27:33,590 --> 00:27:35,750
Christ has broken the power of sin over

743
00:27:35,750 --> 00:27:36,250
us.

744
00:27:36,549 --> 00:27:39,509
But an important corollary to this, to this

745
00:27:39,509 --> 00:27:42,009
good news, is in a positive sense,

746
00:27:42,494 --> 00:27:45,075
Christ has also given us the power

747
00:27:45,454 --> 00:27:47,454
to obey God's will. It's not just that

748
00:27:47,454 --> 00:27:49,775
sin doesn't have power over us anymore, it's

749
00:27:49,775 --> 00:27:52,115
that now we have power to obey God.

750
00:27:53,694 --> 00:27:54,595
In other words,

751
00:27:55,170 --> 00:27:57,269
not being in bondage to sin anymore

752
00:27:57,570 --> 00:27:59,730
also means that we are now free to

753
00:27:59,730 --> 00:28:00,950
obey God.

754
00:28:01,809 --> 00:28:03,830
We died with Christ.

755
00:28:04,529 --> 00:28:07,650
This broke sin's power because Christ took our

756
00:28:07,650 --> 00:28:09,590
sin and nailed it to the cross.

757
00:28:10,484 --> 00:28:12,424
We also live with Christ.

758
00:28:13,045 --> 00:28:15,765
This gives us power to obey because we

759
00:28:15,765 --> 00:28:18,585
partake of Christ's righteous life.

760
00:28:20,005 --> 00:28:21,144
What a great blessing

761
00:28:21,765 --> 00:28:23,224
the preposition with

762
00:28:23,605 --> 00:28:25,224
turns out to be for the Christian.

763
00:28:25,950 --> 00:28:27,009
It is our union

764
00:28:27,549 --> 00:28:28,369
with Christ

765
00:28:28,909 --> 00:28:31,549
that enables us to enjoy the fruit of

766
00:28:31,549 --> 00:28:33,890
righteous living in this life.

767
00:28:34,990 --> 00:28:37,009
People may tell you that you cannot overcome

768
00:28:37,069 --> 00:28:37,970
certain sins,

769
00:28:38,509 --> 00:28:39,649
but that's not true

770
00:28:40,515 --> 00:28:41,734
Because you are not alone.

771
00:28:42,355 --> 00:28:43,734
You are with Christ.

772
00:28:44,195 --> 00:28:45,174
Or better yet,

773
00:28:45,555 --> 00:28:49,075
Christ is with you. Both in the chain

774
00:28:49,075 --> 00:28:51,095
breaking power of his death,

775
00:28:51,474 --> 00:28:54,455
and in the purifying power of his life.

776
00:28:55,339 --> 00:28:57,420
In verses 9 and 10, Paul writes, we

777
00:28:57,420 --> 00:28:59,420
know that Christ being raised from the dead

778
00:28:59,420 --> 00:29:01,980
will never die again. Death no longer has

779
00:29:01,980 --> 00:29:03,279
dominion over him.

780
00:29:03,820 --> 00:29:06,220
For the death he died, he died to

781
00:29:06,220 --> 00:29:06,720
sin

782
00:29:07,099 --> 00:29:08,160
once for all,

783
00:29:08,619 --> 00:29:10,240
but the life he lives,

784
00:29:10,714 --> 00:29:12,015
he lives to God.

785
00:29:12,875 --> 00:29:15,434
Christ did not die because death had any

786
00:29:15,434 --> 00:29:16,494
power over him.

787
00:29:17,195 --> 00:29:17,695
Instead,

788
00:29:18,075 --> 00:29:19,055
Christ willingly

789
00:29:19,755 --> 00:29:22,075
sacrificed himself to pay for the sins of

790
00:29:22,075 --> 00:29:22,815
his people.

791
00:29:23,569 --> 00:29:24,950
But now that he has done

792
00:29:25,329 --> 00:29:28,130
it, he has accomplished his mission to redeem

793
00:29:28,130 --> 00:29:30,210
his church. It is finished. He has paid

794
00:29:30,210 --> 00:29:31,750
the price to purchase us.

795
00:29:33,809 --> 00:29:35,190
We now belong to him.

796
00:29:35,730 --> 00:29:36,789
He has the receipt.

797
00:29:37,945 --> 00:29:38,445
His

798
00:29:38,904 --> 00:29:40,045
hands, his side,

799
00:29:40,424 --> 00:29:42,765
his feet bear witness to his payment.

800
00:29:43,384 --> 00:29:45,545
Since death has no claim on his sheep

801
00:29:45,545 --> 00:29:46,045
anymore,

802
00:29:46,505 --> 00:29:48,845
it has no power over our shepherd either.

803
00:29:49,545 --> 00:29:50,525
He will never

804
00:29:50,825 --> 00:29:51,724
die again.

805
00:29:53,059 --> 00:29:54,519
Because he was the perfect

806
00:29:54,980 --> 00:29:56,200
spotless sacrifice,

807
00:29:56,579 --> 00:29:59,940
the father accepted that sacrifice. His once for

808
00:29:59,940 --> 00:30:02,039
all death was enough.

809
00:30:03,460 --> 00:30:05,539
Thus, the author of Hebrews writes in Hebrews

810
00:30:05,539 --> 00:30:06,359
10 14,

811
00:30:06,819 --> 00:30:08,359
for by a single offering,

812
00:30:09,115 --> 00:30:10,575
Christ has perfected

813
00:30:10,875 --> 00:30:11,934
for all time

814
00:30:12,474 --> 00:30:13,934
those who are being

815
00:30:14,234 --> 00:30:14,734
sanctified.

816
00:30:15,994 --> 00:30:18,815
This is why reformed churches have councils,

817
00:30:19,355 --> 00:30:20,335
but not altars,

818
00:30:20,794 --> 00:30:22,015
and pastors,

819
00:30:22,394 --> 00:30:23,454
but not priests,

820
00:30:23,799 --> 00:30:26,839
Because there are no sacrifices being offered in

821
00:30:26,839 --> 00:30:27,900
our churches anymore.

822
00:30:28,759 --> 00:30:29,259
Christ,

823
00:30:29,640 --> 00:30:33,099
once for all, sacrificed to redeem his people

824
00:30:33,480 --> 00:30:34,539
was sufficient.

825
00:30:35,734 --> 00:30:38,535
So our Lord neither offered is sorry. So

826
00:30:38,535 --> 00:30:40,615
our Lord is neither offered up on an

827
00:30:40,615 --> 00:30:43,035
altar, nor is he hanging on a cross.

828
00:30:43,575 --> 00:30:45,734
Instead, as verse 10 tells us, he is

829
00:30:45,734 --> 00:30:46,234
alive,

830
00:30:46,695 --> 00:30:48,234
and he lives to God,

831
00:30:48,720 --> 00:30:49,539
ever interceding

832
00:30:50,079 --> 00:30:51,779
for us as our high priest.

833
00:30:52,559 --> 00:30:53,539
So Paul concludes

834
00:30:54,079 --> 00:30:55,140
in verse 11,

835
00:30:55,919 --> 00:30:58,640
so you also must consider yourselves dead to

836
00:30:58,640 --> 00:31:01,460
sin and alive to God in Christ Jesus.

837
00:31:02,164 --> 00:31:04,184
The word translated as consider

838
00:31:04,964 --> 00:31:06,724
is the same word that Paul used in

839
00:31:06,724 --> 00:31:07,704
Romans 4:3,

840
00:31:08,164 --> 00:31:10,565
where he wrote that Abraham believed God and

841
00:31:10,565 --> 00:31:13,224
it was counted to him. It was considered

842
00:31:13,284 --> 00:31:15,144
for him as righteousness.

843
00:31:16,429 --> 00:31:18,429
The word that means it is the word

844
00:31:18,429 --> 00:31:21,410
that means to reckon something is true, to

845
00:31:21,549 --> 00:31:24,130
credit something is true, to impute

846
00:31:24,750 --> 00:31:25,250
something

847
00:31:25,630 --> 00:31:26,609
as true.

848
00:31:27,950 --> 00:31:30,130
Paul says, you must consider yourselves

849
00:31:30,715 --> 00:31:33,134
dead to sin and alive to God.

850
00:31:34,795 --> 00:31:35,695
This is exactly

851
00:31:36,235 --> 00:31:38,015
what God considers you.

852
00:31:39,674 --> 00:31:41,615
God considers you to be justified

853
00:31:41,994 --> 00:31:43,855
and sanctified before him.

854
00:31:44,400 --> 00:31:46,019
He considers you righteous

855
00:31:46,559 --> 00:31:47,299
and holy.

856
00:31:47,839 --> 00:31:49,299
And the reason for this

857
00:31:49,759 --> 00:31:51,380
is that you are truly

858
00:31:51,920 --> 00:31:52,420
united

859
00:31:52,799 --> 00:31:55,220
to Christ who is righteous

860
00:31:55,680 --> 00:31:56,420
and holy.

861
00:31:57,835 --> 00:32:00,494
God makes you clean by imputing

862
00:32:00,954 --> 00:32:01,934
Christ's righteousness

863
00:32:02,714 --> 00:32:05,595
to you. And what God makes clean, you

864
00:32:05,595 --> 00:32:07,134
must not call common.

865
00:32:09,115 --> 00:32:11,835
Even though Muhammad Ali's birth name was Cassius

866
00:32:11,835 --> 00:32:12,575
Clay Junior,

867
00:32:12,890 --> 00:32:15,390
he really was not named after his father.

868
00:32:15,850 --> 00:32:17,769
Rather, both he and his father were named

869
00:32:17,769 --> 00:32:19,870
after Cassius Marcellus Clay,

870
00:32:20,250 --> 00:32:20,910
a wealthy

871
00:32:21,450 --> 00:32:22,910
19th century politician

872
00:32:23,450 --> 00:32:25,674
who had once been a slave owner, but

873
00:32:25,674 --> 00:32:26,494
who had become

874
00:32:27,035 --> 00:32:29,214
a staunch supporter of the abolitionist

875
00:32:29,515 --> 00:32:30,734
cause in America.

876
00:32:31,595 --> 00:32:34,494
It's somewhat ironic, therefore, that Ali had forsaken

877
00:32:34,634 --> 00:32:37,535
that name, calling it his slave name.

878
00:32:38,400 --> 00:32:39,619
In adopting Islam,

879
00:32:40,320 --> 00:32:42,640
Ali may have gotten a new name, but

880
00:32:42,640 --> 00:32:44,740
he remained as spiritually enslaved

881
00:32:45,200 --> 00:32:45,940
as ever.

882
00:32:46,559 --> 00:32:48,500
That is because as we have seen today,

883
00:32:48,960 --> 00:32:51,585
there's only one man who can break the

884
00:32:51,585 --> 00:32:52,644
chains of slavery

885
00:32:53,105 --> 00:32:54,724
and he didn't write the Quran.

886
00:32:55,825 --> 00:32:57,765
Unlike Cassius Marcellus Clay,

887
00:32:58,144 --> 00:33:01,025
Jesus did not become an abolitionist after owning

888
00:33:01,025 --> 00:33:01,525
slaves.

889
00:33:02,305 --> 00:33:03,445
Instead, Paul,

890
00:33:03,859 --> 00:33:06,440
while he himself is in chains in Rome,

891
00:33:07,059 --> 00:33:09,080
writes for us in Philippians the following

892
00:33:09,859 --> 00:33:11,480
verses regarding Jesus.

893
00:33:12,340 --> 00:33:14,660
He says that of Jesus that though he

894
00:33:14,660 --> 00:33:16,359
was in the form of God,

895
00:33:17,144 --> 00:33:19,785
he did not count equality with God a

896
00:33:19,785 --> 00:33:20,845
thing to be grasped.

897
00:33:21,545 --> 00:33:22,845
But he emptied himself

898
00:33:23,785 --> 00:33:25,785
by taking the form of a servant, the

899
00:33:25,785 --> 00:33:26,845
form of a slave,

900
00:33:28,025 --> 00:33:29,965
being born in the likeness of men.

901
00:33:30,529 --> 00:33:32,849
And being found in human form, he humbled

902
00:33:32,849 --> 00:33:33,349
himself

903
00:33:33,730 --> 00:33:36,069
by becoming obedient to the point of death,

904
00:33:36,130 --> 00:33:37,669
even death on a cross.

905
00:33:38,690 --> 00:33:39,190
Therefore,

906
00:33:39,889 --> 00:33:42,450
God has highly exalted him and bestowed on

907
00:33:42,450 --> 00:33:44,265
him the name that is above every name,

908
00:33:44,505 --> 00:33:46,505
So that at the name of Jesus every

909
00:33:46,505 --> 00:33:48,365
knee should bow in heaven

910
00:33:48,664 --> 00:33:50,744
and on earth and under the earth, and

911
00:33:50,744 --> 00:33:53,805
every tongue confess that Jesus Christ is Lord

912
00:33:53,945 --> 00:33:56,045
for the glory of God the father.

913
00:33:56,640 --> 00:33:59,059
So remember the significance of being in Christ.

914
00:33:59,359 --> 00:34:01,680
Because he died on the cross, you are

915
00:34:01,680 --> 00:34:03,539
no longer guilty before God.

916
00:34:04,400 --> 00:34:05,779
And live in the freedom

917
00:34:06,160 --> 00:34:08,640
of being like Christ. Because he took the

918
00:34:08,640 --> 00:34:09,699
form of a slave,

919
00:34:10,000 --> 00:34:12,260
you are no longer in bondage to sin.

920
00:34:13,094 --> 00:34:16,155
And enjoy the blessing of being with Christ

921
00:34:16,454 --> 00:34:19,114
because he humbled himself. You have been given

922
00:34:19,175 --> 00:34:22,155
his name and exalted with him to glory.

923
00:34:22,835 --> 00:34:23,495
So Christian,

924
00:34:24,275 --> 00:34:26,455
don't live like a slave to sin.

925
00:34:26,995 --> 00:34:27,495
Live

926
00:34:27,795 --> 00:34:28,855
like you belong

927
00:34:29,155 --> 00:34:31,095
to your savior. Let's pray.