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♪ Opening theme music ♪

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Hello and welcome to this episode
of ArtsAbly in Conversation.

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My name is Diane Kolin.

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This series presents artists, academics,
and project leaders who dedicate their

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time and energy to a better accessibility
for people with disabilities in the arts.

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You can find more of these conversations
on our website, artsably.com,

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which is spelled A-R-T-S-A-B-L-Y dot com.

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♪ Theme music ♪

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Today, ArtsAbly is in conversation
with Kristine Maitland, who is

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a storyteller, a singer, a dancer,
a photographer, and a public speaker.

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You can find the resources mentioned
by Kristine Maitland during this episode

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on ArtsAbly's website in the blog section.

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♪ Kristine sings ♪ 

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Your tongue was kissed 
by sea and mist tenderly.

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I can't forget how
two hearts met breathlessly.

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Your arms opened wide 
and closed me inside.

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You took my lips,
you took my love so tenderly.

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You took my lips,

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you took my love so tenderly.

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♪ Audience claps. ♪ 

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Welcome to this new episode
of  ArtsAbly in conversation.

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Today I am with Kristine Maitland, who is
a storyteller, a singer, a dancer,

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a photographer, and also a public speaker.

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Welcome Kristine.

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Thank you.
I do appreciate that.

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So you have a rich artistic life, but

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I think it started with the storytelling.

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Can you tell us a little bit more about
your background?

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Okay. So, my name is Kristine Maitland.

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My pronouns are she her.

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In terms of a little bit more about me
I was originally diagnosed as a child

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as autistic and then
diagnosed in my twenties as having ADHD

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before receiving my most recent diagnosis
as being bipolar.

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Personally, I view myself as being on
the spectrum of the first two.

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A little bit about my sort
of artistic practice.

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I am a singer performer of jazz, soul,
R&B, as well as folk, Americana,

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medieval, and Renaissance music.

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I am also a dancer with a background
in ballroom, Latin, and swing,

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with training in ballet
as a child and some knowledge of

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belly dance and renaissance dance.

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I teach rhythm and motion and movement.

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I am also - I've been a writer
since the nineties 

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and a researcher
mainly of black history.

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I am known for making TV and radio
appearances, mainly because

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I'm a media ho and I'm a photographer.

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Lastly, I live in Tkaronto in the traditional 
territory of the many nations, 

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including Mississaugas
of the Credit, the  Anishinaabe,

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the Chippewa, the Haudenosaunee 
and Wendat peoples 

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and live in a city that's now

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home to diverse nations, including the
First Nations, Inuit and Metis people.

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But while I am a Canadian, I recognize
my heritage as being Guyanese and honor

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my mother and my female ancestors,
including my grandmother Carmen,

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my aunt Margaret and my great great aunts.

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How did it start, all this attraction
to the arts in your family?

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My mother, definitely my mother.

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She was the one who took advantage
of being in Toronto.

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My parents separated when I was three
and my mother made the decision

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to stay in this country.

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She had come with my father from the West
Indies and then that didn't work out.

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And instead of going to the United States
to live with my grandmother, my mother

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decided to stay here because
she knew there were more options and

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opportunities, especially in the arts.

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So I went to the library regularly.

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I went to events at the U of T.

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My first introduction to Poculi Ludique 
Societas, which is a medieval theater

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company, was when I was five.

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I took ballet starting at the age of four.

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Did that till I was twelve
with a ballet instructor

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who was trained at the Bolshoi.

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So.
And I did storytelling.

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My mother did storytelling
with me when I was very little.

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So, like, I know my own family
history, like, to the nth degree.

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And she also collected children's
books, so she would read to me.

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I mean, my mother is 50 now, not 50.

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I'm 50 plus.

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My mother is 80 and still
reads children's books to me.

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So it's very much part of the culture.

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And even, like, when you look at my teens

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and in my twenties, my mother

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would take storytelling classes with me.

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I wasn't the type of kid who was like,
oh, mom, why are you with me, Ma?

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That wasn't my, my style.

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I, you know, I did things with 
my mother all the time and still do. 

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And so from storytelling because
her storytelling was for children.

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But if I understand correctly,
you were more attracted in storytelling

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about lived experience
or adulthood or things like that.

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Well, actually, that's
not totally accurate.

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My mother told the stories of our family

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and then as I got older, I would find out

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more personal stories about the family.

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And you know how my, I found out about

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my grandmother's participation

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in the war, World War Two, I mean.

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You know. Then stories would be,

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for example, I lost my great aunt to 9/11

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because she was a nurse
and she died from the toxic dust,

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from the, from the two towers.

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So, like, these are all stories
that play a part in our lives.

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And.

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And then.

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So when it comes to my own
storytelling, it depends on the venue.

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So I'm very active
in the LGBTQ2S community.

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So those stories tend to be a little more -

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They can be a bit more erotic,
they can be a little more explicit.

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Whereas if I'm telling stories of history,
especially the black history

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I do, then it will be.

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It won't be as much so, you know, so that.

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So it gages.

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What I don't do is
storytelling for children.

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I'm trained to do it.

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I worked for Toronto Public Libraries
from 1988 to 1999.

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I even.

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I built two puppet shows
for Toronto Public Library.

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But.

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So I'm trained to do it, but it's not
a favorite thing for me to do.

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And this must have evolved
into your black history research.

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Black history has always played a part
in my life because my mother

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would tell me stories of black history,
but particularly black history

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in the Caribbean, mainly because
people don't talk about it much.

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So this is something I retain.

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But when I started university,

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I got involved with 

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the Society for Creative Anachronism, which is

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a medieval / renaissance reenactment group

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that started in the sixties.

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My easy explanation of the SCA is it's a
bunch of white guys who put on armor and

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bash each other's brain in with stick.

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(Laughs)

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That's simplistic.

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And I think I defend my friends in
the SCA, but basically that's what it is.

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But when I joined the SCA, the Ontario chapter 

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had one black, two black people in it, 

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and I was one of them.

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And I had a friend, a musician,

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who was doing collecting black history

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research, but he's a musician

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and tends to be a bit flighty.

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So I took the project away from him
and I started collecting the data.

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And I still do, mainly, but I specifically

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about medieval and renaissance history.

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That's my field, because in the nineties,

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it was hard to find.

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You know, it's gotten easier now
because, like, in the nineties,

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we didn't have Google.

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And even in the early aughts, with Google,

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doing research still wasn't easy because

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we didn't have the keyword searches
to be able to do that kind of work

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that has since changed.

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But in those days, literally,
I was doing the work by hand.

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In terms of history, you spend
your whole life in Toronto, so you

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must have seen periods of evolution, of

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how your research was perceived and how

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black history evolved in the city.

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It's still. I'll be honest, it's still problematic
because, like, in the nineties,

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I tried to sort of communicate
with school boards and so on.

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I was ignored because I'm dealing
with basically white academics.

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And then even in the SCA,
it was a bit tenuous.

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People would question why
I felt the need to do it.

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So that that was an issue

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and, you know, so it was a battle.

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These days, my issue is 

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when dealing with academia,

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I have people who basically will lie to me 

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and tell me that they're not doing
the research that they're actually doing.

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I've had that happen a couple
of times because everybody's, like,

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holding on to their research.

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Like, you know, you've dealt 
with academics. You know what it's like.

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Yep.

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You know, and when they're not.

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And especially when you're speaking
to somebody who doesn't have three letters

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behind their name,
you know, I have a BA, you know,

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you know, I don't have a PhD,
and therefore I don't have the credential,

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the street cred when dealing with 
these people, even though 

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three quarters of the time 
I know more than they do.

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Yeah, but we have.

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We have this discussion about,
okay, it's great to have a PhD.

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It shows that you did a lot of studies
and spent a lot of time with academics.

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But okay, it's fine to have none,
and it's fine to have a Master.

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It's fine.

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It's all about what your motivation
in life is and what.

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What you like to do.

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It's not about.

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It's important to have three letters.

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And I think it's funny because I also feel

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because the research is so accessible.

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The days of being able to keep things
locked away in a library,

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like an academic library.

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Forget public.

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An academic library who, unless you happen

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to have the library card, you know,

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because you're a PhD and you can get in,

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you know, in the nineties, because I was

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a U of T grad and an alumna,
I was able to get a library card.

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And then after a certain point,
I had to pay for that privilege.

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Yeah.
These days, Toronto Public Library

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has access to JSTOR.

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It has access to, like,
the major academic journals online.

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So I don't, you know, I can just
go online and look this stuff up,

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you know, I mean, here's classic.

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When Toronto Public Library got hacked

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and the system went down, I happened to

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be speaking to a journalist from CTV
and told them that I was flipping out

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because I couldn't access the JSTOR.

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JSTOR got a touch with me
and gave me access directly,

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you know, so it's just like they
recognize the importance of this stuff.

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Speaking of that, speaking of
journalists, you're also a writer, right?

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You're writing these.

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So  what do you write?

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Okay. So I started writing 
in my - well, actually

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first started writing in high school.

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I would do exposes, you know, and then
when I was in, when I was in university

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and more to the point, when I was just
finishing it, I started writing

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for the varsity, which is the school

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paper, the main paper for U of T.

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You may know the name Naomi Klein.

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Naomi Klein was the editor at the time.

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And so I would write, you know,
opinion pieces and so on.

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I also, that was the point
where I started doing interviews.

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So I would interview over,
I interviewed like a whole bunch

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of Canadian writers
who were just starting their careers.

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Like people like Guy Gavriel Kay,
for example.

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And, you know, and now, like,
they're like Governor, you know,

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Governor General Awards winners, you know,
but I knew them at the beginning,

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so I, but my first, like,
paid piece was thanks

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to Michele Landsberg,
who I met through my mother,

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through storytelling.

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That's how I got the gig.

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And she was the one who got me
an in with the Toronto Star.

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So my first piece was published there.

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Then I wrote for the Toronto Star.

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Toronto Star had a Afro canadian magazine

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that it had for a couple of years.

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And I wrote for them.

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And essentially my relationship with them
was they would call me up and say,

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can you write an article on x?

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And I would meet the individual, interview
them, write the piece, get paid.

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I mean, that was pretty much it.

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So that was the sort of stuff
I was doing as a writer.

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00:17:38,824 --> 00:17:43,128
The last, I must admit,
because of COVID and everything else,

240
00:17:43,162 --> 00:17:45,497
I haven't really been writing much.

241
00:17:45,531 --> 00:17:48,167
I'm hoping to get back into the scene.

242
00:17:48,200 --> 00:17:53,705
Last piece I did was for Huffington Post,

243
00:17:53,705 --> 00:17:59,344
and it was an article on the first cousin

244
00:17:59,344 --> 00:18:05,551
of Queen Elizabeth II,
who used to live next door to me.

245
00:18:06,051 --> 00:18:12,658
So I, you know, and so it was sort
of a conversation about the royal family

246
00:18:12,691 --> 00:18:20,299
and of the time versus Meghan Markle,

247
00:18:20,299 --> 00:18:25,037
who my mother met by the way! You know, 

248
00:18:25,037 --> 00:18:33,245
my family, you know, these people come into
our lives and in, in very weird ways.

249
00:18:33,278 --> 00:18:35,347
I want to go back to singing.

250
00:18:35,347 --> 00:18:37,182
I know you're a jazz singer.

251
00:18:37,216 --> 00:18:38,884
You have a beautiful voice.

252
00:18:38,917 --> 00:18:40,419
Yeah, among other things.

253
00:18:40,452 --> 00:18:46,191
But I heard some excerpt
of jazz, so I was very, very happy.

254
00:18:46,425 --> 00:18:47,960
When did it start?

255
00:18:47,993 --> 00:18:49,495
When did you start singing?

256
00:18:49,528 --> 00:18:54,900
Well, I sang in church because
I was raised as a Roman Catholic.

257
00:18:54,933 --> 00:19:00,339
More specifically, I was raised
as an Irish Roman Catholic.

258
00:19:00,372 --> 00:19:04,143
The church was mainly Irish, go figure.

259
00:19:04,176 --> 00:19:10,949
But so I sang in church,
but when I was my.

260
00:19:10,949 --> 00:19:14,052
The church was actually St. Cecilia's, 

261
00:19:14,052 --> 00:19:16,688
which is the patron saint of music.

262
00:19:16,722 --> 00:19:20,292
And singing was very much

263
00:19:20,325 --> 00:19:24,096
a part of my early education,

264
00:19:24,129 --> 00:19:27,699
elementary school education.

265
00:19:27,733 --> 00:19:34,439
But one of the standouts
during that time was there was

266
00:19:34,473 --> 00:19:39,912
a Canadian singer named Bobby Gimby.

267
00:19:39,912 --> 00:19:47,452
He sang part of Expo in Montreal in,

268
00:19:47,486 --> 00:19:49,721
what was it, 67.

269
00:19:49,755 --> 00:19:53,892
And there's a song called Canada.

270
00:19:53,926 --> 00:20:03,001
You know, "Canada, notre pays."

271
00:20:03,035 --> 00:20:04,770
So on, so forth.

272
00:20:04,803 --> 00:20:06,038
So we.

273
00:20:06,071 --> 00:20:12,244
My school did a gig with him
at Ontario Place,

274
00:20:12,244 --> 00:20:21,353
when Ontario Place was Ontario place, in 1976.

275
00:20:22,354 --> 00:20:26,124
So, like, that was my first, like,

276
00:20:26,158 --> 00:20:30,362
big show thing, because it was like,

277
00:20:30,395 --> 00:20:35,334
I don't know, 200 kids
singing with him, you know?

278
00:20:35,367 --> 00:20:41,240
And we also appeared on television
a couple of times and sang with him then.

279
00:20:41,273 --> 00:20:45,944
I didn't sing again actively

280
00:20:45,944 --> 00:20:50,515
until high school because 

281
00:20:50,515 --> 00:20:58,423
I went to Humberside Collegiate, which is 
also a very music oriented school.

282
00:21:00,025 --> 00:21:03,662
And so I sang in girls choir.

283
00:21:04,129 --> 00:21:07,165
And then after that.

284
00:21:07,799 --> 00:21:11,903
After that, I was doing
the Medieval Renaissance stuff.

285
00:21:11,937 --> 00:21:13,038
I also did.

286
00:21:13,071 --> 00:21:19,244
I sang Sephardic music
because it was easier than singing

287
00:21:19,278 --> 00:21:22,648
in Portuguese, as I discovered.

288
00:21:23,148 --> 00:21:25,984
And so I did a lot of that.
I did a lot of.

289
00:21:25,984 --> 00:21:31,289
So we're talking 14th,
15th, 16th century material.

290
00:21:31,590 --> 00:21:34,326
I have a knack for learning

291
00:21:34,359 --> 00:21:39,631
to sing phonetically, so I sing in

292
00:21:39,631 --> 00:21:43,301
about eight different languages.

293
00:21:43,502 --> 00:21:46,972
There's only.
There's certain languages I won't touch.

294
00:21:47,005 --> 00:21:51,109
Polish is one, Turkish is the other.

295
00:21:51,109 --> 00:21:52,811
Phonetically, it's just like.

296
00:21:52,844 --> 00:21:57,049
It's easier to sing in Mandarin.

297
00:21:57,282 --> 00:22:03,088
So, you know, so I did that,
and then I started doing gigs

298
00:22:03,121 --> 00:22:05,357
where I'd be singing and doing jazz.

299
00:22:05,390 --> 00:22:09,394
So a lot of times it would be for

300
00:22:10,429 --> 00:22:15,267
festivals, concerts, that sort of thing.

301
00:22:15,267 --> 00:22:19,471
Particularly in the LGBTQ community.

302
00:22:19,471 --> 00:22:23,508
That's where I would
sort of appear, sing, leave.

303
00:22:24,142 --> 00:22:25,510
You sing with someone, right?

304
00:22:25,510 --> 00:22:28,680
You sing with a double bassist.

305
00:22:28,714 --> 00:22:30,182
I.

306
00:22:30,215 --> 00:22:32,751
Funny story with that.

307
00:22:32,784 --> 00:22:34,720
I have.
I talk to people.

308
00:22:34,753 --> 00:22:35,754
I have no problem.

309
00:22:35,787 --> 00:22:39,858
People say the Torontonians
are sort of closed.

310
00:22:39,891 --> 00:22:41,126
Not true.

311
00:22:41,159 --> 00:22:44,329
They're just afraid of either.

312
00:22:44,363 --> 00:22:45,897
If they don't want to
deal with you, they're gonna

313
00:22:45,931 --> 00:22:49,000
have their headset on anyway.

314
00:22:49,034 --> 00:22:55,807
So I talk to people all the time,
and I saw him with his double bass going

315
00:22:55,841 --> 00:23:02,781
up the stairs, and I raced up after him,
and I asked him, do you play Jazz?

316
00:23:02,781 --> 00:23:05,217
Because some of them do classical, right?

317
00:23:05,250 --> 00:23:06,685
And he says, no, I do jazz.

318
00:23:06,718 --> 00:23:09,921
I said, would you be
willing to partner with me?

319
00:23:09,955 --> 00:23:11,890
He said, sure.

320
00:23:11,923 --> 00:23:14,926
Man did not know me from Adam.

321
00:23:14,960 --> 00:23:19,631
Did not know if I could sing new squad.

322
00:23:20,031 --> 00:23:23,001
Turns out he was my next door neighbor.

323
00:23:23,034 --> 00:23:25,137
He literally lived around me.

324
00:23:25,170 --> 00:23:28,106
He doesn't anymore, but at the time
he was literally living around

325
00:23:28,106 --> 00:23:31,009
the corner from my house.

326
00:23:31,076 --> 00:23:32,778
So we started doing stuff.

327
00:23:32,811 --> 00:23:39,584
Well, we started doing stuff together
and then Covid hit.

328
00:23:39,584 --> 00:23:44,189
We literally had done our first bookings

329
00:23:44,189 --> 00:23:47,759
and then that was the end of that.

330
00:23:47,793 --> 00:23:55,333
So I've only performed with him once
since, and that was last year.

331
00:23:55,367 --> 00:23:56,968
What's his name?

332
00:23:57,002 --> 00:23:59,738
Oh, Steven Falk.

333
00:23:59,771 --> 00:24:01,940
F-A-L-K.

334
00:24:01,973 --> 00:24:05,010
What are your performing spaces in Toronto?

335
00:24:05,043 --> 00:24:11,149
I just recently, literally,
like a week ago, did a gig

336
00:24:11,149 --> 00:24:15,887
at The Painted Lady, which is sort of

337
00:24:15,921 --> 00:24:20,325
a club mainly for burlesque performers.

338
00:24:20,358 --> 00:24:24,429
So I joined up with them.

339
00:24:25,630 --> 00:24:28,166
I think it was "Good Morning,
Goodbye," something like that.

340
00:24:28,200 --> 00:24:35,607
It was - it's specifically for performers
who identify as bisexual

341
00:24:36,408 --> 00:24:37,943
or within that spectrum.

342
00:24:37,976 --> 00:24:43,248
So we did that show
and that went really well.

343
00:24:43,281 --> 00:24:48,186
Like, the performers were, ah, amazing.

344
00:24:48,186 --> 00:24:51,490
Absolutely amazing.

345
00:24:51,523 --> 00:24:54,459
So it was fun doing that and I think
it was fun having me there

346
00:24:54,492 --> 00:24:59,231
because a lot of time with those,
with burlesque shows, it's.

347
00:24:59,231 --> 00:25:03,468
It's a lot of strip,
strip, strip, strip, strip.

348
00:25:03,468 --> 00:25:08,340
With luck, you might get a drag
king, which we did, actually.

349
00:25:08,373 --> 00:25:10,208
He was amazing.
But.

350
00:25:10,242 --> 00:25:15,480
But with me as a singer,
it sort of broke things up.

351
00:25:15,513 --> 00:25:19,484
And in fact, that was the cool thing
about the show, is that they had,

352
00:25:19,518 --> 00:25:23,088
we had somebody who was a gymnast,

353
00:25:23,121 --> 00:25:27,626
we had strippers, we had, like,

354
00:25:27,626 --> 00:25:29,561
we had everything and we had me, so.

355
00:25:29,594 --> 00:25:32,030
Which broke it up quite nicely.

356
00:25:32,063 --> 00:25:35,700
I like variety shows.

357
00:25:35,734 --> 00:25:42,040
If you're going to be spending that kind
of money to come to a show, good to get,

358
00:25:42,073 --> 00:25:44,442
you know, your bang for your buck.

359
00:25:44,476 --> 00:25:50,949
You also added an extra artistic
practice, which is photography.

360
00:25:50,949 --> 00:25:55,854
Yes.
That started with the cell phone.

361
00:25:55,887 --> 00:25:57,122
I actually had enough.

362
00:25:57,155 --> 00:26:00,859
I have another camera, but,
you know, but the cell phone's great

363
00:26:00,892 --> 00:26:04,029
because I can just take pictures.

364
00:26:04,062 --> 00:26:11,503
And I, I like, like, I take a lot of flora

365
00:26:11,536 --> 00:26:17,008
and fauna, but I also like to take,

366
00:26:17,409 --> 00:26:23,782
I don't take pictures of people
because that's personal space.

367
00:26:23,782 --> 00:26:28,453
And, you know, then there's the legalities
of, you know, getting permission

368
00:26:28,486 --> 00:26:33,525
to take the picture of them and I don't
want to be bothered by that.

369
00:26:33,558 --> 00:26:35,927
So.
And I have friends who are photographers.

370
00:26:35,961 --> 00:26:39,631
I'll let them do that, but I'll take

371
00:26:39,631 --> 00:26:45,837
sort of more whimsical photographs.

372
00:26:46,871 --> 00:26:50,442
Like, there was a picture I took in

373
00:26:50,475 --> 00:26:55,113
when I was in London of - 

374
00:26:55,113 --> 00:26:57,649
they were doing this weird project and 

375
00:26:57,649 --> 00:27:05,690
they were making a paper chain across a bridge

376
00:27:05,991 --> 00:27:09,327
and there was a sign, you know,

377
00:27:09,361 --> 00:27:14,566
saying, you know, please donate Stapler.

378
00:27:14,599 --> 00:27:21,606
I mean, it was so ridiculous, you know,
because their stapler had died, you know?

379
00:27:21,640 --> 00:27:27,145
You know, so it's those sort of pictures
I like to take, you know, sometimes

380
00:27:27,145 --> 00:27:32,384
you know, graffiti, stuff that people

381
00:27:32,384 --> 00:27:36,121
have taped on walls, that sort of thing.

382
00:27:36,154 --> 00:27:40,659
sort of whimsy, those are the sort
of photos I like to take.

383
00:27:40,692 --> 00:27:44,095
And it goes back to your storytelling, right?

384
00:27:44,129 --> 00:27:46,931
It always tells a story in that.

385
00:27:46,965 --> 00:27:50,702
It's a photo story, basically.

386
00:27:50,735 --> 00:27:54,973
The other thing I like to take
are pictures of architecture.

387
00:27:55,006 --> 00:27:59,244
I like the forms of things.

388
00:27:59,277 --> 00:28:04,682
And Toronto has some great features

389
00:28:04,716 --> 00:28:07,218
that people don't really look at,

390
00:28:07,218 --> 00:28:12,123
mainly because they're either very high or.

391
00:28:12,757 --> 00:28:16,895
I think we take them for granted.

392
00:28:16,928 --> 00:28:21,199
We've got stuff we tend to have.

393
00:28:21,232 --> 00:28:25,036
A lot of our architecture tends to be
a bit brutalist,

394
00:28:25,070 --> 00:28:29,908
but at the same time, we've got sort of,
you know, if you look at some of the old

395
00:28:29,908 --> 00:28:35,213
banks and so on, some of the, you know,
the carvings and so on are amazing,

396
00:28:35,246 --> 00:28:38,183
but we take them for granted.

397
00:28:38,216 --> 00:28:43,621
It's interesting how they, in Toronto,
particularly how they mix architecture.

398
00:28:43,655 --> 00:28:48,760
So they would have this old building
in the middle of gigantic towers.

399
00:28:49,060 --> 00:28:52,530
Do not get me started on that.

400
00:28:52,564 --> 00:28:53,765
It's the.

401
00:28:53,798 --> 00:29:03,942
The whole glass building thing is boring.

402
00:29:04,008 --> 00:29:10,515
Yeah.
You know, it's not creative at all.

403
00:29:10,548 --> 00:29:11,750
And.
And I.

404
00:29:11,750 --> 00:29:17,889
And I think, and especially, one of 
the things that I keep on poking my

405
00:29:17,922 --> 00:29:23,995
politicians about is housing in the city.

406
00:29:24,028 --> 00:29:30,568
When I was about six or seven, they built.

407
00:29:30,602 --> 00:29:35,039
They were going to build
an Ontario housing complex

408
00:29:35,607 --> 00:29:37,976
apartment in my neighborhood.

409
00:29:38,009 --> 00:29:39,978
I live in High Park.

410
00:29:40,011 --> 00:29:44,949
And everybody was freaking
out because it was just like,

411
00:29:44,949 --> 00:29:46,684
you know, it was a lot of NIMBY.

412
00:29:46,718 --> 00:29:50,188
They didn't want any of
these poor people here and so on.

413
00:29:50,188 --> 00:29:55,727
And my mother, on the other hand,
was like, look, you can build it.

414
00:29:55,760 --> 00:30:00,798
Just make sure it looks like all
the other buildings in the neighborhood.

415
00:30:00,832 --> 00:30:06,905
The point being is that
you are where you live.

416
00:30:06,905 --> 00:30:10,275
And if you build a house or apartment

417
00:30:10,308 --> 00:30:16,281
or whatever that is not to standard,

418
00:30:16,314 --> 00:30:21,586
then the people who live there
will feel like they're not to standard.

419
00:30:21,586 --> 00:30:22,487
You know.

420
00:30:22,520 --> 00:30:27,892
So it's these things, you know,
I take into account and I.

421
00:30:27,926 --> 00:30:30,295
If I was going to get into yet

422
00:30:30,328 --> 00:30:37,268
another thing, architecture's of interest

423
00:30:37,268 --> 00:30:44,943
to me, you know, I'll hook up
with Brad Pitt and we'll talk shop.

424
00:30:45,243 --> 00:30:48,079
Oh, he's a big architecture junkie.

425
00:30:48,112 --> 00:30:50,348
Who'da knew?

426
00:30:51,983 --> 00:30:54,819
So what's the next step for you?
What do you have?

427
00:30:54,819 --> 00:30:58,456
Do you have some projects
in mind that you want to accomplish?

428
00:30:58,489 --> 00:31:03,328
Actually doing choreography would be cool.

429
00:31:03,361 --> 00:31:07,932
And the reason why I say that is
because I've been watching a lot of dance

430
00:31:07,966 --> 00:31:13,438
on YouTube and Instagram and so on.

431
00:31:13,571 --> 00:31:19,410
Variety of styles, whether we're talking,
you know, that sort of hip hop freestyle

432
00:31:19,444 --> 00:31:22,247
that they seem to be doing now.

433
00:31:22,280 --> 00:31:29,053
West coast swing, tango,
ballroom, like, variety.

434
00:31:29,087 --> 00:31:35,994
And what really drives me nuts
is this feeling of necessity

435
00:31:36,027 --> 00:31:42,267
to do tricks instead of just dancing.

436
00:31:42,267 --> 00:31:45,036
The only person who seems to not be doing

437
00:31:45,069 --> 00:31:49,907
this whole tricks thing is Debbie Allen.

438
00:31:49,907 --> 00:31:54,679
Debbie Allen opened up
a dance academy in California.

439
00:31:54,712 --> 00:31:56,147
I think it's California.

440
00:31:56,147 --> 00:32:03,221
And I've been watching her kids,
and it's none of that stupid trick thing.

441
00:32:03,254 --> 00:32:09,294
And also her kids aren't,
you know, these skinny minis.

442
00:32:09,327 --> 00:32:15,366
The variety in terms of size
of the children who are dancing.

443
00:32:15,400 --> 00:32:17,135
Race is not a factor.

444
00:32:17,168 --> 00:32:23,474
Is mainly black kids, but not necessarily,
you know, I'd like to see, you know, 

445
00:32:23,474 --> 00:32:27,845
in terms of the dance world, a wider scope.

446
00:32:27,879 --> 00:32:34,686
And, you know, so I'm sort of
been thinking about how, you know,

447
00:32:34,719 --> 00:32:40,858
what I would put together, how I would,

448
00:32:40,892 --> 00:32:45,530
you know, attract people to do the

449
00:32:45,563 --> 00:32:50,668
dancing with me or do it individually.

450
00:32:50,668 --> 00:32:52,937
I'm still sort of up near.

451
00:32:52,971 --> 00:32:54,772
I see.

452
00:32:54,806 --> 00:32:56,774
That's a lot of things.
Yeah.

453
00:32:57,275 --> 00:32:59,277
That's a lot.

454
00:32:59,277 --> 00:33:03,514
I have a question about
working in environments where we

455
00:33:03,548 --> 00:33:06,684
promote accessibility in the arts.

456
00:33:06,718 --> 00:33:08,586
Do you think about that a lot?

457
00:33:08,586 --> 00:33:10,455
How is your process about that?

458
00:33:10,488 --> 00:33:13,624
I'll tell you, I.

459
00:33:13,624 --> 00:33:16,260
And I've been doing this, actually,
since I started working,

460
00:33:16,294 --> 00:33:23,301
doing stuff in the SCA because I used
to run events in the SCA, and that is,

461
00:33:23,301 --> 00:33:27,772
is that I scope venues,

462
00:33:27,805 --> 00:33:31,209
and it's amazing how many of them suck

463
00:33:31,242 --> 00:33:37,849
in terms of - especially you don't want
to deal with the churches

464
00:33:37,882 --> 00:33:40,752
because you can't get in them.

465
00:33:40,752 --> 00:33:43,721
You know, they're not accessible.

466
00:33:43,755 --> 00:33:46,891
And also, I have to sort of.

467
00:33:46,924 --> 00:33:51,929
I think there are other things
we have to take into account,

468
00:33:51,963 --> 00:33:57,802
like noise level, lighting,

469
00:33:57,835 --> 00:34:01,205
you know. I've gotten older and I've

470
00:34:01,239 --> 00:34:06,677
met people who have issues, especially

471
00:34:06,677 --> 00:34:12,550
my friends with children who are autistic,

472
00:34:12,784 --> 00:34:15,186
I've been sort of noting that there are

473
00:34:15,186 --> 00:34:20,324
all these sort of issues with sensory.

474
00:34:20,358 --> 00:34:25,563
And, you know, and it's a question
of how do we work with that.

475
00:34:25,596 --> 00:34:32,203
You know, these are all the things,
you know, how do we.

476
00:34:33,171 --> 00:34:41,546
I've seen, you know, efforts with
doing, say, visual art with the blind

477
00:34:41,746 --> 00:34:51,022
and how do we, like, how do we 

478
00:34:51,022 --> 00:34:54,926
be on the ball with dealing with disabilities

479
00:34:54,959 --> 00:34:57,295
when you come across them?

480
00:34:57,328 --> 00:35:01,799
But people aren't educated in this stuff.

481
00:35:01,833 --> 00:35:07,538
You know, they have a vague
notion, like they might know things

482
00:35:07,572 --> 00:35:10,108
like sign language here.
Sign language.

483
00:35:10,108 --> 00:35:18,015
I had a - I was at a Mayworks event this year,

484
00:35:18,049 --> 00:35:22,386
and they had 

485
00:35:22,386 --> 00:35:30,194
sign language interpretation available,
except they had two interpreters.

486
00:35:30,228 --> 00:35:31,896
No, no, they didn't have two interpreters.

487
00:35:31,929 --> 00:35:33,931
They had three.

488
00:35:34,132 --> 00:35:35,766
And this confused everybody.

489
00:35:35,766 --> 00:35:42,807
They couldn't understand why the
deaf person needed three interpreters.

490
00:35:42,840 --> 00:35:49,146
Two is normal because you, you know,
the interpreters need to have a break.

491
00:35:49,247 --> 00:35:51,916
But having three, why?

492
00:35:51,949 --> 00:35:58,356
It's because in sign language, or 

493
00:35:58,389 --> 00:36:02,026
when you have interpreters, 

494
00:36:02,026 --> 00:36:09,800
a lot of the time the 
interpreters are hearing,

495
00:36:10,067 --> 00:36:13,971
so they can't sign in dialect.

496
00:36:14,572 --> 00:36:19,877
That's how come they have the
other interpreter who happens to be deaf.

497
00:36:20,111 --> 00:36:24,849
I happen to learn this watching a TV show.

498
00:36:25,683 --> 00:36:28,886
But, you know, this is shit
that most people don't know.

499
00:36:28,920 --> 00:36:31,589
And more the point, they don't understand.

500
00:36:31,589 --> 00:36:36,627
They don't understand that sign language
is done in different languages.

501
00:36:36,627 --> 00:36:41,232
Sign language in America
and Canada is different from

502
00:36:41,232 --> 00:36:46,804
sign language in Australia or in UK.

503
00:36:47,171 --> 00:36:52,143
You know, so it's like most people
are totally unaware, and then

504
00:36:52,176 --> 00:36:55,580
you have African Americans, they do their

505
00:36:55,613 --> 00:36:59,483
sign language differently, you know,

506
00:36:59,517 --> 00:37:02,720
but most people don't know that.

507
00:37:02,753 --> 00:37:04,422
I never met.

508
00:37:04,422 --> 00:37:09,527
I never met an ASL african
american interpreter.

509
00:37:09,560 --> 00:37:12,763
So how different is it from ASL?

510
00:37:12,763 --> 00:37:14,765
They.

511
00:37:15,866 --> 00:37:18,269
It's a dialect.

512
00:37:18,269 --> 00:37:20,805
It's an american dialect.

513
00:37:20,838 --> 00:37:27,345
I can't speak for black ASL interpreters here, 

514
00:37:27,345 --> 00:37:30,815
but from what I understand, in the United States, 
especially with the southerners,

515
00:37:30,848 --> 00:37:33,751
they have their own sign dialect.

516
00:37:33,751 --> 00:37:36,320
Because I've seen this with comedians

517
00:37:36,354 --> 00:37:43,527
in Australia and in the UK,

518
00:37:44,462 --> 00:37:49,667
there's a chick named Catherine
who does signing for Adam Hills. Brilliant!

519
00:37:49,667 --> 00:37:53,604
In fact, she's more fun
to watch than the comedian.

520
00:37:53,638 --> 00:37:57,675
But I gather with.

521
00:37:59,043 --> 00:38:03,614
With the African American sign they have,

522
00:38:03,648 --> 00:38:06,083
it has its own -

523
00:38:06,117 --> 00:38:07,551
It's not ASL, I forgot.

524
00:38:07,551 --> 00:38:09,720
I think it's called BSL.

525
00:38:09,754 --> 00:38:12,056
BSL is British sign language.

526
00:38:12,056 --> 00:38:14,291
Right. But BASL.

527
00:38:14,325 --> 00:38:17,361
I see, huh, interesting.

528
00:38:17,395 --> 00:38:19,864
Well, I learned something. I didn't know that.

529
00:38:19,864 --> 00:38:27,004
so I came across it watching a Rap concert.

530
00:38:28,673 --> 00:38:33,978
But again, how it works in performance

531
00:38:34,011 --> 00:38:38,916
versus how it works in general speech

532
00:38:38,916 --> 00:38:41,218
could be two different things.

533
00:38:41,252 --> 00:38:46,724
Not totally up with that, but I did come
across it, and it was just like,

534
00:38:46,757 --> 00:38:50,661
as I say, there's so many variants.

535
00:38:50,728 --> 00:38:52,163
Accessibility in the arts.

536
00:38:52,196 --> 00:38:57,902
It's really something that fascinates me
because there are so many aspects of it.

537
00:38:57,902 --> 00:39:04,608
And when you start really paying attention
of the details of the ASL or the sign

538
00:39:04,642 --> 00:39:11,282
language interpreters, and then
the ramps for wheelchair users to access

539
00:39:11,315 --> 00:39:17,054
stages, because most of the accessibility,
when we talk accessibility with a theater,

540
00:39:17,088 --> 00:39:20,791
for example, they say, oh, yeah, 
no problem, we're accessible.

541
00:39:20,791 --> 00:39:23,294
We can host wheelchairs in the audience.

542
00:39:23,327 --> 00:39:25,763
Yeah, that's not what I meant.

543
00:39:25,796 --> 00:39:27,965
Are you accessible to the performers?

544
00:39:27,998 --> 00:39:32,103
Yeah, this sort of not thinking

545
00:39:32,103 --> 00:39:37,942
 with theaters

546
00:39:38,109 --> 00:39:43,247
and so on just drives me up the wall.

547
00:39:43,280 --> 00:39:47,918
Or simple things like, 

548
00:39:47,918 --> 00:39:51,088
there's a new

549
00:39:51,088 --> 00:39:57,261
Nia, which is an arts venue for -

550
00:39:57,294 --> 00:40:01,799
geared towards the black community.

551
00:40:01,999 --> 00:40:03,968
It's lovely.

552
00:40:04,001 --> 00:40:07,004
It even has an elevator.

553
00:40:07,037 --> 00:40:09,907
It's too small.

554
00:40:10,274 --> 00:40:13,310
Like, I'm conscious of the fact that

555
00:40:13,310 --> 00:40:19,250
if you have a person in one of those bigger

556
00:40:19,283 --> 00:40:23,954
driving wheelchairs, 

557
00:40:23,954 --> 00:40:27,858
there is no way in hell it's gonna get in here.

558
00:40:27,892 --> 00:40:29,393
I am not a small person.

559
00:40:29,427 --> 00:40:34,398
I can barely fit in this space, you know?
So it's.

560
00:40:34,431 --> 00:40:44,675
It's a. Like, I find myself, you know, 
this sort of haphazard.

561
00:40:44,675 --> 00:40:51,982
Let's put in an elevator, but they don't think about
the type of elevator, and, you know,

562
00:40:52,016 --> 00:40:57,488
or they don't, you know - thought isn't put into 

563
00:40:58,088 --> 00:41:01,525
washrooms.

564
00:41:01,559 --> 00:41:08,499
Because the thing I've noticed is
that, okay, now we have the call to have

565
00:41:09,433 --> 00:41:12,736
gender accessible washrooms, you know,

566
00:41:12,770 --> 00:41:17,408
so we have parity, but then they don't

567
00:41:17,441 --> 00:41:20,878
put in the wheelchair access.

568
00:41:21,512 --> 00:41:23,280
It's like I.

569
00:41:23,314 --> 00:41:29,320
You know, because I I've been using,
you know, non gendered washrooms

570
00:41:29,353 --> 00:41:32,189
because I go to gay bars.

571
00:41:32,189 --> 00:41:35,392
You know, I remember one gay bar.

572
00:41:35,426 --> 00:41:41,899
They used to write Us and Them,
you know, but

573
00:41:41,899 --> 00:41:49,440
in terms of the accessibility,
there isn't thought with that.

574
00:41:49,673 --> 00:41:51,809
Well, thank you for that.

575
00:41:51,842 --> 00:41:56,247
Well, I have a last question for you,
and it's about people who might have

576
00:41:56,280 --> 00:42:01,652
inspired you or motivated you in
your career, in your life as a performer.

577
00:42:01,685 --> 00:42:05,823
If you had to think of
one or two people who really

578
00:42:05,823 --> 00:42:08,559
counted in your career, 
who would it be and why?

579
00:42:08,559 --> 00:42:09,760
Two.

580
00:42:09,793 --> 00:42:13,564
One, Nina Simone.

581
00:42:13,931 --> 00:42:17,534
Because, a, she was a genius

582
00:42:17,568 --> 00:42:21,605
and totally mad!

583
00:42:21,605 --> 00:42:25,509
As a representative of somebody
who had mental health issues,

584
00:42:25,509 --> 00:42:28,545
it was patently obvious.

585
00:42:28,545 --> 00:42:35,686
But at the same time,
it wasn't like she was wrong.

586
00:42:35,719 --> 00:42:40,858
Like, I mean, she just didn't
have the patience to put up nonsense,

587
00:42:40,891 --> 00:42:45,229
so she had her moments
when she would be a bit glitchy.

588
00:42:45,229 --> 00:42:50,734
But, you know, for me, she.

589
00:42:50,768 --> 00:42:52,436
She is tantamount to, like.

590
00:42:52,469 --> 00:42:57,174
I mean, she was also living in a,

591
00:42:57,207 --> 00:43:02,346
living in a time of political strife,

592
00:43:02,346 --> 00:43:06,750
and, you know, chose to speak up.

593
00:43:06,750 --> 00:43:09,420
So definitely Nina Simone.

594
00:43:09,453 --> 00:43:16,293
The other one is a little more personal,
and that would be Odetta, because

595
00:43:16,327 --> 00:43:20,331
I met Odetta a year before she died.

596
00:43:20,364 --> 00:43:27,071
She did a concert at Hugh's Room,
and I just happened to snag a dick at.

597
00:43:27,071 --> 00:43:30,641
And I went to Hugh's Room,
and she did her performance,

598
00:43:30,674 --> 00:43:34,144
and she was ace, her last song.

599
00:43:34,144 --> 00:43:36,080
I don't remember what it was.

600
00:43:36,113 --> 00:43:41,852
She had the entire audience
singing along with her.

601
00:43:41,885 --> 00:43:47,891
And, of course, me being me,
I had to sing with gusto.

602
00:43:47,958 --> 00:43:50,060
And then we all applauded.
Yay.

603
00:43:50,094 --> 00:43:55,766
You know, and so on, and then everybody
went on their way, and me being a bit

604
00:43:55,799 --> 00:44:00,704
ballsy, I went up to her and I said,
thank you very much for the performance.

605
00:44:00,704 --> 00:44:06,643
And she looked at me and she said,
are you a professional?

606
00:44:06,677 --> 00:44:10,047
And I said, no.

607
00:44:10,080 --> 00:44:14,318
She looked at me dead
in the eye and said, why?

608
00:44:15,552 --> 00:44:17,054
You know, and it was just like.

609
00:44:17,087 --> 00:44:22,826
And that, that was like,
that was the point where, like, I mean,

610
00:44:22,826 --> 00:44:30,668
I had always seen myself as an amateur
singer, but, I mean, we had,

611
00:44:31,835 --> 00:44:37,941
this is a woman who performed with all
the greats, you know, this is a woman

612
00:44:37,941 --> 00:44:40,744
who was on a show with Johnny Cash.

613
00:44:40,744 --> 00:44:47,284
I mean, she, she worked with all the big
ones, and she took the time

614
00:44:47,317 --> 00:44:51,722
to sort of point to me and say,
you should be singing professionally.

615
00:44:51,755 --> 00:44:54,858
Who am I to argue?

616
00:44:54,858 --> 00:44:56,994
She detected you in the audience, right?

617
00:44:56,994 --> 00:44:58,629
Yeah.

618
00:44:58,629 --> 00:45:01,365
So, yeah, those are the two.

619
00:45:01,398 --> 00:45:04,334
Well, thank you again
for this conversation.

620
00:45:04,368 --> 00:45:05,569
Thank you.

621
00:45:05,602 --> 00:45:09,306
Yeah, I wish you all the best
for all your projects, and, yeah,

622
00:45:09,306 --> 00:45:12,376
see you around in the artistic scene.
Okay.

623
00:45:12,409 --> 00:45:14,411
Thank you.
Thank you.

624
00:45:14,445 --> 00:45:14,745
Bye.

625
00:45:16,013 --> 00:45:21,151
♪ Closing theme music ♪
